Asia Pacific Viewpoint最新文献

There is no such thing as a neighbourhood. But neighbourhoods are everywhere. Neighbourhoods are regularly described as things, but we cannot touch them. We typically understand neighbourhoods as places, but we can neither see them nor find their edges. The more one stares at a neighbourhood, the more it seems impossible to see it. Nevertheless, there is something—an often intangible and indescribably social something—compelling us not only to imagine but to experience the neighbourhood being stared at as a real thing. In social science analysis, one important thing that we stare at but cannot see is ‘the social’. To more properly understand the neighbourhood, then, this paper takes the social seriously. It places people and their relationships at the centre of a project to develop a working understanding of the neighbourhood. Instead of asking, ‘What is a neighbourhood?’ the paper suggests that we must always begin by asking, ‘Who is a neighbourhood?’ The empirical basis for the paper's conceptual reflections on the neighbourhood emerge out of a collaborative research project conducted under the auspices of a multicity research project called the Southeast Asia Neighbourhoods Network.

Cities of the Global South constitute a wide band in terms of their integration into the global economy. For cities like Hanoi, the sustained influx of foreign direct investments has propelled them into playing increasingly important roles as manufacturing centres. Along with this new role is the influx of expatriate managers who watch overseas manufacturing subsidiaries. Our paper focuses on Korean expatriate neighbourhoods and their impacts on Hanoi. More specifically, we show how the presence of such communities has resulted in important changes in the host city, firstly in housing typology (such as the introduction of high-rise mixed-use complexes), and secondly, in cultural consumption. We argue that Korean privilege, cultural consumption practices, and the desire for support and solidarity within the Korean social network in Hanoi work to create new forms of city-building knowledge, one that originates from the neighbourhoods of these new and rich settlers in the city. Such forms of knowledge subsequently go on to reshape the economic, cultural and social spaces in the globalising city.

Later-life migrants, as older people living away from their home nations, occupy multiply-precarious positions in relation to national COVID-19 pandemic responses. Concern has particularly centred on this group's increased risk of social and linguistic exclusion. We explore the perspectives of later-life older Chinese and Koreans living in New Zealand during the nation's COVID-19 lockdown of 2020. This paper presents a sub-analysis of culturally-matched interviews conducted with 3 Korean and 5 Chinese later-life migrants. These participants are a sub-sample of a larger qualitative interview study comprising 44 interviews. A social capital approach has been used to aid conceptualisation of participants' experiences and a reflexive thematic approach guided analysis. Despite their underrepresentation in national response efforts, Chinese and Korean later-life migrants resourcefully participated in ethnically-specific pandemic initiatives. Three themes identified were: (1) taking it seriously (2) already digitally literate (3) challenges and difficulties. Older Asian migrants engaged in a range of creative strategies to stay connected during COVID-19 lockdowns which drew heavily on pre-existing social capital. Future pandemic responses should seek to improve connectedness between the national government COVID-19 response and older Korean and Chinese later-life migrants.

Interpreted as ‘unity in diversity’, Indonesia's national politicians appropriated the slogan Bhinneka Tunggal Ika from a fourteenth century poem to legitimise one nation-state for the diverse archipelago. As Indonesia becomes a rapidly urbanising country, the concepts of ‘unity’ and ‘diversity’ intertwine with changing landscapes and societies. With the growth of cities as centres of population and economic activities, the intensity of development in the city has transformed urban spaces, social interactions, economies and aspirations. Much of these urban transformations have affected urban kampung, early forms of urban settlement. Urban kampung has a historical role in the making of ‘unity in diversity’ as a national concept, but official discourses rarely associate kampung with the slogan, even when concerns on tolerance and diversity increase in urbanising Indonesia. Using urban kampung as a viewpoint in city- and nation-building, we conduct archival and ethnographic research to interpret everyday practices of Bhinneka Tunggal Ika. To what extent does the slogan play a role in the social construction of city neighbourhoods? How do everyday realities in an urban kampung relate to the national slogan? As kampung remains relatively autonomous but also stigmatised in the city, taking kampung as a viewpoint allows insights into city- and nation-building knowledge that integrate everyday practice and conceptualization of the city and the nation.

The tourism industry has long been recognised for supporting women in achieving economic empowerment and social freedom through entrepreneurial and employment opportunities. Widely recognised as a women-dominated sector, tourism is deemed to be a facilitator of women's development following the UN Sustainable Development Goals (SDGs). As the existing literature suggests, women's involvement in tourism activities supports local economic growth and development, while facilitating social transformation that enables them to create their own identities. Despite these achievements, several studies noted the persisting issues women face in participating in tourism. With the goal of contributing to existing discourses, this paper aims to analyse their experiences in community entrepreneurship by examining several community-involved tourism enterprises in the Philippines. The findings of this study reveal that women have been largely involved in tourism activities in that country, yet their experiences working in these enterprises vary. The opportunities and challenges identified in this study can serve as a springboard for further analysis of the experience of women working in the Philippine tourism industry.

Although the influence of mobility on place attachment has received attention in the literature, this relationship varies between groups. Unlike those who move to enjoy their retirement, for example, older migrants arriving in Shenzhen come to the city ‘passively,’ drawn by the needs of their children. This paper advances understanding of the concept of place attachment by illustrating the relationships between its components. Analysis of interview and questionnaire responses revealed the following relationships between three focal components of place attachment. Place dependence first directly influenced affective attachment and then indirectly affected place identity. Leisure involvement had a positive impact on place dependence and affective attachment but no direct effect on place identity. Residential satisfaction was an antecedent of all three focal dimensions of place attachment. No direct relationship was found between leisure involvement and residential satisfaction.

Climate change education (CCE) can be an important tool to increase local community resilience. In 2017, the Pacific Community ratified the Framework for Resilient Development in the Pacific (FRDP) aiming to equip local communities with skills needed to become more climate change resilient. In 2018, Fiji implemented the Climate Change Resilience Programme (CCRP) at the University of the South Pacific (USP), the first of its kind in the South Pacific. This paper evaluates (i) the orientation and aim of the programme and (ii) how different stakeholders influenced the curriculum development process. Tribe's concept of curriculum space is used to highlight the overall aim of the CCRP. Freeman's stakeholder theory allows to identify key stakeholders and their influence on the curriculum. Results indicate that the programme seems to foster climate resilience in the workplace rather than the local community. Unfortunately, current and future community leaders, the notional targets of this course, were almost completely unrepresented in the process to accredit the course, with the body responsible for accreditation being dominated by industry representatives. This study helps to inform the current review of the Regional Certificate Programme to realign it with its initially envisioned community focus.

Ma On Shan (MOS, literally ‘Saddle Hill’) is an extension of Shatin new town in Hong Kong. This area embeds the site of the now closed MOS Iron Mine and several related settlements at the Peak, Mid-Level and Pier Districts. The history of the MOS Iron Mine landscape sheds important light on the city's post-WWII development. The MOS is a typical historic urban landscape, a product of transnational urbanism, a joint-venture of local and Japanese investments made possible by the Cold War, and the retreat of faith-based organisations and poor refugees fleeing Chinese rule after 1949 practicing mutual support in a laissez-faire colonial city. The Japanese trained miners, explosive operators, mechanics and construction workers of the MOS Iron Mine contributed to infrastructure developments of modern Hong Kong. The associated settlements also epitomise the industrious spirit of Hong Kongers in the face of international and regional political volatilities, absence of government support, material shortage and economic hardship. Embedded in the MOS Iron Mine landscape is not only valuable industrial heritage bequeathed by multi-scalar transnational socio-economic and political developments but also the cultural heritage of reciprocity and mutuality among community members in local economic development, knowledge with continuing relevance for city-building today.

This paper explores neighbourhood-based projects such as “local project” (Magnaghi, 2005), the strategic scenarios that set out a process of mobilisation and promotion of local resources, planned and run by local people. It focuses on two residential communities in Wua-Lai neighbourhood, namely Chumchon Wat Muen-Sarn and Chumchon Wat Sri-Suphan. The analysis deals with three local projects: Wua-Lai Walking Street and Saturday Market, Lanna Arts Study Centre and community museums. It seeks to understand how the residents use silver handicraft, Buddhist temple and local marketplaces for shaping their projects and for connecting the neighbourhood to the city. This study allows us to identify the key elements in place on which the local projects are premised and how these elements reproduce sense of belonging and sociability that create the potential for collective action. It intends to highlight on the neighbourhood capacities, and its limits, to carry out local initiatives and to challenge more economic forces.

There is no consistent conclusion on the impact of improving the physical accessibility of medical facilities/resources on the utilisation of medical facilities and health outcomes, which may be due to neglecting the role of spatial cognition of physical facilities, which will be directly related to health behaviour and outcomes. This article uses China Migrants Dynamic Survey to examine the relationship between perceived accessibility of medical facilities and health and health behaviour. The results show that perceived accessibility is positively associated with health and related behaviour. The higher the perceived accessibility to the medical facilities, the better the subjective and objective health status of migrant residents. Similarly, the more positive the preventive and healthcare-seeking behaviour is. This study suggests that public policymakers need to intervene in residents' spatial cognition of medical resources around their neighbourhoods to enhance the collective benefits of medical facilities.