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Learning Disability, Pedagogies, and Public Discourse. 学习障碍、教学法与公共话语。
Q1 Arts and Humanities Pub Date : 2002-06-01 DOI: 10.2307/1512122
L. White
I analyze the public and professional discourse of learning disability, arguing that medical models of literacy misdirect teaching by narrowing its focus to remediation. This insight about teaching is not new; resurgent demands for behaviorist pedagogies make understanding their continuing appeal important to composition studies.
我分析了关于学习障碍的公众和专业话语,认为读写能力的医学模式将教学的重点缩小到补救上,从而误导了教学。这种关于教学的见解并不新鲜;对行为主义教学法的复苏需求使得理解其对作文研究的持续吸引力变得重要。
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引用次数: 16
Reflections on the Missouri CWA Surveys, 1989-2001: A New Composition Delivery Paradigm. 对1989-2001年密苏里州CWA调查的反思:一种新的作文传递范式。
Q1 Arts and Humanities Pub Date : 2002-06-01 DOI: 10.2307/1512123
J. Frick, N. Blattner
Since 1989, the Missouri Colloquium on Writing Assessment (CWA) has conducted, compiled, and published the results of thirteen annual writing surveys completed by writing program administrators at Missouri's two-year and four-year institutions (primarily public) as well as at Johnson County Kansas Community College, a part of the Kansas City metropolitan area. In all, thirty-seven different colleges and universities (nineteen two-year and eighteen four-year institutions) are represented in the thirteen years of survey results, with eight institutions included in all thirteen surveys and twenty-seven (72 percent) of the colleges and universities participating eight or more survey years (see Tables 1 and 2).1 The collected data are unique in that the same cohort of schools responded to the same detailed inquiries related to the assessing, curricular design, delivery, and staffing of general studies writing courses. An examination of the re-
自1989年以来,密苏里州写作评估研讨会(CWA)已经进行、汇编并发布了13项年度写作调查的结果,这些调查由密苏里州两年制和四年制大学(主要是公立大学)以及约翰逊县堪萨斯社区学院(堪萨斯城大都市区的一部分)的写作项目管理员完成。总共有37所不同的学院和大学(19所两年制大学和18所四年制大学)参与了13年的调查结果,其中8所大学参与了全部13次调查,27所(72%)的学院和大学参与了8年或更长时间的调查(见表1和表2)所收集的数据的独特之处在于,同一组学校对与通识研究写作课程的评估、课程设计、交付和人员配备有关的同样详细的询问作出了回应。对re-的检查
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引用次数: 1
Critical Pedagogy's "Other": Constructions of Whiteness in Education for Social Change. 批判教育学的“他者”:社会变革教育中的白人建构。
Q1 Arts and Humanities Pub Date : 2002-06-01 DOI: 10.2307/1512119
J. Trainor
This article examines the contradictory representations of whiteness in the literature on critical pedagogy and argues that a deeper engagement with these contradictions can help critical educators in their work with white students. The essay explores a number of sites-the rhetoric of critical pedagogy, the literature on whiteness that has surfaced in the past five years-and concludes by analyzing portraits of white students as they read texts that challenge them to think about race and racial identity in new ways.
本文考察了批判性教育学文献中对白人的矛盾表述,并认为更深入地研究这些矛盾有助于批判性教育者与白人学生的合作。这篇文章探索了许多地方——批判教育学的修辞,过去五年来出现的关于白人的文献——并通过分析白人学生在阅读挑战他们以新的方式思考种族和种族身份的文本时的肖像来结束。
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引用次数: 92
"To Protect and Serve": African American Female Literacies. “保护和服务”:非裔美国女性的文学素养。
Q1 Arts and Humanities Pub Date : 2002-06-01 DOI: 10.2307/1512121
Elaine B. Richardson
... No matter how backward and negative the mainstream view and image of Black people, Ifeel compelled to reshape the image and to explore our manypositive angles because I love my own people. Perhaps this is because I have been blessed with spiritual African eyes at a time when most Africans have had their eyes poked out.... So, like most ghetto girls who haven't yet been turned into money-hungry heartless bitches by a godless money centered world, I have a problem: I love hard. Maybe too hard. Or maybe its too hard for a people without structure-structure in the sense of knowing what African womanhood is. What does it mean? What is it supposed to do to you andfor you? -Sister Souljah
…无论主流对黑人的看法和形象是多么落后和消极,我都觉得有必要重塑形象,探索我们许多积极的角度,因为我爱我自己的人民。也许这是因为在大多数非洲人的眼睛都被戳瞎的时候,我有幸拥有了非洲人的精神之眼....所以,就像大多数贫民窟女孩一样,她们还没有被这个无神论的以金钱为中心的世界变成贪财无情的婊子,我有一个问题:我爱得很努力。也许太难了。或者对于一个没有结构的民族来说,了解非洲女性是什么太难了。这是什么意思?它应该对你做什么,对你做什么?索尔嘉妹妹
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引用次数: 66
Water drops from women writers : a temperance reader 女作家身上的水滴:节制的读者
Q1 Arts and Humanities Pub Date : 2002-06-01 DOI: 10.2307/1512128
C. Mattingly
The temperance movement was the largest single organizing force for women in American history, uniting and empowering women seeking to enact social change. By the end of the century, more than two hundred thousand women had become members of the Woman's Christian Temperance Union (WCTU), and numerous others belonged to smaller temperance organizations. Despite the impact of the movement, its literature has been largely neglected. In this collection of nineteen temperance tales, Carol Mattingly has recovered and revalued previously unavailable writing by women. Mattingly's introduction provides a context for these stories, locating the pieces within the temperance movement as well as within larger issues in women's studies. The temperance movement was essential to women's awareness of and efforts to change gender inequalities in the United States during the nineteenth and early twentieth centuries. In their fiction, temperance writers protested physical and emotional abuse at the hands of men, argued for women's rights, addressed legal concerns, such as divorce and child custody, and denounced gender-biased decisions affecting the care and rights of children. Temperance fiction by women broadens our understanding of the connections between women's rights and temperance, while shedding light on women's thinking and behavior in the nineteenth century. Temperance writers featured in this reader include Louisa May Alcott, Mary Dwinell Chellis, Elizabeth Fries Lummis Ellet, Frances Dana Gage, Frances Ellen Watkins Harper, Caroline Lee Whiting Hentz, Marietta Holley, Elizabeth Stuart Phelps (Ward), Lydia Howard Huntley Sigourney, Elizabeth Cady Stanton, and Harriet Beecher Stowe. Water Drops from Women Writers features biographical sketches of each writer as well as thirteen illustrations.
禁酒运动是美国历史上最大的妇女组织力量,团结并赋予妇女权力,寻求实施社会变革。到19世纪末,20多万妇女成为基督教妇女禁酒联盟(WCTU)的成员,还有许多人属于较小的禁酒组织。尽管这场运动的影响很大,但它的文学作品在很大程度上被忽视了。在这本由19个禁酒故事组成的文集中,卡罗尔·马丁利恢复并重新评价了以前无法获得的女性作品。马丁利的介绍为这些故事提供了一个背景,将这些作品定位在禁酒运动中,以及女性研究中更大的问题中。在19世纪和20世纪初的美国,禁酒运动对妇女意识到并努力改变性别不平等至关重要。在他们的小说中,禁酒作家抗议男性的身体和精神虐待,为女性权利辩护,解决离婚和儿童监护权等法律问题,并谴责影响儿童照顾和权利的性别偏见决定。女性的禁酒小说拓宽了我们对女权与禁酒之间联系的理解,同时也揭示了19世纪女性的思想和行为。本读者收录的禁酒作家包括路易莎·梅·奥尔科特、玛丽·德怀内尔·切利斯、伊丽莎白·弗莱斯·卢米斯·埃利特、弗朗西斯·达纳·盖奇、弗朗西斯·艾伦·沃特金斯·哈珀、卡罗琳·李·怀廷·亨茨、玛丽埃塔·霍利、伊丽莎白·斯图尔特·菲尔普斯(沃德)、莉迪亚·霍华德·亨特利·西格尼、伊丽莎白·卡迪·斯坦顿和哈里特·比彻·斯托。《女作家的水滴》以每位作家的传记小品以及13幅插图为特色。
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引用次数: 10
Race, Literacy, and the Value of Rights Rhetoric in Composition Studies 种族、文化与权利修辞在作文研究中的价值
Q1 Arts and Humanities Pub Date : 2002-06-01 DOI: 10.2307/1512120
Patrick L. Bruch, R. Marback
The fiftieth anniversary issue of CCC included a call from Geneva Smitherman for compositionists to renew the fight for language rights. In this article, we take up Smitherman's call by situating the theory of language rights in composition studies in a brief history of rights rhetoric in the United States. C ommemorating its fiftieth year, Geneva Smitherman celebrated CCC as an "advocate for those on the linguistic margins" (349). As Smitherman makes clear in both the title of her commemorative article-"CCCC's Role in the Struggle for Language Rights"-and in her opening reference to "Students' Right to Their Own Language," composition's advocacy for those on the linguistic margins has been most meaningful when it has been expressed through a rhetoric of rights. Drawing attention to the legacy of a rights rhetoric in composition studies, Smitherman demonstrates that the constitutive ambiguity of rights rhetoric continues to create contexts for exchange, deliberation, and progress. While rights rhetoric has served us in our search to understand and enact a just redistribution of literacy resources through the teaching of writing, the rights rhetoric of compositionists has not been without its problems. A rhetoric of rights is limited by the collision of shifting meanings of rights in
《CCC》五十周年纪念刊中,日内瓦·史密瑟曼(Geneva Smitherman)呼吁作曲家重新为语言权利而战。在这篇文章中,我们将史密瑟曼的呼吁置于美国权利修辞学简史的写作研究中。在纪念其成立五十周年时,日内瓦·史密瑟曼称赞欧委会是“语言边缘人群的倡导者”(349)。正如史密瑟曼在她的纪念文章的标题——“CCCC在争取语言权利的斗争中的角色”——和她在开头提到的“学生对自己语言的权利”中所明确指出的那样,当她通过权利的修辞来表达时,她对那些处于语言边缘的人的倡导是最有意义的。史密瑟曼指出,权利修辞的构成歧义继续为交流、审议和进步创造环境,并将关注权利修辞在作曲研究中的遗产。虽然权利修辞有助于我们通过写作教学来理解和制定公平的文化资源再分配,但作曲家的权利修辞并非没有问题。权利的修辞学受到权利意义变化的碰撞的限制
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引用次数: 10
Making Places as Teacher-Scholars in Composition Studies: Comparing Transition Narratives. 作为作文研究的教师学者:过渡叙事的比较。
Q1 Arts and Humanities Pub Date : 2002-02-01 DOI: 10.2307/1512135
Resa Crane Bizzaro
I am a lecturer at a state university. Like lecturers, adjuncts, and part-timers everywhere, I work without hope for tenure-or even promise of continuation. Two days each week for five years, I drove six hours round-trip to take graduate courses toward my PhD; three other days each week, I cleaned houses and worked part-time as a secretary at the university where I am now marginally employed. A former colleague said to me recently, "Why would you admit doing this kind of work?" No doubt, my narrative must sound like the stories many of our fathers told of walking five miles each way to school in shoes with holes in them (and sometimes through snow!). And that familiarity makes me laugh at myself, on the one hand, but see a similarity with those "dads" of ours on the other. Many of our dads were the first in their families to be educated, much as I was the first in mine; we are pioneers in education of sorts, much
我是一所州立大学的讲师。就像世界各地的讲师、兼职教师和兼职人员一样,我工作时对终身职位没有希望,甚至对继续工作的承诺也没有希望。五年里,我每周开两天车往返6个小时,去上研究生课程,攻读博士学位;每周另外三天,我在大学里打扫房子,兼职做秘书,现在我在大学里有一份零工。一位前同事最近对我说:“你为什么要承认自己在做这种工作?”毫无疑问,我的叙述听起来一定很像我们的许多父亲讲述的故事,他们穿着破洞的鞋子走路五英里去上学(有时还踩着雪!)这种熟悉感一方面让我嘲笑自己,但另一方面又让我看到了与我们那些“爸爸”的相似之处。我们中的许多父亲都是家里第一个受教育的人,就像我是家里第一个受教育的人一样;在某种程度上,我们是教育领域的先驱
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引用次数: 6
Empowering Rhetoric: Black Students Writing Black Panthers. 授权修辞:黑人学生写黑豹党。
Q1 Arts and Humanities Pub Date : 2002-02-01 DOI: 10.2307/1512134
Gwendolyn D. Pough
W hen Black Panther Party (BPP) documents enter the public space of the classroom, the possibility for students developing their own empowering rhetorics is heightened. In this article, I explore the political and pedagogical relevance of BPP documents in a critical reading and writing intensive classroom. I am concerned specifically with classroom publics and the use of BPP autobiographies and the BPP's Platform and Program "What We Want, What We Believe" with Black students who represent the minority at Miami University. I
当黑豹党(BPP)的文件进入教室的公共空间时,学生发展自己的赋权修辞的可能性就会提高。在这篇文章中,我探讨了批判性阅读和写作强化课堂中BPP文件的政治和教学相关性。我特别关注课堂公众和BPP自传的使用,以及BPP的平台和项目“我们想要什么,我们相信什么”,与代表迈阿密大学少数民族的黑人学生在一起。我
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引用次数: 16
Rhetorics of Survivance: How American Indians Use Writing. 生存修辞学:美国印第安人如何使用文字。
Q1 Arts and Humanities Pub Date : 2002-02-01 DOI: 10.2307/1512132
Malea D. Powell
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引用次数: 154
Making Connections: Addressing the Pitfalls of White Faculty/Black Male Student Communication. 建立联系:解决白人教师/黑人男性学生交流的陷阱。
Q1 Arts and Humanities Pub Date : 2002-02-01 DOI: 10.2307/1512133
L. Gonsalves
Classroom assignments, especially papers, often serve as the catalyst for many of the interactions that take place between Black male students and white faculty. This essay identifies some of the pitfalls that contribute to the breakdown of communication between white faculty and Black male students during interactions over student writing; it points out the behaviors that both constrain and facilitate these interactions, and it offers suggestions for how faculty can improve their interactions with this population of students. The essay concludes with suggestions for improving faculty awareness of how racial dynamics impact student/faculty interactions over student writing.
课堂作业,尤其是论文,经常成为黑人男学生和白人教师之间许多互动的催化剂。本文确定了在学生写作互动中导致白人教师和黑人男学生之间沟通中断的一些陷阱;它指出了约束和促进这些互动的行为,并为教师如何改善与这些学生群体的互动提供了建议。文章最后提出了一些建议,以提高教师对种族动态如何影响学生/教师互动对学生写作的认识。
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引用次数: 17
期刊
COLLEGE COMPOSITION AND COMMUNICATION
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