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Symbolic stories of family in the language of peace 用和平的语言讲述家庭的象征性故事
2区 社会学 Q2 INTERNATIONAL RELATIONS Pub Date : 2023-09-29 DOI: 10.1177/00108367231200401
Catherine Goetze
What feelings foster peace? This question is rarely asked in International Relations. This article, therefore, sets out to analyse the way people involved in peace processes speak about feeling by using one particular set of metaphors and allegories, namely, such tropes that refer to family in any way. The article presumes that family metaphors are particularly well suited to speak about difficult feelings since they are inherently ambiguous: on one hand, families are a universal experience, which means that their use speaks to a wide and general public; on the other hand, families are a personal and subjective experience, so that metaphors and allegories can be left unspecified, for each listener to be filled with their own ideas. By looking at speeches by Nobel Peace Prize laureates, the article explores how this ambiguity is used when talking about peace. It finds that family metaphors can build bridges and imagined connectivity; but they can also be used to deny a shared relation between two parties. The article concludes that family metaphors and allegories are capable of not only breaking up conflict lines but also of cementing them in an elusive and subtle way.
什么样的感情能促进和平?这个问题在国际关系中很少被问到。因此,本文开始分析参与和平进程的人们如何通过使用一组特定的隐喻和寓言来谈论感情,即以任何方式提及家庭的这种比喻。这篇文章认为,家庭隐喻特别适合于表达困难的感情,因为它们本质上是模棱两可的:一方面,家庭是一种普遍的经历,这意味着它们的使用能表达广泛而普通的公众;另一方面,家庭是一种个人的、主观的经历,所以隐喻和寓言可以不加说明,让每个听众都有自己的想法。通过观察诺贝尔和平奖得主的演讲,本文探讨了在谈论和平时如何使用这种模糊性。研究发现,家庭隐喻可以搭建桥梁和想象中的联系;但它们也可以用来否认双方之间的共享关系。本文的结论是,家庭隐喻和寓言不仅能够打破冲突线,而且能够以一种难以捉摸和微妙的方式巩固冲突线。
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引用次数: 0
Weak, immoral, naïve: Gendered representations of neutrality and the emotional politics of peace and security 软弱,不道德,naïve:中性的性别表现和和平与安全的情感政治
2区 社会学 Q2 INTERNATIONAL RELATIONS Pub Date : 2023-09-23 DOI: 10.1177/00108367231198786
Christine Agius
In the context of Russia’s war in Ukraine, the status of neutrality or military non-alignment is facing deeper challenges since its expected demise in the post–Cold War period. This article explores the gendered and emotional politics of neutrality and its relationship to peace and security. Neutrality has consistently been conceived as an irrational security option for weak states that refuse to bandwagon. ‘Hegemonic’ or ‘disciplining’ discourses of neutrality have conditioned current debates about alliances and security threats, and are imbued with gendered binaries and logics. Such discourses – textual, visual and other – are important because they reveal how neutrality has been positioned in relation to war, peace, morality and agency, and how such positioning constrained the possibilities for thinking about the ‘peace potential’ of neutrality. However, the gendered and emotive history of neutrality also contains a complexity that can be overlooked if simply understood in terms of binary discourses of weakness and irrationality. Inverted gender and emotional codings are also at work in discourses about neutrality. Seeing this complexity in terms of gender and emotions is critically important for conceptualising peace and security beyond narrow confines.
在俄罗斯乌克兰战争的背景下,中立或军事不结盟的地位正面临着更深层次的挑战,因为它在后冷战时期预计会消亡。本文探讨了中性的性别和情感政治及其与和平与安全的关系。中立一直被认为是拒绝从众的弱国的一种不合理的安全选择。“霸权”或“纪律”的中立话语制约了当前关于联盟和安全威胁的辩论,并充满了性别二元对立和逻辑。这些话语——文字的、视觉的和其他的——都很重要,因为它们揭示了中立是如何被定位于战争、和平、道德和代理的,以及这种定位如何限制了思考中立的“和平潜力”的可能性。然而,中性的性别和情感历史也包含了一种复杂性,如果简单地以软弱和非理性的二元话语来理解,这种复杂性可能会被忽视。性别颠倒和情感编码也在中性话语中起作用。从性别和情感的角度来看待这种复杂性,对于超越狭隘的范围概念化和平与安全至关重要。
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引用次数: 0
Machine guardians: The Terminator, AI narratives and US regulatory discourse on lethal autonomous weapons systems 机器守护者:终结者,人工智能叙事和美国对致命自主武器系统的监管话语
2区 社会学 Q2 INTERNATIONAL RELATIONS Pub Date : 2023-09-23 DOI: 10.1177/00108367231198155
Tom FA Watts, Ingvild Bode
References to the Terminator films are central to Western imaginaries of Lethal Autonomous Weapons Systems (LAWS). The puzzle of whether references to the Terminator franchise have featured in the United States’ international regulatory discourse on these technologies nevertheless remains underexplored. Bringing the growing study of AI narratives into a greater dialogue with the International Relations literature on popular culture and world politics, this article unpacks the repository of different stories told about intelligent machines in the first two Terminator films. Through an interpretivist analysis of this material, we examine whether these AI narratives have featured in the US written contributions to the international regulatory debates on LAWS at the United Nations Convention on Certain Conventional Weapons in the period between 2014 and 2022. Our analysis highlights how hopeful stories about what we coin ‘machine guardians’ have been mirrored in these statements: LAWS development has been presented as a means of protecting humans from physical harm, enacting the commands of human decision makers and using force with superhuman levels of accuracy. This suggests that, contrary to existing interpretations, the various stories told about intelligent machines in the Terminator franchise can be mobilised to both support and oppose the possible regulation of these technologies.
在西方对致命自主武器系统(Lethal Autonomous Weapons Systems, LAWS)的想象中,《终结者》(Terminator)电影是核心内容。然而,美国对这些技术的国际监管话语中是否提到了《终结者》(Terminator)系列,这个谜题仍未得到充分探讨。本文将人工智能叙事的不断发展的研究与流行文化和世界政治的国际关系文献进行更大的对话,揭示了前两部《终结者》电影中关于智能机器的不同故事。通过对这些材料的解释主义分析,我们研究了这些人工智能叙述是否在2014年至2022年期间美国对联合国某些常规武器公约法律国际监管辩论的书面贡献中有所体现。我们的分析强调了我们所创造的“机器守护者”的充满希望的故事在这些陈述中是如何反映的:法律的发展被认为是保护人类免受身体伤害的一种手段,执行人类决策者的命令,并以超人的精度使用武力。这表明,与现有的解释相反,《终结者》系列中关于智能机器的各种故事可以被动员起来,既支持也反对对这些技术的可能监管。
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引用次数: 1
The effect of asymmetric interdependence on the outcomes of military cooperation in the Sahel 不对称相互依赖对萨赫勒地区军事合作结果的影响
IF 2 2区 社会学 Q2 INTERNATIONAL RELATIONS Pub Date : 2023-07-18 DOI: 10.1177/00108367231184717
Marie Sandnes
In this article, I make a case for studying the outcome of security cooperation between external and host forces through the lens of their relationship. This is because in order for such military cooperation to have a sustainable effect, the host needs to develop ownership and autonomy over its own security responses. This article sets out from the observation that there is an evident discrepancy between the stated intent and the actual outcome of the cooperation between the G5 Sahel Joint Force (G5S-JF) and external actors. Building on insights from peace-building and security force assistance (SFA) literature, I argue that the relationship between the G5S-JF and external actors is best characterised as one of asymmetric interdependence and that this asymmetric interdependence can explain why the G5S-JF never developed into an autonomous force with ownership over its security responses. The concept of asymmetric interdependence provides a new lens through which to research SFA and can potentially shed light on other relationships between international, regional, national and local actors more generally.
在这篇文章中,我从外部和东道国部队之间的关系的角度来研究它们之间的安全合作的结果。这是因为为了使这种军事合作产生可持续的效果,东道国需要对自己的安全反应发展自主权和自主权。本文指出,萨赫勒五国联合部队(G5S-JF)与外部行为者之间的合作,其既定意图与实际结果之间存在明显差异。基于和平建设和安全部队援助(SFA)文献中的见解,我认为G5S-JF与外部行为者之间的关系最好被描述为不对称的相互依存关系,这种不对称的相互依赖可以解释为什么G5S-JFF从未发展成为一支对其安全反应拥有所有权的自主部队。不对称相互依存的概念为研究SFA提供了一个新的视角,并有可能更广泛地揭示国际、区域、国家和地方行为者之间的其他关系。
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引用次数: 1
An emotions agenda for peace: Connections beyond feelings, power beyond violence 和平的情感议程:超越感情的联系,超越暴力的力量
IF 2 2区 社会学 Q2 INTERNATIONAL RELATIONS Pub Date : 2023-07-18 DOI: 10.1177/00108367231184725
Katrin Travouillon, N. Lemay-Hébert, Joanne Wallis
While the ‘emotion turn’ has emerged as an influential analytical lens in International Relations (IR), there is not yet a well-developed understanding of the role that emotions play in facilitating or inhibiting peace. This special issue of Cooperation and Conflict engages with the analytical potential of emotions and the promise this perspective holds for innovative analyses of peace processes and peacebuilding. To demonstrate the political significance of emotions to peace, the contributors explore how emotions shape the bounds and boundaries of actors and alliances committed to fostering peaceful societies. This introductory article offers possible avenues to leverage the analytical potential of IR’s emotions agenda to engage with peace and peacebuilding. First, we discuss how the emotions agenda contributes to the conversation about what peace is and should look like. Second, we argue that emotions can help us to articulate peace as an embodied knowledge of complex socio-political relations and power dynamics. To visualize ‘peace’ without the permanent contrast of violence, we mobilize this perspective to illuminate actors’ practices and the constraints they face in the pursuit of a peaceful political order. Third, we discuss what an emotions agenda for peace might entail for critical and constructive peacebuilding studies.
虽然“情绪转向”已成为国际关系中一个有影响力的分析视角,但人们对情绪在促进或抑制和平方面所起的作用还没有完全理解。这期《合作与冲突》特刊探讨了情感的分析潜力,以及这一观点对和平进程和建设和平的创新分析所带来的希望。为了证明情感对和平的政治意义,撰稿人探讨了情感如何塑造致力于促进和平社会的行动者和联盟的界限和界限。这篇介绍性文章为利用IR情感议程的分析潜力参与和平与建设和平提供了可能的途径。首先,我们讨论情感议程如何促进关于和平是什么以及应该是什么样子的对话。其次,我们认为,情感可以帮助我们将和平表达为复杂社会政治关系和权力动态的具体知识。为了在没有暴力的永久对比的情况下想象“和平”,我们调动这一视角来阐明行动者的做法以及他们在追求和平政治秩序时面临的限制。第三,我们讨论了对建设和平的关键性和建设性研究可能需要什么样的和平情感议程。
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引用次数: 0
Branding ‘progressive’ security: The case of Sweden 标榜“进步”安全:以瑞典为例
IF 2 2区 社会学 Q2 INTERNATIONAL RELATIONS Pub Date : 2023-07-13 DOI: 10.1177/00108367231184730
W. Coetzee, Sebastian Larsson, Joakim Berndtsson
Contemporary research on so-called Nordic branding has provided crucial insights into the social power of states and how various actors use and circulate ‘progressive’ nation brand tropes for political and commercial goals. Hitherto, the literature on Nordic branding has focused on a wide range of substantive issues, among other things, human rights, gender equality, social welfare and foreign aid, but considerably less attention has been paid to the topic of security. The present article adds to a small but established literature on how the security sphere is increasingly entangled with nation branding. In the Nordic region, we argue, the latter is particularly evident in the case of Sweden – one of the world’s largest per-capita arms exporters in the post-Cold War era but also a country known and often revered for its peaceful and progressive image. Focusing on the case of Sweden, the article contributes to knowledge of how defence industry-related actors (both public and private) draw on and frame nation branding tropes to sell and legitimise their products and services to both insiders (domestic constituents) and outsiders (the global security market).
当代对所谓北欧品牌的研究为国家的社会力量以及各种行为者如何使用和传播“进步”国家品牌比喻来实现政治和商业目标提供了重要的见解。迄今为止,关于北欧品牌的文献关注的是一系列实质性问题,包括人权、性别平等、社会福利和对外援助,但对安全主题的关注要少得多。本文补充了一篇关于安全领域如何越来越多地与国家品牌纠缠在一起的小而成熟的文献。我们认为,在北欧地区,后者在瑞典的情况下尤为明显。瑞典是冷战后世界上最大的人均武器出口国之一,但也是一个以和平与进步形象而闻名并经常受到尊敬的国家。本文以瑞典为例,有助于了解国防工业相关行为者(公共和私人)如何利用和构建国家品牌比喻,向内部人士(国内选民)和外部人士(全球安全市场)销售其产品和服务并使其合法化。
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引用次数: 0
When international rituals go wrong: How ritual failure undermines peaceful change in NATO 当国际惯例出错:惯例失败如何破坏北约的和平变革
IF 2 2区 社会学 Q2 INTERNATIONAL RELATIONS Pub Date : 2023-07-13 DOI: 10.1177/00108367231184731
Simon Koschut
Recent International Relations scholarship has emphasized the significance of ritual and emotion in international politics. Much less attention has been paid to instances of ritual failure. Ritual failure refers to the occurrence of deliberate mistakes, errors or sabotage to contest the sociocultural boundaries, hierarchies and structures underlying international rituals. In this article, I argue that ritual is an emotion transformer that generates a sense of community among North Atlantic Treaty Organization (NATO) members. Successful ritual makes community members experience ‘we-feeling’, which underpins peaceful change in a security community. NATO members carry the group-aroused emotions for a time and come out of the ritual encounter feeling strong and confident. Conversely, a failed ritual lowers the confidence of community members because they do not experience ‘we-feeling’. I suggest that this explains the internal divisions and anxieties when rituals go wrong, such as during Trump’s infamous speech in front of the new NATO headquarters in 2017.
最近的国际关系研究强调了仪式和情感在国际政治中的重要性。很少有人注意到仪式失败的例子。仪式失败是指为了挑战国际仪式背后的社会文化界限、等级制度和结构而故意犯的错误、错误或破坏行为。在这篇文章中,我认为仪式是一种情感转换器,可以在北大西洋公约组织(NATO)成员之间产生一种社区意识。成功的仪式使社区成员体验到“我们的感觉”,这是安全社区和平变革的基础。北约成员国在一段时间内带着集体唤起的情绪,走出这种仪式性的相遇,感到强大和自信。相反,失败的仪式会降低社区成员的信心,因为他们没有体验到“我们的感觉”。我认为,这解释了仪式出错时的内部分歧和焦虑,比如2017年特朗普在北约新总部前发表的臭名昭著的演讲。
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引用次数: 0
When identity meets strategy: The development of British and German anti-torture policies since 9/11 当身份与策略相遇:9/11以来英国和德国反酷刑政策的发展
IF 2 2区 社会学 Q2 INTERNATIONAL RELATIONS Pub Date : 2023-07-11 DOI: 10.1177/00108367231184723
Janina Heaphy
Since 9/11, considerable research has been done on US interrogation and detention operations, but comparatively little is known about the involvement of other traditionally liberal states’ intelligence agencies and their evolving perspectives on torture-related policies for foreigners abroad. Particularly, the United Kingdom and Germany provide interesting cases; despite similar levels of public and political pressure regarding their indirect involvement in Central Intelligence Agency’s operations, the two states took different strategic decisions in 2010 on whether to implement new extraterritorial human rights safeguards. While the United Kingdom introduced a new intelligence guidance for interrogations overseas, the German government opted for policy-continuance, which raises the question why the two states embarked on different policy trajectories, even if they found themselves in contextually similar situations and were subjected to the comparable accountability measures. By bridging insights from Rationalist and normative literature, the article addresses this conundrum by clearly outlining the states’ differing strategic preferences, and by dissecting the multi-layered composition of these interests. As a result, the article delineates how strategic constraints pertaining to the states’ national, international, or political elite level affect decision-makers’ policy responses.
自9/11以来,人们对美国的审讯和拘留行动进行了大量研究,但对其他传统自由国家情报机构的参与及其对海外外国人酷刑相关政策的不断发展的看法知之甚少。特别是,联合王国和德国提供了令人感兴趣的案例;尽管两国在间接参与中央情报局行动方面面临着类似程度的公众和政治压力,但两国在2010年就是否实施新的域外人权保障措施做出了不同的战略决定。虽然英国为海外审讯引入了新的情报指南,但德国政府选择了政策延续,这就提出了一个问题,即为什么这两个国家走上了不同的政策轨道,即使他们发现自己处于相似的情况下,并受到了可比的问责措施。通过将理性主义和规范主义文献中的见解联系起来,文章通过明确概述各州不同的战略偏好,并剖析这些利益的多层次构成,解决了这一难题。因此,文章描述了与国家、国际或政治精英级别有关的战略约束如何影响决策者的政策反应。
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引用次数: 0
The power of uptake: Negative emotions and the (neo)liberal limits of imagination in transitions to justice and peace 吸收的力量:消极情绪和(新)自由主义在向正义与和平过渡中想象力的限制
IF 2 2区 社会学 Q2 INTERNATIONAL RELATIONS Pub Date : 2023-07-11 DOI: 10.1177/00108367231184720
Katrin Travouillon
To effectively challenge the bland determinism of liberal peace intervention models, scholars and practitioners have called for more courageous and creative peacebuilding approaches. In support of this agenda, the article offers a critical reading of transitional justice scholarship to elucidate the co-constitutive function between the politicization of emotions, their attempted socialization, and the perpetuation of liberal rationalities in transitions to justice and peace. Mobilizing the feminist concept of “uptake” it argues that the liberal vision of peace and its implicit biases toward negative emotions are retained and reproduced in the temporal, institutional, and ideological dimensions of liberal interventions. With its focus on the micro-level, the concept of “uptake” can help us to observe how they shape the emerging emotional environment in transitions. It foregrounds how dominant visions of order assert themselves by providing pragmatic opportunities for reasonable courses of action to shape people’s grievances—thus stifling their potential to inform more challenging practices and conversations. The article aims to support the emergence of a more diverse language and culture of peace by illustrating what a sensitivity for the power of uptake entails and how it can be mobilized to creatively confront the limits of a (neo)liberal vision of peace.
为了有效挑战自由主义和平干预模式的乏味决定论,学者和从业者呼吁采取更大胆和创造性的建设和平方法。为了支持这一议程,这篇文章对过渡时期司法学术进行了批判性解读,以阐明情感政治化、情感社会化和向正义与和平过渡中自由理性的永久化之间的共同构成功能。动员女权主义的“吸收”概念,它认为自由主义的和平愿景及其对负面情绪的隐性偏见在自由主义干预的时间、制度和意识形态层面得到了保留和再现。“吸收”的概念侧重于微观层面,可以帮助我们观察它们如何在过渡中塑造新兴的情感环境。它通过为合理的行动方案提供务实的机会来塑造人们的不满,从而扼杀了他们为更具挑战性的实践和对话提供信息的潜力,从而突出了主导秩序的愿景是如何维护自己的。这篇文章旨在支持一种更加多样化的和平语言和文化的出现,说明对接受力量的敏感性意味着什么,以及如何动员它创造性地面对(新)自由主义和平愿景的局限。
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引用次数: 0
Addressing psychosocial trauma in post-conflict peacebuilding: Emotions in narrative and arts-based approaches 解决冲突后建设和平中的心理创伤:叙事和艺术方法中的情感
IF 2 2区 社会学 Q2 INTERNATIONAL RELATIONS Pub Date : 2023-07-07 DOI: 10.1177/00108367231184721
R. Jeffery
Drawing on contemporary research on the nature and treatment of trauma in psychology, neuroscience and the emerging field of art therapy, this article adopts a psychosocial approach to examine the role that the arts may play in assisting individuals and societies to recover from the trauma of violent conflict and contribute to the establishment of sustainable peace. Taking a broad understanding of the arts to include a range of creative endeavours, it primarily focuses on non-verbal art forms, including but not restricted to music, painting, sculpture, drawing and dance, as well as traditional arts and crafts. It demonstrates that many art forms have the potential to make specific contributions to the amelioration of conflict-related trauma by addressing pervasive non-verbal memories that typically stand outside the remit of more conventional psychosocial practices, such as truth-telling and storytelling. They do so, it argues, by providing a means of expressing, evoking, regulating and transforming the emotions in ways that allow individuals and societies to confront and acknowledge their violent pasts, develop supportive relationships in the present and draw on their creativity to imagine a better future.
本文借鉴了心理学、神经科学和新兴艺术治疗领域对创伤性质和治疗的当代研究,采用了一种社会心理方法来研究艺术在帮助个人和社会从暴力冲突的创伤中恢复并为建立可持续和平做出贡献方面可能发挥的作用。它对艺术有着广泛的理解,包括一系列的创造性努力,主要关注非语言艺术形式,包括但不限于音乐、绘画、雕塑、绘画和舞蹈,以及传统艺术和工艺。它表明,许多艺术形式都有潜力通过解决普遍存在的非语言记忆,为改善与冲突有关的创伤做出具体贡献,这些记忆通常超出了更传统的心理社会实践的范围,如讲真话和讲故事。报告认为,他们通过提供一种表达、唤起、调节和转变情绪的方式来做到这一点,使个人和社会能够直面和承认他们的暴力过去,在当下发展支持关系,并利用他们的创造力来想象更美好的未来。
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引用次数: 0
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Cooperation and Conflict
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