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Emancipatory Movements in Composition: The Rhetoric of Possibility 作曲中的解放运动:可能性的修辞
0 LITERATURE Pub Date : 2003-12-01 DOI: 10.2307/3594226
A. Greenbaum
The project Andrea Greenbaum attempts in EmancipatoryMovements in Composition is both worthwhile and ambitious. The project is worthwhile because introducing newcomers, particularly graduate students, to the multiple disciplines that have been incorporated into critical pedagogy in the last decade can be daunting, and there is certainly room in the field for a text that names and organizes them. The project is ambitious because it attempts to do this in a mere one hundred pages, with additional pages devoted to an appended syllabus, notes, and citations. Greenbaum opens her book with a personal narrative of the Passover story, drawing from it the lesson that "human beings need to experience oppression-even if it is relived only mythically-in order to understand our social responsibility to counter and resist those forces that seek to dominate, repress, and disempower individuals" (xi), setting the polemical tone she maintains through the rest of the work. She organizes the book around what she identifies as four key approaches to critical pedagogy for the writing classroom: neosophistic rhetoric, cultural studies, feminist studies, and postcolonial studies, examining each for what they offer writing teachers seeking to enact critical pedagogy in their classrooms. Her first two chapters offer a brief historical development of sophistic rhetoric and cultural studies approaches. Greenbaum begins with the reclamation of a sophistic rhetoric, drawing particularly on Susan Jarratt, Thomas Kent, John Poulakos, Sharon Crowley, and a handful of others. She proposes that this neosophistic rhetoric contributes to a "rhetoric of possibility" by drawing attention to the indeterminacy of language, an empowering shift from a logos privileged in Western philosophy to a mythos that invites disruptive stoof the frontier is reconstrued as a collabo ative zone of cultur l and linguistic contact, "a historical moment of meeting, clashing, and cooperating ulticultura encounters" (66).
安德里亚·格林鲍姆(Andrea Greenbaum)在《作曲中的解放运动》(emancipation movements in Composition)中所尝试的项目是值得的,也是雄心勃勃的。这个项目是值得的,因为向新来者,特别是研究生,介绍过去十年被纳入批判性教育学的多个学科是令人望而生畏的,在这个领域当然有空间来命名和组织这些学科。这个项目是雄心勃勃的,因为它试图在仅仅100页的篇幅内做到这一点,另外的篇幅专门用于附加的教学大纲、注释和引文。格林鲍姆以她对逾越节故事的个人叙述作为本书的开篇,从中吸取教训:“人类需要经历压迫——即使只是在神话中重演——以便理解我们对抗和抵制那些试图统治、压制和剥夺个人权力的力量的社会责任”(11),这奠定了她在余下的作品中始终坚持的辩论基调。她围绕写作课堂的批判性教学法的四种关键方法组织了这本书:新哲学修辞学,文化研究,女权主义研究和后殖民研究,检查了它们为写作教师提供的东西,这些教师试图在课堂上实施批判性教学法。她的前两章简要介绍了诡辩修辞学和文化研究方法的历史发展。格林鲍姆以一种诡辩的修辞开始,特别引用了苏珊·贾拉特、托马斯·肯特、约翰·普拉克斯、莎伦·克劳利和其他一些人。她提出,这种新诡辩的修辞学通过关注语言的不确定性,促成了一种“可能性的修辞学”,一种从西方哲学中特权的逻各斯到一种神话的授权转变,这种转变邀请了破坏性的边界,被重新解释为文化和语言接触的合作区域,“一个文化相遇、冲突和合作的历史时刻”(66)。
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引用次数: 14
"Nothing Educates Us like a Shock": The Integrated Rhetoric of Melvin B. Tolson. “没有什么比震惊更能教育我们”:梅尔文·托尔森的综合修辞学。
0 LITERATURE Pub Date : 2003-12-01 DOI: 10.2307/3594216
David M. Gold
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引用次数: 10
Composition As Experience: John Dewey on Creative Expression and the Origins of"Mind" 作为经验的写作:杜威论创造性表达与“心灵”的起源
0 LITERATURE Pub Date : 2003-12-01 DOI: 10.2307/3594217
Nathan Crick
Although the Bartholomae/Elbow debate is often framed as a modern conflict between the advocates of "academic" and "personal" writing, it is more appropriately viewed as the most recent manifestation of the historical clash between expressivism and constructivism. However, both sides of this conflict, which split over whether to see writing as a product of the mind or of an external discourse, rest upon a dualist assumption that the primary task of language is to provide linguistic representations of a transcendental ego. This essay first draws from the work of Richard Rorty and John Dewey in order to critique the dualist legacy of the expressivist/constructivist debate and then explicates Dewey's views on mind, language, and experience in order to reconstruct a pragmatic philosophy of communication and a progressive composition pedagogy.
尽管Bartholomae/肘部之争经常被认为是“学术”和“个人”写作倡导者之间的现代冲突,但它更应该被视为表现主义和建构主义之间历史冲突的最新表现。然而,这场冲突的双方,在是否将写作视为心灵的产物或外部话语的问题上分裂,都基于一个二元论的假设,即语言的主要任务是提供先验自我的语言表征。本文首先借鉴了理查德·罗蒂和约翰·杜威的作品,以批判表现主义/建构主义辩论的二元论遗产,然后阐述了杜威关于心灵、语言和经验的观点,以重建一种实用主义的交流哲学和一种进步的作文教学法。
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引用次数: 17
Writing Development in the College Years: By Whose Definition?. 大学时期的写作发展:谁的定义?
0 LITERATURE Pub Date : 2003-09-01 DOI: 10.2307/3594200
M. Curtis, Anne J. Herrington
Drawing upon their longitudinal study of four undergraduate writers and focusing on the progress of one of them, the authors question assumptions that confuse skills assessment with the measurement of academic and personal development. They argue for a broader view of writing development and a teaching approach that fosters it. R ecent years have seen the publication of longitudinal studies of writing, some of those studies explicitly linked to developmental theories. We're thinking, for instance, of Richard Haswell's Gaining Ground in College (1991), Marilyn Sternglass's Time to Know Them (1997), and Anne Beaufort's Writing in the Real World (1999). In 2000, we also published a longitudinal study that used the word development in its title: Persons in Process: Four Stories of Writing and Personal Development in College. Although we use this word, we did not situate the study in relation to developmental scholarship on writing or cognition. That was neither our purpose nor study design. Given that we focused on four individual students-not large numbers, as did Haswell and Sternglass
根据他们对四名本科作家的纵向研究,并关注其中一名作家的进步,作者质疑了将技能评估与学术和个人发展的衡量相混淆的假设。他们主张从更广泛的角度来看待写作能力的发展,并提出一种促进写作能力发展的教学方法。近年来,关于写作的纵向研究已经发表,其中一些研究明确地与发展理论联系在一起。例如,我们正在思考理查德·哈斯韦尔的《在大学里取得进展》(1991)、玛丽莲·斯特恩格拉斯的《认识他们的时间》(1997)和安妮·博福特的《在现实世界中写作》(1999)。2000年,我们还发表了一项纵向研究,在标题中使用了“发展”一词:《过程中的人:大学写作与个人发展的四个故事》。虽然我们使用了这个词,但我们并没有将这项研究与写作或认知的发展性学术联系起来。这既不是我们的目的,也不是研究的设计。考虑到我们只关注了四个学生——人数并不多,就像哈斯韦尔和斯特恩格拉斯一样
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引用次数: 30
Rhetoric and composition as intellectual work 修辞和写作作为智力工作
0 LITERATURE Pub Date : 2003-09-01 DOI: 10.2307/3594205
Gary A. Olson
Jasper Neel, "Reclaiming Our Theoretical Heritage" C. Jan Swearingen, "Rhetoric and Composition as a Coherent Intellectual Discipline" Gary A. Olson, "The Death of Composition as an Intellectual Discipline" Charles Bazerman, "The Case for Writing Studies as a Major Discipline" Susan Miller, "Writing Studies as a Mode of Inquiry" Susan Wells, "Claiming the Archive for Rhetoric and Composition" Susan C. Jarratt, "New Dispositions for Historical Studies in Rhetoric" Gary A. Olson, "Ideological Critique in Rhetoric and Composition" Tom Fox, "Working Against the State" Lynn Worsham, "Coming to Terms" Keith Gilyard, "Holdin' It Down" Steven Mailloux, "From Segregated Schools to Dimpled Chads" Thomas Kent, "Paralogic Rhetoric" Barbara Couture, "Writing and Truth" Victor J. Vitanza, "Seeing in Third Sophistic Ways" Sharon Crowley, "Body Studies in Rhetoric and Composition" John Trimbur, "Delivering the Message" Cynthia L. Selfe and Richard J. Selfe, "The Intelligent Work of Computers and Composition Studies" William A. Covino, "The Eternal Return of Magic-Rhetoric"
贾斯珀·尼尔,《重新获得我们的理论遗产》,C.简·斯瓦林根,《作为一门知识学科的修辞学与写作》,加里·奥尔森,《作为一门知识学科的写作之死》,查尔斯·巴泽曼,《作为一门主要学科的写作研究案例》,苏珊·米勒,《作为一种探究模式的写作研究》,苏珊·威尔斯,《为修辞学与写作申请档案》,苏珊·贾拉特,《修辞学历史研究的新定位》,加里·奥尔森,《修辞学与写作中的意识形态批判》汤姆·福克斯、《反政府工作》林恩·沃沙姆、《和解》基思·吉尔亚德、《保持冷静》史蒂文·梅卢、《从种族隔离学校到长着小脸的人》托马斯·肯特、《para - ogic修辞学》芭芭拉·库蒂、《写作与真理》维克多·维塔扎、《以第三种诡辩的方式看待问题》莎伦·克劳利、《修辞学与写作中的身体研究》约翰·特林伯、《传递信息》辛西娅·l·塞尔夫和理查德·j·塞尔夫、“计算机和作文研究的智能工作”威廉·a·科维诺,“魔法修辞的永恒回归”
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引用次数: 32
The Testing Trap 测试陷阱
0 LITERATURE Pub Date : 2003-09-01 DOI: 10.2307/3594207
J. Mullin, George Hillocks join
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引用次数: 50
Dear Saints, Dear Stella: Letters Examining the Messy Lines of Expectations, Stereotypes, and Identity in Higher Education 亲爱的圣徒,亲爱的斯特拉:审视高等教育中期望、刻板印象和身份认同的混乱线条的信件
0 LITERATURE Pub Date : 2003-09-01 DOI: 10.2307/3594198
Nancy G. Barrón
The article focuses on Latino students' difficulties with higher education because of double construction of identity from and toward the Anglo mainstream in the U.S. It addresses other perception, the potential problems Latino students, Mexican American, encounter in higher education based on how others perceive their individual and group identity. It also addresses self-perception, the contradictory expectations that Mexican Americans have of the mainstream in higher education. It presents the discussion in a letter format that primarily speaks to audiences outside the mainstream.
这篇文章聚焦于拉丁裔学生在高等教育中所遇到的困难,因为在美国,来自盎格鲁主流和朝向盎格鲁主流的双重身份建构。它探讨了其他的看法,拉丁裔学生,墨西哥裔美国人,在其他人如何看待他们的个人和群体身份的基础上,在高等教育中遇到的潜在问题。它还涉及自我认知,即墨西哥裔美国人对高等教育主流的矛盾期望。它以信件的形式呈现讨论,主要面向非主流受众。
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引用次数: 9
Education as Translation: Students Transforming Notions of Narrative and Self 作为翻译的教育:学生对叙事和自我观念的转变
0 LITERATURE Pub Date : 2003-09-01 DOI: 10.2307/3594201
A. Cook‐Sather
In this article the author explores the educational process in which college sophomores enrolled in a reading and writing course are engaged. She defines this education as translation: a process of preservation, re-vision, and re-rendering of both texts and selves, prompted by particular course assignments, readings, and forums for interaction.
在这篇文章中,作者探讨了大学二年级学生参加阅读和写作课程的教育过程。她将这种教育定义为翻译:在特定的课程作业、阅读和互动论坛的推动下,对文本和自我进行保存、重新审视和重新渲染的过程。
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引用次数: 19
Rhetoric on the Edge of Cunning; Or, The Performance of Neutrality (Re)Considered As a Composition Pedagogy for Student Resistance 狡猾边缘上的修辞学或者,中性的表现(再论)作为一种抵抗学生的作文教学法
0 LITERATURE Pub Date : 2003-09-01 DOI: 10.2307/3594203
Karen L. Kopelson
In today's classroom and larger cultural climate, overtly politicized "critical" composition pedagogies may only exacerbate student resistance to issues and identities of difference, especially if the teacher is marked or read as different her/himself. I therefore suggest that the marginalized teacher-subject look to contemporary theoretical notions of the "radical resignification" of power as well as to the neglected rhetorical concept of metis, or "cunning," to engage difference more efficaciously, if more sneakily. Specifically, I argue that one possible praxis for better negotiating student resistance is the performance of the very neutrality that students expect of teachers.
在今天的课堂和更大的文化氛围中,公然政治化的“批判性”作文教学法可能只会加剧学生对问题和差异身份的抵制,尤其是当老师被标记或被解读为不同的时候。因此,我建议被边缘化的教师主体关注权力的“激进辞职”的当代理论概念,以及被忽视的metis或“狡猾”的修辞概念,以更有效地参与差异,如果更隐蔽的话。具体来说,我认为更好地解决学生抵抗的一个可能的做法是表现出学生对教师的期望的中立性。
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引用次数: 63
Talking across Difference: Intercultural Rhetoric and the Search for Situated Knowledge 跨越差异的对话:跨文化修辞学和对情境知识的探索
0 LITERATURE Pub Date : 2003-09-01 DOI: 10.2307/3594199
L. Flower
Intercultural rhetoric, like the project of empowerment, is the site of competing agendas for not only how to talk across difference but to what end. The practice of community-based intercultural inquiry proposed here goes beyond a willingness to embrace conflicting voices to an active search for the silent resources of situated knowledge in an effort to build a collaboratively transformed understanding.
跨文化修辞学,就像赋予权力的项目一样,不仅是关于如何跨越差异的讨论,而且是为了什么目的。本文提出的以社区为基础的跨文化探究的实践,超越了接受冲突声音的意愿,而是积极寻找所处知识的沉默资源,努力建立一种协作转化的理解。
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引用次数: 53
期刊
COLLEGE COMPOSITION AND COMMUNICATION
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