CAMBRIDGE ARCHAEOLOGICAL JOURNAL最新文献

The Late Neolithic and Early Bronze Age (c. 2900–1600 bc) of Central Europe are characterized by burial practices that strongly differentiate between men and women through body placement and orientation in the grave, as well as through grave goods. The osteological sex estimation of the individuals from the cemeteries of Franzhausen I and Gemeinlebarn F corresponds to the gender expressed in the funerary practice in 98 per cent of cases. In this study, we investigate the remaining minority by applying ultra-high-performance liquid chromatography–high-resolution mass spectrometry (UHPLC-HRMS) to identify sex-specific peptides in the dental enamel of 34 individuals, for which the published osteological sex estimation did not fit the gendered burial practice. The results reveal sex estimation and transcription errors, demonstrating that the chromosomal sex of the individuals usually aligns with the gendered burial treatment. We found burials with internally inconsistent gendered patterns (‘mixed-message burials’), but there is no evidence to suggest that a biologically male individual was deliberately buried as a woman or a biologically female individual was buried as a man.

Integral to the fabric of human technology, knots have shaped survival strategies since their first invention. As the ties that bind, their evolution and diversity have afforded human cultural change and expression. This study examines knotting traditions over time and space. We analyse a sample of 338 knots from 86 ethnographically or archaeologically documented societies over 12 millennia. Utilizing a novel approach that combines knot theory with computational string matching, we show that knotted structures can be precisely represented and compared across cultures. This methodology reveals a staple set of knots that occur cross-culturally, and our analysis offers insights into their cultural transmission and the reasons behind their ubiquity. We discuss knots in the context of cultural evolution, illustrating how the ethnographic and archaeological records suggest considerable know-how in knot-tying across societies spanning from the deep past to contemporary times. The study also highlights the potential of this methodology to extend beyond knots, proposing its applicability to a broader range of string and fibre technologies.

Marks and figurative representations have been recognized as crucial socio-cognitive components that contributed to the transition from foraging to farming of the Neolithic in southwest Asia, during a period in which communities adopted novel social interactions and economic strategies. This article investigates image production and the trajectories tied to the creation of visual codes. We show that since the early Neolithic phases (c. 9700–6600 cal. bc) societies in southwest Asia engaged with specific symbols and created narrative and operational semasiographies, intended to serve as key communicative devices that functioned as community ties and contributed to social interaction across distant groups.

This article examines a frequently overlooked aspect of cuneiform writing in Egypt: the materiality and technology involved in the production of cuneiform tablets, with a particular focus on the process of tablet firing. It is argued that firing was an integral part of tablet production that required learning and practice by the Amarna scribes. The successful firing of tablets to temperatures around 800°C is attributed to the robust and longstanding tradition of tablet manufacture in Mesopotamia, Anatolia, northern Syria and Hazor. In contrast, the lower firing temperatures observed in tablets from Egypt, Alašiya and much of the Levant are associated with the production and firing of cuneiform tablets as a recent technological innovation that required thorough mastery.

Marine plastic pollution is an issue that threatens most places around the world, including the remote and unique Galapagos archipelago. We used the archaeological framework of object itineraries as part of a story-writing workshop to explore perceptions of marine plastic litter (MPL) by students from two schools in Puerto Ayora, Santa Cruz. Their stories, adopting an archaeological approach to plastic litter as artefacts, told the itinerary of MPL collected on Galapagos shores. We also analysed surveys evaluating their self-reported knowledge, pro-environmental behaviours (PEBs) and perceptions of the issue of MPL before and after the workshop. Our findings showed good awareness of MPL origins and impacts, reflecting the specific pathways of litter reaching this Pacific archipelago from mainland South America, regional marine activities including fishing in and around the Galapagos Marine Reserve, and local sources, although those are thought to be limited. Yet the lack of focus on solutions in the stories and the emphasis on recycling PEBs suggest more targeted activities are needed to address the need of complementary solutions and to place more emphasis on reducing plastic use.