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The Constructed Desert: A Sacred Cultural Landscape at Har Tzuriaz, Negev, Israel 人造沙漠:以色列内盖夫Har Tzuriaz的神圣文化景观
IF 1.2 2区 历史学 0 ARCHAEOLOGY Pub Date : 2023-10-25 DOI: 10.1017/s0959774323000276
Lior Schwimer, Roy Galili, Naomi Porat, Guy Bar-Oz, Dani Nadel, Steven A Rosen
Past and present cultures perceive their natural landscape as an integral and vital component of their complex worlds, while particular landscape features and associated monuments built in selected locales become sacred and revered through stories, legends and rituals embedded in mundane and ceremonial events. The hyper-arid Har Tzuriaz area in the southern Negev, Israel, offers a case study of culture-geographic continuities over a chronologically cumulative archaeological sequence. The large set of well-preserved structures located adjacent to water sources, a massive escarpment and a major desert crossroads includes campsites, cult sites, rock-art sites, cairn fields and one desert kite (a large game trap). Cultural continuities and change can be traced from the sixth millennium bce through recent times, reflecting a dynamic system of meanings and interpretations of both the natural and the built landscape within one particular sacred area in the desert. These phenomena are exemplified in archaeological analyses of an open-air shrine, burial cairns, an isolated desert kite and a precise engraving of that kite dated 5000 years later, all in the general context of a dense concentration of surveyed sites.
过去和现在的文化将其自然景观视为其复杂世界中不可或缺的重要组成部分,而在选定地点建造的特定景观和相关纪念碑则通过世俗和仪式事件中的故事、传说和仪式而变得神圣和受人尊敬。以色列内盖夫南部的极度干旱的Har Tzuriaz地区提供了一个在时间累积考古序列上文化地理连续性的案例研究。这套保存完好的大型建筑毗邻水源、一个巨大的悬崖和一个主要的沙漠十字路口,包括露营地、邪教场所、岩石艺术场所、石堆和一只沙漠风筝(一个大型游戏陷阱)。文化的连续性和变化可以追溯到公元前6千年到近代,反映了沙漠中一个特定神圣区域内自然景观和建筑景观的意义和解释的动态系统。这些现象体现在对露天神殿、埋葬石堆、一只孤立的沙漠风筝以及5000年后风筝的精确雕刻的考古分析中,所有这些都是在调查地点密集的背景下进行的。
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引用次数: 0
CAJ volume 33 issue 4 Cover and Back matter CAJ第33卷第4期封面和封底
2区 历史学 0 ARCHAEOLOGY Pub Date : 2023-10-16 DOI: 10.1017/s095977432300032x
An abstract is not available for this content so a preview has been provided. As you have access to this content, a full PDF is available via the ‘Save PDF’ action button.
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引用次数: 0
CAJ volume 33 issue 4 Cover and Front matter CAJ第33卷第4期封面和封面问题
2区 历史学 0 ARCHAEOLOGY Pub Date : 2023-10-16 DOI: 10.1017/s0959774323000318
An abstract is not available for this content so a preview has been provided. As you have access to this content, a full PDF is available via the ‘Save PDF’ action button.
此内容的摘要不可用,因此提供了预览。当您可以访问此内容时,可以通过“保存PDF”操作按钮获得完整的PDF。
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引用次数: 0
Posthuman Archaeology and Rock Art 后人类考古学与岩石艺术
IF 1.2 2区 历史学 0 ARCHAEOLOGY Pub Date : 2023-10-16 DOI: 10.1017/s0959774323000306
José Chessil Dohvehnain Martínez-Moreno
This paper aims to contribute to the current debate about Posthumanism in archaeology, arguing for the potential that Posthumanism can have for the study of rock art. Through a case study in San Luis Potosí, Mexico, this work seeks to explore a posthuman approach to rock art as vibrant and relational assemblages, through affects as relational agencies and non-human personhood and ritual landscape as theoretical tools, articulated with aspects from indigenous ontologies explored from archaeological, ethnographic and documentary information. It is proposed that this approach can help interpret hunter-gatherer rock art created between 1000 and 1500 ce in the northern region of Mexico. Through this exercise it is considered that Mexican archaeology of rock art can embrace posthumanism for a more complex and comprehensive understanding of the painted memory of hunter-gatherers from this part of the world.
本文旨在为当前考古学中关于后人文主义的争论做出贡献,论证后人文主义对岩石艺术研究的潜力,通过情感作为关系机构和非人的人格和仪式景观作为理论工具,从考古、人种学和文献信息中探讨土著本体论的各个方面。有人提出,这种方法可以帮助解释墨西哥北部地区公元1000年至1500年之间创作的狩猎采集岩石艺术。通过这项工作,人们认为墨西哥的岩石艺术考古可以接受后人文主义,从而更复杂、更全面地了解世界这一地区狩猎采集者的绘画记忆。
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引用次数: 0
Conversations with Caves: The Role of Pareidolia in the Upper Palaeolithic Figurative Art of Las Monedas and La Pasiega (Cantabria, Spain) 与洞穴的对话:帕雷多利亚在拉斯·莫内达斯和拉帕西耶加旧石器时代晚期人物艺术中的作用(西班牙坎塔布里亚)
IF 1.2 2区 历史学 0 ARCHAEOLOGY Pub Date : 2023-09-21 DOI: 10.1017/s0959774323000288
Izzy Wisher, Paul Pettitt, Robert Kentridge
The influence of pareidolia has often been anecdotally observed in examples of Upper Palaeolithic cave art, where topographic features of cave walls were incorporated into images. As part of a wider investigation into the visual psychology of the earliest known art, we explored three hypotheses relating to pareidolia in cases of Late Upper Palaeolithic art in Las Monedas and La Pasiega Caves (Cantabria, Spain). Deploying current research methods from visual psychology, our results support the notion that topography of cave walls played a strong role in the placement of figurative images—indicative of pareidolia influencing art making—although played a lesser role in determining whether the resulting images were relatively simple or complex. Our results also suggested that lighting conditions played little or no role in determining the form or placement of images, contrary to what has been previously assumed. We hypothesize that three ways of artist–cave interaction (‘conversations’) were at work in our sample caves and suggest a developmental scheme for these. We propose that these ‘conversations’ with caves and their surfaces may have broader implications for how we conceive of the emergence and development of art in the Palaeolithic.
在旧石器时代晚期洞穴艺术的例子中,经常可以观察到异偶像崇拜的影响,洞穴墙壁的地形特征被纳入图像中。作为对已知最早艺术的视觉心理学进行更广泛调查的一部分,我们在Las Monedas和La Pasiega洞穴(西班牙坎塔布里亚)的旧石器时代晚期艺术案例中探讨了与异偶像症有关的三个假设。运用当前视觉心理学的研究方法,我们的研究结果支持这样一种观点,即洞穴壁的地形在具象图像的放置中发挥了重要作用——这表明对艺术创作的盲目崇拜影响——尽管在确定所产生的图像是相对简单还是复杂方面发挥的作用较小。我们的研究结果还表明,与之前的假设相反,照明条件在决定图像的形式或位置方面几乎没有或根本没有发挥作用。我们假设艺术家与洞穴互动的三种方式(“转化”)在我们的样本洞穴中发挥作用,并提出了这些方式的发展方案。我们认为,这些与洞穴及其表面的“对话”可能会对我们如何看待旧石器时代艺术的出现和发展产生更广泛的影响。
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引用次数: 1
An Archaeology of Traces 痕迹考古
IF 1.2 2区 历史学 0 ARCHAEOLOGY Pub Date : 2023-09-13 DOI: 10.1017/s095977432300029x
Bruce Routledge
Archaeology is centrally concerned with the tension between material remains in the present and a reconstructed past. This tension is captured by the concept of a trace, namely a contemporary phenomenon that references the past through some sort of epistemic intervention. Traces are deceptively complex in terms of both their epistemology and their ontology and hence worthy of detailed exploration. In particular, archaeological traces not only concern the past per se but also possess a latent quality of as yet unrealized signification. This gives archaeological traces a future orientation that is rarely considered in discussions of archaeological epistemology.
考古学主要关注现在的物质遗迹和重建的过去之间的紧张关系。这种张力被痕迹的概念所捕捉,痕迹是一种通过某种认识干预参考过去的当代现象。痕迹在认识论和本体论方面都是复杂的,因此值得详细探索。特别是,考古痕迹不仅涉及过去本身,而且具有尚未实现的潜在意义。这为考古痕迹提供了一个在考古认识论讨论中很少考虑的未来方向。
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引用次数: 0
Southeast Asia and the Mediterranean World at the Turn of the First Millennium ce: Networks, Commodities and Cultural Reception 第一个千年之交的东南亚和地中海世界:网络、商品和文化接受
IF 1.2 2区 历史学 0 ARCHAEOLOGY Pub Date : 2023-09-07 DOI: 10.1017/s0959774323000264
K. Hoppál, B. Bellina, Laure Dussubieux
Archaeological materials from the Mediterranean world in Southeast Asia are scarce and their social context and cultural implications are rarely considered, while objects in Mediterranean style are often misinterpreted or overlooked. Concomitant to the increasing implementation of laboratory analysis, the range of new evidence, especially coming from recently excavated sites in Thailand and Myanmar, along with the reinterpretation of earlier data now brings the potential to compare different regions, and to discuss possible variations in terms both of the diversity and density of Roman materials. This study includes Mediterranean imports produced between the last centuries bce and first centuries ce, as well as Asia-produced inspired objects that integrate Mediterranean elements to varying degrees, combining new data and re-analysed materials. The paper not only contributes to building the sequence of cultural exchanges, but also interprets in cultural terms the varying Mediterranean elements present.
来自东南亚地中海世界的考古材料很少,它们的社会背景和文化含义很少被考虑,而地中海风格的物品往往被误解或忽视。随着实验室分析的日益实施,新证据的范围,特别是来自泰国和缅甸最近挖掘的遗址的证据,以及对早期数据的重新解释,现在有可能比较不同地区,并讨论罗马材料的多样性和密度方面的可能变化。这项研究包括公元前最后几个世纪至公元前一个世纪生产的地中海进口产品,以及亚洲生产的不同程度融合地中海元素的受启发物品,结合了新数据和重新分析的材料。本文不仅有助于构建文化交流的序列,而且从文化角度解释了地中海的各种元素。
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引用次数: 1
CAJ volume 33 issue 3 Cover and Front matter CAJ第33卷第3期封面和封面问题
IF 1.2 2区 历史学 0 ARCHAEOLOGY Pub Date : 2023-07-19 DOI: 10.1017/s0959774323000215
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引用次数: 0
CAJ volume 33 issue 3 Cover and Back matter CAJ第33卷第3期封面和封底
IF 1.2 2区 历史学 0 ARCHAEOLOGY Pub Date : 2023-07-19 DOI: 10.1017/S0959774323000227
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引用次数: 0
Acheulean Handaxes in Medieval France: An Earlier ‘Modern’ Social History for Palaeolithic Bifaces 中世纪法国的阿舍利手斧:旧石器时代双脸的早期“现代”社会史
IF 1.2 2区 历史学 0 ARCHAEOLOGY Pub Date : 2023-07-11 DOI: 10.1017/s0959774323000252
Alastair J. M. Key, J. Clark, J. DeSilva, S. Kangas
Handaxes have a uniquely prominent role in the history of Palaeolithic archaeology, and their early study provides crucial information concerning the epistemology of the field. We have little conclusive evidence, however, of their investigation or societal value prior to the mid seventeenth century. Here we investigate the shape, colour and potential flake scarring on a handaxe-like stone object seen in the Melun Diptych, painted by the French fifteenth-century artist Jean Fouquet, and compare its features with artefacts from diverse (including French) Acheulean handaxe assemblages. Commissioned by a high-status individual, Étienne Chevalier, Fouquet's work (Étienne Chevalier with Saint Stephen) depicts an important religious context, while the handaxe-like object points to the stoning to death of an important Christian saint. Our results strongly support the interpretation that the painted stone object represents a flint Acheulean handaxe, likely sourced from northern France, where Fouquet lived. Identifying a fifteenth-century painting of a handaxe does not change what we know about Acheulean individuals, but it does push back the evidence for when handaxes became a prominent part of the ‘modern’ social and cultural world.
手斧在旧石器时代考古学的历史上具有独特的突出作用,它们的早期研究提供了有关该领域认识论的关键信息。然而,我们几乎没有确凿的证据证明它们在17世纪中叶之前的调查或社会价值。在这里,我们研究了15世纪法国艺术家让·富凯(Jean Fouquet)在《梅伦双幅画》(Melun Diptych)中看到的一件手斧状石质物品的形状、颜色和潜在的碎片疤痕,并将其与来自不同(包括法国)阿舍利手斧组合的文物进行了比较。受社会地位高的人Étienne Chevalier的委托,Fouquet的作品(Étienne Chevalier with Saint Stephen)描绘了一个重要的宗教背景,而手斧状的物体则指向一位重要的基督教圣人被石头砸死。我们的研究结果有力地支持了这样的解释,即彩绘的石头物体代表了一把燧石阿舍利手斧,可能来自法国北部,Fouquet居住的地方。确定一幅15世纪的手斧画并不能改变我们对阿舍利人的了解,但它确实推迟了手斧何时成为“现代”社会和文化世界重要组成部分的证据。
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CAMBRIDGE ARCHAEOLOGICAL JOURNAL
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