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Civil War in Liberia Revisited 利比里亚内战再访
IF 1.1 1区 历史学 Q1 HISTORY Pub Date : 2022-10-28 DOI: 10.1017/S0021853722000731
Ryan Shaffer
ism, Cleveland draws upon blog entries and his own experiences as a tourist to examine slave castles as tourism sites in Ghana, where Black Americans seeking reconnection with their heritage largely comprise the consumer market. The tours portray Africa as an ancestral homeland for the Black diaspora in order to contribute to Ghanaian plans for economic growth. Slave castles thus highlight contemporary efforts to mythologize place for developmental goals, albeit in a very different context. Cleveland appreciates the intense emotions stirred by these traumatic sites, but also cites Saidiya Hartman’s critique of similar Senegalese castle tours as sensationalist. Cleveland subsequently considers more recent forms of tourism, including ecotourism, cultural tourism, poverty tourism, voluntourism, and sex tourism. He discusses how these controversial markets enable Africans to exercise agency and achieve material benefits through the tourism industry, while simultaneously reproducing colonial dynamics in new ways. Cleveland concludes that tourism in Africa has propagated romanticized notions of the continent’s premodern geography and culture, which sit alongside negative stereotypes of its dangers and impoverishment. While Europeans established tourism routes as part of their colonial missions, Africans played central roles that facilitated foreign travel into the continent and continue to do so as a means of national development. Cleveland’s coverage of a broad topic, unencumbered language, and an appended study guide make this book ideal for undergraduate courses as well as a general readership. Though the book does not develop new archives or original arguments, it synthesizes scholarship to provide a helpful overview of African development and tourism. Throughout, Cleveland allows readers to develop their own conclusions about tourism in Africa by offering different perspectives regarding the potential for enrichment and the perpetuation of social inequalities. Some readers will applaud the author’s refusal to take a hard stance, but others may wish that he did so. The voice of apparent neutrality makes itself clear in the Introduction under a section titled, ‘So, Good or Bad?’, where it suggests, ‘Well, most objective observers would agree that the tourism industry in Africa has produced mixed results’ (14). Critical readers may find the gesture toward objectivity, well, objectionable. As scholars read and teach this wellwritten and informative book, asking questions that pierce through the ‘both sides’ framework will deepen how we grapple with the consequences of tourism as development. Some discussion questions are included in the study guide, but the book’s subtitle is also a good place to start: who exoticizes, who exploits, and who becomes enriched?
Cleveland利用博客条目和他自己作为游客的经历,将奴隶城堡作为加纳的旅游景点进行了考察,在加纳,寻求与传统重新联系的美国黑人在很大程度上构成了消费市场。这些旅行将非洲描绘成散居海外的黑人的祖先家园,以促进加纳的经济增长计划。因此,奴隶城堡突显了当代为实现发展目标而神话化的努力,尽管背景非常不同。克利夫兰欣赏这些创伤现场激起的强烈情绪,但也引用了赛迪娅·哈特曼对类似塞内加尔城堡之旅的批评,认为这是耸人听闻的。克利夫兰随后考虑了更新的旅游形式,包括生态旅游、文化旅游、贫困旅游、志愿旅游和性旅游。他讨论了这些有争议的市场如何使非洲人能够通过旅游业行使代理权并获得物质利益,同时以新的方式再现殖民动态。克利夫兰得出的结论是,非洲的旅游业传播了对非洲大陆前现代地理和文化的浪漫化观念,这些观念与对其危险和贫困的负面刻板印象并驾齐驱。虽然欧洲人建立旅游路线是他们殖民使命的一部分,但非洲人在促进外国游客进入非洲大陆方面发挥了核心作用,并继续将其作为国家发展的一种手段。克利夫兰对广泛主题的报道、无障碍的语言和附加的学习指南使这本书成为本科生和普通读者的理想选择。尽管这本书没有开发新的档案或原始论点,但它综合了学术知识,对非洲发展和旅游业提供了有益的概述。在整个过程中,Cleveland让读者通过对丰富的潜力和社会不平等的长期存在提供不同的视角,对非洲旅游业得出自己的结论。一些读者会为作者拒绝采取强硬立场而鼓掌,但也有一些读者可能希望他这样做。在引言中题为“好还是坏?”,它表明,“好吧,大多数客观的观察者都会同意,非洲的旅游业产生了喜忧参半的结果”(14)。挑剔的读者可能会发现这种客观的姿态令人反感。当学者们阅读和教授这本文笔优美、内容丰富的书时,提出贯穿“双方”框架的问题将加深我们如何应对旅游业发展带来的后果。学习指南中包含了一些讨论问题,但这本书的副标题也是一个很好的起点:谁变得陌生,谁变得富有?
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引用次数: 0
Revisiting the Colonial Encounter in the Sahel 重温萨赫勒地区的殖民遭遇
IF 1.1 1区 历史学 Q1 HISTORY Pub Date : 2022-10-28 DOI: 10.1017/s0021853722000585
G. Mann
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引用次数: 0
Comboni Missionaries in Mahdist Sudan 苏丹马赫迪斯特的康博尼传教士
IF 1.1 1区 历史学 Q1 HISTORY Pub Date : 2022-10-28 DOI: 10.1017/S002185372200069X
Agata Bloch
elements of the Roman Catholic church aligned their interests with Victorian-era colonization. While the Comboni missionaries promised to strengthen Christianity in Africa through Black African missionaries, the authors show that these ideas were nothing more than the need to spread Christian values and Catholic morality that conformed to the ideas of the white Western world. Santos and Kumar offer a thorough analysis of the multilayered interplay of the Catholic church ’ s involvement in the colonization of Sudan. While seeking converts, the Mothers of Nigrizia also moved closer to Sudanese society and in some cases created bonds of female solidarity with rescued enslaved women. One of the study ’ s most striking contributions is the attention the authors pay to Italian nuns who actively negotiated colonial space, became part of local communities
罗马天主教会的成员将他们的利益与维多利亚时代的殖民化联系在一起。虽然康博尼传教士承诺通过非洲黑人传教士加强非洲的基督教,但作者表明,这些思想只不过是传播符合西方白人世界思想的基督教价值观和天主教道德的需要。桑托斯和库马尔对天主教会参与苏丹殖民的多层面相互作用进行了深入分析。在寻求皈依者的同时,尼日利亚母亲也向苏丹社会靠拢,在某些情况下,她们与获救的被奴役妇女建立了女性团结的纽带。这项研究最引人注目的贡献之一是作者对意大利修女的关注,她们积极谈判殖民空间,成为当地社区的一部分
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引用次数: 0
‘Despite the Fear’: Emancipation Trajectories in Libya, 1890–1930 “尽管恐惧”:利比亚的解放轨迹,1890–1930
IF 1.1 1区 历史学 Q1 HISTORY Pub Date : 2022-10-27 DOI: 10.1017/S0021853722000573
G. Montalbano
Abstract Challenging the Eurocentric belief that abolitionism was a top-down process issued by colonial powers, this article explores the emergence of personal and group strategies for the emancipation of Black enslaved people in Libya. During the late Ottoman period, Italian antislavery activities operated in Libya and established a mission in Benghazi to host manumitted children referred to as ‘Moretti’ (‘little Moors’). The goal was to make these Moretti a group of local people close to the Catholic Church and the Italian government. The failures of the missionaries to accomplish these aims reveal the strategies and trajectories of Moretti as they negotiated their role in society, especially after Italian occupation in 1911. Historical sources reveal an informal web of solidarity using antislavery societies and creating forms of urban and social autonomy. This article details actions of solidarity among Black enslaved persons that took place in late Ottoman and Italian colonial Libya, which challenges Eurocentric antislavery narratives.
摘要:本文挑战了以欧洲为中心的观点,即废奴主义是殖民列强自上而下的过程,探讨了利比亚黑人奴隶解放的个人和群体策略的出现。在奥斯曼帝国晚期,意大利反奴隶制活动在利比亚开展,并在班加西建立了一个使团,收容被称为“莫雷蒂”(“小摩尔人”)的被放逐的儿童。目的是让这些莫雷蒂成为一群与天主教会和意大利政府关系密切的当地人。传教士在实现这些目标方面的失败揭示了莫雷蒂在社会角色谈判中的策略和轨迹,特别是在1911年意大利占领之后。历史资料揭示了一个非正式的团结网络,利用反奴隶制社会和创造城市和社会自治的形式。这篇文章详述了发生在奥斯曼帝国晚期和意大利殖民时期的利比亚黑人奴隶之间的团结行动,这挑战了以欧洲为中心的反奴隶制叙事。
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引用次数: 2
Zambia and Zambians during the Second World War 第二次世界大战期间的赞比亚和赞比亚
IF 1.1 1区 历史学 Q1 HISTORY Pub Date : 2022-10-26 DOI: 10.1017/S0021853722000615
Guy Bud
lying scarcity of resources that gave rise to project villages is significant. As she argues, the competition for funding hinders northern citizens from demanding a new culture of region-wide development. As Wiemers concludes, villagers might call for ‘changes that might not only seek to address ongoing regional inequality but would also recognize the knowledge, expertise, and critical analysis of government that rural people have honed over decades of village work’ (148).
导致项目村产生的资源匮乏是非常重要的。正如她所说,资金的竞争阻碍了北方公民要求全地区发展的新文化。正如Wiemers总结的那样,村民们可能会呼吁“做出改变,不仅要寻求解决持续存在的地区不平等问题,还要认识到农村人在几十年的乡村工作中磨练出的知识、专业知识和对政府的批判性分析”(148)。
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引用次数: 0
Plagiarism, Forgery, and Political Invention in Islamic West Africa 伊斯兰西非的剽窃、伪造和政治发明
IF 1.1 1区 历史学 Q1 HISTORY Pub Date : 2022-10-26 DOI: 10.1017/S0021853722000627
François-Xavier Fauvelle
elements of the Roman Catholic church aligned their interests with Victorian-era colonization. While the Comboni missionaries promised to strengthen Christianity in Africa through Black African missionaries, the authors show that these ideas were nothing more than the need to spread Christian values and Catholic morality that conformed to the ideas of the white Western world. Santos and Kumar offer a thorough analysis of the multilayered interplay of the Catholic church ’ s involvement in the colonization of Sudan. While seeking converts, the Mothers of Nigrizia also moved closer to Sudanese society and in some cases created bonds of female solidarity with rescued enslaved women. One of the study ’ s most striking contributions is the attention the authors pay to Italian nuns who actively negotiated colonial space, became part of local communities
罗马天主教会的成员将他们的利益与维多利亚时代的殖民化联系在一起。虽然康博尼传教士承诺通过非洲黑人传教士加强非洲的基督教,但作者表明,这些思想只不过是传播符合西方白人世界思想的基督教价值观和天主教道德的需要。桑托斯和库马尔对天主教会参与苏丹殖民的多层面相互作用进行了深入分析。在寻求皈依者的同时,尼日利亚母亲也向苏丹社会靠拢,在某些情况下,她们与获救的被奴役妇女建立了女性团结的纽带。这项研究最引人注目的贡献之一是作者对意大利修女的关注,她们积极谈判殖民空间,成为当地社区的一部分
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引用次数: 0
Colonial Schemes and African Realities: Vernacular Infrastructure and the Limits of Road Building in German East Africa 殖民计划和非洲现实:德属东非的乡土基础设施和道路建设的限制
IF 1.1 1区 历史学 Q1 HISTORY Pub Date : 2022-10-26 DOI: 10.1017/S0021853722000500
Andreas Greiner
Abstract This article studies infrastructure development in the colony of German East Africa from the early 1890s to 1907. By focussing on questions of continuity and change in the transition phase from the precolonial era to German colonial rule, the article demonstrates that colonial road planning coexisted and often collided with established infrastructure systems. After 1891, colonial authorities sought to transform existing caravan paths into all-weather highways. The analysis applies an actor-centred approach to explain why almost all of these efforts failed. A focus on those actors being expected to construct or maintain (residents) and to use (transport workers) colonial roads reveals the non-compliance of colonial subjects, the persistence of African spatial practices, and the resulting contestation of colonial rule in everyday life. In this way, the article illuminates how Africans responded to European interventions which restructured space and how these responses complicated and frustrated colonial road works. Hence, the article challenges classical narratives of infrastructure as a ‘tool of empire’ and instead highlights the resilience of vernacular structures and their producers under colonial rule.
本文研究了19世纪90年代初至1907年德属东非殖民地的基础设施发展。通过关注从前殖民时代到德国殖民统治过渡阶段的连续性和变化问题,本文表明殖民时期的道路规划与既定的基础设施系统共存,并经常发生冲突。1891年后,殖民当局试图将现有的商队通道改造成全天候高速公路。该分析采用了以行动者为中心的方法来解释为什么几乎所有这些努力都失败了。关注那些被期望建造或维护(居民)和使用(运输工人)殖民道路的行为者,揭示了殖民主体的不服从,非洲空间实践的持续存在,以及由此产生的殖民统治在日常生活中的争论。通过这种方式,文章阐明了非洲人如何回应欧洲的干预,这些干预重组了空间,以及这些回应是如何复杂而沮丧的殖民道路运作的。因此,这篇文章挑战了基础设施作为“帝国工具”的经典叙事,取而代之的是强调乡土建筑及其生产者在殖民统治下的弹性。
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引用次数: 0
Touring Africa 非洲旅游
IF 1.1 1区 历史学 Q1 HISTORY Pub Date : 2022-10-24 DOI: 10.1017/S0021853722000652
Annie Hikido
read and teach this well-written and informative book, asking questions that pierce through the ‘ both sides ’ framework will deepen how we grapple with the consequences of tourism as development. Some discussion questions are included in the study guide, but the book ’ s subtitle is also a good place to start: who exoticizes, who exploits, and who becomes enriched?
阅读和教授这本文笔优美、内容丰富的书,提出贯穿“双方”框架的问题,将加深我们如何应对旅游业发展带来的后果。一些讨论问题包括在学习指南中,但这本书的副标题也是一个很好的开始:谁是异国情调,谁是剥削,谁变得丰富?
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引用次数: 0
Productive Tensions? 生产紧张吗?
IF 1.1 1区 历史学 Q1 HISTORY Pub Date : 2022-10-24 DOI: 10.1017/S0021853722000603
Ned Bertz
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引用次数: 4
Militant Mothers: Gender and the Politics of Anticolonial Action in Côte d'Ivoire 好战的母亲:性别和反殖民行动的政治Côte科特迪瓦
IF 1.1 1区 历史学 Q1 HISTORY Pub Date : 2022-10-14 DOI: 10.1017/S0021853722000524
Elizabeth Jacob
Abstract On 24 December 1949, two thousand women marched on the prison at Grand Bassam in protest of the detention of militants of the Parti Démocratique de Côte d'Ivoire (PDCI). Considered the first mass demonstration by West African women against French colonial rule, the march on Grand Bassam was a watershed moment in the Ivoirian anticolonial movement. Though party officials have framed women's activism as a political ‘awakening’, women's militancy was in keeping with longstanding practices of public motherhood, whereby women's status as caregivers — both biological and symbolic — authorized their moral interventions in community life. Maternal authority enabled a variety of powerful political tactics, yet in an Ivoirian anticolonial context dominated by elite negotiations, it also circumscribed women's activism. This article examines the women's march on Grand Bassam as a case study for understanding the possibilities and limits of women's participation in the Ivoirian anticolonial movement.
1949年12月24日,两千名妇女在大巴萨姆监狱游行,抗议拘留Côte科特迪瓦民主运动党(PDCI)的武装分子。大巴萨姆的游行被认为是西非妇女反对法国殖民统治的第一次大规模示威,是科特迪瓦反殖民运动的一个分水岭。尽管党内官员将女性的行动主义定义为政治“觉醒”,但女性的战斗性与长期以来的公共母性实践保持一致,即女性作为照顾者的地位——无论是生理上的还是象征性的——授权她们在社区生活中进行道德干预。母亲的权威使各种强大的政治策略成为可能,但在科特迪瓦由精英谈判主导的反殖民背景下,它也限制了妇女的行动主义。这篇文章考察了妇女在大巴萨姆的游行,作为一个案例研究,以了解妇女参与科特迪瓦反殖民运动的可能性和局限性。
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引用次数: 0
期刊
Journal of African History
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