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Social Exclusion in Ancient Egypt: A Sociological Approach 古埃及的社会排斥:一种社会学方法
IF 1.2 2区 历史学 0 ARCHAEOLOGY Pub Date : 2023-05-29 DOI: 10.1017/s0959774323000161
Beatriz Jiménez Meroño
Social exclusion has been faced in modern societies as a phenomenon to be prevented in terms of equality. However, it can also be explored in past societies, where some individuals could confront situations of marginalization and exclusion. Previous scholars have accepted or rejected the existence of social exclusion in Ancient Egypt, although none of them has employed a theoretical framework to study it. This paper shows social exclusion as a phenomenon present in Ancient Egypt, analyses the available Egyptian evidence from a theoretical basis inherent to the social sciences, especially Sociology, and applies it to two case studies.
在现代社会中,社会排斥是一种需要在平等方面加以防止的现象。然而,它也可以在过去的社会中探索,在那里一些个人可能面临边缘化和排斥的情况。以前的学者对古埃及社会排斥的存在或接受或拒绝,尽管他们都没有采用一个理论框架来研究它。本文将社会排斥作为古埃及存在的一种现象,从社会科学特别是社会学固有的理论基础上分析了现有的埃及证据,并将其应用于两个案例研究。
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引用次数: 0
Life and Death of the Macrolithic Tools from the Third-millennium cal. bc Necropolis of La Orden-Seminario in Southwest Spain 公元前3000年西班牙西南部神学院大石器时代工具的生与死
IF 1.2 2区 历史学 0 ARCHAEOLOGY Pub Date : 2023-05-25 DOI: 10.1017/s095977432300015x
Francisco Martínez-Sevilla, J. A. Linares-Catela
Macrolithic tools are linked to daily activities and, fundamentally, to settlements, hence their importance for the study of Late Prehistoric societies. However, these objects are also associated with funerary contexts, but have not often been analysed holistically. This paper studies an assemblage of macrolithic elements from three collective tombs from the third millennium cal. bc at the site of La Orden-Seminario (Huelva, Spain), from a theoretical and methodological perspective based on the biography of the object. Our analysis focuses on typology, raw materials, technology, function and burial context. The results show that the tools can be linked to domestic activities such as the grinding of cereals and the processing of plant materials, as well as for the production and maintenance of the elements used in these activities. The analysed objects display long biographies of use and, in some cases, we have documented intentional breakage for their deposition in the tombs. The patterns of deposition in the funerary contexts reflect social practices related to the ritual and symbolic behaviours surrounding death and the relationship with everyday objects.
大石器时代的工具与日常活动有关,从根本上说,与定居点有关,因此它们对研究史前晚期社会很重要。然而,这些物品也与葬礼背景有关,但往往没有得到全面分析。本文以实物传记为基础,从理论和方法论的角度研究了公元前3000年La Orden Seminario(西班牙韦尔瓦)遗址三座集体墓中的大石器时代元素的组合。我们的分析侧重于类型学、原材料、技术、功能和埋葬背景。结果表明,这些工具可以与国内活动联系起来,如谷物研磨和植物材料加工,以及这些活动中使用的元素的生产和维护。被分析的物品展示了很长的使用传记,在某些情况下,我们记录了它们在坟墓中被故意破坏的情况。丧葬环境中的沉积模式反映了与死亡相关的仪式和象征行为以及与日常物品的关系的社会实践。
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引用次数: 0
Error or Minority? The Identification of Non-binary Gender in Prehistoric Burials in Central Europe 错误还是少数?中欧史前墓葬中的非二元性别认同
IF 1.2 2区 历史学 0 ARCHAEOLOGY Pub Date : 2023-05-24 DOI: 10.1017/s0959774323000082
E. Pape, N. Ialongo
Gender is under focus in prehistoric archaeology, with traditional binary models being questioned and alternatives formulated. Quantification, however, is generally lacking, and alternative models are rarely tested against the archaeological evidence. In this article, we test the binary hypothesis of gender for prehistoric Central Europe based on a selection of seven published burial sites dating from the Early Neolithic to the Late Bronze Age. Results show that the binary model holds for the majority of individuals, but also supports the existence of non-binary variants. We address such variants as ‘minorities’ rather than ‘exceptions’, as only the former can be integrated in interpretive models. However, we also find that quantification is undermined by several sources of error and systematic bias.
性别是史前考古学的焦点,传统的二元模型受到质疑,并制定了替代方案。然而,量化通常是缺乏的,替代模型很少针对考古证据进行测试。在这篇文章中,我们根据从新石器时代早期到青铜时代晚期的七个已公布的墓葬遗址,对史前中欧的性别二元假设进行了测试。结果表明,二元模型适用于大多数个体,但也支持非二元变体的存在。我们将这些变体称为“少数”而不是“例外”,因为只有前者可以整合到解释模型中。然而,我们也发现量化被一些错误和系统偏差的来源所破坏。
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引用次数: 0
From Typology and Biography to Multiplicity: Bracers as ‘Process Objects’ 从类型学、传记学到多样性:作为“过程对象”的支架
IF 1.2 2区 历史学 0 ARCHAEOLOGY Pub Date : 2023-05-11 DOI: 10.1017/S0959774323000094
C. Tsoraki, Huw Barton, Rachel J. Crellin, O. Harris
In this article we put forward an alternative account of the famous wristguards, or bracers, of the European Early Bronze Age. Combining new materialism with empirical microwear analysis, we study 15 examples from Britain in detail and suggest a different way of conceptualizing these objects. Rather than demanding they have a singular function, we treat these objects as ‘multiplicities’ and as always in process. This, in turn, has significant implications for the important archaeological concepts of typology and object biography and our understandings of material culture more widely.
在这篇文章中,我们对欧洲青铜时代早期著名的护腕或护腕提出了另一种说法。将新唯物主义与实证微观磨损分析相结合,我们详细研究了来自英国的15个例子,并提出了一种不同的概念化方法。我们没有要求它们具有奇异函数,而是将这些对象视为“多重性”,并且始终处于过程中。这反过来又对类型学和实物传记的重要考古概念以及我们对物质文化的更广泛理解具有重要意义。
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引用次数: 0
Wealth in Livestock, Wealth-in-People, and Shifting Modes of Production in the Pre-Pottery Neolithic of Jordan – CORRIGENDUM 家畜的财富,人的财富,以及约旦前陶器新石器时代生产方式的转变-勘误
IF 1.2 2区 历史学 0 ARCHAEOLOGY Pub Date : 2023-05-10 DOI: 10.1017/s0959774323000197
M. Price, C. Makarewicz
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引用次数: 0
The Proceduralization of Hominin Knapping Skill: Memorizing Different Lithic Technologies Hominin Knapping技能的程序化:记忆不同的语言技术
IF 1.2 2区 历史学 0 ARCHAEOLOGY Pub Date : 2023-04-20 DOI: 10.1017/S0959774323000070
Antoine Muller, C. Shipton, Chris Clarkson
Reconstructing the technical and cognitive abilities of past hominins requires an understanding of how skills like stone toolmaking were learned and transmitted. We ask how much of the variability in the uptake of knapping skill is due to the characteristics of the knapping sequences themselves? Fundamental to skill acquisition is proceduralization, the process whereby skilful tasks are converted from declarative memories (consciously memorized facts and events) into procedural memories (sub-consciously memorized actions) via repetitive practice. From knapping footage, we time and encode each action involved in discoidal, handaxe, Levallois and prismatic blade production. The structure and complexity of these reduction sequences were quantified using k-mer analysis and Markov chains. The amount of time spent on tasks and the pattern of core rotations revealed portions of these reduction sequences that are predisposed to being converted into procedural memories. We observed two major pathways to achieve this proceduralization: either a repetitive or a predictable sequence of core rotations. Later Acheulean handaxes and Levallois knapping involved a predictable platform selection sequence, while prismatic blade knapping involved a repetitive exploitation of platforms. Technologies and the portions of their reduction sequence that lend themselves to proceduralization probably facilitated the more rapid uptake of stone toolmaking skill.
重建过去人类的技术和认知能力需要了解石器制造等技能是如何学习和传播的。我们问,在多大程度上,技巧吸收的可变性是由技巧序列本身的特征造成的?技能习得的基础是程序化,即通过重复练习将熟练的任务从陈述性记忆(有意识地记忆的事实和事件)转化为程序性记忆(亚有意识地记住的动作)的过程。通过敲击镜头,我们对圆盘形、手斧、Levallois和棱柱形刀片制作中涉及的每个动作进行计时和编码。使用k-mer分析和马尔可夫链对这些还原序列的结构和复杂性进行量化。花在任务上的时间量和核心轮换模式揭示了这些还原序列中容易转化为过程记忆的部分。我们观察到实现这种程序化的两种主要途径:重复或可预测的核心轮换序列。后来的Acheulean手斧和Levallois knapping涉及可预测的平台选择序列,而棱柱形刀片knapping则涉及平台的重复开发。有助于程序化的技术及其还原顺序可能有助于更快地掌握石器制造技能。
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引用次数: 1
Wealth in Livestock, Wealth in People, and the Pre-Pottery Neolithic of Jordan 家畜的财富,人的财富,约旦的前陶器新石器时代
IF 1.2 2区 历史学 0 ARCHAEOLOGY Pub Date : 2023-04-18 DOI: 10.1017/s0959774323000136
M. Price, C. Makarewicz
Within archaeology, the value of livestock is usually presented in terms of use values, the calories and products animals provide humans. Yet domestic animals are also sources of wealth that accrue symbolic and social values, tying livestock production to the reproduction of human social relations. Taking a Marxist perspective that recognizes dialectical relations between forms of value, we develop a model based on ethnographic examples in which the cycling between use value and social/symbolic values adhering to wealth in livestock are mobilized for the reproduction of ‘wealth in people’, or the accumulation of rights stemming from relationships between people. This model of cycling between forms of value can be applied to many ethnohistorical agropastoral political economies. We apply it to Pre-Pottery Neolithic B societies (c. 8500–7000 bc) in Jordan. During this time, the mode of production shifted from one grounded in the community to one centered on extended households. We suggest wealth in people was a key asset for LPPNB households and that wealth in livestock served as a major component of, and a particular ‘moment’ within, its reproduction. This might help explain the accelerated pace by which livestock production overtook hunting in the southern Levant in the eighth millennium bc.
在考古学中,牲畜的价值通常表现为使用价值,即动物为人类提供的热量和产品。然而,家畜也是积累象征价值和社会价值的财富来源,将畜牧生产与人类社会关系的再生产联系在一起。采用马克思主义的观点,认识到价值形式之间的辩证关系,我们基于人种学的例子开发了一个模型,在这个模型中,使用价值和坚持牲畜财富的社会/象征价值之间的循环被动员起来,用于“人的财富”的再生产,或者源于人与人之间关系的权利积累。这种价值形式之间的循环模型可以应用于许多民族历史农业-田园政治经济。我们将其应用于约旦的前陶器新石器B社会(公元前8500-7000年)。在此期间,生产方式从以社区为基础转变为以大家庭为中心。我们认为,人的财富是LPPNB家庭的关键资产,牲畜的财富是其繁殖的主要组成部分,也是其繁殖的特定“时刻”。这可能有助于解释公元前8千年,畜牧生产在黎凡特南部加速取代狩猎的原因。
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引用次数: 0
Post-Traumatic Stress Disorder (PTSD) in San Forager Theories of Disease, and Its Implications for Understanding Images of Conflict in Southern African Rock Art San Forager疾病理论中的创伤后应激障碍(PTSD)及其对理解南部非洲摇滚艺术中冲突图像的启示
IF 1.2 2区 历史学 0 ARCHAEOLOGY Pub Date : 2023-04-17 DOI: 10.1017/S0959774323000148
A. Skinner, Sam Challis
San forager populations in nineteenth-century southern Africa were forced to adapt to greatly destructive aspects of the colonial project. Forging new societies from heterogeneous sources, they engaged in prolonged armed insurgency, recording their exploits, presence and beliefs in the rock-art archive of the Maloti-Drakensberg. These images reference conflict and trauma, conventionally interpreted as visions of spiritual warfare. However, viewed through the lens of post-traumatic stress disorder (PTSD), deeper dimensions emerge. PTSD is the culturally subjective experience of generalizable neuropathologies which develop following a traumatic event. Diagnosable in diverse communities worldwide, it nonetheless requires insider idioms to understand its local expressions. We explore how PTSD manifested in this historic and cultural context; how its symptomatic social dysfunctions would have been understood in forager aetiology, and how its intrusive flashbacks would have intruded on altered-state experiences induced to heal the consequences of violence. We find that the artists were not passive victims of trauma, but rather used art symbolically to reconsolidate individual and collective understandings of traumatic events.
19世纪南部非洲的San觅食者群体被迫适应殖民项目极具破坏性的方面。他们从不同的来源建立了新的社会,参与了长期的武装叛乱,在马洛蒂·德拉肯斯堡的摇滚艺术档案中记录了他们的功绩、存在和信仰。这些图像指的是冲突和创伤,通常被解释为精神战争的景象。然而,从创伤后应激障碍(PTSD)的角度来看,更深层次的问题出现了。创伤后应激障碍是在创伤事件后发展起来的可概括神经病理学的文化主观体验。它在世界各地的不同社区都可以诊断,但它需要内部习语来理解其当地表达。我们探讨创伤后应激障碍是如何在这种历史和文化背景下表现出来的;它的症状性社会功能障碍在觅食者病因中是如何被理解的,以及它的侵入性闪回是如何侵入为治愈暴力后果而改变的状态体验的。我们发现,艺术家们并不是创伤的被动受害者,而是象征性地使用艺术来重新巩固个人和集体对创伤事件的理解。
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引用次数: 0
New Materialism and Posthumanism in Roman Archaeology: When Objects Speak for Others 罗马考古中的新唯物主义与后人文主义:当对象为他人说话
IF 1.2 2区 历史学 0 ARCHAEOLOGY Pub Date : 2023-04-17 DOI: 10.1017/S0959774323000124
Eva Mol
Theories derived from the ontological, posthumanist, or the new materialist turn have been increasingly employed in various fields within archaeology in the past decade. Recently, Roman archaeology also picked up on these theories: however, critical integration as well as more theoretical refinement is necessary to show the real potential of such theories. New materialism is not about writing a ‘history of objects’, but about a better ontological positioning of the non-human and human otherness. For Roman archaeology it can therefore be a powerful tool to broaden our perspectives on material culture and diverse social issues such as inequality, marginalized communities, slavery and coloniality. In this paper I will show how we can regard ontological fluidity in the Roman world through a new theoretical lens.
在过去的十年里,从本体论、后人文主义或新唯物主义转向而来的理论越来越多地应用于考古学的各个领域。最近,罗马考古也发现了这些理论:然而,为了展示这些理论的真正潜力,有必要进行批判性的整合和更多的理论提炼。新唯物主义不是要写一部“对象史”,而是要更好地定位非人类和人类的他者。因此,对于罗马考古来说,它可以成为一个强大的工具,拓宽我们对物质文化和各种社会问题的看法,如不平等、边缘化社区、奴隶制和殖民主义。在这篇论文中,我将展示我们如何通过一个新的理论视角来看待罗马世界的本体论流动性。
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引用次数: 0
CAJ volume 33 issue 2 Cover and Front matter CAJ第33卷第2期封面和封面
IF 1.2 2区 历史学 0 ARCHAEOLOGY Pub Date : 2023-04-05 DOI: 10.1017/s0959774323000100
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引用次数: 0
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CAMBRIDGE ARCHAEOLOGICAL JOURNAL
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