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Transforming by Following Forces: Introducing Chinese Philosophy of SHI and SHUN SHI into Developmental and Educational Psychology 以下力量的转化:将中国的“施”、“顺”哲学引入发展心理学和教育心理学
IF 1.6 3区 心理学 Q3 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2021-05-26 DOI: 10.1177/1354067X211017302
Aruna Wu, Shuangshuang Xu, Xiaowen Li
Educational intervention has been narrated for a long time as a battle between two agentive subjects, educators and students. In this article, we introduce two interrelating concepts of SHI (势 in Chinese) and SHUN SHI (顺势 in Chinese) from Chinese philosophy into psychology to provide an alternative perspective to understand students’ development and educational intervention. The concept of SHI sheds light on the propensity of open system’s becoming process toward the future underlying system’s present configuration derived from system’s historical interaction with its environment. SHUN SHI is to grasp the opportunity of SHI evolving into being prominent and to transform the system by alertly following its unfolding process. Understanding and applying SHI and SHUN SHI in the area of developmental and educational psychology is discussed and clarified based on a comparison with the dynamic system theory and zone of proximal development. An empirical research is also provided to respond to the method challenge posed by the two concepts.
长期以来,教育干预一直被描述为教育者和学生这两个主体之间的斗争。在这篇文章中,我们介绍了SHI的两个相互关联的概念(势 中文)和顺实(顺势 从中国哲学到心理学,为理解学生的发展和教育干预提供了另一种视角。SHI的概念揭示了开放系统成为未来底层系统当前配置的过程的倾向,该过程源于系统与其环境的历史互动。顺实就是要抓住顺实发展为显要的契机,自觉地遵循顺实的展开过程,对制度进行改造。在与动力系统理论和近端发展区理论比较的基础上,讨论和阐明了对施、顺施在发展心理学和教育心理学领域的理解和应用。还提供了一项实证研究,以应对这两个概念提出的方法挑战。
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引用次数: 0
Moses on his way to the promised land: On Vygotsky’s Notebooks 摩西在通往应许之地的路上:维果茨基的笔记
IF 1.6 3区 心理学 Q3 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2021-05-26 DOI: 10.1177/1354067X211020253
Carlos Kölbl, A. Métraux
The publication of a voluminous selection of notebooks from the Vygotsky Family Archive represents a major event for the Vygotsky studies. The material provided in the book turns out to be truly novel; it reaches far beyond mere compilations of existing texts, reprints, and (re-)translations. The key question we address in our contribution is: does this newly made available material have a significant impact on our understanding of Vygotsky’s life and work? We first offer a rough summary of the book’s content, then indicate what readers may expect from the Notebooks and what they will not find there; and finally, we focus on Vygotsky’s early quest for his own Jewishness and on the shift toward systemic and semiotic thinking that marks the last years of his life.
维果茨基家族档案馆的大量笔记本的出版代表了维果茨基研究的一个重大事件。书中提供的材料被证明是真正新颖的;它远远超出了现有文本的汇编、再版和(再)翻译。我们在贡献中解决的关键问题是:这些新提供的材料对我们理解维果茨基的生活和工作有重大影响吗?我们首先对这本书的内容进行了粗略的总结,然后指出读者对笔记本的期望以及他们在那里找不到的东西;最后,我们关注维果茨基早期对自己犹太性的追求,以及他生命最后几年向系统和符号思维的转变。
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引用次数: 2
Resources and resonance: Notes on patiency as world relation 资源与共鸣:关于病人作为世界关系的注释
IF 1.6 3区 心理学 Q3 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2021-05-11 DOI: 10.1177/1354067X211017306
S. Brinkmann
Sociocultural psychology is now a firmly established approach to human meaning making (Bruner, 1990) and meaning construction (Valsiner, 2014). Its proponents rightly see culture not as a causal power but as a set of resources used by human agents (Gillespie & Zittoun, 2010). However, I argue in this article that this approach needs to be balanced by the phenomenological insight from Heidegger and others that meaning is not always “made” but can also be “found.” Following Rosa (2019), I argue that we should be careful not to reduce our relationship to the world to one of active agents that use passive resources as this easily mirrors the experiences of alienation in modernity. Humans display not only agency but also what I will call “patiency” in letting the world speak or resonate as we relate to it as more than a set of resources.
社会文化心理学现在是人类意义创造(Bruner,1990)和意义构建(Valsiner,2014)的一种牢固的方法。其支持者正确地认为,文化不是一种因果力量,而是人类代理人使用的一组资源(Gillespie&Zittoun,2010)。然而,我在这篇文章中认为,这种方法需要与海德格尔和其他人的现象学见解相平衡,即意义并不总是“制造”的,也可以“找到”,我认为,我们应该小心,不要把我们与世界的关系简化为使用被动资源的主动主体,因为这很容易反映现代性中的异化体验。人类不仅表现出能动性,而且表现出我所说的“耐心”,让世界说话或产生共鸣,因为我们与世界的关系不仅仅是一套资源。
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引用次数: 4
Where is semiotic-cultural constructivism in psychology heading? Contemporary reflections on the trajectory of an approach to cultural psychology 符号文化建构主义在心理学中的发展方向是什么?当代对文化心理学研究轨迹的反思
IF 1.6 3区 心理学 Q3 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2021-05-11 DOI: 10.1177/1354067X211017300
Danilo Silva Guimarães
This article aims to discuss the relationship between personal cultural experience and knowledge construction in psychology, from the perspective of the Semiotic-Cultural Constructivism. The thoughts here presented are, at the same time, from within psychology and about psychology. The researcher is culturally situated and science is a field of production of cultural works that aims to create perspectives of knowledge about the world. Researchers can and must create some detachment from their field of study to be able to understand the course of their own knowledge constructions. This detachment is achieved through a historical–philosophical view on the theoretical–methodological propositions of their field of research. As a case study, we selected for analysis the field’s pioneer productions, from the years 1982 to 2004. The material showed that the rationality that characterizes scientific research is directed, in this field, to creating semiotic resources for further developing reflexivity in psychology, as a recursive and open-ended process. The theoretical–methodological work of the researcher concerns its own personal cultural experience and the tradition of the already constructed knowledge, selected to a dialogue about the ethical implications of human action. Therefore, advances in psychological knowledge construction cannot be addressed from an external, allegedly neutral point of view, focused on the efficacy of the instruments resulting from the said “scientific progress.”
本文旨在从符号学-文化建构主义的视角探讨个人文化体验与心理学知识建构的关系。同时,这里所呈现的思想是来自心理学内部和关于心理学的。研究人员处于文化位置,科学是文化作品的生产领域,旨在创造关于世界的知识视角。研究人员可以而且必须从他们的研究领域中分离出来,以便能够理解他们自己知识建构的过程。这种超然是通过对其研究领域的理论方法论命题的历史哲学观点来实现的。作为案例研究,我们选择了该油田1982年至2004年的先锋产量进行分析。这些材料表明,在这个领域,科学研究的理性特征是为进一步发展心理学的反身性创造符号学资源,这是一个递归的、开放式的过程。研究人员的理论-方法工作涉及其个人文化经验和已经构建的知识的传统,被选为关于人类行为的伦理含义的对话。因此,心理学知识建设的进步不能从外部的、所谓中立的角度来解决,不能把重点放在由所谓的“科学进步”所产生的工具的功效上。
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引用次数: 1
The interval between humans: A probe into the possibilities of being 人与人之间的间隔:对存在可能性的探索
IF 1.6 3区 心理学 Q3 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2021-05-07 DOI: 10.1177/1354067X211017307
Ricardo Santos Alexandre
By taking as background a few examples from Japanese culture and society, as well as an ethnographic insight, this article reconsiders the way anthropology usually deals with and talks about issues regarding cultural differences in human relations. These issues, which start from the fact that different cultures articulate human relations in different ways, have as one of their main theoretical outcomes the analysis around the categories of “self” or “person.” However, within this move lies something akin to a “gestalt misconception” that reduces a shared moral understanding (human relations) to an analysis of conceptual categories and their cognitive, psychological, subjective (or other) processes. Alternatively, the article proposes a more dialogical approach informed by Gadamer’s idea of “dialog” and “fusion of horizons,” where one aims to learn from other cultures and not about them. As a result, some reflections of a philosophical, moral, and practical character are presented, leaving theoretical formulations about the “Japanese self” out of the equation. This article’s general purpose is not an exploration of “Japaneseness,” but rather a probe into the possibilities of Being.
本文以日本文化和社会的一些例子以及民族志的见解为背景,重新思考人类学通常处理和谈论人类关系中文化差异问题的方式。这些问题始于不同文化以不同的方式表达人类关系,其主要理论成果之一是围绕“自我”或“人”的类别进行分析。然而,这一举动中存在着类似于“格式塔误解”的东西,它将共同的道德理解(人际关系)简化为对概念类别及其认知、心理、主观(或其他)过程的分析。或者,本文根据伽达默尔的“对话”和“视野融合”思想,提出了一种更具对话性的方法,目的是向其他文化学习,而不是向他们学习。因此,呈现了一些哲学、道德和实践特征的反思,使关于“日本自我”的理论公式脱离了等式。这篇文章的总目的不是探索“日本性”,而是探索存在的可能性。
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引用次数: 1
Grief, photography and meaning making: A psychological constructivist approach 悲伤、摄影与意义创造:一种心理建构主义的方法
IF 1.6 3区 心理学 Q3 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2021-04-30 DOI: 10.1177/1354067X211015416
Belén Jiménez-Alonso, Ignacio Brescó de Luna
This article examines the value of using photography as both a methodological and therapeutic tool for the construction – and study – of meanings after a death-related loss. A study case, consisting of narratives of mourning elicited through a personal photo diary and a follow-up interview, will be analysed in light of five key advantages of using photography to study grief experiences according to a social constructivist approach. These advantages are (1) agency in the search for meaning; (2) the role of photography as a tool for scaffolding narratives of loss; (3) the role of photography in preserving the continuing bonds with the deceased; (4) the role of photography as technology of the self for emotional self-regulation and (5) photography as a process in the reviewing of the contextualised experience.
本文探讨了将摄影作为一种方法论和治疗工具,在与死亡相关的损失后构建和研究意义的价值。一个研究案例,包括通过个人照片日记和后续采访引发的哀悼叙事,将根据社会建构主义方法使用摄影研究悲伤经历的五个关键优势进行分析。这些优势是:(1)在寻找意义方面的能动性;(2) 摄影作为支架式叙述损失的工具的作用;(3) 摄影在保存与死者的持续联系方面的作用;(4) 摄影作为自我情绪自我调节的技术的作用;(5)摄影作为对情境体验的回顾过程。
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引用次数: 5
Embodying the culture of achievement: Culture between illness and perfection is a ‘thin line’ – obtaining the ideal female body as an act of achievement 体现成就文化:疾病和完美之间的文化是一条“细线”——获得理想的女性身体是一种成就行为
IF 1.6 3区 心理学 Q3 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2021-04-15 DOI: 10.1177/1354067X211004085
Josefine Dilling, A. Petersen
In this article, we argue that certain behaviour connected to the attempt to attain contemporary female body ideals in Denmark can be understood as an act of achievement and, thus, as an embodiment of the culture of achievement, as it is characterised in Præstationssamfundet, written by the Danish sociologist Anders Petersen (2016) Hans Reitzels Forlag. Arguing from cultural psychological and sociological standpoints, this article examines how the human body functions as a mediational tool in different ways from which the individual communicates both moral and aesthetic sociocultural ideals and values. Complex processes of embodiment, we argue, can be described with different levels of internalisation, externalisation and materialisation, where the body functions as a central mediator. Analysing the findings from a qualitative experimental study on contemporary body ideals carried out by the Danish psychologists Josefine Dilling and Maja Trillingsgaard, this article seeks to anchor such theoretical claims in central empirical findings. The main conclusions from the study are used to structure the article and build arguments on how expectations and ideals expressed in an achievement society become embodied.
在这篇文章中,我们认为,在丹麦,与试图实现当代女性身体理想有关的某些行为可以被理解为一种成就行为,因此,可以被视为成就文化的一种体现,正如丹麦社会学家安德斯·彼得森(2016)汉斯·雷策尔斯·福拉格(Hans Reitzels Forlag)所写的Præstationsamfundet中所描述的那样。本文从文化心理学和社会学的角度出发,探讨了人体如何以不同的方式作为中介工具,传达道德和审美社会文化理想和价值观。我们认为,复杂的具体化过程可以用不同程度的内化、外在化和物质化来描述,在这些过程中,身体起着中心中介的作用。本文分析了丹麦心理学家Josefine Dilling和Maja Trillingsgaard对当代身体理想进行的定性实验研究的结果,试图将这些理论主张锚定在中心实证研究结果中。研究的主要结论用于构建文章,并就成就社会中表达的期望和理想如何体现展开争论。
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引用次数: 2
Feelings of Quarantine: Allegories for the Lockdown 隔离的感觉:对封锁的控诉
IF 1.6 3区 心理学 Q3 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2021-04-05 DOI: 10.1177/1354067X211004086
L. Guenther
This case study shows how allegories are a means to express the inexpressible and how Allegory Analysis can be a method to reveal it and bring out the subjective meaning making, life script ideology, and capability to deal with the ambivalent in critical life situations. From a cultural psychological perspective, the research is based on feelings during the quasi-quarantine period of the COVID-19 pandemic. The study tries to understand the coping strategies with which people deal with a psychological crisis in general concerning for the COVID-19 lockdown. It discusses further ways to deal with the ambivalences and subjective meaning making arousing through such a crisis. The case study analysis of Miss K. not only showed her meaning making processes and attitude of life but also showed how to deal with the uncertainty during the critical lockdown period. Through her allegories, she utters her current life script ideology that living nowadays means to function like a machine while being creative, self-reflective at the same time. Her meaning making process counterbalanced between the voice of being delivered to withdrawal or depression versus the voice of being able to learn, connect, and relax. Her coping strategy was bearing the ambivalence in a psychological crisis with faith.
本案例研究表明寓言是一种表达不可表达的手段,寓言分析是一种揭示不可表达性的方法,并在关键的生活情境中展现主观意义的形成、生活剧本的意识形态和处理矛盾心理的能力。从文化心理学的角度来看,这项研究基于新冠肺炎大流行准隔离期的感受。该研究试图了解人们应对新冠肺炎封锁期间普遍存在的心理危机的应对策略。进一步探讨了在危机中唤起的矛盾心理和主观意义的处理方法。对K小姐的案例分析不仅展示了她的意义创造过程和生活态度,还展示了如何应对关键封锁期间的不确定性。通过她的寓言,她表达了她当前的生活剧本意识形态,即生活在今天意味着像机器一样发挥作用,同时具有创造性和自我反思性。她的意义创造过程在被传递到退缩或抑郁的声音与能够学习、联系和放松的声音之间取得了平衡。她的应对策略是用信仰来承受心理危机中的矛盾心理。
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引用次数: 1
Representation and resistance: A qualitative study of narratives of Deaf cultural identity 再现与反抗:聋人文化身份叙事的质性研究
IF 1.6 3区 心理学 Q3 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2021-04-05 DOI: 10.1177/1354067X21993794
Madeleine Chapman
This qualitative study examines narratives of identity among deaf adults in Denmark who were raised within the Bilingual–Bicultural programme of education. At a time of threat to sign language and the Deaf community, the study explores the distinctiveness of a minority cultural identity rooted in sign language and elaborated through Deaf norms and values. Applying the social psychological theories of social identity and social representations, the analysis shows that while Deaf identity is developed through and against forces of marginalisation and the medicalising system of representation that cochlear implants reify, it both celebrates Deaf culture and embraces cross-cultural dialogue and exchange. The findings run against existing models of deaf identity that posit discrete Deaf (immersive) and bicultural identities. They also disclose the importance of studies of social identity that retrieve the theory’s original emphasis on cultural systems and context to explain identities and intergroup dynamics. Finally, the study has resonances for disability and other minority studies and movements that seek to pay attention to socially creative processes of critiquing normativity and enlarging understandings of culture and identity.
这项定性研究调查了在双语-双文化教育计划中长大的丹麦聋人成年人的身份叙事。在手语和聋人社区面临威胁之际,本研究探讨了植根于手语并通过聋人规范和价值观阐述的少数民族文化身份的独特性。运用社会认同和社会表征的社会心理学理论,分析表明,尽管聋人认同是通过边缘化力量和人工耳蜗具体化的医学化表征系统发展起来的,但它既颂扬聋人文化,又拥抱跨文化对话和交流。这些发现与现有的聋人身份模型相矛盾,这些模型假设了离散的聋人(沉浸式)和双文化身份。他们还揭示了社会身份研究的重要性,这些研究恢复了该理论最初对文化系统和背景的强调,以解释身份和群体间动态。最后,这项研究与残疾和其他少数民族研究和运动产生了共鸣,这些研究和运动试图关注批评规范性和扩大对文化和身份理解的社会创造性过程。
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引用次数: 4
Children’s subversive interactions in the school mealtime 孩子们在学校用餐时间的颠覆性互动
IF 1.6 3区 心理学 Q3 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2021-03-22 DOI: 10.1177/1354067X21989952
Samantha Stone, Kyoko Murakami
School mealtimes in England are highly orchestrated practices that have a specific temporal order of when and how the meal should be eaten. At the same time, the social conditions of the mealtime offer children opportunities for emergent interactions. In this study, we examine children’s non-legitimate voices and the dynamic conflictual nature of children’s interactions that are no longer fully governed by the established school mealtime order. To illustrate these ideas, data are drawn from the 5 years of ethnographic fieldwork conducted by the first author in a primary school in South West England. The analyses address how children use the school mealtime chronotope as a resource to experiment and challenge predefined rules. Our findings illustrate how children transcend the edges of acceptability and probe social order to form their own social critique and uncovering what is not easily explainable or changeable. As an implication we underline the potential for researching children’s socialisation as part of expanding discussions on the significance of school mealtimes.
在英国,学校的用餐时间是经过精心安排的,有一个特定的进餐时间和方式顺序。与此同时,进餐时间的社会条件为孩子们提供了紧急互动的机会。在这项研究中,我们研究了儿童的非合法声音和儿童互动的动态冲突性质,这些互动不再完全受既定学校用餐时间秩序的支配。为了说明这些观点,数据来自第一作者在英格兰西南部一所小学进行的为期5年的民族志田野调查。分析解决了孩子们如何使用学校用餐时间计时器作为实验和挑战预定义规则的资源。我们的研究结果说明了儿童如何超越可接受性的边缘,探索社会秩序,形成他们自己的社会批判,并发现不容易解释或改变的东西。作为一种暗示,我们强调了研究儿童社会化的潜力,作为扩大关于学校用餐时间重要性的讨论的一部分。
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引用次数: 1
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