alleviate depression, thereby bolstering the immune system. They could be strengthened by recognising the pandemic as Allah’s will. Such recognition enables individuals to accept the disease better and the outcome can be improved through worship. This spiritual wellness contributes to survivors’ physical health, one of the most critical factors in recovery. Contribution: This study contributes to coping with COVID-19 with a spiritual approach practised by its survivors by practising Islamic rituals to get closer to Allah. Spiritual endeavours can reduce survivors’ stress and boost their inner immune system so they remain optimistic, which eventually helps them recover.
{"title":"Spirituality and survivorship: Dealing with COVID-19","authors":"Arikhah Arikhah, I. Taufiq","doi":"10.4102/hts.v79i1.8782","DOIUrl":"https://doi.org/10.4102/hts.v79i1.8782","url":null,"abstract":"alleviate depression, thereby bolstering the immune system. They could be strengthened by recognising the pandemic as Allah’s will. Such recognition enables individuals to accept the disease better and the outcome can be improved through worship. This spiritual wellness contributes to survivors’ physical health, one of the most critical factors in recovery. Contribution: This study contributes to coping with COVID-19 with a spiritual approach practised by its survivors by practising Islamic rituals to get closer to Allah. Spiritual endeavours can reduce survivors’ stress and boost their inner immune system so they remain optimistic, which eventually helps them recover.","PeriodicalId":46916,"journal":{"name":"HTS Teologiese Studies-Theological Studies","volume":"1 1","pages":""},"PeriodicalIF":0.4,"publicationDate":"2023-07-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"87772959","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Christianity in Africa: The cost of loyalty to Zionism","authors":"Marthie Momberg","doi":"10.4102/hts.v79i2.8605","DOIUrl":"https://doi.org/10.4102/hts.v79i2.8605","url":null,"abstract":"","PeriodicalId":46916,"journal":{"name":"HTS Teologiese Studies-Theological Studies","volume":"2 1","pages":""},"PeriodicalIF":0.4,"publicationDate":"2023-07-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"87984665","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
overwhelmed with this challenge. Most families are unstable and children become delinquent because the father has no time to stay at home or uses money for family feeding and school fees to pay for his alcohol and those of his friends in bars and drinking joints. Unfortunately, literature on the alcoholism among the Tiv and Idoma people are scanty. Findings revealed that most Tiv and Idoma people who engage in alcoholism do so on the basis of peer pressure, depression, and the feeling that their life lacks meaning. However, Proverbs 23:19–21, 29–32 admonish men to avoid alcoholism because the dangers of alcoholism outweigh any life challenges one is going through. This is a qualitative study with data gathered from relevant academic literature. Data analysis was performed using literary analysis method and recommendations were discussed. Contribution: The study used Proverbs 23:19–21 to analyse the situation of alcoholism in Benue State. It envisaged that alcohol addicts usually end up with more financial, health, marital, and mental challenges.
{"title":"Alcoholism in Proverbs 23:19–21, 29–32 and the Tiv and Idoma people of Benue State","authors":"F. Uroko","doi":"10.4102/hts.v79i2.8459","DOIUrl":"https://doi.org/10.4102/hts.v79i2.8459","url":null,"abstract":"overwhelmed with this challenge. Most families are unstable and children become delinquent because the father has no time to stay at home or uses money for family feeding and school fees to pay for his alcohol and those of his friends in bars and drinking joints. Unfortunately, literature on the alcoholism among the Tiv and Idoma people are scanty. Findings revealed that most Tiv and Idoma people who engage in alcoholism do so on the basis of peer pressure, depression, and the feeling that their life lacks meaning. However, Proverbs 23:19–21, 29–32 admonish men to avoid alcoholism because the dangers of alcoholism outweigh any life challenges one is going through. This is a qualitative study with data gathered from relevant academic literature. Data analysis was performed using literary analysis method and recommendations were discussed. Contribution: The study used Proverbs 23:19–21 to analyse the situation of alcoholism in Benue State. It envisaged that alcohol addicts usually end up with more financial, health, marital, and mental challenges.","PeriodicalId":46916,"journal":{"name":"HTS Teologiese Studies-Theological Studies","volume":"13 1","pages":""},"PeriodicalIF":0.4,"publicationDate":"2023-07-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81055072","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
confronts the culture of violence. The article closes by describing certain aspects of a theological ethic that fosters redemptive remembrance of past wounds. Contribution: The contribution of the article is providing a theological-ethical framework that can enable victims of state violence to use their painful memories to confront the culture of violence in Zimbabwe.
{"title":"Unjust forgetting? Vosloo’s just memory and Mnangagwa’s forgetting in violently ruled Zimbabwe","authors":"Collium Banda","doi":"10.4102/hts.v79i2.8551","DOIUrl":"https://doi.org/10.4102/hts.v79i2.8551","url":null,"abstract":"confronts the culture of violence. The article closes by describing certain aspects of a theological ethic that fosters redemptive remembrance of past wounds. Contribution: The contribution of the article is providing a theological-ethical framework that can enable victims of state violence to use their painful memories to confront the culture of violence in Zimbabwe.","PeriodicalId":46916,"journal":{"name":"HTS Teologiese Studies-Theological Studies","volume":"23 25 1","pages":""},"PeriodicalIF":0.4,"publicationDate":"2023-07-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"88659833","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"COVID-19 vaccines, sexual reproductive health and rights: Negotiating sensitive terrain in Zimbabwe","authors":"M. Manyonganise","doi":"10.4102/hts.v79i3.8572","DOIUrl":"https://doi.org/10.4102/hts.v79i3.8572","url":null,"abstract":"","PeriodicalId":46916,"journal":{"name":"HTS Teologiese Studies-Theological Studies","volume":"5 1","pages":""},"PeriodicalIF":0.4,"publicationDate":"2023-07-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"74389446","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Rubino Rubino, I. Muda, Ahmed Almedee, Sohaib Alam, Ali Dawod Ali, R. Sadikov, E. Panova
with difficult situations. Nonetheless, people have failed to reach the true exaltation, which is the nearness of God in all societies, especially in Islamic ones where all educational rules and goals are based on religious orders (Shafiei Mazandarani 2004). On a daily basis, many students spend a vast amount of their time at school. These schools consider Islamic education and human development for effective presence in society with different titles, and continuous personal and social growth in harmony with Islamic standards are part of the educational goals of educators and officials. Despite all efforts though, cultural and social changes, the ever-increasing growth of science and the fulfilment of the concept of the global village have raised some concerns regarding the moral and social education of children (Amin Far 2015). Religious teachings express the fact that a human is a social being and associates with various people. In order to have a successful and safe life, we should refrain from any selfishness, harming others, malice and humiliating people and should always be forgiving, selfless and humble in relationships. Interpersonal relationships are one of the most important components of human life from birth to death; none of the potential capabilities of humans grow except in the shadow of interpersonal relationships. Learning correct interpersonal relationships is very important in creating mental health, personality development, identity finding, increasing job productivity, increasing quality of life, increasing adaptability and self-fulfilment. The current research was conducted with the aim of explaining the relationship between communication skills based on Islamic teachings and students’ life skills. In this research, Ayats [verses] from the Holy Quran that are related to communication skills and relationships between people in Islamic society have been discussed, and then the components of effective communication and its role in students’ life skills have been explained. This research discusses the following factors: human dignity and self-esteem, tolerance and compromise skills, forgiveness skills, accountability skills, justice orientation skills and individual behaviour skills. Contribution: The results of this research indicate that according to students’ imitation of teachers, paying special attention to the components of communication skills according to Islamic teachings in schools can affect students’ life skills. Therefore, by improving the mental health of the youth, and consequently the health of the society will be affected and it will bring excellence to the society.
在困难的情况下。然而，人们未能达到真正的提升，即在所有社会中都接近上帝，特别是在所有教育规则和目标都基于宗教秩序的伊斯兰国家(Shafiei Mazandarani 2004)。每天，许多学生花大量的时间在学校。这些学校认为伊斯兰教育和人的发展是为了在不同的头衔下有效地存在于社会中，在符合伊斯兰标准的情况下持续的个人和社会成长是教育工作者和官员的教育目标的一部分。尽管做出了种种努力，但文化和社会的变化，科学的不断发展和地球村概念的实现，已经引起了人们对儿童道德和社会教育的一些担忧(Amin Far 2015)。宗教教义表达了这样一个事实，即人是一种社会存在，并与各种各样的人交往。为了拥有成功和安全的生活，我们应该避免任何自私，伤害他人，恶意和羞辱他人，在人际关系中应该始终保持宽容，无私和谦逊。人际关系是人类从出生到死亡最重要的组成部分之一;除非在人际关系的阴影下，人类的任何潜在能力都不会发展。学习正确的人际关系对于创造心理健康、个性发展、身份发现、提高工作效率、提高生活质量、提高适应能力和自我实现非常重要。目前的研究旨在解释基于伊斯兰教义的沟通技巧与学生的生活技能之间的关系。在这项研究中，我们讨论了《古兰经》中与沟通技巧和伊斯兰社会中人与人之间关系有关的经文，然后解释了有效沟通的组成部分及其在学生生活技能中的作用。本研究探讨了人格尊严与自尊、宽容与妥协技能、宽恕技能、问责技能、正义取向技能和个人行为技能。贡献:本研究的结果表明，根据学生对教师的模仿，学校根据伊斯兰教义特别关注沟通技能的组成部分会影响学生的生活技能。因此，通过改善青少年的心理健康，进而影响社会的健康，它将为社会带来卓越。
{"title":"Communication skills according to Islamic teachings and students’ life skills","authors":"Rubino Rubino, I. Muda, Ahmed Almedee, Sohaib Alam, Ali Dawod Ali, R. Sadikov, E. Panova","doi":"10.4102/hts.v79i2.8623","DOIUrl":"https://doi.org/10.4102/hts.v79i2.8623","url":null,"abstract":"with difficult situations. Nonetheless, people have failed to reach the true exaltation, which is the nearness of God in all societies, especially in Islamic ones where all educational rules and goals are based on religious orders (Shafiei Mazandarani 2004). On a daily basis, many students spend a vast amount of their time at school. These schools consider Islamic education and human development for effective presence in society with different titles, and continuous personal and social growth in harmony with Islamic standards are part of the educational goals of educators and officials. Despite all efforts though, cultural and social changes, the ever-increasing growth of science and the fulfilment of the concept of the global village have raised some concerns regarding the moral and social education of children (Amin Far 2015). Religious teachings express the fact that a human is a social being and associates with various people. In order to have a successful and safe life, we should refrain from any selfishness, harming others, malice and humiliating people and should always be forgiving, selfless and humble in relationships. Interpersonal relationships are one of the most important components of human life from birth to death; none of the potential capabilities of humans grow except in the shadow of interpersonal relationships. Learning correct interpersonal relationships is very important in creating mental health, personality development, identity finding, increasing job productivity, increasing quality of life, increasing adaptability and self-fulfilment. The current research was conducted with the aim of explaining the relationship between communication skills based on Islamic teachings and students’ life skills. In this research, Ayats [verses] from the Holy Quran that are related to communication skills and relationships between people in Islamic society have been discussed, and then the components of effective communication and its role in students’ life skills have been explained. This research discusses the following factors: human dignity and self-esteem, tolerance and compromise skills, forgiveness skills, accountability skills, justice orientation skills and individual behaviour skills. Contribution: The results of this research indicate that according to students’ imitation of teachers, paying special attention to the components of communication skills according to Islamic teachings in schools can affect students’ life skills. Therefore, by improving the mental health of the youth, and consequently the health of the society will be affected and it will bring excellence to the society.","PeriodicalId":46916,"journal":{"name":"HTS Teologiese Studies-Theological Studies","volume":"19 1","pages":""},"PeriodicalIF":0.4,"publicationDate":"2023-07-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"83692415","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
There has been increasing research into the COVID-19 pandemic and the theological responses to it. However, not much research has been done on the COVID-19 and how women, particularly in Africa, utilised spiritual resources to respond to the pandemic. This article sought to bridge this gap. The article utilised both descriptive and analytical methods, and argued that many African women were more concerned about the health of the community than their male counterparts who concentrated more on arguments about the pandemic. Gleaning from our ethnographic data carried out from the Christ Apostolic Church and the Spirit and Life Family Bible Church in Nigeria, the article used Galen Watts’ theory of ‘spirituality of and for’ to analyse how African Christian women deployed their spirituality and resources to address the existential challenges the pandemic posed. It argued that the African Christian women shunned the ‘spirituality of’ argument that relates with discursive functions of being spiritual, which does not correspond to its practical application, and adopted ‘spirituality for’ which resonates with how spiritual resources are deployed to (re)solve existential challenges towards human flourishing. This, it argued, aligns much with the theology of The Circle of Concerned African Women Theologians.Contribution: The article concluded that most women were accentuated towards ‘spirituality for’ because it is compassion-driven and responds to the existential quest for the health of the community.
{"title":"An analysis of COVID-19 and spirituality among African Christian women","authors":"B. O. Igboin","doi":"10.4102/hts.v79i3.8504","DOIUrl":"https://doi.org/10.4102/hts.v79i3.8504","url":null,"abstract":"There has been increasing research into the COVID-19 pandemic and the theological responses to it. However, not much research has been done on the COVID-19 and how women, particularly in Africa, utilised spiritual resources to respond to the pandemic. This article sought to bridge this gap. The article utilised both descriptive and analytical methods, and argued that many African women were more concerned about the health of the community than their male counterparts who concentrated more on arguments about the pandemic. Gleaning from our ethnographic data carried out from the Christ Apostolic Church and the Spirit and Life Family Bible Church in Nigeria, the article used Galen Watts’ theory of ‘spirituality of and for’ to analyse how African Christian women deployed their spirituality and resources to address the existential challenges the pandemic posed. It argued that the African Christian women shunned the ‘spirituality of’ argument that relates with discursive functions of being spiritual, which does not correspond to its practical application, and adopted ‘spirituality for’ which resonates with how spiritual resources are deployed to (re)solve existential challenges towards human flourishing. This, it argued, aligns much with the theology of The Circle of Concerned African Women Theologians.Contribution: The article concluded that most women were accentuated towards ‘spirituality for’ because it is compassion-driven and responds to the existential quest for the health of the community.","PeriodicalId":46916,"journal":{"name":"HTS Teologiese Studies-Theological Studies","volume":"49 1","pages":""},"PeriodicalIF":0.4,"publicationDate":"2023-07-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"85462435","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This article contributed to a project about Nature and Theology (Prof. Dr. J. Buitendag). The text questioned why our modern concept of nature must be reformulated in a contemporary concept of nature as the anthropocentrism of the modern concept of nature is criticised by a growing knowledge about the cohesion of many phenomena in the evolution of life on planet Earth. This criticism confronts theologians with fundamental deficiencies in their ongoing anthropological approach of life, especially human life. The article looked for a reinterpretation of mystical texts of Gregory of Nyssa in order to question whether this offers a new framework of a theological approach of a contemporary concept of nature.Contribution: Within the project about Nature and Theology new questions arise as the concept of Nature has to be reformulated based on new insights in the evolution of life. Within the debates about the Anthropocene, the planet Earth is approached as being a living reality in one way or another. So theologians have to look for new theological approaches as well. This article suggested that concepts of Gregory of Nyssa contribute in this respect.
{"title":"In which time and world do we live?","authors":"Toine Van den Hoogen","doi":"10.4102/hts.v79i2.8637","DOIUrl":"https://doi.org/10.4102/hts.v79i2.8637","url":null,"abstract":"This article contributed to a project about Nature and Theology (Prof. Dr. J. Buitendag). The text questioned why our modern concept of nature must be reformulated in a contemporary concept of nature as the anthropocentrism of the modern concept of nature is criticised by a growing knowledge about the cohesion of many phenomena in the evolution of life on planet Earth. This criticism confronts theologians with fundamental deficiencies in their ongoing anthropological approach of life, especially human life. The article looked for a reinterpretation of mystical texts of Gregory of Nyssa in order to question whether this offers a new framework of a theological approach of a contemporary concept of nature.Contribution: Within the project about Nature and Theology new questions arise as the concept of Nature has to be reformulated based on new insights in the evolution of life. Within the debates about the Anthropocene, the planet Earth is approached as being a living reality in one way or another. So theologians have to look for new theological approaches as well. This article suggested that concepts of Gregory of Nyssa contribute in this respect.","PeriodicalId":46916,"journal":{"name":"HTS Teologiese Studies-Theological Studies","volume":"214 1","pages":""},"PeriodicalIF":0.4,"publicationDate":"2023-07-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"75586840","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Rokhmadi Rokhmadi, M. Khasan, Nasihun Amin, Umul Baroroh
The application of the death penalty for perpetrators of riddah by fuqaha is a problematic violation of human rights. This is because there is no good reason to show that the punishment for riddah is the death penalty. The existence of the hadith which is considered to be the legitimacy of riddah punishment turns out to be very different from the reality of its application in the history of Islamic criminal law. This article aims to answer academic anxiety about the death penalty for perpetrators of riddah as a result of the ijtihad of fuqaha as well as to confirm the construction of its historical reality in state life. This article finds that some verses of the Qur’an and the hadith which are used as legal basis by fuqaha are only understood textually and treated as absolute theological verses and hadiths, but not based on historical evidence. The history of the application of criminal punishment during the time of the Prophet shows that there is no application of the death penalty to the perpetrators of riddah, except riddah which is followed by criminal acts. So it is not solely because of the act of riddah itself, but because of a greater crime against Islam. The implementation of the death penalty for the perpetrators of riddah which is based on textual interpretation of the hadith, thus has the potential to conflict with the principles of human rights and religious freedom which have been regulated in the Qur’an.Contribution: This study enriches perspectives on the meaning of riddah as one of the strategic issues in Islam and shows that a new interpretation of riddah has become an important idea to promote a peaceful and inclusive society and provide access to justice for all.
{"title":"Understanding riddah in Islamic jurisprudence: Between textual interpretation and human rights","authors":"Rokhmadi Rokhmadi, M. Khasan, Nasihun Amin, Umul Baroroh","doi":"10.4102/hts.v79i1.8613","DOIUrl":"https://doi.org/10.4102/hts.v79i1.8613","url":null,"abstract":"The application of the death penalty for perpetrators of riddah by fuqaha is a problematic violation of human rights. This is because there is no good reason to show that the punishment for riddah is the death penalty. The existence of the hadith which is considered to be the legitimacy of riddah punishment turns out to be very different from the reality of its application in the history of Islamic criminal law. This article aims to answer academic anxiety about the death penalty for perpetrators of riddah as a result of the ijtihad of fuqaha as well as to confirm the construction of its historical reality in state life. This article finds that some verses of the Qur’an and the hadith which are used as legal basis by fuqaha are only understood textually and treated as absolute theological verses and hadiths, but not based on historical evidence. The history of the application of criminal punishment during the time of the Prophet shows that there is no application of the death penalty to the perpetrators of riddah, except riddah which is followed by criminal acts. So it is not solely because of the act of riddah itself, but because of a greater crime against Islam. The implementation of the death penalty for the perpetrators of riddah which is based on textual interpretation of the hadith, thus has the potential to conflict with the principles of human rights and religious freedom which have been regulated in the Qur’an.Contribution: This study enriches perspectives on the meaning of riddah as one of the strategic issues in Islam and shows that a new interpretation of riddah has become an important idea to promote a peaceful and inclusive society and provide access to justice for all.","PeriodicalId":46916,"journal":{"name":"HTS Teologiese Studies-Theological Studies","volume":"4 1","pages":""},"PeriodicalIF":0.4,"publicationDate":"2023-07-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"79951773","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
related to criteria, and experiences of Indonesia and Islamic countries regarding the Hijri calendar unification. The results show that implementing the Hijri calendar unification through the three approaches above can be carried out and accelerated. Contribution: This study contributes to showing the results of a multidisciplinary approach in the problem of implementation of the new Ministers of Religious Affairs of Brunei Darussalam, Indonesia, Malaysia, and Singapore (MABIMS) criteria towards unification of the Hijri calendar.
{"title":"The implementation of new minister of religion of Brunei, Indonesia, Malaysia, and Singapore criteria towards the Hijri calendar unification","authors":"A. Mufid, T. Djamaluddin","doi":"10.4102/hts.v79i1.8774","DOIUrl":"https://doi.org/10.4102/hts.v79i1.8774","url":null,"abstract":"related to criteria, and experiences of Indonesia and Islamic countries regarding the Hijri calendar unification. The results show that implementing the Hijri calendar unification through the three approaches above can be carried out and accelerated. Contribution: This study contributes to showing the results of a multidisciplinary approach in the problem of implementation of the new Ministers of Religious Affairs of Brunei Darussalam, Indonesia, Malaysia, and Singapore (MABIMS) criteria towards unification of the Hijri calendar.","PeriodicalId":46916,"journal":{"name":"HTS Teologiese Studies-Theological Studies","volume":"68 1","pages":""},"PeriodicalIF":0.4,"publicationDate":"2023-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"77500246","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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