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Curating the Widerstandsaviso: three cases of ethnographic intravention in R&D consortia 策划更广泛的标准:研发联盟中人种学干预的三个案例
IF 2.6 3区 哲学 Q1 CULTURAL STUDIES Pub Date : 2022-12-22 DOI: 10.1080/09505431.2022.2158073
Martina Klausner, J. Niewöhner, T. Seitz
ABSTRACT Aligning technological innovation with societal needs is a key concern for knowledge economies. Integrating ethical, legal, and social inquiry into research and development consortia that drive innovation processes has thus become common practice. Ethnographic research in consortia is one such practice. Here, these cover three cases of open ethnographic engagement within R&D consortia in the field of medical and rehabilitation technology. Rather than executing a preconfigured plan, these ethnographic intraventions explored emerging frictions that arose from observant participation within the fast science of dominant workflows in technological R&D. Curating these emerging frictions within the consortia produced what Ludwig Fleck called ‘Widerstandsavisos’, or signals of resistance. Widerstandsavisos disrupt dominant workflows by introducing methodological openness, fostering critical reflection on sampling approaches, placing the focus on actual practices, and engaging in anthropological concept work. The curation of Widerstandsavisos fosters reflexive awareness among members of consortia and opens a space for mutual learning: to produce new knowledge, alter problem framings, and reshape devices. Advancing ongoing discussions on midstream modulation, situated interventions and multimodal anthropology, such ethnographic intraventions present a different means of generating the capacity to address societal needs as well as responsibilities and relevance from within such consortia rather than as strategic interventions from the outside. Intraventions are, however, a risky practice as they produce ethnographic excess that is not easily controlled or directed within the bounds of R&D consortia. This uncertainty is a form of creativity that should be encouraged.
将技术创新与社会需求相结合是知识经济的一个关键问题。因此,将伦理、法律和社会调查整合到推动创新进程的研发联盟中已成为一种普遍做法。联合进行人种学研究就是这样一种实践。在这里,这些涵盖了在医疗和康复技术领域的研发联盟中开放的人种学参与的三个案例。这些民族志干预不是执行预先配置的计划,而是探索了在技术研发中主导工作流程的快速科学中观察参与所产生的新摩擦。在联盟内部策划这些新出现的摩擦产生了路德维希·弗莱克所说的“Widerstandsavisos”,或抵抗的信号。通过引入方法的开放性,培养对抽样方法的批判性反思,将重点放在实际实践上,以及从事人类学概念工作,广泛性专家打破了主导的工作流程。Widerstandsavisos的管理促进了联盟成员之间的反思意识,并为相互学习开辟了一个空间:产生新的知识,改变问题框架,重塑设备。这种民族志干预推动了正在进行的关于中游调节、定位干预和多模态人类学的讨论,提供了一种不同的方法,可以从这种联盟内部产生解决社会需求以及责任和相关性的能力,而不是从外部进行战略干预。然而,静脉注射是一种危险的做法,因为它们会产生人种学上的过量,不容易控制或在研发联盟的范围内指导。这种不确定性是一种应该受到鼓励的创造力。
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引用次数: 0
Making kin and unmaking the individual in the Capitalocene 始新世的亲缘形成与个体解体
IF 2.6 3区 哲学 Q1 CULTURAL STUDIES Pub Date : 2022-12-09 DOI: 10.1080/09505431.2022.2155127
C. Blakley
Technology, & Human Values, 38(5), pp. 655–677. Silva, G. C. (2019) North perspectives for a better south? Big Data and the global south in Big Data & society, Interações: Sociedades e as Novas Modernidades, 37, pp. 84–107. Symons, J. and Alvarado, R. (2016) Can we trust Big Data? Applying philosophy of science to software, Big Data & Society, 3(2), pp. 1–17. Weber, J. and Kämpf, K. M. (2020) Technoscientific cultures: Introduction, Science as Culture, 29(1), pp. 1–10. Youtie, J., Porter, A. L. and Huang, Y. (2017) Early social science research about Big Data, Science and Public Policy, 44(1), pp. 65–74.
科技与人文价值,38(5),pp. 655-677。Silva, g.c.(2019)更好的南方的北方视角?《大数据与社会中的大数据与全球南方》,Interações: Sociedades e as Novas Modernidades, 37, pp. 84-107。Symons, J.和Alvarado, R.(2016)我们可以信任大数据吗?科学哲学在软件中的应用,《大数据与社会》,3(2),pp. 1-17。Weber, J.和Kämpf, k.m.(2020)技术科学文化:导论,科学作为文化,29(1),第1 - 10页。杨铁,J, Porter, a.l., Huang, Y.(2017)关于大数据的早期社会科学研究,科学与公共政策,44(1),pp. 65-74。
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引用次数: 1
‘The tool didn’t make decisions for us': metrics and the performance of accountability in environmental governance “工具没有为我们做决定”:环境治理中的指标和问责表现
IF 2.6 3区 哲学 Q1 CULTURAL STUDIES Pub Date : 2022-12-05 DOI: 10.1080/09505431.2022.2151427
Eric Nost
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引用次数: 0
Transposing emotions to conserve nature? The positive politics of the metrics of ecosystem services 转换情感来保护自然?生态系统服务指标的积极政治
IF 2.6 3区 哲学 Q1 CULTURAL STUDIES Pub Date : 2022-11-28 DOI: 10.1080/09505431.2022.2151426
L. Brunet
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引用次数: 0
From data revolution to data narratives 从数据革命到数据叙事
IF 2.6 3区 哲学 Q1 CULTURAL STUDIES Pub Date : 2022-11-09 DOI: 10.1080/09505431.2022.2137791
Guilherme Cavalcante Silva
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引用次数: 1
New techno-natures: the future of human reproduction in sci-art 新技术性质:科学艺术中人类繁殖的未来
IF 2.6 3区 哲学 Q1 CULTURAL STUDIES Pub Date : 2022-11-04 DOI: 10.1080/09505431.2022.2141106
Merete Lie
ABSTRACT In the fields of sci-art, bioart and speculative design, contemporary artists are creating experiential visions of the future based on trends within science. Two artworks with futuristic figurations of human reproduction, Pinar Yoldas’ Designer Babies and Ai Hasegawa’s I Wanna Deliver a Dolphin/I Wanna Deliver a Shark, serve as the point of departure for revisiting the eternal nature-culture debate. Hasegawa’s work explores relations to other species in the radical figuration of humans giving birth to sharks and dolphins. Yoldas plays with the notion of bioscientists as playing God, giving genetically modified progeny god-like features, while critically showcasing the potential of genetic engineering. Contemporary sci-art stages experiments and encounters of technoscience and human biology, thus experiments with the very ‘facts of life’. These sci-art works involve critical perspectives on the technoscience of assisted reproduction including surrogacy and genetic engineering. Still, they configure nature not as threatened but as dynamic, responsive, and continually undergoing change. By expanding the perspective on human reproduction through surprising and mind-expanding figurations, they address emerging technologies as a shift to new techno-natures, entailing the ongoing merging of natural biological processes with emerging biotechnologies.
摘要在科学艺术、生物艺术和思辨设计领域,当代艺术家正在根据科学趋势创造对未来的体验愿景。皮纳尔·尤尔达斯(Pinar Yoldas)的《设计婴儿》(Designer Babies)和长谷川爱(Ai Hasegawa。长谷川的作品探索了人类生下鲨鱼和海豚的激进形象中与其他物种的关系。尤尔达斯将生物科学家视为上帝,赋予转基因后代类似上帝的特征,同时批判性地展示了基因工程的潜力。当代科学艺术上演技术科学和人类生物学的实验和遭遇,从而对“生活事实”进行实验。这些sci艺术作品涉及对辅助生殖技术科学的批判性观点,包括代孕和基因工程。尽管如此,它们将自然配置为动态、响应和不断变化,而不是威胁。他们通过令人惊讶和令人惊讶的形象扩展了对人类生殖的看法,将新兴技术视为向新技术性质的转变,这意味着自然生物过程与新兴生物技术的不断融合。
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引用次数: 0
Refused-knowledge during the COVID-19 Pandemic: Mobilising Experiential Expertise for Care and Well-being 2019冠状病毒病大流行期间被拒绝的知识:动员经验专长促进护理和福祉
IF 2.6 3区 哲学 Q1 CULTURAL STUDIES Pub Date : 2022-10-27 DOI: 10.1080/09505431.2022.2138309
Stefano Crabu, I. Picardi, Valentina Turrini
ABSTRACT Since the early period of the COVID-19 pandemic concerned groups of people have produced knowledge refused by institutional science of how to manage public health and individual well-being in everyday pandemic life. Research in science and technology studies seeks to understand the social and cultural conditions under which contestation over scientific knowledge claims occurs. In the Italian case, ‘refused’ knowledge claims emerging outside institutionalised science play a performative role in questioning the current models for managing individual and public health. Such refused claims ascribe novel meanings to the COVID-19 pandemic and orient the ways in which people manage their own health and well-being during their everyday life. Two interrelated dimensions are at stake in the production and enactment of refused knowledge: (1) how experiential expertise is mobilised to reframe one’s body in a process of self-care, thus validating a corpus of refused knowledge through personal experience, and (2) how narratives demarcate between a body of refused knowledge and the prevalent biomedical paradigms as a way of gaining experiential epistemic autonomy.
自2019冠状病毒病(COVID-19)大流行早期以来,有关群体就如何在日常大流行生活中管理公共卫生和个人福祉产生了被制度科学拒绝的知识。科学和技术研究的研究旨在了解发生对科学知识主张的争论的社会和文化条件。在意大利的案例中,在制度化科学之外出现的“被拒绝的”知识主张在质疑当前管理个人和公共卫生的模式方面发挥了表演作用。这种被拒绝的说法赋予了COVID-19大流行新的意义,并为人们在日常生活中管理自己的健康和福祉的方式指明了方向。在被拒绝的知识的产生和实施过程中,有两个相互关联的维度处于危险之中:(1)如何在自我保健过程中调动经验专业知识来重塑一个人的身体,从而通过个人经验验证被拒绝的知识语料库,以及(2)如何将被拒绝的知识体与流行的生物医学范式区分开来,作为获得经验知识自主的一种方式。
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引用次数: 1
What is democracy according to STS? STS认为什么是民主?
IF 2.6 3区 哲学 Q1 CULTURAL STUDIES Pub Date : 2022-10-21 DOI: 10.1080/09505431.2022.2137789
A. Blok
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引用次数: 0
Institutionalised ignorance in policy and regulation 制度化的政策和监管无知
IF 2.6 3区 哲学 Q1 CULTURAL STUDIES Pub Date : 2022-10-02 DOI: 10.1080/09505431.2022.2143343
K. Paul, S. Vanderslott, M. Gross
,
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引用次数: 1
Ignorance and the paradoxes of evidence-based global health: the case of mortality statistics in India’s million death study 无知和基于证据的全球卫生的悖论:印度百万死亡研究中的死亡率统计案例
IF 2.6 3区 哲学 Q1 CULTURAL STUDIES Pub Date : 2022-10-02 DOI: 10.1080/09505431.2022.2137790
Erik Aarden
ABSTRACT Quantitative evidence and metrics play a central role in contemporary global health. Mortality statistics, for example, are considered essential for improving health in the global South. Yet, many observers lament that reliable cause of death data is not available for many low- and middle-income countries. The Million Death Study (MDS) in India forms an effort to address this issue, seeking to reduce ignorance around mortality by generating representative statistics by combining an existing, representative demographic sample with an innovative diagnostic method called verbal autopsy. Yet, ignorance is more than the absence of reliable mortality statistics in this study. Social science perspectives on institutionalized ignorance can help unpack how certain paradoxes of evidence-based global health manifest through three different articulations of ignorance in the MDS. First, the study’s simultaneously national and global ambitions intersect in arguments that present ignorance as legitimation for the study. Second, ignorance is presented as instrumental in balancing the need for expertise with the risk of bias in diagnosing causes of death. Third, MDS researchers dismiss remaining ignorance or uncertainty about diagnoses, by claiming it is relative compared to the ‘actionability’ of study results for improving public health. In exploring these various manifestations of institutionalized ignorance, several paradoxes of the MDS as an evidence-based global health project become visible. By exploring these paradoxes, this analysis suggests that studies of institutionalized ignorance can provide novel perspectives on how deliberate articulations and mobilization of ignorance helps constitute evidence-based global health.
定量证据和指标在当代全球卫生中发挥着核心作用。例如,死亡率统计数据被认为对改善全球南方国家的健康至关重要。然而,许多观察人士感到遗憾的是,许多低收入和中等收入国家没有可靠的死亡原因数据。印度的百万死亡研究(MDS)旨在解决这一问题,通过将现有的具有代表性的人口统计样本与一种称为口头尸检的创新诊断方法相结合,产生具有代表性的统计数据,试图减少对死亡率的无知。然而,在这项研究中,无知不仅仅是缺乏可靠的死亡率统计数据。关于制度化无知的社会科学观点可以帮助解开基于证据的全球卫生的某些悖论是如何通过MDS中三种不同的无知表达出来的。首先,这项研究同时具有国家和全球的雄心,在一些争论中相互交叉,这些争论将无知作为这项研究的正当理由。第二,在诊断死亡原因时,无知被认为是平衡专业知识需求与偏见风险的工具。第三,MDS研究人员通过声称与改善公共卫生的研究结果的“可操作性”相比,它是相对的,从而消除了对诊断的剩余无知或不确定性。在探索制度化无知的这些不同表现时,MDS作为一个基于证据的全球卫生项目的几个悖论变得显而易见。通过探索这些悖论,本分析表明,对制度化无知的研究可以为有意表达和动员无知如何有助于构成以证据为基础的全球卫生提供新的视角。
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引用次数: 2
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Science As Culture
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