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Nathan the Wise: Dialogue without words 智者内森:不用言语的对话
IF 0.4 3区 哲学 0 RELIGION Pub Date : 2023-07-31 DOI: 10.4102/hts.v79i2.8958
J. Beyers
is read from a theological socio-ethical perspective. The conclusion drawn from this reflection is that theological reasons may sometimes not be enough to ensure peaceful relations between religions. It may be that religions can together address socio-ethical challenges. Such co-action may transcend theological differences and mitigate interreligious dialogue. Contribution: This contribution wants to critically discuss the dramatic poem ‘Nathan der Weise’ and determine how the Three Rings parable can contribute to current interreligious relations. The research addresses United Nations Sustainable Development Goals numbers 11 and 16, contributing to peaceful co-existence in sustainable communities.
是从神学社会伦理的角度来解读的。从这种反思中得出的结论是,神学原因有时可能不足以确保宗教之间的和平关系。也许宗教可以共同应对社会伦理挑战。这种合作可能会超越神学分歧,缓和宗教间的对话。贡献:这篇贡献想要批判性地讨论戏剧诗“Nathan der Weise”,并确定三环寓言如何对当前的宗教间关系做出贡献。该研究涉及联合国可持续发展目标第11和16项,为可持续社区的和平共处做出贡献。
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引用次数: 0
Religious beliefs in public administration and behaviour surrounding abortion decriminalisation in COVID-19 era 新冠疫情时代公共行政中的宗教信仰与堕胎合法化相关行为
IF 0.4 3区 哲学 0 RELIGION Pub Date : 2023-07-31 DOI: 10.4102/hts.v79i1.8830
C. Lirios, Gilberto Bermúdez-Ruiz, Tirso Javier Hernández Gracia, Juan Guillermo Mansilla Sepúlveda, Victor Hugo Meriño Cordoba, C. H. Billeke
factor structure. The study was therefore non-experimental, cross-sectional and exploratory, with 100 students selected in a non-probabilistic way. Contribution: The main contribution of this research is to find the variable effects on abortion in emergency conditions regarding religious beliefs. Given the results, behavioural intentions determine a structural model, but religious beliefs explain the solution. Furthermore, data generalisation is not possible due to the context, sample selection and type of analysis. In the local population, a confirmatory factor analysis should be performed with a probabilistic sample selection.
因素结构。因此,该研究是非实验性的、横断面的和探索性的,以非概率的方式选择了100名学生。贡献:本研究的主要贡献是发现宗教信仰对紧急情况下堕胎的可变影响。鉴于结果,行为意图决定了结构模型,但宗教信仰解释了解决方案。此外,由于上下文、样本选择和分析类型的原因,数据泛化是不可能的。在当地人群中,应通过概率抽样选择进行验证性因素分析。
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引用次数: 0
Drie Dreyers, twee kerklike kwessies –’n Klein kroniek
IF 0.4 3区 哲学 0 RELIGION Pub Date : 2023-07-28 DOI: 10.4102/hts.v79i1.8816
Yolanda Dreyer
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引用次数: 0
Political and socio-economic convergence of religions in Nigeria: Positive views and interests 尼日利亚宗教的政治和社会经济趋同:积极的观点和利益
IF 0.4 3区 哲学 0 RELIGION Pub Date : 2023-07-28 DOI: 10.4102/hts.v79i1.8734
Daniel O. Orogun
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引用次数: 0
The struggle and Islamic patriotism of Sunan Kalijaga in folktales of Central Java, Indonesia 印尼中爪哇民间故事中苏南·卡利加加的斗争与伊斯兰爱国主义
IF 0.4 3区 哲学 0 RELIGION Pub Date : 2023-07-27 DOI: 10.4102/hts.v79i1.8480
N. Wardani
results of interviews with informants. Data analysis was then employed in the interactive model. The results revealed that the hero figure in the two folktales was Sunan Kalijaga. Sunan Kalijaga faced deteriorating social conditions, that is, the condition of poor people and rulers who acted arbitrarily towards the people by collecting high tributes, who were extravagant, and who only focused on personal wealth and power. In the face of deteriorating social conditions, Sunan Kalijaga had a world view of Islamic religious humanism. Islamic religious humanism means humanising humans according to their role as abdullah and khalifah on earth. In addition, the Islamic struggle and patriotism of Sunan Kalijaga were shown in efforts to spread Islam as a rahmatan lil alamin [religion that aims to give universal love to fellow human beings and the universe and is opposed to violence against fellow humans and the universe] by emphasising tasawuf , makrifat and dakwah . Contribution: This study contributes to conveying the development of Islamic teachings in Indonesia, which were disseminated by Sunan Kalijaga as rahmatan lil alamin , not Islam that developed through methods and teachings of violence.
与举报人的访谈结果。然后在交互模型中使用数据分析。结果表明,这两个民间故事中的主人公是苏南·卡利加加。苏南·卡利加加面临着日益恶化的社会状况,即穷人和统治者的状况,他们通过收取高额贡品来任意对待人民,他们奢侈,他们只关注个人财富和权力。面对日益恶化的社会状况,苏南·卡利加加有着伊斯兰宗教人文主义的世界观。伊斯兰宗教的人道主义是指根据人类在地球上的阿卜杜拉和哈里发的角色将人类人性化。此外,通过强调tasawuf、makrifat和dakwah, suan Kalijaga的伊斯兰斗争和爱国主义表现在努力传播伊斯兰教为rahmatan lil alamin(旨在给予人类同胞和宇宙普遍的爱,反对对人类同胞和宇宙的暴力的宗教)。贡献:本研究有助于传达印度尼西亚伊斯兰教义的发展,这些教义是由Sunan Kalijaga作为rahmatan lil alamin传播的,而不是通过暴力方法和教义发展起来的伊斯兰教。
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引用次数: 0
The humanisation of women in the Tafsir Faidh Ar-Rahmân by Kiai Saleh Darat 作者:Kiai Saleh Darat《Tafsir Faidh ar - rahm<e:1>中女性的人性化》
IF 0.4 3区 哲学 0 RELIGION Pub Date : 2023-07-25 DOI: 10.4102/hts.v79i1.8732
Yuyun Affandi, A. Riyadi, Romlah Widayanti, Asep D. Abdullah, Kurnia Muhajarah, Nasitotul Janah
equality that appear in the Qur’anic text are not explored so what appears in society tends to The dehumanisation of women has been recorded in world history. In religions one can easily find interpretations that tend to be discriminatory against women. This research aims to see the humanisation of women in the Tafsir Faidh Ar-Rahman by Kiai Sholeh Darat towards the position of women in Islam. This research is a library research. Data collection was done through documentation. Furthermore, the data were analysed qualitatively by a descriptive method. The results of the study showed that. The humanisation of women in the Tafsir Faidh Ar-Rahmân by Kiai Sholeh Darat on the position of women in Islam is; he emphasised that women have an equal position with men. In terms of inheritance, Kyai Sholeh Darat wanted flexibility in understanding the verse regarding the portion of inheritance 2:1 so that the provisions can adapt according to the situation. In certain contexts, women may get the same share as men. Contribution: The thoughts of Kiai Sholeh Darat have contributed to being one of the references in looking at women’s issues in Islam objectively.
《古兰经》中出现的平等问题并没有被探讨,所以社会上出现的问题倾向于世界历史上对女性的非人化记录。在宗教中,人们很容易找到歧视妇女的解释。本研究旨在了解Kiai Sholeh Darat在《Tafsir Faidh Ar-Rahman》中对女性在伊斯兰教中的地位的人性化。这个研究是一个图书馆研究。数据收集是通过文档完成的。此外,通过描述性方法对数据进行定性分析。研究结果表明。Kiai Sholeh Darat关于伊斯兰妇女地位的Tafsir Faidh ar - rahm中妇女的人性化是;他强调妇女与男子地位平等。在继承方面,Kyai Sholeh Darat希望能够灵活地理解关于2:1继承部分的经文,以便条款可以根据情况进行调整。在某些情况下,女性可能会得到与男性相同的份额。贡献:Kiai Sholeh Darat的思想有助于客观地看待伊斯兰教中的妇女问题。
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引用次数: 0
Emancipative Islamic theology and Hifz Al-Din: Muslim youth resistance against shamanism 解放伊斯兰神学与希夫兹·阿尔丁:穆斯林青年对萨满教的抵抗
IF 0.4 3区 哲学 0 RELIGION Pub Date : 2023-07-21 DOI: 10.4102/hts.v79i1.8338
H. Nasution, Muhammad Ali Sakti Nasution, Wu Dayu, Hasan Matsum, Ahmad Tamami, Imam E. Islamy
Muslim youths have a high resistance to shamanism. The resistance of young Muslims to shamanism is influenced by emancipative Islamic theology ( p < 0.001; Exp [ β ] = 2.504) and hifz al-din [maintaining religion] ( p = 0.001; Exp [ β ] = 2.293). Muslim youths have high resistance to shamanism due to the fear that this culture will reduce the dignity of the human caliphate if it is subject to anyone other than Allah. Muslim youth also have high resistance to shamanism because they are of the view that shamanism makes worship unacceptable to Allah SWT. Contribution: This article explains the resistance of Muslim youth to shamanism. It also demonstrates how Muslims live in a multicultural society.
穆斯林青年对萨满教有很高的抵抗力。穆斯林青年对萨满教的抵制受到伊斯兰解放神学的影响(p < 0.001;Exp [β] = 2.504)和hifz al-din[保持宗教信仰](p = 0.001;Exp [β] = 2.293)。穆斯林年轻人对萨满教有很高的抵抗力,因为他们担心,如果这种文化服从于真主以外的任何人,就会降低人类哈里发国的尊严。穆斯林青年对萨满教也有很高的抵抗力,因为他们认为萨满教使崇拜不能被安拉所接受。本文解释了穆斯林青年对萨满教的抵制。它也展示了穆斯林如何生活在一个多元文化的社会中。
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引用次数: 0
Die kerkregtelike debat tydens die 73 Algemene Kerkvergadering van die Nederduitsch Hervormde Kerk van Afrika
IF 0.4 3区 哲学 0 RELIGION Pub Date : 2023-07-20 DOI: 10.4102/hts.v79i1.8773
Barry J. Van Wyk
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引用次数: 0
Missio Dei’s complexity prefaced in synergism 上帝使命的复杂性以协同作用为开端
IF 0.4 3区 哲学 0 RELIGION Pub Date : 2023-07-20 DOI: 10.4102/hts.v79i2.8611
J. Thinane
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引用次数: 0
Public art aesthetics and psychological healing 公共艺术美学与心理治疗
IF 0.4 3区 哲学 0 RELIGION Pub Date : 2023-07-18 DOI: 10.4102/hts.v79i1.8827
Rong Hu
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引用次数: 0
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