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Leaks and lawfare: adding a Legal Filter to Herman and Chomsky’s propaganda model 泄密和法律战:给赫尔曼和乔姆斯基的宣传模式添加一个法律过滤器
IF 1 2区 文学 Q3 COMMUNICATION Pub Date : 2023-01-01 DOI: 10.1080/15295036.2023.2204169
A. Hyzen
ABSTRACT Motivated by the conundrum “when does the law make it illegal to reveal illegal activity?”, this article explores the relationship between legal structures and the free flow of information by adding a Legal Filter to the Propaganda Model. The Legal Filter represents how elite powers use legal constructions to block information from mainstream media through three layers: Undisclosed Information, Lawfare, and Legal Standing. The addition of a Legal Filter compliments and strengthens current discussions about informational and surveillance capitalism, mis/dis/malinformation proliferation and understanding the growing number of internet information leaks and “hack and dumps.” (Herman, E. S., & Chomsky, N. 1988. Manufacturing consent: The political economy of the mass media. Pantheon).
受“法律何时将披露非法活动定为非法”这一难题的启发?,本文通过在宣传模式中加入法律过滤器来探讨法律结构与信息自由流动之间的关系。“法律过滤器”是精英权力通过“未披露信息”、“法律诉讼”和“法律地位”三层来屏蔽主流媒体的信息。“法律过滤器”的加入,赞美并加强了当前关于信息和监控资本主义、虚假/恶意信息扩散以及理解越来越多的互联网信息泄露和“黑客和转储”的讨论。赫尔曼,E. S.和乔姆斯基,N. 1988。制造同意:大众传媒的政治经济学。万神殿)。
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引用次数: 1
Imagining the thoughtful home: Google Nest and logics of domestic recording 想象一个体贴的家:谷歌Nest和家庭录音的逻辑
IF 1 2区 文学 Q3 COMMUNICATION Pub Date : 2022-11-16 DOI: 10.1080/15295036.2022.2143838
C. White, James N. Gilmore
ABSTRACT The Google Nest home security system offers an array of cameras, sensors, and Internet-connected devices to allow homeowners to monitor and record the exterior and interior of their home and automate various functions of heating and cooling, lights, and other appliances through smartphone application control panels. This article analyzes how Google has worked to construct an imaginary around Nest through advertising and company blog posts from 2015 to 2021. Extending the extractive economies of Google’s search engine and other products to understand Nest cameras, we analyze how Google has positioned Nest as a device for both control and convenience within the home. Control suggests to homeowners that this system gives them greater capacity to secure their home, but only if they are willing to constantly engage the Nest system and allow Google to extract data from the home automatically. Convenience suggests that Nest allows easy, automated, and passive recording to capture things that happen within the home throughout the day. Through this analysis, we demonstrate how imaginaries around emergent smart home technologies purposefully mask the ways they give companies like Google the ability to extract data from the home.
Google Nest家庭安全系统提供一系列摄像头、传感器和互联网连接设备,允许房主监控和记录房屋的外部和内部,并通过智能手机应用程序控制面板自动控制各种加热和冷却、照明和其他电器的功能。本文分析了从2015年到2021年,谷歌是如何通过广告和公司博客文章围绕Nest构建一个虚构的世界的。通过扩展谷歌搜索引擎和其他产品的采掘经济来理解Nest摄像头,我们分析了谷歌如何将Nest定位为一种既能控制又能方便家庭的设备。Control向房主暗示,这个系统可以让他们更有能力保护自己的家,但前提是他们愿意不断使用Nest系统,并允许谷歌自动从家里提取数据。方便意味着Nest可以简单、自动、被动地记录一天中发生在家里的事情。通过这一分析,我们展示了围绕新兴智能家居技术的想象是如何有目的地掩盖了它们让谷歌等公司能够从家中提取数据的方式。
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引用次数: 0
Performing #MeToo: How not to look away 表演#MeToo:如何不转移视线
IF 1 2区 文学 Q3 COMMUNICATION Pub Date : 2022-10-20 DOI: 10.1080/15295036.2022.2079159
Yasamin Rezai
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引用次数: 0
Casting heroes and victims of disaster events: representations of race and gender in Hurricane Harvey front page news images 灾难事件中的英雄和受害者的塑造:哈维飓风头版新闻图片中种族和性别的表现
IF 1 2区 文学 Q3 COMMUNICATION Pub Date : 2022-09-21 DOI: 10.1080/15295036.2022.2121412
E. Figueroa
ABSTRACT Mainstream press coverage of public disaster events produce mythological narratives of heroism, sacrifice and authority. Press coverage of Hurricane Harvey in the late summer of 2017 proved to be an important historical moment in disaster coverage. A visual textual analysis of 106 front page photos of newspapers from August 28, 2017, to September 4, 2017 was conducted. The results show that news media represented people of color as displaced migrants and women as damsels in distress, while white men were represented as saviors and caretakers who brought order back to the chaos surrounding the storm’s social impact in the Houston community.
主流媒体对公共灾难事件的报道产生了英雄主义、牺牲和权威的神话叙事。2017年夏末,媒体对飓风哈维的报道被证明是灾难报道的一个重要历史时刻。对2017年8月28日至9月4日的106张报纸头版照片进行了视觉文本分析。结果显示,新闻媒体将有色人种描述为流离失所的移民,将女性描述为遇难的少女,而白人男性则被描述为拯救者和照顾者,他们将风暴对休斯顿社区的社会影响带来的混乱重新恢复秩序。
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引用次数: 1
Indigenous Hitmakerz in the Arctic: negotiating local needs with global ambitions within commercial music industries 北极地区的本土hitmaker:在商业音乐产业中谈判当地需求与全球野心
IF 1 2区 文学 Q3 COMMUNICATION Pub Date : 2022-09-19 DOI: 10.1080/15295036.2022.2121413
Ashley Cordes, Christopher A. Chávez
ABSTRACT Although music by Inuit peoples is systematically relegated to the margins, recent artists from Nunavut have garnered limited commercial attention. Using a case study approach with critical political economy theoretical grounding, we focus on Hitmakerz, an independent record label based in the Arctic region of Nunavut. We analyze the ways independent music producers negotiate the commercial music system, specifically the symbolic and economic tensions, to promote Indigenous languages and counterhegemonic discourse. We argue that Hitmakerz has successfully negotiated local needs while pursuing global ambitions, strategically blending Inuktitut, colonial languages, pop, electronic, and rap for subversive purposes, and critiquing colonialism in digital forms produced in local environments and exported globally. Under limited conditions, Indigenous artists can exploit the marketplace to their advantage, as demonstrated by Hitmakerz.
虽然因纽特人的音乐被系统地降级到边缘,但最近来自努纳武特的艺术家获得了有限的商业关注。采用具有批判性政治经济学理论基础的案例研究方法,我们将重点放在位于努纳武特北极地区的独立唱片公司Hitmakerz上。我们分析了独立音乐制作人与商业音乐系统谈判的方式,特别是符号和经济紧张关系,以促进土著语言和反霸权话语。我们认为,Hitmakerz在追求全球野心的同时,成功地协商了当地的需求,战略性地将因纽特语、殖民语言、流行音乐、电子音乐和说唱音乐融合在一起,以颠覆性的目的,并以在当地环境中生产并出口到全球的数字形式批评殖民主义。在有限的条件下,本土艺术家可以利用市场为自己创造优势,就像Hitmakerz所展示的那样。
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引用次数: 0
Swedish Cold War history on YouTube – committed amateurs and heritagization from below YouTube上的瑞典冷战历史-致力于业余爱好者和传承
IF 1 2区 文学 Q3 COMMUNICATION Pub Date : 2022-09-16 DOI: 10.1080/15295036.2022.2121411
Christian Widholm
ABSTRACT This study explores the meaning-making of amateur videos on YouTube pertaining to the Swedish Cold War heritage and it contributes with a discussion on how videographic conventions and social media platform logics intervene in the ongoing informal heritagization of the Cold War era. The heritagization process of the Cold War remains in Sweden during the 1990s and the beginning of the new millennium coincided with the advent of the online society. The process seemed to resonate of the democratic ideals from the discourse of Heritage from below. Now it seemed like anyone had the possibility to become a heritage producer. However, heritagization from below came with unintended implications. The analysis of YouTube videos in this study suggests that the vernacular Cold War heritage is colored by an easily digested format containing of moving still pictures, mood-inducing soundtracks, luring camera perspectives, rhythmic editing, and genre loans from video games and horror films, which tend to safeguard the naturalness of filmed sites and an entire era.
本研究探讨了YouTube上有关瑞典冷战遗产的业余视频的意义制作,并有助于讨论视频惯例和社交媒体平台逻辑如何干预正在进行的冷战时代非正式遗产化。上世纪90年代,瑞典仍在进行冷战的遗产化进程,新千年的开始与网络社会的到来不期而遇。这一过程似乎与《来自下层的遗产》的论述产生了民主理想的共鸣。现在,似乎任何人都有可能成为传统制作人。然而,自下而上的传承带来了意想不到的影响。本研究中对YouTube视频的分析表明,通俗的冷战遗产被一种易于消化的格式所染色,这种格式包含了移动的静态图片、诱导情绪的配乐、诱人的镜头视角、有节奏的编辑以及从电子游戏和恐怖电影中借来的类型,这些都倾向于保护拍摄地点和整个时代的自然性。
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引用次数: 0
A not so special episode: laughing at abortion on television 一个不太特别的插曲:在电视上嘲笑堕胎
IF 1 2区 文学 Q3 COMMUNICATION Pub Date : 2022-07-21 DOI: 10.1080/15295036.2022.2099562
Corinne Weinstein
ABSTRACT The Supreme Court’s decision to overturn Roe v. Wade has led many states to ban or severely limit abortion access, leaving women seeking reproductive healthcare more vulnerable than they have been in decades, especially marginalized women. Legal restrictions, alongside socioeconomic barriers and cultural stigmas around abortion, are reinforced by media representations that depict abortion as dramatic and solemn, and women who obtain abortions in negative terms. Since 2015, depictions of abortion on television have increased significantly, including on comedic television, which had rarely addressed the topic in years prior. The following article explores how 11 recent comedy television programs have chosen to tell stories about a major character obtaining an abortion and considers what these stories may have to offer in applying comedy to a social issue that has typically been treated with solemnity by the media.
最高法院推翻罗伊诉韦德案的决定导致许多州禁止或严格限制堕胎,使寻求生殖保健的妇女比几十年来更加脆弱,特别是边缘化妇女。媒体将堕胎描绘成戏剧性和庄严的场面,并对接受堕胎的妇女进行负面描述,从而强化了围绕堕胎的法律限制、社会经济障碍和文化污名。自2015年以来,电视上对堕胎的描述显著增加,包括在喜剧电视上,这些电视在几年前很少涉及这个话题。下面的文章探讨了最近的11个喜剧电视节目是如何选择讲述一个主要人物堕胎的故事的,并思考了这些故事在将喜剧运用到一个通常被媒体严肃对待的社会问题上可能会提供什么。
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引用次数: 1
Promoting extreme fitness regimes through the communicative affordances of reality makeover television: a multimodal critical discourse analysis 通过真人秀改头换面电视的交际支持促进极端健身制度:多模态批评话语分析
IF 1 2区 文学 Q3 COMMUNICATION Pub Date : 2022-07-01 DOI: 10.1080/15295036.2022.2091153
Göran Eriksson
ABSTRACT Taking off from the theory of social semiotics and using the methods of multimodal critical discourse analysis, this paper demonstrates how the communicative affordances of a Swedish reality makeover show, The Great Health Journey, are used to promote discourses normalizing extreme fitness ideals. It is a show that reduces health to body fitness and supports a particular health consciousness gaining prominence today, an ideology here depicted as fitnessism. Progressing the ideas put forward by Crawford with the notion of healthism, fitnessism accentuates the careful submission to strict fitness-related regimes as crucial for a healthy lifestyle. It turns the very fit body into a sign of good morals, indicating the values of self-discipline, self-control, and willpower, personal characteristics seen as crucial in the neoliberal era. But the healthiness of this fitness ideal can be questioned. Rather than serving the interest of public health, fitnessism seems to mainly encourage “aesthetic labour” and support commercial interests to exploit body dissatisfaction.
本文从社会符号学理论出发,运用多模态批评话语分析的方法,论证了瑞典真人秀《大健康之旅》的交际启示如何被用来促进话语规范极端健身理想。这是一个将健康降为身体健身的节目,并支持一种特殊的健康意识,这种意识形态在这里被描述为健身主义。在克劳福德提出的健康主义概念的基础上,健身主义强调了对严格的健身相关制度的认真服从,这对健康的生活方式至关重要。它把非常健康的身体变成了良好道德的标志,表明了自律、自我控制和意志力的价值,这些个人特征在新自由主义时代被视为至关重要。但这种健身理想的健康性是值得质疑的。健身似乎主要是鼓励“审美劳动”,支持商业利益利用对身体的不满,而不是为公众健康服务。
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引用次数: 2
Life after privacy. Reclaiming democracy in a surveillance society 没有隐私的生活。在监控社会中重拾民主
IF 1 2区 文学 Q3 COMMUNICATION Pub Date : 2022-06-28 DOI: 10.1080/15295036.2022.2090736
Hans Teerds
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引用次数: 4
Establishing 911: media infrastructures of affective anti-Black, pro-police dispositions 建立911:情感反黑人、亲警察倾向的媒体基础设施
IF 1 2区 文学 Q3 COMMUNICATION Pub Date : 2022-06-25 DOI: 10.1080/15295036.2022.2086991
Myles W. Mason
ABSTRACT To facilitate deeper investigations into the U.S.’s centralized emergency number, 911, this article attends to the first decade of the service’s implementation in the mid-twentieth century. Ostensibly, 911 was created to hasten responses by public services for health and safety. Yet, federal backing for 911 first occurred in 1967 in a report admonishing the recent “race riots,” articulating predominantly Black communities as a threat to white society and articulating white individuals as essential extensions of the police. Notably, 911’s media infrastructure is replete with affective anti-Black discourses that produced an atmosphere of anti-Black, pro-police dispositions that uniquely capacitated white citizens to discipline the Black body. This history opens deeper inquiry into 911 and offers context for contemporary 911 controversies.
为了更深入地研究美国的中央紧急电话号码911,本文关注了该服务在二十世纪中叶实施的第一个十年。从表面上看,911是为了加快公共服务部门对健康和安全的反应。然而,联邦政府对911事件的支持最早出现在1967年的一份报告中,该报告告诫最近的“种族骚乱”,明确表示以黑人为主的社区是对白人社会的威胁,并明确表示白人是警察的重要延伸。值得注意的是,911的媒体基础设施充满了反黑人的情感话语,产生了一种反黑人、亲警察倾向的氛围,这种氛围使白人公民有能力约束黑人身体。这段历史开启了对911更深层次的探究,并为当代911争议提供了背景。
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引用次数: 0
期刊
Critical Studies in Media Communication
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