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Identities-Global Studies in Culture and Power最新文献

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Ethnography, America, and the politics of facts 人种学,美国和事实政治
IF 1.7 3区 社会学 Q1 Social Sciences Pub Date : 1998-06-01 DOI: 10.1080/1070289X.1998.9962603
D. Austin-Broos
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引用次数: 0
Right and might: of approximate truths and moral judgements 权利和力量:近似的真理和道德判断
IF 1.7 3区 社会学 Q1 Social Sciences Pub Date : 1998-06-01 DOI: 10.1080/1070289X.1998.9962597
S. Reyna
This article explains why the community of scholars in the current conjuncture of the capitalist development of power experiences problems distinguishing between right and might and suggests a way of reducing such difficulties. It claims that the mightys’ operation of regimes of truth in conjunction with intellectuals’ adoption of postmodern sentiments erodes the ability to judge whether those with might have it right. This position is argued by considering a particular assertion of righteousness. The Indonesian and US mighty, as represented by Geertz, claimed that the Indonesian military's 1965–66 massacres were in self‐defense. “Causal moral analysis” is formulated as a method of assessing this claim.
本文解释了为什么在资本主义权力发展的当前关头,学者群体遇到了区分权利和力量的问题,并提出了一种减少这种困难的方法。它声称,强者对真理政权的运作,加上知识分子对后现代情绪的接纳,削弱了判断强者是否正确的能力。这个立场是通过考虑一个特定的正义主张来论证的。以格尔茨为代表的印尼和美国强权声称,印尼军队1965年至1966年的大屠杀是出于自卫。“因果道德分析”是作为评估这一主张的一种方法而制定的。
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引用次数: 6
The pursuit of knowledge and regimes of truth 对知识和真理的追求
IF 1.7 3区 社会学 Q1 Social Sciences Pub Date : 1998-06-01 DOI: 10.1080/1070289X.1998.9962594
S. Reyna, N. Schiller
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引用次数: 11
Why we can't afford to be innocent 为什么我们不能做无辜的人
IF 1.7 3区 社会学 Q1 Social Sciences Pub Date : 1998-06-01 DOI: 10.1080/1070289X.1998.9962602
B. Santos
Though different in style and approach these three texts have much in common. Even if mentioned explicitly only in Reyna, the debate on the modern versus the postmodern is present in all of them; all of them question the validity of modern scientific knowledge, as well as the dichotomy of subject/object that makes privileged validity claims possible; all of them are keenly aware of the cultural, political, and institutional embeddedness of modern science; finally, the theme of the Cold War and of Cold War science is present in all of them. In spite of all these convergences, however, there are significant differences among the three papers. While Price and Hancock present a critique of modern science, Reyna criticizes Geertz's postmodern science from a modernist viewpoint. While, for Price, the Cold War political establishment and its current reincarnations define populations and themes as objects of imperialist intervention which the Cold War scientific establishment transforms into objects of scientific inquiry, for Hancock, both the relation between subject and object and the process of intervention are more complex, since neither of them can operate without the active cooperation of the "object" or the "intervened." On the one hand, the subject/object relation is mediated by the presence of the "indigenous scholar," who is both a subject and an object of knowledge, a form of personalized authentic native knowledge provided by someone that is simultaneously an informant or student and a professor. On the other hand, the Cold War politico-scientific intervention is made possible by the active participation of local elites, interested in converting their specific kind of nationalism into the (general)
虽然这三篇文章在风格和方法上有所不同,但有很多共同点。即使只在莱纳书中明确提到,关于现代与后现代的争论也存在于所有书中;他们都质疑现代科学知识的有效性,以及使特权有效性主张成为可能的主客体二分法;他们都敏锐地意识到现代科学的文化、政治和制度嵌入性;最后,冷战和冷战科学的主题在所有这些书中都有体现。然而,尽管所有这些趋同,三篇论文之间仍存在显著差异。普莱斯和汉考克是对现代科学的批判,而雷纳则是从现代主义的角度来批判格尔茨的后现代科学。对普莱斯来说,冷战政治体制及其当前的转世将人口和主题定义为帝国主义干预的对象,而冷战科学体制又将其转变为科学探究的对象;而对汉考克来说,主体与客体之间的关系和干预过程都更为复杂,因为没有“客体”或“被干预者”的积极合作,两者都无法运作。一方面,“本土学者”的存在调解了主客体关系,他们既是知识的主体,也是知识的客体,这是一种个性化的、真实的本土知识形式,由同时是信息提供者或学生和教授的人提供。另一方面,冷战时期的政治科学干预是由于当地精英的积极参与而成为可能的,他们有兴趣将他们特定的民族主义转变为(一般的)民族主义。
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引用次数: 2
Cold warriors without weapons 没有武器的冷战战士
IF 1.7 3区 社会学 Q1 Social Sciences Pub Date : 1998-06-01 DOI: 10.1080/1070289X.1998.9962599
E. Ross
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引用次数: 13
Knowledge and truth? Anthropological research, foundations, universities, and political and social forces 知识和真理?人类学研究、基金会、大学、政治和社会力量
IF 1.7 3区 社会学 Q1 Social Sciences Pub Date : 1998-06-01 DOI: 10.1080/1070289X.1998.9962600
Antonio Lauria‐Perricelli
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引用次数: 0
Contesting Regimes of Truth: Continuity and Change in the Relationships Between Intellectuals and Power 真理之争:知识分子与权力关系的延续与变化
IF 1.7 3区 社会学 Q1 Social Sciences Pub Date : 1998-06-01 DOI: 10.1080/1070289X.1998.9962601
J. Gledhill
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引用次数: 2
Political judgement and academic freedom 政治判断和学术自由
IF 1.7 3区 社会学 Q1 Social Sciences Pub Date : 1998-06-01 DOI: 10.1080/1070289X.1998.9962604
S. Feuchtwang
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引用次数: 1
(Post) Colonial encounters of the academic kind: The national security question (后)学术类的殖民遭遇:国家安全问题
IF 1.7 3区 社会学 Q1 Social Sciences Pub Date : 1998-06-01 DOI: 10.1080/1070289X.1998.9962598
R. Reddock
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引用次数: 1
Unmaking the ‘great tradition’: Ethnography, national culture and area studies 消解“伟大传统”:民族志、民族文化与地域研究
IF 1.7 3区 社会学 Q1 Social Sciences Pub Date : 1998-06-01 DOI: 10.1080/1070289X.1998.9962595
M. Hancock
This essay contextualizes and interrogates Milton Singer's When a Great Tradition Modernizes, an influential study of Sanskritic Hinduism and its elite exponents in urban south India. Singer's fieldwork (1954–1964) depended heavily on the assistance of an Indian Sanskritist, V. Raghavan. I focus on their collaboration as it is represented in the published works of both, and consider its implications for South Asia area studies in the US. In their reliance on ethnographic methods, area studies projects offered transnational sites for the consolidation of nationalist discourses—for while Raghavan strategically used ethnographic interactions to fashion and disseminate elite nationalism in India, Singer used India (as mediated by Raghavan) as a “case” in the formulation of civilizational studies and theories of modernization. Analysis of this case illuminates the current contradictions generated by area studies’ reliance on paradigms of nationhood. Deconstruction of the “nation” is coupled with reconstruction...
这篇文章将弥尔顿·辛格的《当一个伟大的传统现代化》置于语境中,并对其进行了质疑,这是一本对印度南部城市的梵文印度教及其精英代表进行的有影响力的研究。辛格的野外工作(1954-1964)在很大程度上依赖于印度梵文学者V. Raghavan的协助。我关注的是他们的合作,因为这体现在两人的出版作品中,并考虑其对美国南亚地区研究的影响。在他们对民族志方法的依赖中,区域研究项目为民族主义话语的巩固提供了跨国场所——因为当Raghavan战略性地利用民族志互动来塑造和传播印度的精英民族主义时,辛格(由Raghavan调解)将印度作为文明研究和现代化理论形成的“案例”。通过对这一案例的分析,揭示了区域研究对国家范式的依赖所产生的矛盾。“民族”的解构伴随着重建……
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引用次数: 12
期刊
Identities-Global Studies in Culture and Power
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