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Does essentialism lead to racial prejudice? It is not so Black and White. 本质主义会导致种族偏见吗?事情并不是那么非黑即白。
2区 医学 Q1 Medicine Pub Date : 2020-05-21 DOI: 10.31234/osf.io/zkqrx
T. Mandalaywala
Over half a century ago, psychologists hypothesized that social essentialism, an intuitive theory comprising the beliefs that social categories reflect naturally occurring distinctions and that category members share an underlying and fundamental essence, lays the foundation for prejudice. In the intervening decades, research has shown that although essentialism sometimes leads to prejudicial beliefs, attitudes, and behaviors, it does not always, sometimes even leading to decreased prejudice toward stigmatized groups. The relation between essentialism and prejudice is clearly complex, but this review proposes four questions that will help clarify how and when essentialism leads to prejudice: (1) What precisely is essentialism and how might a more nuanced understanding of its components and structure shed light on the mechanisms by which essentialist beliefs contribute to prejudice?; (2) Do essentialist beliefs orient group-based prejudice toward out-groups or toward stigmatized groups, and what are the consequences of essentialist beliefs among those with minoritized identities?; (3) Do essentialist beliefs engender group-based prejudice directly, or must essentialist beliefs interact with additional information or belief systems to lead to negative consequences?; and (4) Do essentialist beliefs lay a foundation for group-based prejudice to develop, or is essentialism strategically invoked to justify existing prejudice? By posing these questions, describing what is currently known about each, and proposing future lines of inquiry that focus on the importance of including participants from a diverse set of backgrounds and across developmental periods, this review aims to stimulate research studies best designed to fill the gaps in our knowledge. By understanding how and when essentialism contributes to prejudice, we will be better equipped to use this early-emerging, but malleable, aspect of cognition to decrease prejudice and create a more equitable society.
半个多世纪以前,心理学家假设社会本质主义为偏见奠定了基础。社会本质主义是一种直觉理论,包括社会类别反映自然发生的差异,类别成员共享潜在的基本本质的信念。在这期间的几十年里,研究表明,虽然本质主义有时会导致偏见的信仰、态度和行为,但它并不总是如此,有时甚至会导致对污名化群体的偏见减少。本质主义和偏见之间的关系显然是复杂的,但这篇综述提出了四个问题,将有助于澄清本质主义是如何以及何时导致偏见的:(1)本质主义到底是什么,以及对其组成和结构的更细致的理解如何揭示本质主义信仰导致偏见的机制?(2)本质主义信仰是否引导了群体对外群体或被污名化群体的偏见,本质主义信仰对具有少数身份的群体有什么影响?(3)本质主义信仰是否直接产生基于群体的偏见,或者本质主义信仰必须与额外的信息或信仰系统相互作用才能导致负面后果?(4)本质主义信仰是否为群体偏见的发展奠定了基础,还是本质主义在战略上被用来为现有偏见辩护?通过提出这些问题,描述目前对每个问题的了解,并提出未来的调查路线,重点关注包括来自不同背景和不同发展时期的参与者的重要性,本综述旨在刺激研究,以最好地填补我们的知识空白。通过了解本质主义如何以及何时导致偏见,我们将更好地利用这一早期出现但具有可塑性的认知方面来减少偏见,创造一个更公平的社会。
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引用次数: 12
Why do children essentialize social groups? 为什么儿童是社会群体的本质?
2区 医学 Q1 Medicine Pub Date : 2020-05-21 DOI: 10.31234/osf.io/h7cjv
G. Diesendruck
The tendency to essentialize social groups is universal, and arises early in development. This tendency is associated with negative intergroup attitudes and behaviors, and has thus encouraged the search for remedies for the emergence of essentialism. In this vein, great attention has been devoted to uncovering the cognitive foundations of essentialism. In this chapter, I suggest that attention should also be turned toward the motivational foundations of essentialism. I propose that considerations of power and group identity, but especially a "need to belong," may encourage children's essentialization of social groups. Namely, from a young age, children are keen to feel members of a group, and that their membership is secure and exclusive. Essentialism is the conceptual gadget that satisfies these feelings. And to the extent that groups are defined by what they do, this motivated essentialism also impels children to be adamant about the maintenance of unique group behaviors.
将社会群体本质化的倾向是普遍存在的,并且在发展的早期就出现了。这种倾向与消极的群体间态度和行为有关,因此鼓励了对本质主义出现的补救措施的探索。在这一脉络下,人们对揭示本质主义的认知基础给予了极大的关注。在本章中,我建议注意本质主义的动机基础。我认为,对权力和群体认同的考虑,尤其是“归属的需要”,可能会鼓励儿童对社会群体的本质化。也就是说,从很小的时候起,孩子们就渴望感觉自己是一个群体的成员,而且他们的成员身份是安全和排他性的。本质主义是满足这些感觉的概念工具。在某种程度上,群体是由他们的行为来定义的,这种动机本质主义也促使孩子们坚定地维护独特的群体行为。
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引用次数: 8
Kindhood and essentialism: Evidence from language. 亲和与本质论:来自语言的证据。
2区 医学 Q1 Medicine Pub Date : 2020-03-31 DOI: 10.31234/osf.io/vz6kn
K. Ritchie, J. Knobe
A large body of existing research suggests that people think very differently about categories that are seen as kinds (e.g., women) and categories that are not seen as kinds (e.g., people hanging out in the park right now). Drawing on work in linguistics, we suggest that people represent these two sorts of categories using fundamentally different representational formats. Categories that are not seen as kinds are simply represented as collections of individuals. By contrast, when it comes to kinds, people have two distinct representations: a representation of a collection of individual people and a representation of the kind itself. The distinction between these two representational formats helps to shed light on otherwise puzzling findings about stereotyping and essentialism. Stereotyping appears to involve a representation of a collection of people, while essentialism involves a representation of a kind itself.
大量现有研究表明,人们对被视为种类的类别(例如,女性)和不被视为类别的类别(如,现在在公园里闲逛的人)的看法非常不同。根据语言学的研究,我们建议人们使用根本不同的表征格式来表示这两类类别。不被视为种类的类别被简单地表示为个体的集合。相比之下,当涉及到种类时,人们有两种不同的表征:一种是个人集合的表征,另一种是种类本身的表征。这两种表征形式之间的区别有助于揭示关于刻板印象和本质主义的令人困惑的发现。刻板印象似乎涉及对一群人的表征,而本质主义则涉及对一种人本身的表征。
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引用次数: 5
Children's future-oriented cognition. 儿童面向未来的认知。
2区 医学 Q1 Medicine Pub Date : 2020-01-01 Epub Date: 2020-02-13 DOI: 10.1016/bs.acdb.2020.01.008
Teresa McCormack, Christoph Hoerl

Children's future-oriented cognition has become a well-established area of research over the last decade. Future-oriented cognition encompasses a range of processes, including those involved in conceiving the future, imagining and preparing for future events, and making decisions that will affect how the future unfolds. We consider recent empirical advances in the study of such processes by outlining key findings that have yielded a clearer picture of how future thinking emerges and changes over childhood. Our interest in future thinking stems from a broader interest in temporal cognition, and we argue that a consideration of developmental changes in how children understand and represent time itself provides a valuable framework in which to study future-oriented cognition.

儿童面向未来的认知在过去十年中已经成为一个成熟的研究领域。面向未来的认知包括一系列过程,包括构思未来、想象和为未来事件做准备,以及做出影响未来发展的决定。我们考虑了这些过程研究中最近的实证进展,概述了主要发现,这些发现对未来思维如何在童年时期出现和变化有了更清晰的认识。我们对未来思维的兴趣源于对时间认知的更广泛的兴趣,我们认为,考虑儿童如何理解和表征时间本身的发展变化,为研究面向未来的认知提供了一个有价值的框架。
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引用次数: 11
The development of essentialist, ethnic, and civic intuitions about national categories. 关于国家范畴的本质主义、民族主义和公民直觉的发展。
2区 医学 Q1 Medicine Pub Date : 2020-01-01 Epub Date: 2020-06-03 DOI: 10.1016/bs.acdb.2020.05.004
Aidan Feeney, Jocelyn Dautel, Kieran Phillips, Jessica Leffers, John D Coley

Given current global migration patterns, understanding of children's intuitions about nationality and national categories is an important and emerging focus for developmental psychologists. We review theoretical and empirical work on three different types of intuition: (1) that nationality is primarily determined by ancestry (an ethnic intuition); (2) that nationality is determined by commitment to national institutions (a civic intuition); and (3) that membership in a national category is determined by possession of an invisible essence which explains the similarities between members of that category. We examine assumptions about the relations which hold between all three intuitions and derive a series of questions about how these intuitions develop, how they relate to each other, and how they might be affected by children's experience. We describe a study (N=196) suggesting that (1) most children, regardless of experience, possess elements of both ethnic and civic intuitions, and (2) essentialist intuitions about national categories decrease with age and are not associated with ethnic intuitions. We conclude by outlining the implications of these results and a number of important questions which they raise.

鉴于目前的全球移民模式,理解儿童关于国籍和国家类别的直觉是发展心理学家的一个重要和新兴的焦点。我们回顾了关于三种不同类型直觉的理论和实证研究:(1)国籍主要由血统决定(一种种族直觉);(2)国籍取决于对国家机构的承诺(公民直觉);(3)一个国家类别的成员资格是由拥有一种看不见的本质决定的,这种本质解释了该类别成员之间的相似性。我们研究了关于这三种直觉之间关系的假设,并得出了一系列关于这些直觉是如何发展的问题,它们是如何相互关联的,以及它们是如何受到儿童经验的影响的。我们描述了一项研究(N=196),表明(1)大多数儿童,无论经验如何,都拥有种族和公民直觉的元素;(2)关于国家类别的本质主义直觉随着年龄的增长而下降,与种族直觉无关。最后,我们概述了这些结果的含义以及它们提出的一些重要问题。
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引用次数: 7
Preface. 前言。
2区 医学 Q1 Medicine Pub Date : 2020-01-01 DOI: 10.1016/S0065-2407(20)30044-6
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引用次数: 0
Contextualizing the development of social essentialism. 社会本质论发展的语境化。
2区 医学 Q1 Medicine Pub Date : 2020-01-01 Epub Date: 2020-06-03 DOI: 10.1016/bs.acdb.2020.05.003
Kristin Pauker, Christine Tai, Shahana Ansari

Given the critical role that psychological essentialism is theorized to play in the development of stereotyping and prejudice, researchers have increasingly examined the extent to which and when children essentialize different social categories. We review and integrate the types of contextual and cultural variation that have emerged in the literature on social essentialism. We review variability in the development of social essentialism depending on experimental tasks, participant social group membership, language use, psychological salience of category kinds, exposure to diversity, and cultural norms. We also discuss future directions for research that would help to identify the contexts in which social essentialism is less likely to develop in order to inform interventions that could reduce social essentialism and possible negative consequences for intergroup relations.

鉴于心理本质主义在刻板印象和偏见的发展中所起的关键作用,研究人员越来越多地研究儿童在多大程度上以及何时将不同的社会类别本质化。我们回顾并整合了社会本质主义文献中出现的语境和文化变异的类型。我们回顾了社会本质主义发展的可变性,这取决于实验任务、参与者社会群体成员、语言使用、类别类型的心理显著性、暴露于多样性和文化规范。我们还讨论了未来的研究方向,这将有助于确定社会本质主义不太可能发展的背景,以便为可能减少社会本质主义和可能对群体间关系产生负面影响的干预措施提供信息。
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引用次数: 11
Mother-child behavioral and physiological synchrony. 母子行为和生理的同步性。
2区 医学 Q1 Medicine Pub Date : 2020-01-01 Epub Date: 2020-01-27 DOI: 10.1016/bs.acdb.2020.01.006
Martha Ann Bell

The interactive, give and take "dance" that highlights the synchrony between parents and young infants during social interaction occurs at the behavioral as well as the physiological level. These dyadic processes seen across infancy and early childhood appear to contribute to children's development of self-regulation and general socio-emotional outcomes. The focus of this chapter is on dyadic synchrony, the temporal coordination of social behaviors and the associated physiology. Research on behavioral, brain, and cardiac synchrony is reviewed within a bio-behavioral synchrony model. Tutorials for analyzing these types of complex social interaction data are noted.

这种互动的、给予和索取的“舞蹈”,突出了父母和婴儿在社会互动中的同步性,既发生在行为层面,也发生在生理层面。在婴儿期和幼儿期看到的这些二元过程似乎有助于儿童自我调节和一般社会情感结果的发展。本章的重点是二元同步性,社会行为的时间协调和相关的生理学。在生物行为同步模型中回顾了行为、大脑和心脏同步的研究。本文还介绍了分析这些类型的复杂社会交互数据的教程。
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引用次数: 28
Beyond perceptual development: Infant responding to social categories. 超越知觉发展:婴儿对社会类别的反应。
2区 医学 Q1 Medicine Pub Date : 2020-01-01 Epub Date: 2020-01-30 DOI: 10.1016/bs.acdb.2020.01.002
Paul C Quinn, Kang Lee, Olivier Pascalis

A body of research is reviewed that has investigated how infants respond to social category information in faces based on differential experience. Whereas some aspects of behavioral performance (visual preference, discrimination, and scanning) are consistent with traditional models of perceptual development (induction, maintenance, and attunement), other aspects (category formation, association with valence, and selective learning) suggest the need for an account that links perceptual with social-emotional processing. We also consider how responding to social categories in infancy may anticipate subsequent responding to these categories in childhood and adulthood.

一个研究机构的审查,已经调查了婴儿如何回应社会类别信息的面孔基于差异经验。虽然行为表现的某些方面(视觉偏好、辨别和扫描)与传统的知觉发展模型(诱导、维持和调谐)是一致的,但其他方面(类别形成、与效价的关联和选择性学习)表明需要一个将知觉与社会情绪加工联系起来的解释。我们还考虑了婴儿时期对社会类别的反应如何预测随后在童年和成年时期对这些类别的反应。
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引用次数: 8
Groups as moral boundaries: A developmental perspective. 群体作为道德界限:一个发展的视角。
2区 医学 Q1 Medicine Pub Date : 2020-01-01 Epub Date: 2020-02-05 DOI: 10.1016/bs.acdb.2020.01.003
Lisa Chalik, Marjorie Rhodes

In this chapter we present the perspective that social groups serve as moral boundaries. Social groups establish the bounds within which people hold moral obligations toward one another. The belief that people are morally obligated toward fellow social group members, but not toward members of other groups, is an early-emerging feature of human cognition, arising out of domain-general processes in conceptual development. We review evidence that supports this account from the adult and child moral cognition literature, and we describe the developmental processes by which people come to view social groups as shaping moral obligation. We conclude with suggestions about how this account can inform the study of social cognitive development more broadly, as well as how it can be used to promote positive moral socialization.

在本章中,我们提出社会群体作为道德界限的观点。社会团体确立了人们对彼此负有道德义务的界限。人们对社会群体成员有道德义务,但对其他群体成员没有,这是人类认知的一个早期特征,起源于概念发展的领域一般过程。我们回顾了成人和儿童道德认知文献中支持这一说法的证据,并描述了人们将社会群体视为塑造道德义务的发展过程。最后,我们提出了一些建议,即这种解释如何能够更广泛地为社会认知发展的研究提供信息,以及如何利用它来促进积极的道德社会化。
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引用次数: 8
期刊
Advances in Child Development and Behavior
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