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International Journal of Transitional Justice最新文献

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Truth Beyond the ‘Trigger Puller’: Moral Accountability, Transitional (In)Justice and the Limitations of Legal Truth 超越“触发器”的真相:道德问责、过渡司法和法律真相的局限
IF 1.6 1区 社会学 Q2 INTERNATIONAL RELATIONS Pub Date : 2021-08-01 DOI: 10.1093/ijtj/ijab024
Kevin Hearty
This article critically examines how existing truth recovery processes have, and how proposed truth recovery processes might, address the issue of shoot-to-kill in Northern Ireland. In contrast to ongoing legacy case prosecutions of British Army veterans, it argues that truth recovery processes should adopt a maximalist conceptualization of truth and responsibility. This, it is argued, necessitates differentiating between legal truth and structural truth, and between legal, political and moral responsibility. It is further submitted that such an approach would reflect the importance of identifying and understanding patterns (looking at similar cases collectively) and context (looking at the socio-political-legal backdrop to them) when establishing the ‘broad circumstances’ around disputed killings. This approach would allow truth recovery to advance beyond low-level ‘trigger pullers’ to ensure ‘moral accountability’ for the complicity of other actors within the state apparatus.
这篇文章批判性地研究了现有的真相恢复程序是如何解决北爱尔兰的枪杀问题的,以及拟议的真相恢复过程可能是如何解决的。与正在进行的对英国退伍军人的遗留案件起诉相反,它认为真相恢复过程应该采用对真相和责任的最大化概念。有人认为,这就需要区分法律真相和结构真相,以及法律、政治和道德责任。据进一步提交,这种方法将反映出在确定有争议的杀人事件的“广泛情况”时,识别和理解模式(集体看待类似案件)和背景(看待其社会政治法律背景)的重要性。这种方法将使真相恢复超越低级的“触发者”,以确保对国家机构内其他行为者的共谋行为承担“道德责任”。
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引用次数: 1
Land and Transitional Justice in Brazil 巴西的土地和过渡时期司法
IF 1.6 1区 社会学 Q2 INTERNATIONAL RELATIONS Pub Date : 2021-07-23 DOI: 10.1093/ijtj/ijaa035
Fabricio Teló, A. Gasparotto, L. S. D. Medeiros, Regina Coelly Fernandes Saraiva
This article explores how Brazilian transitional justice has handled land dispossession suffered by peasants and Indigenous peoples during the dictatorship of 1964–1985. The article contextualizes the repression suffered by social movements fighting for land before and after the 1964 coup. Despite the fact that the National Truth Commission created a Working Group to investigate violence against peasants and Indigenous peoples, land dispossession was not considered a serious human rights violation. We also analyze the difficulties that peasants and Indigenous peoples have faced to access reparation programs implemented by the Brazilian state. Finally, we highlight the setbacks undertaken by the current and former federal governments (of Bolsonaro and Temer) in the field of transitional justice, which contribute to the continuation of violence and impunity in the present.
本文探讨巴西过渡时期司法如何处理1964-1985年独裁统治期间农民和土著人民遭受的土地剥夺。这篇文章描述了1964年政变前后争取土地的社会运动所遭受的镇压。尽管国家真相委员会设立了一个工作组来调查对农民和土著人民的暴力行为,但剥夺土地并未被视为严重侵犯人权的行为。我们还分析了农民和土著人民在获得巴西国家实施的赔偿计划时所面临的困难。最后,我们强调现任和前任联邦政府(博尔索纳罗和特梅尔)在过渡时期司法领域遭遇的挫折,这些挫折助长了目前暴力和有罪不罚现象的持续。
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引用次数: 1
Experiences of Spiritual Advocacy for Land and Territorial Itineraries for the Defense of Wiwa Women’s Rights in Postconflict Colombia 冲突后哥伦比亚捍卫威瓦妇女权利的土地和领土行程的精神倡导经验
IF 1.6 1区 社会学 Q2 INTERNATIONAL RELATIONS Pub Date : 2021-07-23 DOI: 10.1093/ijtj/ijaa033
Lejandrina Pastor, A. Santamaria
This article explores Wiwa female spiritual advocacy in the Colombian Caribbean region during the postconflict period. The methodologies and practices of indigenous communities have been underappreciated in transitional justice literature about land and property rights. This article seeks to analyze spiritual and territorial advocacy by local indigenous women for the defense of their lands and their collective rights. We examine intercultural and intersectional methodologies, rituals and recollection as strategies for clarifying the ‘truth.’ These methodologies attempt to revitalize indigenous women’s advocacy for sacred sites of the Sierra Nevada de Santa Marta affected by armed conflict. These spiritual advocacy practices are one expression of the Law of Origin, the customary law as a form of telling the truth. Here, we explain how participatory action research should be used to include female indigenous techniques and conduct ethnographic observations.
本文探讨了冲突后时期哥伦比亚加勒比地区的威瓦女性精神倡导。在关于土地和财产权的过渡时期司法文献中,土著社区的方法和做法被低估了。本文试图分析当地土著妇女捍卫其土地和集体权利的精神和领土主张。我们研究了跨文化和交叉的方法、仪式和回忆,作为澄清“真相”的策略这些方法试图振兴土著妇女对受武装冲突影响的内华达山脉圣玛尔塔圣地的宣传。这些精神倡导实践是起源法的一种表达,习惯法是讲真话的一种形式。在这里,我们解释了应如何利用参与性行动研究纳入女性土著技术并进行民族志观察。
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引用次数: 2
Collective Ownership and Land Restitution: A New Opportunity for Afro-Colombian Communities 集体所有制和土地归还:非洲裔哥伦比亚人社区的新机遇
IF 1.6 1区 社会学 Q2 INTERNATIONAL RELATIONS Pub Date : 2021-07-23 DOI: 10.1093/ijtj/ijaa034
Rocío Del Pilar Peña-Huertas, María Mónica Parada-Hernández, Natalia Abril-Bonilla, Luisa Fda Uribe-Larrota, María Camila Jiménez-Nicholls, Ana Valentina Nieto-Cruz
Some contemporary liberal states incorporate provisions that protect the relationship between ethnic communities and their lands. However, such measures are quite fragile in terms of effectively protecting the communities against market dynamics. We argue that transitional justice systems, such as that currently being implemented in Colombia, provide the mechanisms to not only guarantee the restitution of the dispossessed lands that ethnic communities have lost during armed conflict, but also to strengthen property rights by providing some guarantees to transform the socioeconomic conditions of these communities and, ultimately, to act as a shield against market dynamics.
一些当代自由主义国家纳入了保护民族社区及其土地之间关系的条款。然而,就有效保护社区免受市场动态影响而言,这些措施相当脆弱。我们认为,过渡时期司法制度,如哥伦比亚目前正在实施的司法制度,提供了各种机制,不仅保证归还少数民族社区在武装冲突中失去的被剥夺的土地,而且通过提供一些保障来加强财产权,以改变这些社区的社会经济状况,充当抵御市场动态的盾牌。
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引用次数: 1
Knowing What I Know Now: Youth Experiences of Dictatorship and Transitional Justice in the Gambia 知道我现在知道的:冈比亚独裁和过渡时期司法的青年经历
IF 1.6 1区 社会学 Q2 INTERNATIONAL RELATIONS Pub Date : 2021-07-19 DOI: 10.1093/IJTJ/IJAB017
Aminata Ndow
This article contributes to the empirical evidence concerning the reception of transitional justice processes and the experiences of youth in contexts of authoritarian rule. It explores how eight students in the Gambia receive, perceive and experience learning about what happened in the past by watching the testimonies told at the Truth Reconciliation and Reparations Commission. Based on conversational interviews, I argue that for the students in this study, the past enters the present as rememory. By recalling their rememories, an imaginative re-construction of the Jammeh past emerges which uncovers how the biopoliticized state functioned in everyday life, how loyalty and obedience to Jammeh was indoctrinated from a young age and how children remember. By paying attention to youth’s rememories and perceptions of the revelations of truth commissions, and the meanings they attribute to these revelations, transitional justice scholars and practitioners can gain a more holistic understanding of how youth experience and make sense of transitional justice processes.
本文提供了关于接受过渡时期司法程序和专制统治背景下青年经验的经验证据。它探讨了冈比亚的八名学生如何通过观看真相和解与赔偿委员会的证词来接受、感知和体验过去发生的事情。基于对话性访谈,我认为对于本研究中的学生来说,过去作为记忆进入现在。通过回忆他们的记忆,对Jammeh的过去进行了富有想象力的重建,揭示了生物政治化的国家如何在日常生活中发挥作用,如何从小灌输对Jammeh的忠诚和服从,以及儿童如何记忆。通过关注青年对真相委员会揭露的记忆和看法,以及他们赋予这些揭露的意义,过渡时期司法学者和从业者可以更全面地了解青年如何体验和理解过渡时期司法过程。
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引用次数: 3
Origin, context and development of transitional justice 过渡时期司法的起源、背景与发展
IF 1.6 1区 社会学 Q2 INTERNATIONAL RELATIONS Pub Date : 2021-07-12 DOI: 10.4324/9781315760568-1
Hakeem O Yusuf
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引用次数: 1
Peace versus justice and rule of law debates in transitions 和平与正义和法治在过渡时期的辩论
IF 1.6 1区 社会学 Q2 INTERNATIONAL RELATIONS Pub Date : 2021-07-12 DOI: 10.4324/9781315760568-3
Hakeem O Yusuf
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引用次数: 1
Gender and transitional justice 性别与过渡时期司法
IF 1.6 1区 社会学 Q2 INTERNATIONAL RELATIONS Pub Date : 2021-07-12 DOI: 10.4324/9781315760568-10
Sanne Weber
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引用次数: 0
Political economy and transitional justice 政治经济学和过渡时期司法
IF 1.6 1区 社会学 Q2 INTERNATIONAL RELATIONS Pub Date : 2021-07-12 DOI: 10.4324/9781315760568-11
I. Muvingi
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引用次数: 0
Apology, reconciliation and the politics of memory 道歉、和解与记忆政治
IF 1.6 1区 社会学 Q2 INTERNATIONAL RELATIONS Pub Date : 2021-07-12 DOI: 10.4324/9781315760568-12
E. Christodoulidis, S. Veitch
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引用次数: 0
期刊
International Journal of Transitional Justice
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