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“Solidarity with the Most Oppressed Peoples of the Earth”: The Boston Chronicle and Black Internationalist Print Culture, 1945–60 “声援地球上最受压迫的人民”:《波士顿纪事报》和黑人国际主义印刷文化,1945-60
IF 0.8 2区 历史学 Q1 HISTORY Pub Date : 2023-08-08 DOI: 10.1093/jsh/shad040
Max Lewontin
This article explores transformations in the Black press during some of the most repressive years of United States and global anticommunism in the 1940s and 1950s. Centering on an examination of the editorial politics of the Boston Chronicle, a daily newspaper founded by Caribbean immigrants in the early twentieth century, it argues that Black leftist internationalism continued to be visible in print despite a repressive political climate shaping the experiences of Black journalists and activists. The Chronicle, a relatively understudied Black newspaper, offers a somewhat different perspective on the evolution of a vibrant, transnational print culture that linked Black freedom struggles in the United States with anticolonial movements in the British Caribbean, Africa, and Latin America. An examination of the Chronicle’s coverage and journalists in a period of deepening anticommunist repression reveals ongoing links between Black activists, anticolonial movements, and the organized left before the 1960s.
这篇文章探讨了在20世纪40年代和50年代美国和全球反共产主义最压抑的几年里,黑人媒体的转变。《波士顿纪事报》是一份由加勒比移民于20世纪初创办的日报,它以对该报编辑政治的审查为中心,认为尽管压制性的政治气候塑造了黑人记者和活动家的经历,但黑人左派国际主义仍在印刷品中可见。《纪事报》是一份研究相对不足的黑人报纸,它对一种充满活力的跨国印刷文化的演变提供了一种不同的视角,这种文化将美国的黑人自由斗争与英属加勒比、非洲和拉丁美洲的反殖民运动联系在一起。在反共产主义镇压不断加深的时期,对《纪事报》的报道和记者的研究揭示了20世纪60年代之前黑人活动家、反殖民运动和有组织的左翼之间的持续联系。
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引用次数: 0
The Making of a Gentleman and a Detective: Tales of Crime, Respectability, and Surveillance from a Colonial Metropolis 《绅士与侦探的成长:来自殖民大都会的犯罪、体面与监视故事》
IF 0.8 2区 历史学 Q1 HISTORY Pub Date : 2023-08-07 DOI: 10.1093/jsh/shad035
Anindita Ghosh
Priyanath Mukhopadhyay (also referred to as PM subsequently) enjoyed an extraordinary career in the colonial police force in Calcutta, where he served as a detective from 1878 to 1911. In his later life, he wrote as a bhadralok and a detective—both important parts of his fashioned self-identity—using narratives of crime to showcase his rare professional expertise and his responsibilities as a cultured upholder of the law. Through an examination of Priyanath’s serialized police tales, it is possible to see how crime writing forged the values of respectability and civic sensibilities, and shaped the moral fiber of an urban society that appeared to be falling apart at its seams. Examining criminal activities in colonial Calcutta as recoverable from PM’s writings affords glimpses of a city being reordered by its material wealth, social aspirations, and moral attitudes. PM’s tales attempt to face this challenge by forging a moral authority in the finely calibrated colonial order. His readers too were evidently invested in it as they endorsed this stand with their purse, leading to soaring circulation figures. The middle classes of Calcutta emerge in these tales as part and parcel of Priyanath’s policing, providing neighborhood and community surveillance networks and backing up the efforts of their detective hero. PM wrote very much as a social commentator as well as a police officer, reaffirming traditional social and domestic values, and frowning upon transgression of class and gender boundaries. What also comes alive is the city itself—the spaces laid bare or concealed by crime—the writing providing access to different topographies of urban knowledge and information networks.
Priyanath Mukhopadhyay(后来也被称为PM)在加尔各答的殖民地警察部队度过了非凡的职业生涯,1878年至1911年,他在那里担任侦探。在他后来的生活中,他以一名巴德拉洛克人和一名侦探的身份写作——这两个都是他塑造的自我身份的重要组成部分——用犯罪叙事来展示他罕见的专业知识和他作为一名有文化的法律维护者的责任。通过对普里亚纳特连载的警察故事的研究,我们可以看到犯罪写作是如何锻造了受人尊敬和公民情感的价值观,并塑造了一个似乎正在分崩离析的城市社会的道德纤维。从首相的著作中可以追溯到殖民地加尔各答的犯罪活动,我们可以看到这座城市正因其物质财富、社会愿望和道德态度而重新排序。首相的故事试图通过在精心调整的殖民秩序中树立道德权威来应对这一挑战。他的读者显然也对此投入了资金,因为他们用钱包支持这一立场,导致发行量飙升。加尔各答的中产阶级在这些故事中成为普里亚纳特治安的一部分,提供社区和社区监控网络,并支持他们的侦探英雄的努力。作为一名社会评论员和警察,首相写了很多文章,重申了传统的社会和家庭价值观,并对违反阶级和性别界限表示不满。同样鲜活的是城市本身——犯罪暴露或隐藏的空间——文字提供了对城市知识和信息网络不同地形的访问。
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引用次数: 0
Not Special People: Lesbian and Gay Men’s Encounters with the East Berlin Government, 1983–90 不是特别的人:女同性恋和男同性恋与东柏林政府的相遇,1983 - 1990
IF 0.8 2区 历史学 Q1 HISTORY Pub Date : 2023-08-07 DOI: 10.1093/jsh/shad038
Jason Johnson
In the 1980s, East Germany granted gay people extraordinary new rights in an attempt to neutralize them as a threat to the communist regime. Within this context of change, though, the East Berlin municipal government refused gay activists permission to form a state-sanctioned club for homosexuals. Speaking to the place of civic life in the country and the history of everyday life of East German lesbians and gay men, this article has two goals. First, it builds on existing historiography by illustrating the precise dynamics of the interactions between gay activists and East German authorities, revealing a familiar modern bureaucratic landscape. Second, this article seeks to explain why municipal officials who demonstrated sympathy toward these activists nevertheless denied this group the right to form a club. This analysis argues that the denial of a club was ironically driven by authorities’ conviction that gay East Germans indeed faced discrimination. Officials believed discrimination in the German Democratic Republic had isolated its gay citizens, rendering them targets of Western enemies of the state and potential fifth columnists as the West could galvanize their resentment into antistate action. To officials, the activists’ attempts to overcome such isolation via a state-sanctioned club actually promised to reinforce isolation and make Western infiltration and subversion more likely.
在20世纪80年代,东德授予同性恋者非凡的新权利,试图消除他们对共产主义政权的威胁。然而,在这种变化的背景下,东柏林市政府拒绝允许同性恋活动人士成立一个国家认可的同性恋俱乐部。这篇文章讲述了东德公民生活的地位和东德男女同性恋者的日常生活历史,有两个目的。首先,它建立在现有的史学基础上,通过说明同性恋活动家和东德当局之间互动的精确动态,揭示了一个熟悉的现代官僚景观。其次,本文试图解释为何同情这些活动人士的市政官员却拒绝给予他们成立俱乐部的权利。这篇分析认为,具有讽刺意味的是,当局认为东德的同性恋者确实受到歧视,于是拒绝成立一家俱乐部。官员们认为,德意志民主共和国的歧视使该国的同性恋公民受到孤立,使他们成为国家的西方敌人和潜在的第五纵队的目标,因为西方可能会激发他们的怨恨,采取反政府行动。在官员看来,活动人士试图通过一个国家批准的俱乐部来克服这种孤立,实际上是承诺加强孤立,使西方的渗透和颠覆更有可能。
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引用次数: 0
Yerba Mate: The Drink that Shaped a Nation. By Julia J.S. Sarreal  Guaraná: How Brazil Embraced the World's Most Caffeine-Rich Plant. By Seth Garfield 马黛茶:塑造一个国家的饮料。作者:Julia J.S. Sarreal guarana:《巴西如何接受世界上最富含咖啡因的植物》。赛斯·加菲尔德
IF 0.8 2区 历史学 Q1 HISTORY Pub Date : 2023-07-26 DOI: 10.1093/jsh/shad048
Ana María Otero-Cleves
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引用次数: 0
Revolution and Dictatorship: The Violent Origins of Durable Authoritarianism. By Steven Levitsky and Lucan Way 革命与独裁:持久威权主义的暴力起源。作者:Steven Levitsky和Lucan Way
IF 0.8 2区 历史学 Q1 HISTORY Pub Date : 2023-07-26 DOI: 10.1093/jsh/shad047
W. Booth
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引用次数: 5
Strength from the Waters. A History of Indigenous Mobilization in Northwest Mexico. By James V. Mestaz The Three Deaths of Cerro de San Pedro. Four Centuries of Extractivism in a Small Mexican Mining Town. By Daviken Studnicki-Gizbert 来自众水的力量。墨西哥西北部原住民动员史。詹姆斯·梅斯塔兹《圣佩德罗三人之死》墨西哥矿业小镇四个世纪的采掘。作者:Daviken Studnicki-Gizbert
IF 0.8 2区 历史学 Q1 HISTORY Pub Date : 2023-07-26 DOI: 10.1093/jsh/shad043
C. Radding
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引用次数: 0
The Imperial Gridiron: Manhood, Civilization, and Football at the Carlisle Indian Industrial School. By Matthew Bentley and John Bloom 帝国橄榄球:卡莱尔印第安工业学校的男子气概、文明和足球。作者:马修·本特利和约翰·布鲁姆
IF 0.8 2区 历史学 Q1 HISTORY Pub Date : 2023-07-24 DOI: 10.1093/jsh/shad036
W. Bauer
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引用次数: 0
Capital’s Terrorists: Klansmen, Lawmen and Employers in the Long Nineteenth Century. By Chad E. Pearson 首都的恐怖分子:漫长的19世纪的三k党、执法者和雇主。作者:查德·e·皮尔森
IF 0.8 2区 历史学 Q1 HISTORY Pub Date : 2023-07-22 DOI: 10.1093/jsh/shad044
A. Malka
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引用次数: 0
Convening Black Intimacy: Christianity, Gender, and Tradition in Early Twentieth-Century South Africa. By Natasha Erlank 召集黑人亲密关系:二十世纪早期南非的基督教、性别和传统。Natasha Erlank著
IF 0.8 2区 历史学 Q1 HISTORY Pub Date : 2023-07-19 DOI: 10.1093/jsh/shad046
S. Duff
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引用次数: 0
Catholic Women and Mexican Politics, 1750-1940. By Margaret Chowning 天主教妇女与墨西哥政治,1750-1940年。Margaret Chowning
IF 0.8 2区 历史学 Q1 HISTORY Pub Date : 2023-07-14 DOI: 10.1093/jsh/shad042
Kristina A Boylan
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引用次数: 2
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