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‘The tool didn’t make decisions for us': metrics and the performance of accountability in environmental governance “工具没有为我们做决定”:环境治理中的指标和问责表现
IF 2.6 3区 哲学 Q1 CULTURAL STUDIES Pub Date : 2022-12-05 DOI: 10.1080/09505431.2022.2151427
Eric Nost
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引用次数: 0
Transposing emotions to conserve nature? The positive politics of the metrics of ecosystem services 转换情感来保护自然?生态系统服务指标的积极政治
IF 2.6 3区 哲学 Q1 CULTURAL STUDIES Pub Date : 2022-11-28 DOI: 10.1080/09505431.2022.2151426
L. Brunet
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引用次数: 0
From data revolution to data narratives 从数据革命到数据叙事
IF 2.6 3区 哲学 Q1 CULTURAL STUDIES Pub Date : 2022-11-09 DOI: 10.1080/09505431.2022.2137791
Guilherme Cavalcante Silva
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引用次数: 1
New techno-natures: the future of human reproduction in sci-art 新技术性质:科学艺术中人类繁殖的未来
IF 2.6 3区 哲学 Q1 CULTURAL STUDIES Pub Date : 2022-11-04 DOI: 10.1080/09505431.2022.2141106
Merete Lie
ABSTRACT In the fields of sci-art, bioart and speculative design, contemporary artists are creating experiential visions of the future based on trends within science. Two artworks with futuristic figurations of human reproduction, Pinar Yoldas’ Designer Babies and Ai Hasegawa’s I Wanna Deliver a Dolphin/I Wanna Deliver a Shark, serve as the point of departure for revisiting the eternal nature-culture debate. Hasegawa’s work explores relations to other species in the radical figuration of humans giving birth to sharks and dolphins. Yoldas plays with the notion of bioscientists as playing God, giving genetically modified progeny god-like features, while critically showcasing the potential of genetic engineering. Contemporary sci-art stages experiments and encounters of technoscience and human biology, thus experiments with the very ‘facts of life’. These sci-art works involve critical perspectives on the technoscience of assisted reproduction including surrogacy and genetic engineering. Still, they configure nature not as threatened but as dynamic, responsive, and continually undergoing change. By expanding the perspective on human reproduction through surprising and mind-expanding figurations, they address emerging technologies as a shift to new techno-natures, entailing the ongoing merging of natural biological processes with emerging biotechnologies.
摘要在科学艺术、生物艺术和思辨设计领域,当代艺术家正在根据科学趋势创造对未来的体验愿景。皮纳尔·尤尔达斯(Pinar Yoldas)的《设计婴儿》(Designer Babies)和长谷川爱(Ai Hasegawa。长谷川的作品探索了人类生下鲨鱼和海豚的激进形象中与其他物种的关系。尤尔达斯将生物科学家视为上帝,赋予转基因后代类似上帝的特征,同时批判性地展示了基因工程的潜力。当代科学艺术上演技术科学和人类生物学的实验和遭遇,从而对“生活事实”进行实验。这些sci艺术作品涉及对辅助生殖技术科学的批判性观点,包括代孕和基因工程。尽管如此,它们将自然配置为动态、响应和不断变化,而不是威胁。他们通过令人惊讶和令人惊讶的形象扩展了对人类生殖的看法,将新兴技术视为向新技术性质的转变,这意味着自然生物过程与新兴生物技术的不断融合。
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引用次数: 0
Refused-knowledge during the COVID-19 Pandemic: Mobilising Experiential Expertise for Care and Well-being 2019冠状病毒病大流行期间被拒绝的知识:动员经验专长促进护理和福祉
IF 2.6 3区 哲学 Q1 CULTURAL STUDIES Pub Date : 2022-10-27 DOI: 10.1080/09505431.2022.2138309
Stefano Crabu, I. Picardi, Valentina Turrini
ABSTRACT Since the early period of the COVID-19 pandemic concerned groups of people have produced knowledge refused by institutional science of how to manage public health and individual well-being in everyday pandemic life. Research in science and technology studies seeks to understand the social and cultural conditions under which contestation over scientific knowledge claims occurs. In the Italian case, ‘refused’ knowledge claims emerging outside institutionalised science play a performative role in questioning the current models for managing individual and public health. Such refused claims ascribe novel meanings to the COVID-19 pandemic and orient the ways in which people manage their own health and well-being during their everyday life. Two interrelated dimensions are at stake in the production and enactment of refused knowledge: (1) how experiential expertise is mobilised to reframe one’s body in a process of self-care, thus validating a corpus of refused knowledge through personal experience, and (2) how narratives demarcate between a body of refused knowledge and the prevalent biomedical paradigms as a way of gaining experiential epistemic autonomy.
自2019冠状病毒病(COVID-19)大流行早期以来,有关群体就如何在日常大流行生活中管理公共卫生和个人福祉产生了被制度科学拒绝的知识。科学和技术研究的研究旨在了解发生对科学知识主张的争论的社会和文化条件。在意大利的案例中,在制度化科学之外出现的“被拒绝的”知识主张在质疑当前管理个人和公共卫生的模式方面发挥了表演作用。这种被拒绝的说法赋予了COVID-19大流行新的意义,并为人们在日常生活中管理自己的健康和福祉的方式指明了方向。在被拒绝的知识的产生和实施过程中,有两个相互关联的维度处于危险之中:(1)如何在自我保健过程中调动经验专业知识来重塑一个人的身体,从而通过个人经验验证被拒绝的知识语料库,以及(2)如何将被拒绝的知识体与流行的生物医学范式区分开来,作为获得经验知识自主的一种方式。
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引用次数: 1
What is democracy according to STS? STS认为什么是民主?
IF 2.6 3区 哲学 Q1 CULTURAL STUDIES Pub Date : 2022-10-21 DOI: 10.1080/09505431.2022.2137789
A. Blok
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引用次数: 0
Institutionalised ignorance in policy and regulation 制度化的政策和监管无知
IF 2.6 3区 哲学 Q1 CULTURAL STUDIES Pub Date : 2022-10-02 DOI: 10.1080/09505431.2022.2143343
K. Paul, S. Vanderslott, M. Gross
,
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引用次数: 1
Ignorance and the paradoxes of evidence-based global health: the case of mortality statistics in India’s million death study 无知和基于证据的全球卫生的悖论:印度百万死亡研究中的死亡率统计案例
IF 2.6 3区 哲学 Q1 CULTURAL STUDIES Pub Date : 2022-10-02 DOI: 10.1080/09505431.2022.2137790
Erik Aarden
ABSTRACT Quantitative evidence and metrics play a central role in contemporary global health. Mortality statistics, for example, are considered essential for improving health in the global South. Yet, many observers lament that reliable cause of death data is not available for many low- and middle-income countries. The Million Death Study (MDS) in India forms an effort to address this issue, seeking to reduce ignorance around mortality by generating representative statistics by combining an existing, representative demographic sample with an innovative diagnostic method called verbal autopsy. Yet, ignorance is more than the absence of reliable mortality statistics in this study. Social science perspectives on institutionalized ignorance can help unpack how certain paradoxes of evidence-based global health manifest through three different articulations of ignorance in the MDS. First, the study’s simultaneously national and global ambitions intersect in arguments that present ignorance as legitimation for the study. Second, ignorance is presented as instrumental in balancing the need for expertise with the risk of bias in diagnosing causes of death. Third, MDS researchers dismiss remaining ignorance or uncertainty about diagnoses, by claiming it is relative compared to the ‘actionability’ of study results for improving public health. In exploring these various manifestations of institutionalized ignorance, several paradoxes of the MDS as an evidence-based global health project become visible. By exploring these paradoxes, this analysis suggests that studies of institutionalized ignorance can provide novel perspectives on how deliberate articulations and mobilization of ignorance helps constitute evidence-based global health.
定量证据和指标在当代全球卫生中发挥着核心作用。例如,死亡率统计数据被认为对改善全球南方国家的健康至关重要。然而,许多观察人士感到遗憾的是,许多低收入和中等收入国家没有可靠的死亡原因数据。印度的百万死亡研究(MDS)旨在解决这一问题,通过将现有的具有代表性的人口统计样本与一种称为口头尸检的创新诊断方法相结合,产生具有代表性的统计数据,试图减少对死亡率的无知。然而,在这项研究中,无知不仅仅是缺乏可靠的死亡率统计数据。关于制度化无知的社会科学观点可以帮助解开基于证据的全球卫生的某些悖论是如何通过MDS中三种不同的无知表达出来的。首先,这项研究同时具有国家和全球的雄心,在一些争论中相互交叉,这些争论将无知作为这项研究的正当理由。第二,在诊断死亡原因时,无知被认为是平衡专业知识需求与偏见风险的工具。第三,MDS研究人员通过声称与改善公共卫生的研究结果的“可操作性”相比,它是相对的,从而消除了对诊断的剩余无知或不确定性。在探索制度化无知的这些不同表现时,MDS作为一个基于证据的全球卫生项目的几个悖论变得显而易见。通过探索这些悖论,本分析表明,对制度化无知的研究可以为有意表达和动员无知如何有助于构成以证据为基础的全球卫生提供新的视角。
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引用次数: 2
Judging Post-Controversy Expertise: Judicial Discretion and Scientific Marginalisation in the Courtroom 论争议后鉴定:法院的司法自由裁量与科学边缘化
IF 2.6 3区 哲学 Q1 CULTURAL STUDIES Pub Date : 2022-08-20 DOI: 10.1080/09505431.2022.2114335
G. Rees, Deborah White
ABSTRACT The sexual assault trial of R v Hartman included evidence from a sleep expert who found himself increasingly marginalised within the scientific community. Marginalisation takes place following a scientific controversy, when those considered to be on the losing side find it increasingly difficult to be heard by the community, and in particular, their ideas are removed from core texts in the field. Given a marginalised expert's ambiguous status, and a scientific knowledge deficit on the part of legal actors, on what grounds does a judge base their decision around the evidential value of their testimony? An analysis of the judge's decision in the trial indicates that she evaluated the expert's evidence by employing a version of a socio-technical review that included expectations of scientific rigour based on mechanical objectivity and procedural correctness. Drawing upon these processes and expectations of sound science, the judge had little difficulty evaluating the expert's evidence and finding it unsafe. In particular, she drew attention to the expert's mobilisation of a conspiratorial discursive style, a product of his marginalisation. This supports certain STS claims that legal actors already have tools for evaluating appropriate expertise, and these continue to be the cornerstone of judicial decision-making around expert testimony, even in highly ambiguous situations like post-controversy science.
摘要R诉Hartman性侵案的审判包括一位睡眠专家的证据,他发现自己在科学界越来越被边缘化。边缘化发生在一场科学争议之后,当那些被认为是失败者的人发现越来越难以被社区听到,尤其是他们的想法被从该领域的核心文本中删除时。考虑到一个被边缘化的专家的模糊地位,以及法律行为者的科学知识不足,法官基于什么理由根据他们证词的证据价值做出决定?对法官在审判中的决定的分析表明,她通过使用社会技术审查的版本来评估专家的证据,其中包括基于机械客观性和程序正确性的科学严谨性的期望。根据这些过程和对可靠科学的期望,法官很容易评估专家的证据并发现其不安全。她特别提请注意这位专家对阴谋论话语风格的动员,这是他被边缘化的产物。这支持了STS的某些说法,即法律行为者已经有了评估适当专业知识的工具,这些工具仍然是围绕专家证词做出司法决策的基石,即使在争议后科学等高度模糊的情况下也是如此。
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引用次数: 2
Demarcating Patriotic Science on Digital Platforms: Covid-19, Chloroquine and the Institutionalisation of Ignorance in Brazil 在数字平台上界定爱国科学:巴西的Covid-19、氯喹和无知制度化
IF 2.6 3区 哲学 Q1 CULTURAL STUDIES Pub Date : 2022-08-03 DOI: 10.1080/09505431.2022.2105691
Paulo F. C. Fonseca, Barbara E. Ribeiro, Leonardo F. Nascimento
ABSTRACT As supporters of Brazilian President Jair Bolsonaro, the Bolsonarism movement has promoted the drug chloroquine for treating Covid-19 in Brazil, despite it being mostly rejected by mainstream health institutions as an effective treatment. This situation can be investigated through the lens of Science and Technology Studies (STS) and ignorance studies supported by methods from digital sociology. Bolsonarist discourse does not contest scientific authority tout court, but rather constructs boundaries between what supporters of the president see as legitimate and illegitimate science. This institutionalised ignorance is produced and maintained through Telegram messenger, a backbone of the multi-platform media ecosystem of Bolsonarism. It is accomplished through boundary work: the exclusion or inclusion of knowledge via two complementary practices – pejorative accusations against mainstream science and the crafting of affective bonds with the chloroquine alternative. While the former aims to invalidate knowledge held by experts opposed to the use of chloroquine, the latter focuses on mobilising trust in an alternative model of science, which we refer to as patriotic science. This model of science is demarcated from mainstream science, framed as corrupt and ill-equipped for the needs of Brazilians. This case study advances STS resources for examining the epistemic demarcation between science/non-science, relevant to other polities and publics that use such boundary work to institutionalise ignorance.
作为巴西总统雅伊尔·博尔索纳罗(Jair Bolsonaro)的支持者,博尔索纳罗主义运动在巴西推广了用于治疗新冠肺炎的药物氯喹,尽管主流卫生机构大多拒绝接受这种有效的治疗方法。这种情况可以通过科学技术研究(STS)和无知研究的视角来调查,这些研究得到了数字社会学方法的支持。博尔索纳主义的话语并没有在法庭上与科学权威竞争,而是在总统的支持者所认为的合法科学和非法科学之间建立了界限。这种制度化的无知是通过Telegram messenger产生和维持的,Telegram messenger是博索纳主义多平台媒体生态系统的支柱。它是通过边界工作完成的:通过两种互补的做法排除或包含知识-对主流科学的轻蔑指责和与氯喹替代品的情感联系。前者的目的是使反对使用氯喹的专家掌握的知识无效,而后者的重点是动员人们对另一种科学模式的信任,我们称之为爱国科学。这种科学模式与主流科学区分开来,被认为是腐败的,不适合巴西人的需求。本案例研究推进了STS资源,用于检查科学/非科学之间的认知界限,这与使用这种边界工作将无知制度化的其他政策和公众相关。
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引用次数: 3
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Science As Culture
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