Scholars have treated images from the golden age of Transylvanian photography, recently elevated to prominence through the digitization of archives, as “authentic” portrayals of peasant culture. However, Hungarian, Romanian, and Saxon nationalists in Transylvania utilized photographs to brand place and nation in the global market, as well as to make claims to territory and assert competing national hierarchies. I examine here Saxon historian, folklorist and travel writer Emil Sigerus’ Durch Siebenbürgen: eine Touristenfahrt in 58 Bildern (Through Transylvania: a Tourist Trip in 58 Pictures), published repeatedly between 1905 and 1929. Sigerus’ photographic survey of Transylvania’s natural landscape, built environment and diverse populations branded Transylvania in general and Transylvanian Saxons in particular as a tourist destination unspoiled by the passage of time. Sigerus also projected an ethnically stratified social hierarchy on Transylvania’s heterogeneous population, with Saxons at the apex; asserted Saxon ownership of urban centers, thereby reinforcing Saxon claims to a “civilizing mission” in Transylvania; and laid claim to territory, simultaneously redirecting tourism from other parts of Transylvania to Saxon nationalists’ benefit. By careful curation, then, Sigerus projected a strong nationalist message often overlooked in the analysis of individual images as “objective” sources of evidence.
学者们将特兰西瓦尼亚摄影黄金时代的图像视为农民文化的“真实”写照，这些图像最近通过档案数字化而声名鹊起。然而，特兰西瓦尼亚的匈牙利、罗马尼亚和撒克逊民族主义者利用照片在全球市场上树立自己的地位和国家，并声称拥有领土和维护相互竞争的国家等级制度。我在这里考察了撒克逊历史学家、民俗学家和旅行作家埃米尔·西格罗斯在1905年至1929年间反复出版的《58比尔登的杜尔奇·西本布于尔根：旅游之旅》（Through Transylvania：a Tourist Trip in 58 Pictures）。Sigerus对特兰西瓦尼亚自然景观、建筑环境和多样化人口的摄影调查，使特兰西vania成为一个未受时间流逝破坏的旅游目的地。西格鲁斯还将种族分层的社会等级制度投射到特兰西瓦尼亚的异质人口上，萨克森人处于顶峰；主张撒克逊人对城市中心的所有权，从而强化了撒克逊人对特兰西瓦尼亚“文明使命”的主张；并声称拥有领土，同时将特兰西瓦尼亚其他地区的旅游业转向撒克逊民族主义者的利益。通过精心策划，西格鲁斯投射出了一个强烈的民族主义信息，在将个人图像作为“客观”证据来源的分析中，这一信息经常被忽视。
{"title":"Ethnophotography, Nation Branding, and National Competition in Transylvania: Emil Sigerus’ Durch Siebenbürgen","authors":"Sacha E. Davis","doi":"10.1017/nps.2022.87","DOIUrl":"https://doi.org/10.1017/nps.2022.87","url":null,"abstract":"\u0000 Scholars have treated images from the golden age of Transylvanian photography, recently elevated to prominence through the digitization of archives, as “authentic” portrayals of peasant culture. However, Hungarian, Romanian, and Saxon nationalists in Transylvania utilized photographs to brand place and nation in the global market, as well as to make claims to territory and assert competing national hierarchies. I examine here Saxon historian, folklorist and travel writer Emil Sigerus’ Durch Siebenbürgen: eine Touristenfahrt in 58 Bildern (Through Transylvania: a Tourist Trip in 58 Pictures), published repeatedly between 1905 and 1929. Sigerus’ photographic survey of Transylvania’s natural landscape, built environment and diverse populations branded Transylvania in general and Transylvanian Saxons in particular as a tourist destination unspoiled by the passage of time. Sigerus also projected an ethnically stratified social hierarchy on Transylvania’s heterogeneous population, with Saxons at the apex; asserted Saxon ownership of urban centers, thereby reinforcing Saxon claims to a “civilizing mission” in Transylvania; and laid claim to territory, simultaneously redirecting tourism from other parts of Transylvania to Saxon nationalists’ benefit. By careful curation, then, Sigerus projected a strong nationalist message often overlooked in the analysis of individual images as “objective” sources of evidence.","PeriodicalId":46973,"journal":{"name":"Nationalities Papers-The Journal of Nationalism and Ethnicity","volume":null,"pages":null},"PeriodicalIF":1.2,"publicationDate":"2022-12-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48822888","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The Symbolic State: Minority Recognition, Majority Backlash, and Secession in Multinational Countries, by Karlo Basta, Montreal and Kingston: McGill-Queen’s University Press, 2021, 272pp., $130.00 (cloth), ISBN 9780228008057, $37.95 (paperback), ISBN 978-0228008064.","authors":"André Lecours","doi":"10.1017/nps.2022.105","DOIUrl":"https://doi.org/10.1017/nps.2022.105","url":null,"abstract":"","PeriodicalId":46973,"journal":{"name":"Nationalities Papers-The Journal of Nationalism and Ethnicity","volume":null,"pages":null},"PeriodicalIF":1.2,"publicationDate":"2022-12-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49509795","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Since emerging in the early 1990s, Estonian hip-hop has developed in line with other cultural and artistic projects in the country, reflecting attempts to foster a homogeneous society, yet ultimately cultivating one where diversity and multiculturalism prevail. As a genre where minority groups are frequently presented as “authentic,” hip-hop and its visual and performative manifestations provide a valuable platform to examine expressions of identity. To this end, several Estonian hip-hop musicians have explored aspects of being “post-Soviet” in contradistinction to official hegemonic discourses, which outright reject the Soviet past and emphasize titular ethnicity as a cornerstone of national identity. This article uses Critical Discourse Analysis (CDA) and Multi-Modal Discourse Analysis (MMDA) to examine the lyrics and accompanying video of popular hip-hop song “für Oksana” by “Nublu featuring Gameboy Tetris.” Doing so highlights how the song’s basic narrative acts as a metaphor for experiences of integration processes between ethnic Estonians and Russophones since Estonian independence. I argue that through a combination of linguistic and cultural codeswitching, “für Oksana” constitutes an expression, performance, and negotiation of Russophone Estonian identity from both insider and outsider perspectives, emphasizing the need to understand Russophone Estonians as more than simply “Russians who live in Estonia.”
{"title":"Understanding Russophone Estonian Identity Through Popular Culture: An Analysis of Hip-Hop Hit “für Oksana”","authors":"Michael Cole","doi":"10.1017/nps.2022.94","DOIUrl":"https://doi.org/10.1017/nps.2022.94","url":null,"abstract":"Since emerging in the early 1990s, Estonian hip-hop has developed in line with other cultural and artistic projects in the country, reflecting attempts to foster a homogeneous society, yet ultimately cultivating one where diversity and multiculturalism prevail. As a genre where minority groups are frequently presented as “authentic,” hip-hop and its visual and performative manifestations provide a valuable platform to examine expressions of identity. To this end, several Estonian hip-hop musicians have explored aspects of being “post-Soviet” in contradistinction to official hegemonic discourses, which outright reject the Soviet past and emphasize titular ethnicity as a cornerstone of national identity.\u0000 This article uses Critical Discourse Analysis (CDA) and Multi-Modal Discourse Analysis (MMDA) to examine the lyrics and accompanying video of popular hip-hop song “für Oksana” by “Nublu featuring Gameboy Tetris.” Doing so highlights how the song’s basic narrative acts as a metaphor for experiences of integration processes between ethnic Estonians and Russophones since Estonian independence. I argue that through a combination of linguistic and cultural codeswitching, “für Oksana” constitutes an expression, performance, and negotiation of Russophone Estonian identity from both insider and outsider perspectives, emphasizing the need to understand Russophone Estonians as more than simply “Russians who live in Estonia.”","PeriodicalId":46973,"journal":{"name":"Nationalities Papers-The Journal of Nationalism and Ethnicity","volume":null,"pages":null},"PeriodicalIF":1.2,"publicationDate":"2022-11-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49596564","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Liquidity and Precarity: The Challenges of State Partitions and Their Effects to Communities and Individuals. A Reply to Kolstø, Mohanram, and Woodward","authors":"S. Bianchini","doi":"10.1017/nps.2022.95","DOIUrl":"https://doi.org/10.1017/nps.2022.95","url":null,"abstract":"","PeriodicalId":46973,"journal":{"name":"Nationalities Papers-The Journal of Nationalism and Ethnicity","volume":null,"pages":null},"PeriodicalIF":1.2,"publicationDate":"2022-11-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47849434","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Kamila Fiałkowska, Elżbieta Mirga-Wójtowicz, M. Garapich
Since the early 1990s, large numbers of Polish Roma have emigrated, mainly to Germany and Great Britain. Unlike the migration of Polish (non-Roma) citizens there was an intriguing silence regarding the migration of this ethnic group. The absence of Roma in the grand narrative of migrations from Poland, as we argue, suggests that the notion of belonging and citizenship were unequally distributed among Poland’s population. Based on our ongoing ethnographic research among Polish Roma migrants, complemented by an analysis of relevant documents, we argue that these inequalities and hierarchies are deeply rooted and there is an interesting continuity in how they were produced and reproduced prior to and after the 1989 regime change. We argue that one of the key factors in these movements, the collectiveness of the migration project – i.e. migrating as an extended family group as a component of the moral economy of Roma mobility – is mutually produced by unequal citizenship, mobility regimes and strong moral obligations stemming from kinship ties.
{"title":"Unequal Citizenship and Ethnic Boundaries in the Migration Experience of Polish Roma","authors":"Kamila Fiałkowska, Elżbieta Mirga-Wójtowicz, M. Garapich","doi":"10.1017/nps.2022.92","DOIUrl":"https://doi.org/10.1017/nps.2022.92","url":null,"abstract":"\u0000 Since the early 1990s, large numbers of Polish Roma have emigrated, mainly to Germany and Great Britain. Unlike the migration of Polish (non-Roma) citizens there was an intriguing silence regarding the migration of this ethnic group. The absence of Roma in the grand narrative of migrations from Poland, as we argue, suggests that the notion of belonging and citizenship were unequally distributed among Poland’s population. Based on our ongoing ethnographic research among Polish Roma migrants, complemented by an analysis of relevant documents, we argue that these inequalities and hierarchies are deeply rooted and there is an interesting continuity in how they were produced and reproduced prior to and after the 1989 regime change. We argue that one of the key factors in these movements, the collectiveness of the migration project – i.e. migrating as an extended family group as a component of the moral economy of Roma mobility – is mutually produced by unequal citizenship, mobility regimes and strong moral obligations stemming from kinship ties.","PeriodicalId":46973,"journal":{"name":"Nationalities Papers-The Journal of Nationalism and Ethnicity","volume":null,"pages":null},"PeriodicalIF":1.2,"publicationDate":"2022-11-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48886531","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"NPS volume 50 issue 6 Cover and Back matter","authors":"","doi":"10.1017/nps.2022.101","DOIUrl":"https://doi.org/10.1017/nps.2022.101","url":null,"abstract":"","PeriodicalId":46973,"journal":{"name":"Nationalities Papers-The Journal of Nationalism and Ethnicity","volume":null,"pages":null},"PeriodicalIF":1.2,"publicationDate":"2022-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41325094","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"NPS volume 50 issue 6 Cover and Front matter","authors":"Ned Whalley, Jennie L. Schulze","doi":"10.1017/nps.2022.100","DOIUrl":"https://doi.org/10.1017/nps.2022.100","url":null,"abstract":"","PeriodicalId":46973,"journal":{"name":"Nationalities Papers-The Journal of Nationalism and Ethnicity","volume":null,"pages":null},"PeriodicalIF":1.2,"publicationDate":"2022-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46893112","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Three case studies depict different attitudes of anthropologists toward the politics of nationalism promoted by the prewar Polish state. Ethnographer Stanisław Dworakowski, involved in a governmental Committee for the Issues of Petty Nobility in Eastern Poland, elaborated a study on this social stratum. Although based on reliable field research, it can hardly be considered scientific work, as it has many features of political propaganda. Quite opposite is the case of folklorist Joachim Chajes, secretary of the Ethnographical Commission of YIVO. Contemporary Soviet folklore was one of the fields of his research, which Polish anticommunist and antisemitic authorities found suspicious. Accused of communist activity, he was imprisoned. Social anthropologist Józef Obrębski can be situated between those two extremes. His field research among East Slavic peasants in Eastern Poland, concerning their developing national identity, although conducted within a national scientific program and financed by the state, is an example of intellectual independence. By revealing the negative attitude of the peasants toward Polish authorities, Obrębski achieved an outcome, which did not fulfill the official political expectations. These three trajectories show competitive coexistence of the meta-field of power and the scientific field, focused on their respective stakes: power and recognition.
{"title":"Anthropology in a Nationalizing State: Three Case Studies from Interwar Poland","authors":"A. Engelking","doi":"10.1017/nps.2022.90","DOIUrl":"https://doi.org/10.1017/nps.2022.90","url":null,"abstract":"\u0000 Three case studies depict different attitudes of anthropologists toward the politics of nationalism promoted by the prewar Polish state. Ethnographer Stanisław Dworakowski, involved in a governmental Committee for the Issues of Petty Nobility in Eastern Poland, elaborated a study on this social stratum. Although based on reliable field research, it can hardly be considered scientific work, as it has many features of political propaganda. Quite opposite is the case of folklorist Joachim Chajes, secretary of the Ethnographical Commission of YIVO. Contemporary Soviet folklore was one of the fields of his research, which Polish anticommunist and antisemitic authorities found suspicious. Accused of communist activity, he was imprisoned. Social anthropologist Józef Obrębski can be situated between those two extremes. His field research among East Slavic peasants in Eastern Poland, concerning their developing national identity, although conducted within a national scientific program and financed by the state, is an example of intellectual independence. By revealing the negative attitude of the peasants toward Polish authorities, Obrębski achieved an outcome, which did not fulfill the official political expectations. These three trajectories show competitive coexistence of the meta-field of power and the scientific field, focused on their respective stakes: power and recognition.","PeriodicalId":46973,"journal":{"name":"Nationalities Papers-The Journal of Nationalism and Ethnicity","volume":null,"pages":null},"PeriodicalIF":1.2,"publicationDate":"2022-10-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47794254","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract Belarus is one of the least religious societies of the former Soviet Union. Nevertheless, two Christian denominations – the Belarusian Orthodox Church and the Roman Catholic Church – do have a specific impact on social discourse, be it through facilitating the discourse on conservative moral values or linking their political and societal strategies to their Russian or Polish mother churches. However, neither of the churches has actively participated in civil protests criticizing the political regime. The protests before and after the Belarusian presidential election in August 2020 affected the churches and seriously challenged their self-perception. This article shows how the churches turned out to be heterogeneous structures with different levels of theological awareness in political crisis, civil self-consciousness, and the ability to mobilize. These findings and the fact that religion became a visible element of the 2020 protests significantly questions the concept of the church as a homogeneous and state loyal institution. Combining both empirical and theological approaches makes it possible to reassess the role of religion in post-Soviet social and political processes.
{"title":"Praying Instead of Protesting? The Belarusian Churches and Political Protest After the 2020 Presidential Election","authors":"R. Elsner","doi":"10.1017/nps.2022.81","DOIUrl":"https://doi.org/10.1017/nps.2022.81","url":null,"abstract":"Abstract Belarus is one of the least religious societies of the former Soviet Union. Nevertheless, two Christian denominations – the Belarusian Orthodox Church and the Roman Catholic Church – do have a specific impact on social discourse, be it through facilitating the discourse on conservative moral values or linking their political and societal strategies to their Russian or Polish mother churches. However, neither of the churches has actively participated in civil protests criticizing the political regime. The protests before and after the Belarusian presidential election in August 2020 affected the churches and seriously challenged their self-perception. This article shows how the churches turned out to be heterogeneous structures with different levels of theological awareness in political crisis, civil self-consciousness, and the ability to mobilize. These findings and the fact that religion became a visible element of the 2020 protests significantly questions the concept of the church as a homogeneous and state loyal institution. Combining both empirical and theological approaches makes it possible to reassess the role of religion in post-Soviet social and political processes.","PeriodicalId":46973,"journal":{"name":"Nationalities Papers-The Journal of Nationalism and Ethnicity","volume":null,"pages":null},"PeriodicalIF":1.2,"publicationDate":"2022-10-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43023821","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract This article provides an overview of the theoretical and empirical contributions made by scholars of ethnic politics in Africa. I first discuss the definitions and measures of ethnic politics most commonly used. I then review the main explanations of the prevalence of ethnic politics. The following sections discuss the consequences of politicized ethnicity, variation in ethnic politics, and the relationship between ethnicity and other social identities, such as national identity. I conclude with some remarks about existing gaps and promising future avenues of research.
{"title":"Africa and Ethnic Politics","authors":"Dominika Koter","doi":"10.1017/nps.2022.86","DOIUrl":"https://doi.org/10.1017/nps.2022.86","url":null,"abstract":"Abstract This article provides an overview of the theoretical and empirical contributions made by scholars of ethnic politics in Africa. I first discuss the definitions and measures of ethnic politics most commonly used. I then review the main explanations of the prevalence of ethnic politics. The following sections discuss the consequences of politicized ethnicity, variation in ethnic politics, and the relationship between ethnicity and other social identities, such as national identity. I conclude with some remarks about existing gaps and promising future avenues of research.","PeriodicalId":46973,"journal":{"name":"Nationalities Papers-The Journal of Nationalism and Ethnicity","volume":null,"pages":null},"PeriodicalIF":1.2,"publicationDate":"2022-10-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44989899","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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