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Social Well-Being and Pro-Environmental Behavior: A Cross-Lagged Panel Design 社会福利与环保行为:一种跨滞后面板设计
IF 0.9 4区 社会学 Q4 ENVIRONMENTAL STUDIES Pub Date : 2017-09-27 DOI: 10.22459/HER.23.01.2017.07
G. Prati, Cinzia Albanesi, L. Pietrantoni
The main aim of this study was to investigate the bidirectional relationship between social well-being and energy conservation behavior as a form of proenvironmental behavior. Participants were 298 undergraduate and masters students at an Italian public university. We applied structural equation modeling with two waves of survey data from a cross-lagged panel design to investigate reciprocal relationships between latent variables representing social well-being and pro-environmental behavior. Results showed that pro-environmental behavior at baseline predicted later social well-being controlling for the effects of baseline social well-being. Conversely, social well-being at baseline predicted subsequent levels of pro-environmental behavior controlling for previous levels of pro-environmental behavior. Results were compared using multi-group invariance testing of paths across gender. These relationships did not differ between men and women. Together, these findings suggest that a bidirectional relationship between social well-being and pro-environmental behavior is supported.
本研究的主要目的是探讨社会福利与节能行为之间的双向关系。参与者是意大利一所公立大学的298名本科生和硕士生。我们应用结构方程模型和来自交叉滞后面板设计的两波调查数据来研究代表社会福祉和亲环境行为的潜在变量之间的相互关系。结果表明,在控制了基线社会福利的影响后,基线环境行为预测了以后的社会福利。相反,基线的社会幸福感预测了亲环境行为的后续水平,控制了之前的亲环境行为水平。结果采用跨性别路径的多组不变性检验进行比较。这些关系在男性和女性之间没有区别。综上所述,这些发现表明社会福利与亲环境行为之间存在双向关系。
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引用次数: 19
Hunting and Monitoring: Community-Based Research in Xerente Indigenous Land, Brazilian Cerrado 狩猎和监测:巴西塞拉多Xerente土著土地的社区研究
IF 0.9 4区 社会学 Q4 ENVIRONMENTAL STUDIES Pub Date : 2017-09-27 DOI: 10.22459/HER.23.01.2017.02
Milton José de Paula, Valcir Sumekwa Xerente, J. Pezzuti
Community-based research that involves participatory monitoring has been increasingly used in studies on hunting activity in traditional societies of the Neotropics, particularly in the rainforest environment. We present the results from a year-long study of participatory monitoring of hunting in 10 villages in Xerente indigenous land in the Brazilian Cerrado, an initiative to build a sustainable-use program for local hunting. Fifty-two hunters recorded data on 390 hunts involving 451 kills and 5,878 kg of estimated biomass from 34 game species. Mediumand large-sized mammals were the most hunted species, while hunting activities were predominant in forest environments. Indigenous hunting techniques associated with collective hunts using fire are no longer used, and the use of traditional weapons such as the bow and arrow is now uncommon; firearms were the main weapon used. The data revealed current patterns of wildlife use as well as hunting activities. The implications of these results for future research on the management and conservation of wildlife hunting in Xerente indigenous land are presented. We present our findings to facilitate improved preparation of new monitoring programs in traditional societies that live in the Cerrado.
涉及参与性监测的社区研究越来越多地用于研究新热带地区传统社会的狩猎活动,特别是在热带雨林环境中。我们展示了一项为期一年的研究结果,该研究对巴西塞拉多Xerente土著土地上的10个村庄的狩猎进行了参与式监测,这是一项为当地狩猎建立可持续利用计划的倡议。52名猎人记录了390次狩猎的数据,涉及34个猎物物种的451次捕杀和5878公斤估计生物量。中型和大型哺乳动物是被猎杀最多的物种,而狩猎活动在森林环境中占主导地位。与集体用火狩猎相关的土著狩猎技术不再使用,弓箭等传统武器的使用现在也不常见;火器是使用的主要武器。这些数据揭示了当前野生动物使用和狩猎活动的模式。介绍了这些结果对未来Xerente土著土地野生动物狩猎管理和保护研究的影响。我们介绍我们的研究结果,以促进在塞拉多传统社会中改进新监测计划的准备工作。
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引用次数: 8
The Structure and Coherence of the New Environmental Paradigm: Reconceptualizing the Dimensionality Debate 新环境范式的结构与连贯:维度之争的再认识
IF 0.9 4区 社会学 Q4 ENVIRONMENTAL STUDIES Pub Date : 2017-09-27 DOI: 10.22459/HER.23.01.2017.09
Chenyang Xiao, J. Buhrmann
This research examines the structure and coherence of an emerging environmental world view as measured by the new environmental paradigm (NEP) scale, developed by Dunlap and Van Liere (1978). We utilize data from two independent surveys of three communities in Colorado and Wyoming, United States, in 1997 and 2012, and examine the extent to which this world view has been accepted by the general public. Using factor analysis, we focus our attention on the structure and coherence of the NEP, as well as the dimensionality of this scale, revisiting the original question raised by Dunlap and Van Liere of whether a coherent ecological world view has emerged among the general public at this point in time. Comparisons between the two surveys reveal that both the structure and coherence of the NEP are highly consistent and stable over time, lending support to the belief that the general public within our study areas has indeed developed such a world view.
本研究考察了由Dunlap和Van Liere(1978)开发的新环境范式(NEP)量表所衡量的新兴环境世界观的结构和连贯性。我们利用了1997年和2012年对美国科罗拉多州和怀俄明州三个社区进行的两次独立调查的数据,并考察了公众对这种世界观的接受程度。通过因子分析,我们将注意力集中在《国家环境政策》的结构和连贯性,以及该量表的维度上,重新审视了Dunlap和Van Liere提出的最初问题,即在这个时候,公众中是否已经出现了连贯的生态世界观。两项调查之间的比较表明,随着时间的推移,《国家环境政策》的结构和连贯性都是高度一致和稳定的,这支持了我们研究领域内的公众确实形成了这样一种世界观的信念。
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引用次数: 14
Engaging With Human Identity in Social-Ecological Systems: A Dialectical Approach 在社会生态系统中处理人的身份:一种辩证的方法
IF 0.9 4区 社会学 Q4 ENVIRONMENTAL STUDIES Pub Date : 2017-09-27 DOI: 10.22459/HER.23.01.2017.03
Micah L. Ingalls, R. Stedman
Vexing problems of global environmental change call for better conceptual and analytical approaches for understanding human behaviors, factors influencing these behaviors, and the causal pathways through which these shape social and environmental outcomes. While human identity meanings provide key analytic objects in the interrogation of these dynamics, identity-based research has been truncated by a historic overemphasis on social factors and a lack of critical engagement with the ecological context of these processes. Adapting Giddens’s concept of structuration, we draw on recent advances in social-ecological systems scholarship and human structural ecology to propose a new conceptual approach for understanding human identity processes and their relation to social-ecological structure. Resituating the human person within complex social-ecological systems, we suggest some causal pathways through which ecological (in addition to social) elements are active in the emergence of human identity and, conversely, the ways in which identity-based behaviors interact dialectically with social-ecological structure to produce outcomes significant along both social and ecological dimensions. Finally, we explore some implications of this reframing for the interrogation of society-nature dynamics and for empirical research engaging with social-ecological change and resilience.
全球环境变化的Vexing问题需要更好的概念和分析方法来理解人类行为、影响这些行为的因素,以及这些行为形成社会和环境结果的因果途径。虽然人类身份意义为探究这些动态提供了关键的分析对象,但基于身份的研究由于历史上对社会因素的过度强调和对这些过程的生态背景缺乏批判性的参与而被截断。根据吉登斯的结构概念,我们借鉴社会生态系统学和人类结构生态学的最新进展,提出了一种新的概念方法来理解人类身份过程及其与社会生态结构的关系。在复杂的社会生态系统中重新定位人类,我们提出了一些因果途径,通过这些途径,生态(除了社会)元素在人类身份的出现中是活跃的,相反,基于身份的行为与社会生态结构辩证互动,产生社会和生态两个维度的显著结果的方式。最后,我们探讨了这种重构对社会-自然动力学的质疑以及对社会生态变化和复原力的实证研究的一些启示。
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引用次数: 13
Explaining energy conservation and environmental citizenship behaviors using the value-belief-norm framework 用价值-信念-规范框架解释节能与环境公民行为
IF 0.9 4区 社会学 Q4 ENVIRONMENTAL STUDIES Pub Date : 2016-07-26 DOI: 10.4225/13/582122BE45A98
F. Yeboah, M. Kaplowitz
Despite decades of research, uncertainty remains about what motivates individuals to engage in pro-environmental behavior. The multifaceted and complex nature of energy conservation, like other forms of pro-environmental behavior, still poses a challenge to efforts at accurately explaining or predicting it. This paper examines the extent to which variables in the value-belief-norm framework are able to explain engagement in energy conservation and environmental citizenship behavior in an institutional setting. The results indicate that valuebelief-norm constructs, which largely reflect environmental considerations, were more successful at explaining subjects’ pro-environmental citizenship behavior than their energy conservation behavior. Individuals’ personal norms and selftranscendence values were found to be the most influential precursors of their pro-environmental behavior. Subjects’ behavior-specific beliefs also influenced their pro-environmental behavior and were mediated by their personal norms. The implications of our results for the design of pro–energy conservation intervention are discussed.
尽管经过了几十年的研究,人们参与环保行为的动机仍然不确定。像其他形式的亲环境行为一样,节能的多面性和复杂性仍然对准确解释或预测它的努力提出了挑战。本文考察了价值信念规范框架中的变量在多大程度上能够解释制度背景下节能和环境公民行为的参与。结果表明,价值信念规范结构在很大程度上反映了环境考虑因素,比其节能行为更能成功地解释被试的亲环境公民行为。个体的个人规范和自我超越价值观是其亲环境行为最具影响力的前驱因素。被试的行为特定信念也影响其亲环境行为,并受其个人规范的调节。本文还讨论了本研究结果对节能干预措施设计的启示。
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引用次数: 32
Upending climate violence research: fossil fuel corporations and the structural violence of climate change 颠覆气候暴力研究:化石燃料公司和气候变化的结构性暴力
IF 0.9 4区 社会学 Q4 ENVIRONMENTAL STUDIES Pub Date : 2016-07-26 DOI: 10.22459/HER.22.02.2016.01
E. Bonds
There is a high-profile body of work asserting a link between anthropogenic climate change and increased rates of violence. There is also an expanding literature that is highly skeptical of this research. Critics point out that (1) this research has so far produced widely divergent findings, and that there is no consensus on a causal link between climate and the incidence of conflict. Critics also argue that much climate violence research (2) draws upon a long-discredited environmental determinism, (3) rehashes colonial stereotypes of the global South, (4) naturalizes and depoliticizes inequalities within and between nations, and (5) potentially creates new rationales for militarism and intervention from more powerful states. In the following essay, I build on these critiques, arguing that orthodox climate conflict research also focuses unduly on the potential climate-related violence of the poor, overlooking the violence of the powerful. Drawing from a climate justice perspective, I advocate for more study on the structural violence of climate change. To make this case, I focus on the world’s largest publicly traded fossil fuel companies.
有一项备受瞩目的研究断言,人为气候变化与暴力发生率上升之间存在联系。也有越来越多的文献对这项研究持高度怀疑态度。批评人士指出:(1)迄今为止,这项研究得出了大相径庭的结果,而且在气候和冲突发生率之间的因果关系上没有达成共识。批评者还认为,许多气候暴力研究(2)借鉴了长期以来不可信的环境决定论,(3)重新提出了全球南方的殖民刻板印象,(4)将国家内部和国家之间的不平等自然化和非政治化,(5)可能为军国主义和更强大的国家的干预创造了新的理由。在下一篇文章中,我以这些批评为基础,认为正统的气候冲突研究也过分关注穷人的潜在气候相关暴力,而忽视了权势者的暴力。从气候正义的角度出发,我主张对气候变化的结构性暴力进行更多的研究。为了证明这一点,我把重点放在了世界上最大的上市化石燃料公司上。
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引用次数: 12
Anti-reflexivity and climate change skepticism in the US general public 美国公众的反反身性和气候变化怀疑主义
IF 0.9 4区 社会学 Q4 ENVIRONMENTAL STUDIES Pub Date : 2016-07-26 DOI: 10.22459/HER.22.02.2016.04
A. McCright
The leading theoretical explanation for the mobilization of organized climate change denial is the Anti-Reflexivity Thesis, which characterizes the climate change denial countermovement as a collective force defending the industrial capitalist system. In this study, I demonstrate that the Anti-Reflexivity Thesis also provides theoretical purchase for explaining patterns of climate change skepticism among regular citizens. Analyzing nationally representative survey data from multiple waves of the University of Texas Energy Poll, I examine key predictors of climate change skepticism within the US general public. Identification with or trust in groups representing the industrial capitalist system increases the likelihood of climate change skepticism. Also, identification with or trust in groups representing forces of reflexivity (e.g., the environmental movement and scientific community) decreases the likelihood of such skepticism. Further, this study finds that climate change skeptics report policy preferences, voting intentions, and behavioral intentions generally supportive of the existing fossil fuels–based industrial capitalist system.
对动员有组织的否认气候变化的主要理论解释是反反身性理论,该理论将否认气候变化的反运动描述为捍卫工业资本主义制度的集体力量。在这项研究中,我证明了反反身性论文也为解释普通公民对气候变化的怀疑模式提供了理论依据。我分析了多波德克萨斯大学能源民意调查中具有全国代表性的调查数据,研究了美国公众对气候变化持怀疑态度的主要预测因素。认同或信任代表工业资本主义体系的团体增加了对气候变化持怀疑态度的可能性。此外,认同或信任代表反身性力量的团体(例如,环境运动和科学界)可以减少这种怀疑的可能性。此外,本研究发现,气候变化怀疑论者报告的政策偏好、投票意向和行为意向普遍支持现有的以化石燃料为基础的工业资本主义体系。
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引用次数: 39
A systematic review and "meta-study" of meta-analytical approaches to the human dimensions of environmental change 对环境变化的人类维度的元分析方法的系统回顾和“元研究”
IF 0.9 4区 社会学 Q4 ENVIRONMENTAL STUDIES Pub Date : 2016-07-26 DOI: 10.22459/HER.22.02.2016.05
Hua Qin, Mary Grigsby
The human dimensions of environmental change across various spatial and temporal scales have formed a fast-growing field of study in the past decades. Given the large accumulation of scientific studies on this topic, a logical research question is whether we can draw out common patterns of causal relationships from this diverse body of literature. Meta-analysis provides a particularly useful tool for summarizing and integrating results across studies. Although there has been a growing number of meta-studies on the interrelationships between social and environmental changes, meta-analysis as a research strategy is still relatively underused in this field. Additionally, few studies have systematically examined the set of meta-analytical methods suitable to investigate relevant research questions. We used a meta-analysis framework to review and extract data on analytical approaches from 43 meta-studies published in selected peerreviewed environmental social science journals during 2000–2014. The analysis revealed general patterns of research topics and analysis procedures, as well as associations between study characteristics and specific meta-analytical methods. These findings contribute to a better understanding of the current use and further development of the meta-analysis strategy in interdisciplinary human dimensions research.
在过去的几十年里,环境变化的人类维度在不同时空尺度上形成了一个快速发展的研究领域。考虑到关于这个主题的科学研究的大量积累,一个合乎逻辑的研究问题是,我们是否可以从这些不同的文献中得出因果关系的共同模式。荟萃分析为总结和整合研究结果提供了一个特别有用的工具。虽然关于社会与环境变化之间相互关系的元研究越来越多,但元分析作为一种研究策略在这一领域的应用仍然相对不足。此外,很少有研究系统地考察了一套适合调查相关研究问题的元分析方法。我们使用荟萃分析框架对2000-2014年间发表在同行评议的环境社会科学期刊上的43项荟萃研究的分析方法进行了回顾和提取。分析揭示了研究主题和分析程序的一般模式,以及研究特征与特定元分析方法之间的关联。这些发现有助于更好地理解跨学科人文维度研究中元分析策略的当前使用和进一步发展。
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引用次数: 8
The biohistorical paradigm: the early days of human ecology at The Australian National University 生物历史范式:澳大利亚国立大学人类生态学的早期
IF 0.9 4区 社会学 Q4 ENVIRONMENTAL STUDIES Pub Date : 2016-07-26 DOI: 10.22459/HER.22.02.2016.02
S. Boyden
In 1971, the Human Ecology Group came up with the proposal to carry out a study of the ecology of the city of Hong Kong. This idea was canvassed around the university, and initially met with either stony silence or open ridicule. Just about everybody thought it was a crazy idea. Everybody, that is, except Frank Fenner, who was director of the John Curtin School of Medical Research at the time. He made crucial funding available that made it all possible. Later, further substantial financial support was provided by other sources, including the Nuffield Foundation and UNESCO (United Nations Educational, Scientific and Cultural Organization).
1971年,人类生态小组提出了进行香港城市生态研究的建议。这个想法在大学里被广泛讨论,最初遭到的不是沉默就是公开嘲笑。几乎每个人都认为这是一个疯狂的想法。所有人,除了弗兰克·芬纳,他当时是约翰·科廷医学研究学院的院长。他提供了关键的资金,使这一切成为可能。后来,其他来源提供了进一步的大量财政支持,包括纳菲尔德基金会和教科文组织(联合国教育、科学及文化组织)。
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引用次数: 5
Our heritage is already broken: meditations on a regenerative conservation for cultural and natural heritage 我们的遗产已经支离破碎:对文化和自然遗产的再生保护的思考
IF 0.9 4区 社会学 Q4 ENVIRONMENTAL STUDIES Pub Date : 2016-04-08 DOI: 10.4225/13/581FCDF8DC329
Michael J. Kimball
In 2001, several months before the September 11 attacks on the World Trade Center, the Taliban regime ordered the destruction of all “shrines of infidels” (Manhart, 2009, p. 38), including two colossal 6th–7th century CE statues of the Buddha carved into cliff faces in central Afghanistan’s Bamiyan Valley during this region’s heyday as a Silk Road hub. The demolition of the Bamiyan Buddhas (Figure 1), executed with mortar fire and dynamite and filmed by the Taliban, incited international shock and outrage. How could this destruction have been allowed to happen to such an invaluable historical treasure? These statues had existed for more than 1,400 years and now, in the space of a few weeks, were all but completely erased. In 2003, the United Nations Educational, Scientific and Cultural Organization (UNESCO) responded by designating the cultural landscape and archaeological remains of the Bamiyan Valley as a World Heritage site and adding them to the World Heritage in Danger List, thereby authorizing their “Outstanding Universal Value” and need for protection (UNESCO, n.d.). Since then, experts have journeyed to Bamiyan to conduct archaeological excavations and shore up
2001年,也就是911袭击世贸中心的几个月前,塔利班政权下令摧毁所有“异教徒的神殿”(Manhart, 2009, p. 38),包括在阿富汗中部巴米扬山谷作为丝绸之路枢纽的全盛时期雕刻在悬崖上的两座公元6 - 7世纪的巨大佛像。塔利班用迫击炮和炸药摧毁巴米扬大佛(图1),并将其拍摄下来,引起了国际社会的震惊和愤怒。这样一件无价的历史宝藏怎么会遭到这样的破坏呢?这些雕像已经存在了1400多年,现在,在几周的时间里,几乎完全被抹去了。2003年,联合国教育、科学及文化组织(UNESCO)作出回应,将巴米扬山谷的文化景观和考古遗迹指定为世界遗产,并将其列入《世界濒危遗产名录》,从而认可其“突出的普遍价值”和保护需求(UNESCO, n.d)。从那以后,专家们前往巴米扬进行考古发掘和加固
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引用次数: 8
期刊
Human Ecology Review
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