The Korean Wave, a cultural phenomenon originating in East Asia, initially gained popularity in countries such as Japan, China and Taiwan before spreading globally, driven by advancements in digital technology. However, an ‘anti-Korean Wave (AKW)’ (or ‘hate-Korean Wave’) has emerged simultaneously. Various studies have identified factors influencing the spread and success of the Korean Wave via social media. Nonetheless, the AKW remains poorly explored. The present study employed social network analysis to examine the various forms, issues and contents of AKW discourse on YouTube. Analysis of network structures using the keywords ‘AKW’ and ‘hate-Korean Wave’ revealed a prevalent ‘community cluster’ pattern. Specifically, the ‘AKW’ keyword demonstrated a structure resembling a ‘brand cluster,’ dominated by the top five clusters. The content often featured negative portrayals of Korean politics, society, and culture, with local media serving as the primary dissemination source. These findings underscore the significance of active media diplomacy by the Korean government. Efforts are also necessary to create ‘shared understandings and meanings’ with other parties through social media beyond merely delivering information and activities. Producing uniquely Korean cultural content while regularly monitoring digital media and taking countermeasures where necessary must be continued.
{"title":"An Innovative Study of the Role of Public Diplomacy in Examining the ‘Anti-Korean Wave’ on YouTube","authors":"Jang Hyo Park, Han Woo Park","doi":"10.1111/apv.12443","DOIUrl":"https://doi.org/10.1111/apv.12443","url":null,"abstract":"<div>\u0000 \u0000 <p>The Korean Wave, a cultural phenomenon originating in East Asia, initially gained popularity in countries such as Japan, China and Taiwan before spreading globally, driven by advancements in digital technology. However, an ‘anti-Korean Wave (AKW)’ (or ‘hate-Korean Wave’) has emerged simultaneously. Various studies have identified factors influencing the spread and success of the Korean Wave via social media. Nonetheless, the AKW remains poorly explored. The present study employed social network analysis to examine the various forms, issues and contents of AKW discourse on YouTube. Analysis of network structures using the keywords ‘AKW’ and ‘hate-Korean Wave’ revealed a prevalent ‘community cluster’ pattern. Specifically, the ‘AKW’ keyword demonstrated a structure resembling a ‘brand cluster,’ dominated by the top five clusters. The content often featured negative portrayals of Korean politics, society, and culture, with local media serving as the primary dissemination source. These findings underscore the significance of active media diplomacy by the Korean government. Efforts are also necessary to create ‘shared understandings and meanings’ with other parties through social media beyond merely delivering information and activities. Producing uniquely Korean cultural content while regularly monitoring digital media and taking countermeasures where necessary must be continued.</p>\u0000 </div>","PeriodicalId":46928,"journal":{"name":"Asia Pacific Viewpoint","volume":"66 1","pages":"115-129"},"PeriodicalIF":1.8,"publicationDate":"2025-02-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"143762313","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Based on in-depth interviews with 51 Chinese international students at an Australian university, this article draws on descriptive statistics and qualitative analysis to elucidate the group's participation in Student Guild (Student Union) elections. The empirical findings demonstrate that—contrary to popular media perceptions—most Chinese international students are passive about participating in campus elections for two key factors. Firstly, many Chinese international students contend that the benefits of participating in these elections do not outweigh the direct and opportunity costs. Notably, some perceive that the required knowledge and skills for engaging in these elections do not align with their career development aspirations. Secondly, many Chinese international students who fundamentally lack an appreciation for the political values and institutions that underpin these elections tend to distance themselves from what they perceive as a flawed and meaningless practice. Instead of seeking to infiltrate these elections, they exhibit indifference and detachment.
{"title":"Mismatch and Detachment: Chinese International Students' Campus Electoral Participation in an Australian University","authors":"Yu Tao","doi":"10.1111/apv.12437","DOIUrl":"https://doi.org/10.1111/apv.12437","url":null,"abstract":"<p>Based on in-depth interviews with 51 Chinese international students at an Australian university, this article draws on descriptive statistics and qualitative analysis to elucidate the group's participation in Student Guild (Student Union) elections. The empirical findings demonstrate that—contrary to popular media perceptions—most Chinese international students are passive about participating in campus elections for two key factors. Firstly, many Chinese international students contend that the benefits of participating in these elections do not outweigh the direct and opportunity costs. Notably, some perceive that the required knowledge and skills for engaging in these elections do not align with their career development aspirations. Secondly, many Chinese international students who fundamentally lack an appreciation for the political values and institutions that underpin these elections tend to distance themselves from what they perceive as a flawed and meaningless practice. Instead of seeking to infiltrate these elections, they exhibit indifference and detachment.</p>","PeriodicalId":46928,"journal":{"name":"Asia Pacific Viewpoint","volume":"66 1","pages":"95-104"},"PeriodicalIF":1.8,"publicationDate":"2025-02-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.1111/apv.12437","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"143761869","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This article brings degrowth into conversation with urbanisation through our analysis of environmental transformations in the coastal Southern city of Semarang, Indonesia. We analyse two collective activisms to build a theoretical dialogue between degrowth and provincialised urban political ecology (UPE). The first activism contests the ongoing development of pro-growth giant flood infrastructure and is politically rooted in mangrove ecosystem conservation. The second activism conserves groundwater. We identify mangrove and groundwater conservations as spatial practices of degrowth in/from the south. We make connections between the two scholarships and activisms to expand their political and pragmatic possibilities and, therefore, open space for more hopeful alternatives for the city's future.
{"title":"Linking Up Degrowth in/From the South With Provincialised UPE: Mangrove and Groundwater Conservations in Semarang, Indonesia","authors":"Bosman Batubara, Marie Belland, Michelle Kooy","doi":"10.1111/apv.12440","DOIUrl":"https://doi.org/10.1111/apv.12440","url":null,"abstract":"<p>This article brings degrowth into conversation with urbanisation through our analysis of environmental transformations in the coastal Southern city of Semarang, Indonesia. We analyse two collective activisms to build a theoretical dialogue between degrowth and provincialised urban political ecology (UPE). The first activism contests the ongoing development of pro-growth giant flood infrastructure and is politically rooted in mangrove ecosystem conservation. The second activism conserves groundwater. We identify mangrove and groundwater conservations as spatial practices of degrowth in/from the south. We make connections between the two scholarships and activisms to expand their political and pragmatic possibilities and, therefore, open space for more hopeful alternatives for the city's future.</p>","PeriodicalId":46928,"journal":{"name":"Asia Pacific Viewpoint","volume":"66 1","pages":"105-114"},"PeriodicalIF":1.8,"publicationDate":"2025-02-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.1111/apv.12440","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"143761870","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
David Gegeo, Lincy Pendeverana, Mary Tahu Paia, Jack Maebuta, Anouk Ride, Transform Aqorau
Environmental peacebuilding, as a construct and practice, holds potential to recognise environmental conflicts and respond to them; however, indigenous perspectives can be obscured in its related processes, projects and reviews. This article draws on in depth research by the authors from within indigenous communities in the Solomon Islands to compare local experiences of environmental rupture, conflict and change. This comparison of local experience is integrated with analysis of colonial, neocolonial and globalisation factors to link local environmental conflicts with global and national governance, global extractive and agricultural industries, and security and governance interventions with local conflict conditions. This article argues for a reorientation of the field towards decolonising knowledge, through drawing on indigenous epistemologies and ontologies to frame and respond to environmental conflicts, and therefore peacebuilding. In doing so, space can be opened to recognise the unique relationship of indigenous people with terrestrial and marine areas, and the unacknowledged culpability and responsibilities of actors at national and global levels in fostering environmental conflicts.
{"title":"Environmental Peacebuilding, Indigenous Epistemologies and Experience: Learning From Ruptures and Resilience in Solomon Islands","authors":"David Gegeo, Lincy Pendeverana, Mary Tahu Paia, Jack Maebuta, Anouk Ride, Transform Aqorau","doi":"10.1111/apv.12431","DOIUrl":"https://doi.org/10.1111/apv.12431","url":null,"abstract":"<p>Environmental peacebuilding, as a construct and practice, holds potential to recognise environmental conflicts and respond to them; however, indigenous perspectives can be obscured in its related processes, projects and reviews. This article draws on in depth research by the authors from within indigenous communities in the Solomon Islands to compare local experiences of environmental rupture, conflict and change. This comparison of local experience is integrated with analysis of colonial, neocolonial and globalisation factors to link local environmental conflicts with global and national governance, global extractive and agricultural industries, and security and governance interventions with local conflict conditions. This article argues for a reorientation of the field towards decolonising knowledge, through drawing on indigenous epistemologies and ontologies to frame and respond to environmental conflicts, and therefore peacebuilding. In doing so, space can be opened to recognise the unique relationship of indigenous people with terrestrial and marine areas, and the unacknowledged culpability and responsibilities of actors at national and global levels in fostering environmental conflicts.</p>","PeriodicalId":46928,"journal":{"name":"Asia Pacific Viewpoint","volume":"66 1","pages":"130-141"},"PeriodicalIF":1.8,"publicationDate":"2025-02-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.1111/apv.12431","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"143761979","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Bernice Loh, Brenda S. A. Yeoh, Theodora Lam, Wei-Jun Jean Yeung
Drawing on the domains of integration, this paper illuminates the integration experiences of female marriage migrants from lower income cross-national families in Singapore. Through interviews with 38 cross-national families of the Singaporean-husband and foreign-wife pairing, we show how the integration of lower income marriage migrants in Singapore is experienced through the interrelated domains of the structural, social and cultural, while foregrounding the family as an added domain of interest. Although marriage to citizen-husbands create privileged pathways to citizenship rights and hence forms of integration, this is neither predictable nor unidirectional—family members play a crucial part in rendering support and at times, constraining female marriage migrants' integration. Contributing to wider debates on whether cross-border marriages are indicators, if not, facilitators of integration, this paper shows how female marriage migrants' integration in Singapore is highly relational and tied not only to the level of support and openness from their husbands, their interactions with other domains of integration are also dependent on the quality of relationships with extended family members.
{"title":"Lower Income Marriage Migrants and Domains of Integration in Singapore","authors":"Bernice Loh, Brenda S. A. Yeoh, Theodora Lam, Wei-Jun Jean Yeung","doi":"10.1111/apv.12439","DOIUrl":"https://doi.org/10.1111/apv.12439","url":null,"abstract":"<p>Drawing on the domains of integration, this paper illuminates the integration experiences of female marriage migrants from lower income cross-national families in Singapore. Through interviews with 38 cross-national families of the Singaporean-husband and foreign-wife pairing, we show how the integration of lower income marriage migrants in Singapore is experienced through the interrelated domains of the structural, social and cultural, while foregrounding the family as an added domain of interest. Although marriage to citizen-husbands create privileged pathways to citizenship rights and hence forms of integration, this is neither predictable nor unidirectional—family members play a crucial part in rendering support and at times, constraining female marriage migrants' integration. Contributing to wider debates on whether cross-border marriages are indicators, if not, facilitators of integration, this paper shows how female marriage migrants' integration in Singapore is highly relational and tied not only to the level of support and openness from their husbands, their interactions with other domains of integration are also dependent on the quality of relationships with extended family members.</p>","PeriodicalId":46928,"journal":{"name":"Asia Pacific Viewpoint","volume":"66 1","pages":"85-94"},"PeriodicalIF":1.8,"publicationDate":"2025-01-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.1111/apv.12439","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"143762364","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The rise of online travel agents (OTA) has substantially changed the ecology of the tourism industry, which in turn has impacted the market of traditional travel agencies. Although OTA is a future tourism trend, there is still much room for improvement in terms of its brand and customer service. Therefore, this study investigates the relationships among customer satisfaction, brand loyalty and consumer repurchase intentions from the perspective of service quality, and form a conceptual model for constructing consumer repurchase intentions. This study conducted a structural equation model (SEM) analysis of 226 samples. Based on the analysis results, there were two findings: First, for the influencing factors of consumer repurchase intentions, the positive direct impact of service quality is higher than brand loyalty and customer satisfaction. Second, in the proposed model, brand loyalty and customer satisfaction play the mediation variable between service quality and repurchase intention. The service quality will not only directly affect the repurchase intention, but also has an indirect impact through brand loyalty and customer satisfaction.
{"title":"The Effects of Service Quality, Brand Loyalty, and Customer Satisfaction on Repurchase Intention: An Empirical Case Study of Online Travel Agents in Taiwan","authors":"Chih-Ming Tsai, Ying-Feng Huang, Kuo-Ren Lou","doi":"10.1111/apv.12438","DOIUrl":"https://doi.org/10.1111/apv.12438","url":null,"abstract":"<div>\u0000 \u0000 <p>The rise of online travel agents (OTA) has substantially changed the ecology of the tourism industry, which in turn has impacted the market of traditional travel agencies. Although OTA is a future tourism trend, there is still much room for improvement in terms of its brand and customer service. Therefore, this study investigates the relationships among customer satisfaction, brand loyalty and consumer repurchase intentions from the perspective of service quality, and form a conceptual model for constructing consumer repurchase intentions. This study conducted a structural equation model (SEM) analysis of 226 samples. Based on the analysis results, there were two findings: First, for the influencing factors of consumer repurchase intentions, the positive direct impact of service quality is higher than brand loyalty and customer satisfaction. Second, in the proposed model, brand loyalty and customer satisfaction play the mediation variable between service quality and repurchase intention. The service quality will not only directly affect the repurchase intention, but also has an indirect impact through brand loyalty and customer satisfaction.</p>\u0000 </div>","PeriodicalId":46928,"journal":{"name":"Asia Pacific Viewpoint","volume":"66 1","pages":"73-84"},"PeriodicalIF":1.8,"publicationDate":"2025-01-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"143762368","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Studies on the impact of COVID-19 on ethnic minorities are often centred around racism and socio-economic inequality. Accordingly, people with Asian heritage are frequently portrayed as victims, rather than as people with agency. Drawing from interviews with middle-class Asian migrant women, we examine the various im/mobilities Asian migrant women experienced during the pandemic: in the public/private sphere, from urban to regional cities, in intimacies and as international students. Our research demonstrated how Asian female migrants empowered themselves during the pandemic by becoming mobile in multiple ways. Certainly, the study's participants did encounter immobility. However, their circumstances benefitted significantly from their middle-class status, relatively young age and independent visa status. The study's attention to participants' lives before and during the pandemic also enabled insight into the relationality of im/mobility: how even as the pandemic immobilised many people, it could mobilise middle-class Asian migrant women to reconfigure the pandemic as opportunity.
{"title":"Pandemic Im/Mobility as Opportunity: Middle-Class Asian Migrant Women in Australia","authors":"Sylvia Ang, Jay Song, Qiuping Pan","doi":"10.1111/apv.12436","DOIUrl":"https://doi.org/10.1111/apv.12436","url":null,"abstract":"<div>\u0000 \u0000 <p>Studies on the impact of COVID-19 on ethnic minorities are often centred around racism and socio-economic inequality. Accordingly, people with Asian heritage are frequently portrayed as victims, rather than as people with agency. Drawing from interviews with middle-class Asian migrant women, we examine the various im/mobilities Asian migrant women experienced during the pandemic: in the public/private sphere, from urban to regional cities, in intimacies and as international students. Our research demonstrated how Asian female migrants empowered themselves during the pandemic by becoming mobile in multiple ways. Certainly, the study's participants did encounter immobility. However, their circumstances benefitted significantly from their middle-class status, relatively young age and independent visa status. The study's attention to participants' lives before and during the pandemic also enabled insight into the relationality of im/mobility: how even as the pandemic immobilised many people, it could mobilise middle-class Asian migrant women to reconfigure the pandemic as opportunity.</p>\u0000 </div>","PeriodicalId":46928,"journal":{"name":"Asia Pacific Viewpoint","volume":"66 1","pages":"64-72"},"PeriodicalIF":1.8,"publicationDate":"2025-01-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"143762174","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This article explores China's global economic presence by focusing on the changing dynamics of diasporic Chinese entrepreneurship in France. Since the turn of the new century, the ethnic Chinese population in France has become increasingly heterogeneous in migratory trajectory and socioeconomic profile. Accordingly, the focus on economic activities among tight-knit groups in the traditional model of an ethnic enclave economy might not be adequate to capture new developments in Chinese entrepreneurship that also involve transnational religious practises. Drawing on a multi-year ethnographic study of the Chinese Christian community in Paris—a major business centre of Chinese wholesale products in Europe, this article explores the Chinese congregational life in one of the most secularised areas of Europe in order to provide an alternative explanation for the relationship of religion and Chinese entrepreneurship. It shows that the main stakeholders spearheading diasporic church growth are those first-generation male Chinese family entrepreneurs who place paramount emphasis on maintaining ethnic cultural roots and a traditional patriarchal social order. The image of Chinese Christian entrepreneurs with both intense economic aspirations and religious zeal navigating daily life in diaspora provides a timely counterpoint to the popular view of global Chinese migrants as purely economic agents.
{"title":"Sacralising Chinese Entrepreneurship: Christianity and Chinese Entrepreneurial Migration in the Making of a Patriarchal Diaspora","authors":"Nanlai Cao","doi":"10.1111/apv.12435","DOIUrl":"https://doi.org/10.1111/apv.12435","url":null,"abstract":"<div>\u0000 \u0000 <p>This article explores China's global economic presence by focusing on the changing dynamics of diasporic Chinese entrepreneurship in France. Since the turn of the new century, the ethnic Chinese population in France has become increasingly heterogeneous in migratory trajectory and socioeconomic profile. Accordingly, the focus on economic activities among tight-knit groups in the traditional model of an ethnic enclave economy might not be adequate to capture new developments in Chinese entrepreneurship that also involve transnational religious practises. Drawing on a multi-year ethnographic study of the Chinese Christian community in Paris—a major business centre of Chinese wholesale products in Europe, this article explores the Chinese congregational life in one of the most secularised areas of Europe in order to provide an alternative explanation for the relationship of religion and Chinese entrepreneurship. It shows that the main stakeholders spearheading diasporic church growth are those first-generation male Chinese family entrepreneurs who place paramount emphasis on maintaining ethnic cultural roots and a traditional patriarchal social order. The image of Chinese Christian entrepreneurs with both intense economic aspirations and religious zeal navigating daily life in diaspora provides a timely counterpoint to the popular view of global Chinese migrants as purely economic agents.</p>\u0000 </div>","PeriodicalId":46928,"journal":{"name":"Asia Pacific Viewpoint","volume":"66 1","pages":"54-63"},"PeriodicalIF":1.8,"publicationDate":"2024-12-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"143762352","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Given Taiwan's limited formal diplomatic recognition, this paper examines interviews with diplomats/officials from one of Taiwan's Pacific allies, Tuvalu, as well as interviews with other Pacific diplomats in Taiwan and Taiwanese diplomats/officials, to outline diverging conceptions of diplomacy in Taiwan's official alliances. The paper first analyses interviews with Pacific diplomats in Taiwan, discussing how diplomats link meanings of diplomacy to socio-cultural protocols in their home countries. Three themes that emerge in explanations of diplomacy are bartering/exchange, building/maintaining friendships and properly building/reinforcing inter-island relationships. The paper next considers how interviews with Tuvaluan diplomats/officials focused on themes similar to those outlined by other Pacific diplomats but also revealed specific cultural mechanisms of diplomacy including the alofa, or ‘giving of gifts’. Subsequently, the article examines how Taiwanese diplomats/officials contemplate diplomacy, specifically how Taiwan's competition with China/the PRC has created negative conceptions of formal diplomacy. Taiwanese ideas of diplomacy often clash with Tuvaluan/Pacific conceptions because Taiwan sees diplomatic allies as always on the verge of severing ties and inherently disloyal. The conclusion discusses how cultural values and their influence on conceptions of diplomacy can engender tension in diplomatic relationships while also underscoring the importance of seeing diplomacy as both multifaceted and multiply understood.
{"title":"The Cultural, Social and Political Contexts of Diplomacy: Taiwan and Its Pacific Island Allies","authors":"Jess Marinaccio","doi":"10.1111/apv.12433","DOIUrl":"https://doi.org/10.1111/apv.12433","url":null,"abstract":"<p>Given Taiwan's limited formal diplomatic recognition, this paper examines interviews with diplomats/officials from one of Taiwan's Pacific allies, Tuvalu, as well as interviews with other Pacific diplomats in Taiwan and Taiwanese diplomats/officials, to outline diverging conceptions of diplomacy in Taiwan's official alliances. The paper first analyses interviews with Pacific diplomats in Taiwan, discussing how diplomats link meanings of diplomacy to socio-cultural protocols in their home countries. Three themes that emerge in explanations of diplomacy are bartering/exchange, building/maintaining friendships and properly building/reinforcing inter-island relationships. The paper next considers how interviews with Tuvaluan diplomats/officials focused on themes similar to those outlined by other Pacific diplomats but also revealed specific cultural mechanisms of diplomacy including the <i>alofa</i>, or ‘giving of gifts’. Subsequently, the article examines how Taiwanese diplomats/officials contemplate diplomacy, specifically how Taiwan's competition with China/the PRC has created negative conceptions of formal diplomacy. Taiwanese ideas of diplomacy often clash with Tuvaluan/Pacific conceptions because Taiwan sees diplomatic allies as always on the verge of severing ties and inherently disloyal. The conclusion discusses how cultural values and their influence on conceptions of diplomacy can engender tension in diplomatic relationships while also underscoring the importance of seeing diplomacy as both multifaceted and multiply understood.</p>","PeriodicalId":46928,"journal":{"name":"Asia Pacific Viewpoint","volume":"66 1","pages":"43-53"},"PeriodicalIF":1.8,"publicationDate":"2024-12-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.1111/apv.12433","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"143762235","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The islands of the Pacific Ocean have been the subject of much study with regard to change and transformation. Current concerns with the effects climate change have not always been central and other discourses, such as development and progress, social change and decolonisation have interested the work of social scientists over several decades. Furthermore, until recently such research has been mainly carried out by individuals and institutions from outside the region. In this paper, we revisit a series of intensive fieldwork-based studies conducted over 50 years ago out of the Australian National University and included in a book The Pacific in Transition edited by Harold Brookfield. We focus on three authors in this collection (Diana Howlett, William Clarke and Isireli Lasaqa). These, we argue, contained important and sometimes prescient insights into not only some of the fundamental processes of change in the region but also the limits of the dominant theoretical paradigms of the time. In addition, they also provide valuable lessons for the present day ways we conceive, study and interpret change in Oceania, as well as the need to foreground the agency, knowledges and realities of Pacific island people.
{"title":"The Pacific in Transition: 50 Years on","authors":"Glenn Banks, John Overton","doi":"10.1111/apv.12432","DOIUrl":"https://doi.org/10.1111/apv.12432","url":null,"abstract":"<div>\u0000 \u0000 <p>The islands of the Pacific Ocean have been the subject of much study with regard to change and transformation. Current concerns with the effects climate change have not always been central and other discourses, such as development and progress, social change and decolonisation have interested the work of social scientists over several decades. Furthermore, until recently such research has been mainly carried out by individuals and institutions from outside the region. In this paper, we revisit a series of intensive fieldwork-based studies conducted over 50 years ago out of the Australian National University and included in a book <i>The Pacific in Transition</i> edited by Harold Brookfield. We focus on three authors in this collection (Diana Howlett, William Clarke and Isireli Lasaqa). These, we argue, contained important and sometimes prescient insights into not only some of the fundamental processes of change in the region but also the limits of the dominant theoretical paradigms of the time. In addition, they also provide valuable lessons for the present day ways we conceive, study and interpret change in Oceania, as well as the need to foreground the agency, knowledges and realities of Pacific island people.</p>\u0000 </div>","PeriodicalId":46928,"journal":{"name":"Asia Pacific Viewpoint","volume":"66 1","pages":"34-42"},"PeriodicalIF":1.8,"publicationDate":"2024-11-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"143762360","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}