Asia Pacific Viewpoint最新文献

Climate change education (CCE) can be an important tool to increase local community resilience. In 2017, the Pacific Community ratified the Framework for Resilient Development in the Pacific (FRDP) aiming to equip local communities with skills needed to become more climate change resilient. In 2018, Fiji implemented the Climate Change Resilience Programme (CCRP) at the University of the South Pacific (USP), the first of its kind in the South Pacific. This paper evaluates (i) the orientation and aim of the programme and (ii) how different stakeholders influenced the curriculum development process. Tribe's concept of curriculum space is used to highlight the overall aim of the CCRP. Freeman's stakeholder theory allows to identify key stakeholders and their influence on the curriculum. Results indicate that the programme seems to foster climate resilience in the workplace rather than the local community. Unfortunately, current and future community leaders, the notional targets of this course, were almost completely unrepresented in the process to accredit the course, with the body responsible for accreditation being dominated by industry representatives. This study helps to inform the current review of the Regional Certificate Programme to realign it with its initially envisioned community focus.

Ma On Shan (MOS, literally ‘Saddle Hill’) is an extension of Shatin new town in Hong Kong. This area embeds the site of the now closed MOS Iron Mine and several related settlements at the Peak, Mid-Level and Pier Districts. The history of the MOS Iron Mine landscape sheds important light on the city's post-WWII development. The MOS is a typical historic urban landscape, a product of transnational urbanism, a joint-venture of local and Japanese investments made possible by the Cold War, and the retreat of faith-based organisations and poor refugees fleeing Chinese rule after 1949 practicing mutual support in a laissez-faire colonial city. The Japanese trained miners, explosive operators, mechanics and construction workers of the MOS Iron Mine contributed to infrastructure developments of modern Hong Kong. The associated settlements also epitomise the industrious spirit of Hong Kongers in the face of international and regional political volatilities, absence of government support, material shortage and economic hardship. Embedded in the MOS Iron Mine landscape is not only valuable industrial heritage bequeathed by multi-scalar transnational socio-economic and political developments but also the cultural heritage of reciprocity and mutuality among community members in local economic development, knowledge with continuing relevance for city-building today.

This paper explores neighbourhood-based projects such as “local project” (Magnaghi, 2005), the strategic scenarios that set out a process of mobilisation and promotion of local resources, planned and run by local people. It focuses on two residential communities in Wua-Lai neighbourhood, namely Chumchon Wat Muen-Sarn and Chumchon Wat Sri-Suphan. The analysis deals with three local projects: Wua-Lai Walking Street and Saturday Market, Lanna Arts Study Centre and community museums. It seeks to understand how the residents use silver handicraft, Buddhist temple and local marketplaces for shaping their projects and for connecting the neighbourhood to the city. This study allows us to identify the key elements in place on which the local projects are premised and how these elements reproduce sense of belonging and sociability that create the potential for collective action. It intends to highlight on the neighbourhood capacities, and its limits, to carry out local initiatives and to challenge more economic forces.

There is no consistent conclusion on the impact of improving the physical accessibility of medical facilities/resources on the utilisation of medical facilities and health outcomes, which may be due to neglecting the role of spatial cognition of physical facilities, which will be directly related to health behaviour and outcomes. This article uses China Migrants Dynamic Survey to examine the relationship between perceived accessibility of medical facilities and health and health behaviour. The results show that perceived accessibility is positively associated with health and related behaviour. The higher the perceived accessibility to the medical facilities, the better the subjective and objective health status of migrant residents. Similarly, the more positive the preventive and healthcare-seeking behaviour is. This study suggests that public policymakers need to intervene in residents' spatial cognition of medical resources around their neighbourhoods to enhance the collective benefits of medical facilities.

Australia–China relations began to sour in 2016, and the China threat narrative began to dominate since then. Unlike previous studies which either use a qualitative approach or cross-sectional dataset for empirical analysis, this study creatively creates high-frequency weekly and monthly time series datasets using the Google Trends search results during January 2016–February 2021. Based on a series of time series modellings, this study examines the roles of various actors, including China's own policies, the Australian Strategic Policy Institute and Clive Hamilton, various factors, including Chinese purchase of Australian housing, Chinese investment in Australia, Chinese students in Australia and China's rise and various media outlets, including the Australian Broadcasting Corporation, Australian Financial Review, Sydney Morning Herald, Daily Telegraph and Herald Sun, in contributing to Australia's China threat narrative. This study makes significant contributions to academia in methods by bringing a new quantitative approach to international relations studies and to policy-makers as well by quantifying the roles of various actors, factors and media outlets in Australia's China policy debate.

This article examines the entangled secular/religious construction of neighbourhoods in Mandalay as dynamic, people-based and relational processes that are centred in dhamma-youns (dhamma halls) which work within and across administrative ward boundaries. Cities in Myanmar have not followed the trajectories of urbanisation documented in the global North and its socio-spatial relationships are inextricably bound to the Theravadin Buddhist lifeworld. This entanglement requires attention because international development aid promoted purely secular forms of urban governance between 2011 and 2021, and Buddhist morality remains salient after the February 2021 military coup d'état.

The paper presents a case study of art activism in Nang Loeng, a historic neighbourhood in Bangkok, Thailand. Long recognised for its rich cultural heritage from food to architecture, Nang Loeng has established its name as a site of cultural tourism, drawing interest from tourists, artists, and professional experts. Like many neighbourhoods nearby, Nang Loeng today is being threatened by looming gentrification and eviction, as the inner city is transforming itself into a tourist destination. In particular, the upcoming underground construction has put their housing security under pressure. The paper first discusses the context of rail-led urban transformation in historic Bangkok, fuelled by the discourse of transit-oriented development. Then, it introduces Nang Loeng and their series of art-based programmes. Disappointed by their failure to secure housing tenure from the landlord, Nang Loeng residents have turned to activism as a tool of resistance. Here, the paper pays particular attention to the role of community architects who creatively translates neighbourhood concerns into artistic forms. Through the case of Buffalo Field Festival, the paper illustrates how the community architects, artists and local residents collaboratively use Nang Loeng's cultural assets to make subtle political statements.

As COVID-19 has caused unprecedented social change, governments are implementing several social measures to control transmission. Among them, social distancing is being enforced in almost all countries and is effective in preventing infection. Based on the importance of social distancing, this study identifies factors influencing the intention towards social distancing. The research model was developed by introducing risk perception in the theory of planned behaviour. To examine the proposed model, a survey was conducted with 339 university students from two countries, South Korea and Vietnam. The data were analysed using the partial least squares method. The results show that social distancing attitude and perceived behavioural control significantly influence social distancing intention. The findings indicate that both affective risk perception and cognitive risk perception serve as imperative factors in the formation of social distancing attitudes, subjective norms and perceived behavioural control. However, subjective norms and nationality do not affect social distancing intention. Based on the results, suggestions are made for policymakers to establish effective social measures.

Using China Migrants Dynamic Survey Project data from 2012 to 2018, this paper evaluates the causal impact of equalisation of basic public health and medical services on the long-term urban settlement intentions of internal migrants by the difference-in-differences approach. The results reveal that the equalisation of basic public health and medical services has a negative impact on the long-term urban settlement intentions of internal migrants of 4%. Male, middle-aged, and unmarried internal migrants have a much stronger negative response, in terms of long-term urban settlement intentions, to changes in basic public health and medical services. Moreover, more recent internal migrants, those in first-tier cities and those in cities in eastern regions also have a much stronger negative response. Mechanism checks imply that the negative impact on the long-term urban settlement intentions of internal migrants is caused by social integration decline after implementation of equalisation of basic public health and medical services.

In post-reform China, Han Chinese urbanities traveling to Tibet have contributed to a new literary genre that documents tourist mobility as a means of self-finding and self-exploration. The sample of data in this study consists of 28 book-length travel writings by Han travellers, and the primary research question addresses the relationships between tourism mobility and self-making, a widely debated issue in cultural and tourism geographies. Engaging with the conceptual tension between an essential self and a socially constructed self, this study argues that while Han writers' travels to Tibet are germane to the hunt for an essential self as a hidden treasure to be redeemed, the self is by no means merely introspective, but intrinsically relational and constituted by social, embodied and materially mediated practices. For the purpose of reconciling and synthesizing the two theoretical positions, this study proposes an alternative concept known as the ‘assemblage self’, which tries to capture how the more-than-human and more-than-representational dimensions of mobilities can speak back powerfully to the phenomenology of the self. This concept is relational and performative in the sense that it is constituted by networks of discourses, practices, and materialities. We develop this concept by engaging with the recent literature on more-than-representational mobility as a conceptual nexus connecting the concepts of the essential self and the socially constructed self.