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Unbundling Property in Welfare 分拆福利财产
IF 1.2 2区 社会学 Q2 Social Sciences Pub Date : 2023-06-10 DOI: 10.1093/ojls/gqad012
Yael Cohen-Rimer, Shai Stern
In most Western jurisdictions, welfare law utilises means testing to determine whether individuals are eligible for welfare allowances, often using property ownership as one of the eligibility criteria. Crucially, the prevailing conception of property ownership is premised on the notion that property rights are applied equally to all owners in matters relating to the control and management of that property. When this assumption proves not to reflect reality, it can have devastating consequences for those most in need of the support ostensibly provided by welfare law. The present qualitative empirical study examines two cases in which such adverse consequences are felt: in the two largest minority communities in Israel—the Palestinians and the Ultraorthodox Jews (Charedi). The findings show that property ownership in these communities is realised hierarchically, along patriarchal lines, and that family members occupy and manage property in accordance with community customs and traditional norms, often far removed from state laws. Beyond theoretical debates or ethnographic observations, the discrepancies between the state’s ideas of ownership and those recognised by members of the Palestinian and Charedi communities in Israel often result in the denial of financial aid to those who need it most. This article will identify such differences in conception and will describe how they provide an additional explanation for the high levels of poverty in minority communities. Finally, it will examine two private law doctrines that can be used as inspiration to better interpret welfare law and make it more nuanced and culturally sensitive, especially when it encounters people in poverty and marginalised groups.
在大多数西方司法管辖区,福利法利用经济状况调查来确定个人是否有资格获得福利津贴,通常使用财产所有权作为资格标准之一。至关重要的是,普遍存在的财产所有权概念的前提是,在有关控制和管理该财产的事项上,财产权利平等地适用于所有所有者。当这种假设被证明与现实不符时,对于那些最需要福利法律表面上提供的支持的人来说,它可能会带来毁灭性的后果。目前的定性实证研究考察了两个可以感受到这种不利后果的案例:在以色列的两个最大的少数民族社区-巴勒斯坦人和极端正统犹太人(Charedi)。研究结果表明,这些社区的财产所有权是按等级制度实现的,沿着父权路线,家庭成员根据社区习俗和传统规范占有和管理财产,往往远离国家法律。除了理论辩论或人种学观察之外,国家对所有权的看法与以色列巴勒斯坦人和查雷迪社区成员所认可的观点之间的差异,往往导致最需要的人得不到经济援助。本文将确定这些概念上的差异,并将描述它们如何为少数民族社区的高度贫困提供额外的解释。最后,它将研究两种私法理论,这些理论可以作为更好地解释福利法的灵感,使其更加细致入微和文化敏感,特别是当它遇到贫困人口和边缘化群体时。
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引用次数: 0
The Logic and Value of the Presumption of Doli Incapax (Failing That, an Incapacity Defence). Doli Incapax推定的逻辑和价值(如果失败,则为无行为能力辩护)。
IF 1.2 2区 社会学 Q2 Social Sciences Pub Date : 2023-06-10 eCollection Date: 2023-01-01 DOI: 10.1093/ojls/gqad010
David Hamer, Thomas Crofts

Children who do not understand the serious wrongness of their actions lack criminal capacity and cannot be convicted. At common law, children under seven are deemed to lack criminal capacity, children over 14 possess full capacity and children between seven and 14 are rebuttably presumed to lack capacity; the prosecution must prove capacity beyond reasonable doubt. Australia has increased the minimum age of criminal responsibility (MACR) to 10 and is considering a further increase. England & Wales and Northern Ireland have raised the MACR to 10 but have abolished the rebuttable presumption: at age 10, all children are assigned full criminal capacity. This article agrees with international calls for the MACR to be raised but argues that it is more important that the rebuttable presumption should be retained and extended. Children's brains and decision-making capacities continue to develop throughout their teenage years at different rates. The rebuttable presumption provides individualised justice for children facing developmental difficulties. To wrongfully convict a child who lacks capacity will unjustly damage their life chances. Where a child does have capacity, a variety of evidence may be available to the prosecution to prove it. If the prosecution fails to discharge the burden, the child should be acquitted. The acquittal may be mistaken, but this error is far less harmful than a wrongful conviction.

不了解自己行为的严重不法性的儿童缺乏犯罪能力,不能被定罪。根据普通法,7岁以下的儿童被视为缺乏刑事行为能力,14岁以上的儿童具有完全行为能力,7至14岁的儿童被可反驳地推定为缺乏行为能力;检方必须证明无合理怀疑的能力。澳大利亚已将最低刑事责任年龄提高到10岁,并正在考虑进一步提高。英格兰、威尔士和北爱尔兰已将MACR提高到10,但废除了可反驳的推定:所有儿童在10岁时都被赋予完全刑事行为能力。这篇文章同意国际上提出MACR的呼吁,但认为更重要的是,应保留和扩大可反驳的推定。儿童的大脑和决策能力在青少年时期继续以不同的速度发展。可反驳的推定为面临发展困难的儿童提供了个性化的正义。对一个缺乏行为能力的孩子错误地定罪,将不公正地损害他们的生活机会。如果儿童确实有行为能力,检方可能会提供各种证据来证明这一点。如果检方未能履行责任,则应宣布儿童无罪。无罪释放可能是错误的,但这种错误的危害远小于错误定罪。
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引用次数: 0
Law by Algorithm 算法定律
IF 1.2 2区 社会学 Q2 Social Sciences Pub Date : 2023-05-31 DOI: 10.1093/ojls/gqad009
Ernest Lim
This review article offers a critical analysis of Horst Eidenmüller and Gerhard Wagner’s Law by Algorithm by focusing on four major sets of issues that are covered in this important work: (i) separate legal personality for artificial intelligence (AI) systems; (ii) the exploitation and protection of consumers; (iii) liability; and (iv) online dispute resolution. On separate legal personality, it is shown that neither unbundled products nor difficulties in proving that the systems resulted in damage or losses necessarily justify giving legal personality to AI systems. On consumer protection, it is argued that exploitation of consumers can be regulated by consumer protection legislation provided that reforms are made to remove enforcement hurdles. On liability, the issues arising from product liability legislation and problems associated with proving causation are critically examined. On online dispute resolution, smart contracts and self-driving contracts are distinguished, and a distinction is drawn between AI-assisted and AI-substitutionary adjudication.
这篇综述文章通过关注这项重要工作中涉及的四个主要问题,对Horst Eidenmüller和Gerhard Wagner的算法定律进行了批判性分析:(i)人工智能系统的独立法人资格;(ii)剥削和保护消费者;(iii)法律责任;四在线解决争端。关于单独的法人资格,研究表明,无论是未捆绑的产品,还是难以证明系统造成了损害或损失,都不一定证明赋予人工智能系统法人资格是合理的。关于消费者保护,有人认为,只要进行改革以消除执法障碍,对消费者的剥削可以通过消费者保护立法加以监管。关于责任,对产品责任立法产生的问题以及与证明因果关系有关的问题进行了严格审查。在在线纠纷解决方面,区分了智能合约和自动驾驶合约,并区分了人工智能辅助裁决和人工智能替代裁决。
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引用次数: 0
Choice of Law Meets Private Law Theory 法律选择与私法理论
IF 1.2 2区 社会学 Q2 Social Sciences Pub Date : 2023-05-18 DOI: 10.1093/ojls/gqad008
Hanoch Dagan, Sagi Peari
Choice of law can, and often should, be an important feature of an autonomy-enhancing law as it expands the possible frameworks within which people can govern their affairs. The theory of choice of law we develop in this article builds on three core notions that dominate existing doctrine: states, party autonomy and what we loosely refer to as ‘limitations’; but it releases choice of law from its subordination to private international law (or its interstate equivalent in federal contexts). As a free-standing concept, choice of law belongs to private law’s empowering sections and thus participates in the obligation of liberal states to proactively promote people’s self-determination. This foundation of the field refines its three fundamental notions in a way that facilitates their peaceable cohabitation. It also recalibrates the boundaries of choice-of-law doctrine, clarifies its prescriptions and offers grounds for its reform.
法律选择可以而且往往应该是增强自治的法律的一个重要特征,因为它扩大了人们可以管理自己事务的可能框架。我们在本文中发展的法律选择理论建立在主导现有学说的三个核心概念之上:国家、政党自治和我们松散地称之为“限制”的东西;但它释放了法律选择权,使其从属于国际私法(或联邦背景下的州际同等法律)。作为一个独立的概念,法律选择属于私法的授权部分,因此参与了自由国家积极促进人民自决的义务。这一领域的基础完善了其三个基本概念,有助于他们和平共处。它还重新调整了法律选择原则的界限,澄清了其规定,并为其改革提供了依据。
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引用次数: 0
Towards Non-essentialism – Tracking Rival Views of Legitimacy as a Right to Rule 走向非本质主义——追踪竞争对手将合法性视为统治权的观点
IF 1.2 2区 社会学 Q2 Social Sciences Pub Date : 2023-04-29 DOI: 10.1093/ojls/gqad006
Matthias Brinkmann, Johan Vorland Wibye
It is common in the literature to claim that legitimacy is the right to rule and that, accordingly, Hohfeldian rights analysis can be used to understand the concept. However, we argue that authors in the legitimacy literature have not generally realised the full potential of Hohfeldian analysis. We discuss extant approaches in the literature that conceptually identify legitimacy with one particular Hohfeldian incident, or, more rarely, a determinate set of incidents. Against these views, and building on parallel debates in property theory, we suggest that Hohfeldian analysis pushes one towards the claim that legitimacy possesses no determinate essence. We provide a rationale for this novel view and disarm a series of objections.
在文献中,通常认为合法性是统治权,因此,Hohfeldian权利分析可以用来理解这一概念。然而,我们认为,合法性文献中的作者普遍没有意识到Hohfeldian分析的全部潜力。我们讨论了文献中现存的方法,这些方法在概念上将合法性与一个特定的Hohfeldian事件相识别,或者,更罕见的是,与一组确定的事件相识别。针对这些观点,并在财产理论中的平行辩论的基础上,我们认为,Hohfeldian分析将人们推向了合法性不具有确定本质的主张。我们为这种新颖的观点提供了理由,并消除了一系列反对意见。
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引用次数: 0
Theorising Evidence Law. 正在兴起的证据法。
IF 1.2 2区 社会学 Q2 Social Sciences Pub Date : 2023-04-24 eCollection Date: 2023-01-01 DOI: 10.1093/ojls/gqad007
Paul Roberts

What does it mean for a specialist department of legal studies, such as the Law of Evidence, to have, or to acquire, 'philosophical foundations'? In what sense are the theoretical foundations of procedural scholarship and teaching distinctively or uniquely philosophical? The publication of Philosophical Foundations of Evidence Law (OUP, 2021), edited by Christian Dahlman, Alex Stein and Giovanni Tuzet, presents a valuable opportunity to reflect on these existential questions of disciplinary constitution, methodology and design. This review article critically examines the volume's idiosyncratic selection of topics, structural taxonomy, epistemological priorities, and enigmatic thesis that modern evidence law is turning from rules to reasons as its organising intellectual framework. Whilst the volume is impressively interdisciplinary and cosmopolitan in authorship and outlook, some doubts are expressed about its implicit US orientation, limited engagement with institutional or doctrinal details, and marginalisation of normative criminal jurisprudence.

对于法律研究的专业部门,如证据法,拥有或获得“哲学基础”意味着什么?程序性学术和教学的理论基础在什么意义上是独特的或独特的哲学基础?由Christian Dahlman、Alex Stein和Giovanni Tuzet编辑的《证据法的哲学基础》(OUP,2021)的出版为反思学科构成、方法论和设计的这些存在问题提供了一个宝贵的机会。这篇综述文章批判性地审视了该卷独特的主题选择、结构分类学、认识论优先级,以及现代证据法正在从规则转向理性作为其组织智力框架的神秘论点。虽然这本书在作者和观点上具有令人印象深刻的跨学科性和世界性,但人们对其隐含的美国取向、对制度或理论细节的有限参与以及规范刑法学的边缘化表示怀疑。
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引用次数: 0
The Internal Morality of Criminal Law. 刑法的内在道德
IF 1.2 2区 社会学 Q2 Social Sciences Pub Date : 2023-04-01 eCollection Date: 2023-01-01 DOI: 10.1093/ojls/gqad005
James Edwards, Tarek Yusari

According to a popular picture, criminal law lives up to the demands of its internal morality when its norms have counterparts with the same content in morality-when it conforms to what we call the mirror principle. This article argues that the popular picture must be redrawn by relying on a second principle, which we call the instrumental principle. Criminal law conforms to the instrumental principle when the existence of its norms helps to prevent or ameliorate moral wrongdoing. Our argument is that the instrumental principle forms part of the internal morality of criminal law, and supplies a justification for criminal laws that depart from the mirror principle. We further suggest that criminal law's internal morality is asymmetrical: though departures from the mirror principle are sometimes justified by the instrumental principle, departures from the latter are not justified by the former.

根据一种流行的说法,当刑法的规范在道德上具有相同内容时,即当刑法符合我们所说的镜像原则时,它就达到了内部道德的要求。这篇文章认为,必须依靠第二个原则来重新绘制流行的画面,我们称之为工具性原则。当刑法规范的存在有助于预防或减轻道德不法行为时,刑法符合工具性原则。我们的论点是,工具原则构成了刑法内部道德的一部分,并为背离镜像原则的刑法提供了正当理由。我们进一步指出,刑法的内在道德是不对称的:尽管偏离镜像原则有时会被工具原则所证明,但偏离后者并不能被前者所证明。
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引用次数: 0
Abusive Unconstitutional Constitutional Amendments: Indonesia, the Pancasila and the Spectre of Authoritarianism 滥用违宪宪法修正案:印度尼西亚、Pancasila和威权主义幽灵
IF 1.2 2区 社会学 Q2 Social Sciences Pub Date : 2023-02-09 DOI: 10.1093/ojls/gqad002
Ignatius Yordan Nugraha
This article explores how an unconstitutional constitutional amendments doctrine could be abused to advance an illiberal or even authoritarian agenda, with Indonesia as a case study. In Indonesia, there is a pervasive belief that the five fundamental principles of the state (the Pancasila) are the ‘basic norm’ of the Indonesian legal order. Based on this understanding, it has been argued that all positive laws, including constitutional amendments, must be consistent with the Pancasila. At the same time, there is a danger lurking behind this idea. The four amendments to the 1945 Constitution, which have ushered in a new era of democracy, have been claimed to be repugnant to the Pancasila. Consequently, a future authoritarian president could invoke this doctrine to revert to the original 1945 Constitution, which has enabled two authoritarian regimes in the past. Nevertheless, this threat could be minimised by applying the concepts of constituent and constituted powers.
本文以印度尼西亚为例,探讨了违宪宪法修正案原则如何被滥用以推进不自由甚至独裁的议程。在印度尼西亚,人们普遍认为国家的五项基本原则是印尼法律秩序的“基本准则”。基于这一理解,有人认为,所有积极的法律,包括宪法修正案,都必须与Pancasila相一致。与此同时,这个想法背后隐藏着一种危险。1945年宪法的四项修正案开创了一个新的民主时代,据称与Pancasila格格不入。因此,未来的威权总统可以援引这一原则,恢复到1945年的宪法,该宪法在过去支持了两个威权政权。然而,这种威胁可以通过应用组成权和构成权的概念来最小化。
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引用次数: 1
From the Inside Out: The Coercive Power of Deportation and the Erosion of the Liberal Democratic State 从内到外:驱逐的强制权力和自由民主国家的侵蚀
IF 1.2 2区 社会学 Q2 Social Sciences Pub Date : 2023-02-07 DOI: 10.1093/ojls/gqad001
Asha Kaushal
Deportation is the expulsion of a non-citizen from the territory of a state by force or coercion. Largely because it is perceived to be a necessary extension of the state’s immigration power, deportation carries the same prerogative force, benefits from the same sweeping ambit of executive discretion and is subject to the same diminished scrutiny. Deportation is, however, a distinct legal phenomenon. Present on state territory, deportees are simultaneously subject to the state’s laws by virtue of their territorial presence and excluded from the state’s liberal democratic values of legality and fundamental rights by virtue of their status. Deportation practices create spaces inside the state where these values do not reach. As a ‘spectacular state power’ that acts inside the state, deportation bears a higher justificatory burden. The failure of states to adequately discharge this justificatory burden interrupts the integrity of legality on the inside and erodes their liberal democratic character.
驱逐出境是指用武力或胁迫手段将非公民驱逐出一国领土。很大程度上是因为它被认为是国家移民权力的必要延伸,驱逐出境具有同样的特权力量,受益于同样广泛的行政自由裁量权,并受到同样减少的审查。然而,驱逐出境是一种独特的法律现象。在国家领土上,被驱逐者同时由于其领土存在而受制于国家法律,同时由于其地位而被排除在国家的合法性和基本权利的自由民主价值观之外。驱逐出境的做法在国家内部创造了这些价值观无法达到的空间。作为一种在国家内部运作的“壮观的国家权力”,驱逐出境承担着更高的辩护责任。国家未能充分履行这一正当责任,从内部破坏了合法性的完整性,侵蚀了它们的自由民主特征。
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引用次数: 0
Areas of Law: Three Questions in Special Jurisprudence. 法律领域:特殊法理学中的三个问题。
IF 1.2 2区 社会学 Q2 Social Sciences Pub Date : 2023-01-01 DOI: 10.1093/ojls/gqac025
Tarunabh Khaitan, Sandy Steel

This article addresses three fundamental questions about a key phenomenon in special jurisprudence, 'areas of law': (i) what is an area of law; (ii) what are the consequences of dividing law into distinct areas; and (iii) what constitutes the foundations of an area of law. It claims that (i) 'an area of law' is a set of legal norms that are intersubjectively recognised by the legal complex as a subset of legal norms in a given jurisdiction; (ii) the sub-division of law into multiple areas matters to the content and scope of legal doctrine, to law's perceived legitimacy and possibly to its effectiveness; and (iii) the search for the normative foundations of an area of law is typically an inquiry into its 'aims' or 'functions'. This article systematically articulates, explains and answers these three questions generally, ie in relation to areas of law as such.

本文探讨了关于特殊法理学中一个关键现象——“法律领域”的三个基本问题:(i)什么是法律领域;(ii)将法律划分为不同领域的后果是什么;(三)法律领域的基础是什么。它声称(i)“法律领域”是一套法律规范,被法律综合体主体间认可为特定司法管辖区内法律规范的子集;(ii)将法律细分为多个领域,关系到法律原则的内容和范围,关系到法律的合法性,甚至可能关系到法律的有效性;(iii)对法律领域的规范基础的探索通常是对其“目标”或“功能”的探究。本文系统地阐述、解释和一般地回答了这三个问题,即与法律领域相关的问题。
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引用次数: 0
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Oxford Journal of Legal Studies
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