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Food, multiplicity and imperialism: Patterns of domination and subversion in the modern international system 粮食、多样性与帝国主义:现代国际体系中的统治与颠覆模式
IF 2 2区 社会学 Q2 INTERNATIONAL RELATIONS Pub Date : 2022-07-21 DOI: 10.1177/00108367221099802
Alejandro Colás
This article mobilises the notion of global food regime to explore ways in which modern International Relations are reproduced through distinctive patterns of alimentary domination and subversion. It considers three ideal-typical international encounters – the Spanish conquest of the Americas, British rule in South Asia and the US occupation of Japan – to offer a stylised historical-sociological comparison of how food becomes a powerful site of interaction between conflicting dynamics of social differentiation and incorporation, segregation and admixture, and domination and subversion. The Spanish, British and Americans deployed different strategies of alimentary domination in these contexts, which can in large measure be explained with reference to their prevailing mode of production. But they also unleashed equally potent forces of culinary adaptation, transculturation and innovation which, in bringing together a multiplicity of foodways, subverted both the rigid structures of imperial rule and notions of a pristine pre-colonial or national cultural traditions.
本文利用全球粮食制度的概念来探索现代国际关系如何通过独特的粮食统治和颠覆模式得以再现。它考虑了三个理想的典型国际遭遇——西班牙征服美洲、英国统治南亚和美国占领日本——提供了一个风格化的历史社会学比较,说明食物如何成为社会分化与融合、隔离与融合、统治与颠覆等冲突动态之间强有力的互动场所。在这些背景下,西班牙人、英国人和美国人采用了不同的饮食统治策略,这在很大程度上可以用他们盛行的生产方式来解释。但它们也释放出同样强大的烹饪适应、跨文化和创新力量,这些力量汇集了多种食物方式,颠覆了帝国统治的僵化结构和原始的前殖民或民族文化传统观念。
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引用次数: 0
Political economy of Catholicism: The case of the sacred-market network at World Youth Day in Panama 天主教的政治经济:以巴拿马世界青年日的圣物市场网络为例
IF 2 2区 社会学 Q2 INTERNATIONAL RELATIONS Pub Date : 2022-07-15 DOI: 10.1177/00108367221077634
P. Kratochvíl
This article explores the everyday political economy of the Catholic World Youth Day in Panama, which was organized in January 2019. The aim is to shed more light on the relationship between the market and the religious sphere and, in particular, on the everyday experience of the WYD participants, and their encounters with the market and market practices. In doing so, the article challenges several commonly held assumptions, such as the priority of religious doctrine over everyday practices and the belief that the religious sphere is one-sidedly colonized by the market. Instead, the article shows that in this case, the interactions between the church and the market played out differently in three different areas – the discursive critique of the market by the Church leaders, the Church’s incorporation of market practices in its activities and the alliance between the local Catholic organizers and businesses. In the end, the complex interactions between the participants, businesses, discourses, spaces and technologies gave rise to a unique sacred-market network which blurred and at times entirely erased the difference between the religious sphere and the market.
本文探讨了2019年1月在巴拿马举办的天主教世界青年日的日常政治经济。其目的是进一步阐明市场与宗教领域之间的关系,特别是世界青年参加者的日常经验,以及他们与市场和市场实践的接触。在这样做的过程中,文章挑战了几个普遍持有的假设,例如宗教教义优先于日常实践,以及宗教领域被市场片面殖民的信念。相反,这篇文章表明,在这种情况下,教会与市场之间的互动在三个不同的领域发挥了不同的作用——教会领导人对市场的话语批评,教会将市场实践纳入其活动,以及当地天主教组织者与企业之间的联盟。最终,参与者、企业、话语、空间和技术之间的复杂互动产生了一个独特的神圣市场网络,它模糊了,有时甚至完全消除了宗教领域与市场之间的差异。
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引用次数: 0
Stereotyped images and role dissonance in the foreign policy of right-wing populist leaders: Jair Bolsonaro and Donald Trump 右翼民粹主义领导人雅伊尔·博尔索纳罗和唐纳德·特朗普在外交政策中的刻板形象和角色失调
IF 2 2区 社会学 Q2 INTERNATIONAL RELATIONS Pub Date : 2022-07-12 DOI: 10.1177/00108367221108814
Leslie E. Wehner
Populist leaders unfold anti-elite rhetoric to sustain the ‘in-group’ morale of the ‘people’ they represent. Populist projects contain an ‘us’ versus ‘them’ dimension constituted by the stereotyped images that serve to inform the role-selection process in foreign policy. When images shaping roles on the international stage are used against the ‘out-group’, they become stereotypes of other actors. Therefore, this article explores how anti-pluralist populist leaders such as Jair Bolsonaro and Donald Trump use stereotyped images, and how these images – which speak to intention, affective tags and the evaluation of options – shape the foreign policy role behaviour of the states in question. The article develops a framework at the interplay of images and roles to analyse how these two aspects are used by the leader in an oversimplified manner to delineate boundaries between self and other, and thus to identify the membership base of the populist project versus those who are seen as a threat to their populist foreign policy.
民粹主义领导人发表反精英言论,以维持他们所代表的“人民”的“内部”士气。民粹主义项目包含一个“我们”与“他们”的维度,由刻板印象构成,为外交政策中的角色选择过程提供信息。当在国际舞台上塑造角色的形象被用来反对“外群体”时,它们就变成了对其他演员的刻板印象。因此,本文探讨了雅伊尔·博尔索纳罗(Jair Bolsonaro)和唐纳德·特朗普(Donald Trump)等反多元主义民粹主义领导人如何使用刻板印象,以及这些形象(与意图、情感标签和选择评估有关)如何塑造相关国家的外交政策角色行为。本文在形象和角色的相互作用上建立了一个框架,以分析领导人如何以过于简化的方式使用这两个方面来划定自我与他人之间的界限,从而确定民粹主义项目的成员基础与那些被视为对其民粹主义外交政策构成威胁的成员基础。
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引用次数: 5
A processual framework for analysing liberal policy interventions in conflict contexts 分析冲突背景下自由主义政策干预的过程框架
IF 2 2区 社会学 Q2 INTERNATIONAL RELATIONS Pub Date : 2022-07-01 DOI: 10.1177/00108367221104668
Mariam Salehi
The article proposes a heuristic framework based on processual sociology to analyse policy interventions aimed at change within conflict contexts. Such a framework is valuable because it creates an opportunity for a more open approach to empirical research that may allow us to research evolving processes and to see things we might miss otherwise. The article aims to complement goal-oriented and predominantly relational approaches and to contribute to debates that warn against the reification of actors and structures in research. It also points to a lack of attention to politics in the analysis of policy interventions. The argument derives from a discussion of transitional justice and peacebuilding and is empirically illustrated for the context of the Tunisian transitional justice process.
本文提出了一个基于过程社会学的启发式框架,以分析冲突背景下旨在改变的政策干预。这样一个框架很有价值,因为它为更开放的实证研究方法创造了机会,使我们能够研究不断演变的过程,并看到我们可能会错过的东西。这篇文章旨在补充以目标为导向、以关系为主的方法,并为警告不要将研究中的参与者和结构具体化的辩论做出贡献。它还指出,在分析政策干预时缺乏对政治的关注。这一论点源于对过渡时期司法和建设和平的讨论,并在突尼斯过渡时期司法进程的背景下得到了实证说明。
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引用次数: 4
What’s the point of being a discipline? Four disciplinary strategies and the future of International Relations 作为一个学科有什么意义?四大学科策略与国际关系的未来
IF 2 2区 社会学 Q2 INTERNATIONAL RELATIONS Pub Date : 2022-06-28 DOI: 10.1177/00108367221098492
Olaf Corry
While disciplinary identities are among the most fraught subjects in academia, much less attention has been given to what disciplinarity actually entails and what risks different disciplinary strategies involve. This article sets out a theory of disciplinarity that recognises not only their coercive but also their redeeming features, particularly in view of the coexistence of multiple competing disciplines and powerful transdisciplinary movements (such as rationalism). On this basis it identifies four disciplinary strategies and each is assessed in relation to the future of IR: (1) remaining a subdiscipline of Political Science (‘stay put’), (2) becoming an interdisciplinary field (‘reach out’), (3) dissolving into transdisciplinarity or abolishing IR (‘burn down’), or (4) establishing IR as a discipline in its own right (‘break out’). Rejecting the false choice of disciplinary constraint versus epistemic freedom, this framework allows IR and other subfields to more consciously consider a range of disciplinary strategies and to entertain the risks and affordances they each offer. The article concludes that a future independent discipline focused on the implications of ‘the international’ not just for politics but all fields – including disciplinarity – would make for a broader, more diverse IR, ultimately also better able to engage other disciplines.
虽然学科认同是学术界最令人担忧的话题之一,但人们对学科性实际上意味着什么以及不同学科策略所涉及的风险的关注却少得多。这篇文章提出了一种纪律理论,它不仅承认它们的强制性,而且承认它们的救赎特征,特别是考虑到多种竞争学科和强大的跨学科运动(如理性主义)的共存。在此基础上,它确定了四种学科策略,并对每一种策略都进行了评估,这些策略与IR的未来有关:(1)保持政治学的分支学科(“保持不变”),(2)成为一个跨学科领域(“伸出”),(3)分解为跨学科或废除IR(“烧毁”),或(4)将IR建立为一门独立的学科(“爆发”)。该框架拒绝了学科约束与认知自由之间的错误选择,允许IR和其他子领域更有意识地考虑一系列学科策略,并接受它们各自提供的风险和支持。这篇文章的结论是,一个未来的独立学科不仅关注“国际”对政治的影响,而且关注所有领域——包括学科——将使国际关系变得更广泛、更多样化,最终也能更好地与其他学科合作。
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引用次数: 4
Defence cooperation and change: How defence industry integration fostered development of the European security community 国防合作与变革:国防工业一体化如何促进欧洲安全共同体的发展
IF 2 2区 社会学 Q2 INTERNATIONAL RELATIONS Pub Date : 2022-06-10 DOI: 10.1177/00108367221099086
Ondrej Ditrych, T. Kučera
This article situates recent initiatives to deepen security and defence cooperation in the European Union in the historical perspective. It proposes a model of constitutive relationship between the process of change in a security community and the formation of a transnational defence industry community of practice which yields positive feedback (‘productive returns’) to the security community as a broader assemblage within which it was constituted. This model is applied to the paradigmatic case of European security community that formed after the World War II (WWII). The analysis shows that the key driver for defence integration traced by means of social network analysis (SNA) in this case was economic rather than political, and for an extended period of time it developed without formal institutions. The productive return of the ‘defence industry machine’ as a distinct community of practice that was constituted through the integration process consisted in the sense of deeper belonging and a shared sense of working well together in a traditionally highly nationalised defence milieu.
本文从历史的角度阐述了最近深化欧盟安全与防务合作的举措。它提出了一个安全共同体的变革过程与跨国国防工业实践共同体的形成之间的构成关系模型,该实践共同体为安全共同体作为一个更广泛的组合产生了积极的反馈(“生产回报”)。该模型应用于二战后欧洲安全共同体的典型案例。分析表明,在这种情况下,通过社会网络分析追踪到的国防一体化的关键驱动力是经济而非政治,而且在很长一段时间内,国防一体化是在没有正式机构的情况下发展起来的。“国防工业机器”作为一个通过一体化进程形成的独特实践社区,其富有成效的回报在于更深的归属感和在传统上高度国有化的国防环境中良好合作的共同感。
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引用次数: 3
Kraftwerk and the international ‘re-birth of Germany’: Multiplicity, identity and difference in music and International Relations Kraftwerk与国际“德国的再生”:音乐与国际关系的多重性、同一性与差异
IF 2 2区 社会学 Q2 INTERNATIONAL RELATIONS Pub Date : 2022-06-10 DOI: 10.1177/00108367221098488
Benjamin Tallis
Kraftwerk are widely recognised as one of the most important groups in the history of popular music – and for (West) German national identity in the 20th century. They have been labelled as both typically German and thoroughly cosmopolitan, but, rather than being paradoxical (as some have claimed), this tension reveals an under-explored international politics at work. Using the emerging approach of Multiplicity, I illuminate Kraftwerk’s international dimensions to develop the insight that all societies are inter-societal and all nations international. The article thus intervenes into an ongoing debate in International Political Sociology (IPS) that has seen calls to abandon ‘the international’ in favour of ‘the global’. In practice, this would also ignore ‘the national’ which, as Cultural Studies scholarship on Kraftwerk and recent sociological work shows, remains an important mode of meaning-making. Yet these same literatures dismiss cosmopolitanism or afford no constitutive role to the international, meaning they slide back into methodological nationalism. Using Multiplicity, I address both the national and the cosmopolitan elements of societal identity and suggest a newly co-ontological conception of identity and difference for International Relations (IR). Sketching Kraftwerk’s genesis, innovations, inspirations, influence and importance, I thus illuminate the inter-national politics of the musical ‘re-birth of Germany’.
Kraftwerk被广泛认为是流行音乐史上最重要的团体之一,也是20世纪(西方)德国民族认同的代表。他们被贴上了典型的德国人和完全国际化的标签,但这种紧张关系并不像一些人所说的那样自相矛盾,而是揭示了一种被低估的国际政治在起作用。利用新兴的多重性方法,我阐明了Kraftwerk的国际维度,以发展所有社会都是社会间的,所有国家都是国际性的。因此,这篇文章介入了国际政治社会学(IPS)正在进行的一场辩论,人们呼吁放弃“国际”,转而支持“全球”。在实践中,这也会忽视“国家”,正如对Kraftwerk的文化研究奖学金和最近的社会学工作所表明的那样,“国家”仍然是一种重要的意义创造模式。然而,这些文献否定了世界主义,或者没有为国际社会提供构成角色,这意味着它们又滑回了方法论民族主义。利用多元性,我讨论了社会身份的国家和世界因素,并提出了一个新的国际关系身份和差异的共本体论概念。通过对Kraftwerk的起源、创新、灵感、影响和重要性的描绘,我阐明了音乐剧《德国的重生》的跨国政治。
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引用次数: 1
The unspoken red-line in Colombia: Gender reordering of women ex-combatants and the transformative peace agenda 哥伦比亚不言而喻的红线:女性前战斗人员的性别重组和变革性和平议程
IF 2 2区 社会学 Q2 INTERNATIONAL RELATIONS Pub Date : 2022-05-30 DOI: 10.1177/00108367221099085
J. A. Gutiérrez, E. Murphy
Academic perspectives on women in conflict have been consistently moving away from the reductionist narrative of victimhood or deviation from gender norms. Yet, this narrative is still predominant in humanitarian discourses, while it is assumed that women’s participation in peacebuilding derives from their natural proclivities. These narratives, we argue, reinforce the gendered patriarchal post-conflict order as ex-combatant women are pushed into traditional roles through reintegration processes without addressing gendered structural and systemic violence. This article is based on the Colombian case, where a peace agreement in 2016 marked the official end to decades of conflict between FARC-EP rebels and the government. While deep changes were promised, the reality for women ex-combatants has been – despite unprecedented levels of women’s participation – a reordering into traditional roles and a reinforcement of conjugal order rather than a transformative progression towards peacetime emancipation. We argue that, while the government claimed that the economic and political systems were non-negotiable red-lines, there was also another unspoken red-line: that of gender roles. This article argues that addressing the gendered structural roots of conflicts in order to build sustainable peace requires a decisive participation of women, including former rebel combatants whose potential contribution to transformative peacebuilding are often ignored.
关于冲突中妇女的学术观点一直在偏离受害者身份或偏离性别规范的简化主义叙事。然而,这种叙述在人道主义话语中仍然占主导地位,而人们认为妇女参与建设和平是出于她们的天性。我们认为,这些叙述强化了冲突后的性别重男轻女秩序,因为前战斗妇女通过重返社会过程被推向传统角色,而没有解决性别结构性和系统性暴力问题。本文基于哥伦比亚的案例,2016年的和平协议标志着哥伦比亚革命武装力量-人民解放军叛军与政府之间数十年冲突的正式结束。尽管承诺会发生深刻的变化,但女性前战斗人员的现实是——尽管妇女的参与程度达到了前所未有的水平——重新安排了传统角色,加强了婚姻秩序,而不是和平时期解放的变革性进展。我们认为,尽管政府声称经济和政治制度是不可谈判的红线,但还有另一条不言而喻的红线:性别角色。这篇文章认为,为了建设可持续和平,解决冲突的性别结构性根源需要妇女的果断参与,包括前反叛战斗人员,她们对变革性建设和平的潜在贡献往往被忽视。
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引用次数: 2
Precarious multiplicity: France, ‘foreign fighters’ and the containment of difference 危险的多样性:法国,“外国战士”和对差异的遏制
IF 2 2区 社会学 Q2 INTERNATIONAL RELATIONS Pub Date : 2022-05-25 DOI: 10.1177/00108367221098489
Xavier Mathieu
This article investigates the portrayal by French policy-makers of the so-called Islamic State ‘foreign fighters’. I provide an in-depth analysis of the discursive construction of these ‘foreign fighters’ as different and detached from the (French) Self. I do so through a questioning of the notion of multiplicity, revealing how it exists precariously and the consequences this precariousness has on the notion itself. First, multiplicity emerges in ‘strange’ places as identities are being remodelled through new combinations. Second, the coexistence implied by multiplicity needs to be complexified to account for the way it helps preserve but also sometimes erase difference (and thus multiplicity itself). Finally, because of the precariousness of multiplicity, unexpected outcomes can be produced by the encounter with difference (such as the policy of non-repatriation of the ‘foreign fighters’). Overall, multiplicity can be usefully questioned by looking at these instances of instability and doubt. As such, this article shares the concerns expressed by critical scholars that multiplicity recreates problematic distinctions between inside and outside. As a response, my analysis contributes to an understanding of multiplicity as always in the making, revealing how various discursive strategies are used to temporarily and imperfectly stabilise boundaries.
本文调查了法国决策者对所谓伊斯兰国“外国战士”的描述。我深入分析了这些“外国战士”与(法国)自我不同和分离的话语结构。我通过对多样性概念的质疑来做到这一点,揭示了它是如何不稳定地存在的,以及这种不稳定对概念本身的影响。首先,当身份通过新的组合被重塑时,多样性出现在“奇怪”的地方。其次,多重性所暗示的共存需要复杂化,以解释它有助于保持但有时也会消除差异(从而消除多重性本身)的方式。最后,由于多样性的不稳定性,遇到差异可能会产生意想不到的结果(例如不遣返“外国战士”的政策)。总的来说,通过观察这些不稳定和怀疑的例子,可以有效地质疑多样性。因此,这篇文章与批评学者一样,也表达了他们的担忧,即多样性再现了内部和外部之间有问题的区别。作为回应,我的分析一如既往地有助于理解多样性,揭示了各种话语策略是如何被用来暂时和不完美地稳定边界的。
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引用次数: 0
Problematizing norms of heritage and peace: Militia mobilization and violence in Iraq 遗产与和平规范的问题化:伊拉克的民兵动员与暴力
IF 2 2区 社会学 Q2 INTERNATIONAL RELATIONS Pub Date : 2022-05-25 DOI: 10.1177/00108367221093161
B. Isakhan, Ali Akbar
The destruction of heritage in conflict has emerged as a key challenge to global security and the prospects of peace. In response to the deliberate targeting of heritage sites by the Islamic State (IS) and other actors in recent years, the international community has launched a number of initiatives designed to protect and reconstruct key heritage sites in complex (post-)conflict contexts. However, this article demonstrates that such initiatives are often underpinned by the norm that the protection of heritage in conflict can serve to enhance the prospects of reconciliation, stability and peace. This article problematizes this norm by focussing on the case study of Shia responses to the targeting of their religious heritage sites by the IS in Iraq from mid-2014. It documents the ways that key Shia leaders instrumentalized the case of protecting heritage not to advance peace and security, but to create entirely new militias, to recruit thousands of Shia faithful, to mobilize them to fight against the IS, and to engage in violence and human rights abuses. This raises significant concerns about whether the promotion of heritage as a pathway to peace could inadvertently exacerbate conflict and lead to renewed waves of violence and heritage destruction.
在冲突中对遗产的破坏已成为对全球安全和和平前景的重大挑战。近年来,为应对伊斯兰国(IS)和其他行为体对遗产的蓄意攻击,国际社会发起了一系列旨在保护和重建复杂(后)冲突背景下重要遗产的倡议。然而,这篇文章表明,这些倡议往往得到这样一种准则的支持,即在冲突中保护遗产可以促进和解、稳定与和平的前景。本文通过关注2014年中期以来伊拉克什叶派对伊斯兰国针对其宗教遗产的反应的案例研究,对这一规范提出了质疑。它记录了主要的什叶派领导人如何利用保护遗产的理由,不是为了促进和平与安全,而是为了建立全新的民兵组织,招募成千上万的什叶派信徒,动员他们与伊斯兰国作战,并参与暴力和侵犯人权。这引发了人们的严重担忧,即把遗产作为通往和平的途径来推广,是否会在不经意间加剧冲突,导致新一轮的暴力浪潮和遗产破坏。
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引用次数: 6
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