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Ellen swallow Richards : Mother of human ecology? 艾伦·维斯特·理查兹:人类生态学之母?
IF 0.9 4区 社会学 Q4 ENVIRONMENTAL STUDIES Pub Date : 2017-12-13 DOI: 10.22459/HER.23.02.2017.03
R. Dyball, Liesel Carlsson
The first person to use the term “human ecology,” in 1892, was the remarkable Ellen Swallow (later Richards). She was born into the small, isolated rural community of Dunstable, Massachusetts, in 1842 and raised on the family farm. Both Ellen’s parents were well educated for the times, and both had been teachers. They resolved that Ellen would be better educated at home by them than at the local school, and so as a child she received no formal education. Ellen was bright and learned readily, but she was also considered frail and sickly. On her doctor’s orders, she was instructed to spend as much time as possible outside, in the belief that fresh air and exercise would be good for her. As was considered natural at the time, she also helped around the house, with duties such as cooking, cleaning, and needlework. Prizes won at the local country fair suggest that she was skilled at these arts too. These formative experiences of the curative power of a healthy environment and the importance of household arts are pointed to as the basis of her lifelong interest in the influence of the environment on the health and well-being of humans (Hunt, 1912, p. 77).
1892年,第一个使用“人类生态学”一词的人是杰出的艾伦·斯沃洛(后来的理查兹)。1842年,她出生在马萨诸塞州邓斯塔布尔一个与世隔绝的小农村社区,在家庭农场长大。艾伦的父母都受过良好的教育,都曾当过老师。他们决定,艾伦在家里接受的教育要比在当地学校接受的教育好,所以她小时候没有接受过正规教育。爱伦很聪明,很容易学习,但也被认为体弱多病。根据医生的指示,她被要求尽可能多地呆在户外,相信新鲜空气和锻炼对她有好处。正如当时人们认为的那样,她还帮忙打扫房子,负责做饭、打扫卫生和针线活。在当地的乡村集市上获得的奖品表明她在这些艺术方面也很熟练。健康环境的治疗力和家庭艺术的重要性的这些形成经验被认为是她毕生关注环境对人类健康和福祉影响的基础(Hunt,1912,p.77)。
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引用次数: 11
Introduction to John Visvader’s “Philosophy and Human Ecology” 约翰·维斯瓦德“哲学与人类生态学”导论
IF 0.9 4区 社会学 Q4 ENVIRONMENTAL STUDIES Pub Date : 2017-12-13 DOI: 10.22459/HER.23.02.2017.14
W. Throop
Although much has changed since 1986, when John Visvader’s paper was originally published, his guidance is still wise and necessary for today’s reader. It is still tempting to pigeon-hole human ecology as a particular kind of study with distinctive methods. After all, we tend to allocate funds and prestige to interdisciplinary fields once they have adopted a clear paradigm and some defining achievements that serve as exemplars for future research and that contain the norms and concepts defining the field. Conservation biology and sustainability science have come into their own in just such a fashion. Professor Visvader warned us against interpreting human ecology as having an essence—a defining set of characteristics. He argued that given the complexity of socioecological systems, we should expect to find many different ways of studying their dynamics, with some being largely descriptive and others being highly value-laden. Following Wittgenstein, he suggested that these approaches share a range of family resemblances in virtue of which they are all ways of conducting human ecology. It follows that human ecology is more open-ended and inclusive than many interdisciplinary studies, which is both a curse (for those who crave clarity and consistent standards) and a blessing (for those whose curiosity is stimulated by new connections).
尽管自1986年约翰·维斯瓦德的论文首次发表以来,情况发生了很大变化,但他的指导对今天的读者来说仍然是明智和必要的。将人类生态学作为一种独特的研究方法,仍然很有吸引力。毕竟,一旦跨学科领域采用了明确的范式和一些定义性成果,作为未来研究的典范,并包含了定义该领域的规范和概念,我们就会倾向于将资金和声望分配给这些领域。保护生物学和可持续发展科学正是以这样一种方式发展起来的。Visvader教授警告我们不要把人类生态学解释为具有本质——一组定义性的特征。他认为,鉴于社会生态系统的复杂性,我们应该找到许多不同的方法来研究它们的动态,其中一些主要是描述性的,另一些则具有高度的价值。继维特根斯坦之后,他提出这些方法具有一系列家族相似性,都是人类生态学的表现方式。因此,人类生态学比许多跨学科研究更开放、更包容,这既是诅咒(对于那些渴望清晰和一致标准的人),也是祝福(对于那些好奇心被新的联系激发的人)。
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引用次数: 0
Introduction to Philip J. Stewart’s “Meaning in Human Ecology” Philip J. Stewart的《人类生态学的意义》简介
IF 0.9 4区 社会学 Q4 ENVIRONMENTAL STUDIES Pub Date : 2017-12-13 DOI: 10.22459/HER.23.02.2017.12
J. Schooneveldt
In this paper, published over 30 years ago, Philip Stewart argued that human ecology needs to take meaning seriously. For him, meaning is not just a property of language (linguistic meaning), nor is it the patterns of signs that animals use to get around their world; rather, for human ecology, it is a framework for synthesis: one that potentially accommodates both the physical and mental aspects of the human experience.
菲利普·斯图尔特在30多年前发表的这篇论文中认为,人类生态学需要认真对待意义。对他来说,意义不仅仅是语言的属性(语言意义),也不是动物在世界各地使用的符号模式;相反,对于人类生态学来说,它是一个综合的框架:一个潜在地兼顾人类体验的生理和心理方面的框架。
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引用次数: 0
A Brief History of Human Ecology within the Ecological Society of America and Speculation on Future Direction 美国生态社会中的人类生态学简史及对未来走向的思考
IF 0.9 4区 社会学 Q4 ENVIRONMENTAL STUDIES Pub Date : 2017-12-13 DOI: 10.22459/HER.23.02.2017.02
R. Dyball
The relationship of knowledge, including scientific knowledge, to improved policy and decision-making is a vexed one (Fischer et al., 2012, p. 8). Like any other organization of significance in its field, the Ecological Society of America (ESA) has, throughout its history, hoped both to contribute to the accumulation of knowledge and to influence policy and public opinion. In a recent editorial in the society’s premier journal, Frontiers in Ecology, Jane Lubchenco (2017) argued for the need to make “scientific information understandable, credible, relevant, and accessible to help inform (not dictate) decisions” (p. 3). Yet, there is an unavoidable tension between the ambition to be a “proper science” whose object of study is all things ecological and the goal of influencing change to make the world a better place. Human ecology has long existed as a subfield within ESA. Its ability to contribute, or not, to ESA’s ambitions to influence policy in relation to the pressing problems of the day has been constrained by two related issues: how these problems have been framed, and the role and best mode of science for informing policy directed at resolving these problems. For as long as these problems have been interpreted as the consequence of humans’ “interference in nature,” and for as long as the mode of science deemed most appropriate for informing policy change has been quantitative data-based “objective” descriptions of change in ecological processes, the ability of human ecology to contribute to resolving these problems has been constrained. A brief history of this tension is laid out here, with some speculation on how recent moves to reinterpret both the nature of today’s problems and the most appropriate mode of science for informing policy to help manage those problems may allow human ecology to contribute in new ways.
包括科学知识在内的知识与改进政策和决策的关系是一个棘手的问题(Fischer等人,2012年,第8页)。与该领域的任何其他重要组织一样,美国生态学会(ESA)在其历史上一直希望为知识积累做出贡献,并影响政策和公众舆论。简·卢布琴科(Jane Lubchenco,2017)在该学会的主要期刊《生态学前沿》(Frontiers In Ecology)最近的一篇社论中认为,有必要让“科学信息变得可理解、可信、相关和可访问,以帮助为决策提供信息(而不是发号施令)”(第3页)。然而,成为一门以生态为研究对象的“适当科学”的雄心与影响变革以使世界变得更美好的目标之间存在着不可避免的紧张关系。长期以来,人类生态学一直是欧空局的一个分支领域。它对欧空局影响当今紧迫问题政策的雄心做出贡献或不做出贡献的能力受到两个相关问题的限制:这些问题是如何形成的,以及科学在为解决这些问题的政策提供信息方面的作用和最佳模式。只要这些问题被解释为人类“干涉自然”的结果,只要被认为最适合为政策变化提供信息的科学模式是对生态过程变化的基于定量数据的“客观”描述,人类生态学为解决这些问题做出贡献的能力就受到了限制。这里简要介绍了这种紧张关系的历史,并对最近重新解释当今问题的性质和最合适的科学模式的举措进行了一些猜测,以帮助管理这些问题,这可能会让人类生态学以新的方式做出贡献。
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引用次数: 5
Philosophy and Human Ecology 哲学与人类生态
IF 0.9 4区 社会学 Q4 ENVIRONMENTAL STUDIES Pub Date : 2017-12-13 DOI: 10.22459/HER.23.02.2017.15
J. Visvader
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引用次数: 3
Protected Area Establishment and Its Implications for Local Food Security 保护区的建立及其对地方粮食安全的启示
IF 0.9 4区 社会学 Q4 ENVIRONMENTAL STUDIES Pub Date : 2017-09-27 DOI: 10.22459/HER.23.01.2017.06
E. M. Nakamura, N. Hanazaki
The establishment of protected areas can reduce access to natural resources for communities that depend on such areas for food, and can thus contribute to food insecurity. We studied the local food systems of two communities that surround a protected area in southern coastal Brazil and the relationship between the protected area and local food security. We randomly selected 34 households to perform 24-hour recalls of food intake and administered a questionnaire that addressed food security. Our key findings were: (1) the consumption of biological resources is based on cultivated, raised, and fished food items, which are locally purchased, produced, or caught by households; (2) food vulnerability is related to household income; (3) there is a greater reliance on resources from the protected area among households with livelihoods that depend on the local environment; (4) the restriction of access to natural resources and the potential replacement of diverse activities that generate food and income influence the diets of the affected families, which can also affect local food security in the long term.
建立保护区会减少依赖这些地区获取粮食的社区获得自然资源的机会,从而导致粮食不安全。我们研究了巴西南部沿海保护区周围两个社区的当地粮食系统,以及保护区与当地粮食安全之间的关系。我们随机选择了34户家庭,对食物摄入量进行24小时召回,并进行了一份关于食品安全的问卷调查。我们的主要发现是:(1)生物资源的消费是基于种植、饲养和捕捞的食品,这些食品是由家庭在当地购买、生产或捕捞的;(2) 粮食脆弱性与家庭收入有关;(3) 依赖当地环境谋生的家庭更加依赖保护区的资源;(4) 限制获得自然资源,以及可能取代产生粮食和收入的各种活动,都会影响受影响家庭的饮食,从长远来看,这也会影响当地的粮食安全。
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引用次数: 13
Spanish Environmental Generations in the Twentieth Century 二十世纪的西班牙环境世代
IF 0.9 4区 社会学 Q4 ENVIRONMENTAL STUDIES Pub Date : 2017-09-27 DOI: 10.22459/HER.23.01.2017.01
M. Caballero
This article is an attempt to relate the concept of generation, as a variable that helps to explain certain environmental behaviors, with theories on intergenerational changes in values (Inglehart, 1977, 1991, 1998; Inglehart & Flanagan, 1987). This theory predicts an increase in post-materialistic values in more developed societies, with ecology being one of these values. According to these forecasts, a greater ecological commitment should be expected from younger generations in developed societies, where material needs are covered. However, my data did not fit into predictions of this theory. On the contrary, there is evidence of an increase in values which could, in a certain way, be called low-cost post-materialistic, applying the term proposed by Diekmann & Preisendörfer (2003).
本文试图将代际概念,作为一个有助于解释某些环境行为的变量,与代际价值观变化理论联系起来(Inglehart, 1977,1991,1998;Inglehart & Flanagan, 1987)。这一理论预测,在更发达的社会中,后物质主义价值观将会增加,而生态学就是这些价值观之一。根据这些预测,物质需求得到满足的发达社会的年轻一代应作出更大的生态承诺。然而,我的数据并不符合这一理论的预测。相反,有证据表明,价值的增加可以在某种程度上被称为低成本的后物质主义,应用Diekmann和Preisendörfer(2003)提出的术语。
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引用次数: 0
The Treadmill of Alternatively Fueled Vehicle Production 替代燃料汽车生产的跑步机
IF 0.9 4区 社会学 Q4 ENVIRONMENTAL STUDIES Pub Date : 2017-09-27 DOI: 10.22459/HER.23.01.2017.05
J. McGee
This paper examines the extent to which alternatively fueled vehicles (AFVs) act as a counterforce to traditional fuel consumption in the United States. I estimate a time-series cross-sectional Prais-Winsten regression model with panel-corrected standard errors to explore how increases in the proportion of AFVs influences fuel consumption rates per vehicle. Findings indicate that AFVs are increasing the average fuel consumption rates of vehicles. Using an additional time-series cross-sectional Prais-Winsten regression model with panel-corrected standard errors, I demonstrate that at least part of this correlation is due to AFVs’ positive relationship to travel. I explain this phenomenon using the treadmill of production theory (a prominent theory in environmental sociology), and argue that AFVs up until this point have been used to expand development, and in turn environmental impacts. Furthermore, I argue that the inability of AFVs to replace traditional fuel consumption demonstrates a paradox in their application that can be explained through the treadmill of production theory.
本文考察了替代燃料汽车(AFV)在多大程度上对美国传统燃料消耗起到了反作用力的作用。我估计了一个具有面板校正标准误差的时间序列横截面Prais-Westen回归模型,以探索AFV比例的增加如何影响每辆车的油耗率。研究结果表明,AFV正在提高车辆的平均燃油消耗率。使用具有面板校正标准误差的额外时间序列横截面Prais-Westen回归模型,我证明了这种相关性至少部分是由于AFV与旅行的正相关。我使用生产跑步机理论(环境社会学中的一个突出理论)来解释这一现象,并认为到目前为止,AFV一直被用来扩大发展,进而扩大环境影响。此外,我认为,AFV无法取代传统的燃料消耗,这表明了其应用中的一个悖论,可以通过生产跑步机理论来解释。
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引用次数: 2
Hydraulic Fracking, Shale Energy Development, and Climate Inaction: A New Landscape of Risk in the Trump Era 水力压裂、页岩能源开发和气候不作为:特朗普时代的新风险格局
IF 0.9 4区 社会学 Q4 ENVIRONMENTAL STUDIES Pub Date : 2017-09-27 DOI: 10.22459/HER.23.01.2017.04
Anthony E. Ladd, R. York
With the recent election of Donald J. Trump to the Presidency, fossil fuel interests are poised to advance their entire energy agenda on a number of key fronts. Not only has Trump taken steps to increase oil and gas fracking, create more energy infrastructure projects, ramp up foreign fossil fuel exports, resurrect the Keystone XL and Dakota Access pipelines, and bring back coal production to Appalachian communities, but he has also worked to dismantle most of the signature policies of the Obama administration to fight the effects of climate change. More importantly, he has surrounded himself with cabinet members and advisors who are not just indifferent to environmental problems, but openly hostile to their remediation through government regulations and policy-making. In this critical essay, we draw on sociological research to highlight some of the ongoing technological risks and socio-environmental impacts surrounding unconventional gas and oil development (UGOD) and high-volume hydraulic fracturing (HVHF) operations. We briefly address how these hazards are likely to be exacerbated by the policies and cabinet appointments of the Trump administration—as well as the larger congressional Republican energy and environmental agenda—over the coming months. Finally, we conclude with some observations on the future direction of US energy policy in the Trump era and the amplified risks posed by the prospects of a new Third Carbon era driven by fracking and other methods of unconventional energy production.
随着唐纳德·J·特朗普最近当选总统,化石燃料利益集团准备在多个关键领域推进其整个能源议程。特朗普不仅采取措施增加石油和天然气水力压裂,创建更多的能源基础设施项目,增加外国化石燃料出口,恢复Keystone XL和Dakota Access管道,并将煤炭生产带回阿巴拉契亚社区,而且他还致力于废除奥巴马政府对抗气候变化影响的大部分标志性政策。更重要的是,他身边都是内阁成员和顾问,他们不仅对环境问题漠不关心,而且公开反对通过政府法规和政策制定进行补救。在这篇批评性文章中,我们利用社会学研究来强调围绕非常规天然气和石油开发(UGOD)和大容量水力压裂(HVHF)作业的一些正在进行的技术风险和社会环境影响。我们简要介绍了特朗普政府的政策和内阁任命,以及未来几个月更大的国会共和党能源和环境议程,可能会加剧这些危险。最后,我们对特朗普时代美国能源政策的未来方向以及由水力压裂和其他非常规能源生产方法驱动的新的第三碳时代的前景所带来的放大风险进行了一些观察。
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引用次数: 6
Reflections, Analysis, and Significance for Human Ecology of Pope Francis’s Encyclical Letter Laudato Si’: On Care for Our Common Home 教宗方济各《赞美你:关爱我们共同的家园》通谕的反思、分析及对人类生态的意义
IF 0.9 4区 社会学 Q4 ENVIRONMENTAL STUDIES Pub Date : 2017-09-27 DOI: 10.4225/13/58213AB015D2F
R. Tine
Finding the Common Good 23. The climate is a common good, belonging to all and meant for all. At the global level, it is a complex system linked to many of the essential conditions for human life. A very solid scientific consensus indicates that we are presently witnessing a disturbing warming of the climatic system. Humanity is called to recognize the need for changes of lifestyle, production and consumption, in order to combat this warming or at least the human causes which produce or aggravate it.
寻找共同利益23。气候是一种共同的利益,属于所有人,意味着所有人。在全球一级,它是一个复杂的系统,与人类生活的许多基本条件有关。一个非常坚实的科学共识表明,我们目前正在目睹令人不安的气候系统变暖。人类被要求认识到改变生活方式、生产和消费的必要性,以对抗这种变暖,或者至少对抗产生或加剧这种变暖的人类原因。
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引用次数: 61
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Human Ecology Review
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