Pub Date : 2023-01-01DOI: 10.1215/10642684-10144519
Beans Velocci
{"title":"The Care Praxis Within","authors":"Beans Velocci","doi":"10.1215/10642684-10144519","DOIUrl":"https://doi.org/10.1215/10642684-10144519","url":null,"abstract":"","PeriodicalId":47296,"journal":{"name":"Glq-A Journal of Lesbian and Gay Studies","volume":null,"pages":null},"PeriodicalIF":0.7,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48795469","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-01-01DOI: 10.1215/10642684-10144364
Emmett Harsin Drager
Abstract:This article puts the research and writing of UCLA psychology professor Robert J. Stoller in conversation with Daniel Patrick Moynihan’s famous essay “The Negro Family: The Case for National Action” to highlight the racial and colonial logics of university-based gender clinics and their significance for transsexual life. The author provides examples of patients of color who made their way to these gender clinics through institutions of psychiatric detention or the criminal justice system. The article attempts to demonstrate three points: (1) gender-clinic patients were not all white and middle class, and many of them did not come to the gender clinics voluntarily; (2) understanding the prolonged, multigenerational temporality of Stoller’s theory of transsexual etiology makes clear the connections between transsexual medicine, evolutionary and eugenic theory, and racial science; and (3) Stoller’s theory of transsexual etiology emerges alongside essays like Moynihan’s reveals the shared genealogy of US sexology and Jim Crow.
{"title":"Early Gender Clinics, Transsexual Etiology, and The Racialized Family","authors":"Emmett Harsin Drager","doi":"10.1215/10642684-10144364","DOIUrl":"https://doi.org/10.1215/10642684-10144364","url":null,"abstract":"Abstract:This article puts the research and writing of UCLA psychology professor Robert J. Stoller in conversation with Daniel Patrick Moynihan’s famous essay “The Negro Family: The Case for National Action” to highlight the racial and colonial logics of university-based gender clinics and their significance for transsexual life. The author provides examples of patients of color who made their way to these gender clinics through institutions of psychiatric detention or the criminal justice system. The article attempts to demonstrate three points: (1) gender-clinic patients were not all white and middle class, and many of them did not come to the gender clinics voluntarily; (2) understanding the prolonged, multigenerational temporality of Stoller’s theory of transsexual etiology makes clear the connections between transsexual medicine, evolutionary and eugenic theory, and racial science; and (3) Stoller’s theory of transsexual etiology emerges alongside essays like Moynihan’s reveals the shared genealogy of US sexology and Jim Crow.","PeriodicalId":47296,"journal":{"name":"Glq-A Journal of Lesbian and Gay Studies","volume":null,"pages":null},"PeriodicalIF":0.7,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41392261","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-01-01DOI: 10.1215/10642684-10144407
H. Chiang
In the 1930s, Peking Union Medical College oversaw the most advanced neuropsychiatric unit in China. Li, a married twenty-two-year-old college student, sought treatment there in 1937 for his anxiety disorder. In ten months with therapist Bingham Dai (1899–1996), Li worked out his secret desire for homosexual and extramarital relations. Dai, trained in sociology at the University of Chicago, interpreted Li's condition in terms of the psychology of wartime collaboration. Drawing on this case study, this article accomplishes three objectives. First, it reassesses the historical relationship between psychoanalysis and homosexuality in a non-Western context. The particular dynamics of Sino-Japanese relations advances a rethinking of the global history of sexual science. Second, the essay aims to elucidate the multiple currents of psychodynamic thinking in 1930s China. Dai integrated psychoanalysis into a clinical setting and stressed the unlocking of Chinese cultural factors as the key to successful therapeutic outcome. What distinguished Dai was his interest in the epistemological overlaps between the neo-Freudian and Confucian approaches to social relations and interpersonal dynamics. Finally, the article discusses how Dai's treatment of Li raises subversive questions about the fragile position of the therapist himself, with respect to both sexual orientation and nationalist identification.
{"title":"The Secrets of a Loyalist Soul","authors":"H. Chiang","doi":"10.1215/10642684-10144407","DOIUrl":"https://doi.org/10.1215/10642684-10144407","url":null,"abstract":"In the 1930s, Peking Union Medical College oversaw the most advanced neuropsychiatric unit in China. Li, a married twenty-two-year-old college student, sought treatment there in 1937 for his anxiety disorder. In ten months with therapist Bingham Dai (1899–1996), Li worked out his secret desire for homosexual and extramarital relations. Dai, trained in sociology at the University of Chicago, interpreted Li's condition in terms of the psychology of wartime collaboration. Drawing on this case study, this article accomplishes three objectives. First, it reassesses the historical relationship between psychoanalysis and homosexuality in a non-Western context. The particular dynamics of Sino-Japanese relations advances a rethinking of the global history of sexual science. Second, the essay aims to elucidate the multiple currents of psychodynamic thinking in 1930s China. Dai integrated psychoanalysis into a clinical setting and stressed the unlocking of Chinese cultural factors as the key to successful therapeutic outcome. What distinguished Dai was his interest in the epistemological overlaps between the neo-Freudian and Confucian approaches to social relations and interpersonal dynamics. Finally, the article discusses how Dai's treatment of Li raises subversive questions about the fragile position of the therapist himself, with respect to both sexual orientation and nationalist identification.","PeriodicalId":47296,"journal":{"name":"Glq-A Journal of Lesbian and Gay Studies","volume":null,"pages":null},"PeriodicalIF":0.7,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42441620","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-01-01DOI: 10.1215/10642684-10144378
A. Stone
Abstract:By the turn of the twentieth century, race science, ethnology, and sexology had conspired to calcify the racial and sexual limits of the “human.” This article posits that contemporaneous African American novelists responded to the anti-Blackness of American sexual scientific discourse by presenting their own investigations of sexual behavior through literary narrative. This practice, which we might call “Black vernacular sexology,” adapted the language and methods of institutionalized sexual science to refute the claims of scientific racism and to generate sexual knowledge from a Black standpoint. This essay examines Charles Chesnutt’s The Marrow of Tradition (1901) as a powerful example of Black vernacular sexology, arguing that the novel performs a case study of a Southern aristocrat to reveal how whiteness is constructed through a perverse and sexualized obsession with Blackness. Placing the novel in dialogue with American racial and sexual scientists, the article demonstrates how Chesnutt adapts the methods and refutes the racist claims of official sexology while also refusing to duplicate that field’s pathologization of individuals. This analysis suggests that the study of American sexual scientific discourse requires an understanding of how turn-of-the-century African American literature provided a Black vernacular sexology to combat anti-Black scientific truth-claims about sex itself.
{"title":"Toward a Black Vernacular Sexology","authors":"A. Stone","doi":"10.1215/10642684-10144378","DOIUrl":"https://doi.org/10.1215/10642684-10144378","url":null,"abstract":"Abstract:By the turn of the twentieth century, race science, ethnology, and sexology had conspired to calcify the racial and sexual limits of the “human.” This article posits that contemporaneous African American novelists responded to the anti-Blackness of American sexual scientific discourse by presenting their own investigations of sexual behavior through literary narrative. This practice, which we might call “Black vernacular sexology,” adapted the language and methods of institutionalized sexual science to refute the claims of scientific racism and to generate sexual knowledge from a Black standpoint. This essay examines Charles Chesnutt’s The Marrow of Tradition (1901) as a powerful example of Black vernacular sexology, arguing that the novel performs a case study of a Southern aristocrat to reveal how whiteness is constructed through a perverse and sexualized obsession with Blackness. Placing the novel in dialogue with American racial and sexual scientists, the article demonstrates how Chesnutt adapts the methods and refutes the racist claims of official sexology while also refusing to duplicate that field’s pathologization of individuals. This analysis suggests that the study of American sexual scientific discourse requires an understanding of how turn-of-the-century African American literature provided a Black vernacular sexology to combat anti-Black scientific truth-claims about sex itself.","PeriodicalId":47296,"journal":{"name":"Glq-A Journal of Lesbian and Gay Studies","volume":null,"pages":null},"PeriodicalIF":0.7,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48444990","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-01-01DOI: 10.1215/10642684-10144435
Kadji Amin
Can taxonomy—a scientific method critiqued for its utility within Western imperial projects of racial and species classification—be queered? This article mines the tensions between the hostility to taxonomy within critical theory and the taxonomical renaissance within contemporary queer, trans, and asexual vernacular systems of classification. Contemporary queer uses of taxonomy express a shared utopian vision of combinatorial queerness, in which sexual, gender, and relational liberation occur through a multiplying menu of increasingly fine-grained identity options. The article examines the untimely echoes between contemporary queer classification systems and German sexologist Magnus Hirschfeld's 1910 taxonomy of “sexual intermediaries,” which forwards a combinatorially lush kaleidoscope of sexual and gendered possibilities that outflanks even contemporary developments. The goal is to simultaneously challenge the notion that sexology is contrary to queer projects and to consider the consequences of acknowledging sexology as a living inheritance of contemporary queer and trans culture. The conclusion asks how Native and racialized queers might resist the universalizing logics of taxonomy from within.
{"title":"Taxonomically Queer?","authors":"Kadji Amin","doi":"10.1215/10642684-10144435","DOIUrl":"https://doi.org/10.1215/10642684-10144435","url":null,"abstract":"Can taxonomy—a scientific method critiqued for its utility within Western imperial projects of racial and species classification—be queered? This article mines the tensions between the hostility to taxonomy within critical theory and the taxonomical renaissance within contemporary queer, trans, and asexual vernacular systems of classification. Contemporary queer uses of taxonomy express a shared utopian vision of combinatorial queerness, in which sexual, gender, and relational liberation occur through a multiplying menu of increasingly fine-grained identity options. The article examines the untimely echoes between contemporary queer classification systems and German sexologist Magnus Hirschfeld's 1910 taxonomy of “sexual intermediaries,” which forwards a combinatorially lush kaleidoscope of sexual and gendered possibilities that outflanks even contemporary developments. The goal is to simultaneously challenge the notion that sexology is contrary to queer projects and to consider the consequences of acknowledging sexology as a living inheritance of contemporary queer and trans culture. The conclusion asks how Native and racialized queers might resist the universalizing logics of taxonomy from within.","PeriodicalId":47296,"journal":{"name":"Glq-A Journal of Lesbian and Gay Studies","volume":null,"pages":null},"PeriodicalIF":0.7,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48745039","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-01-01DOI: 10.1215/10642684-10144350
B. Kahan, Greta L. Lafleur
Abstract:This introduction maps the ways in which sexual scientific thought circulated during the fin de siècle, tracing the interconnections between and breaks in the global circuits of sexological thought and how this circuitry continues to structure sexuality in the present. In so doing, Kahan and LaFleur position their approach and that of the special issue as a whole within the larger field of sexology, placing it in more robust dialogue with sexuality studies and attending in particular to sexology’s racial and imperial logics. They examine the ways in which racial science and colonial knowledge constitute sexual science as an amorphous object, one with a problematically vast reach that contributes to contemporary understandings of racialization and undergirding colonial infrastructures. And yet, they argue, sexual science is not something that can be wished away or easily left behind, for its taxonomies and ways of knowing continue to structure identitarian frameworks of gender and sexuality.
{"title":"How To Do The History Of Sexual Science","authors":"B. Kahan, Greta L. Lafleur","doi":"10.1215/10642684-10144350","DOIUrl":"https://doi.org/10.1215/10642684-10144350","url":null,"abstract":"Abstract:This introduction maps the ways in which sexual scientific thought circulated during the fin de siècle, tracing the interconnections between and breaks in the global circuits of sexological thought and how this circuitry continues to structure sexuality in the present. In so doing, Kahan and LaFleur position their approach and that of the special issue as a whole within the larger field of sexology, placing it in more robust dialogue with sexuality studies and attending in particular to sexology’s racial and imperial logics. They examine the ways in which racial science and colonial knowledge constitute sexual science as an amorphous object, one with a problematically vast reach that contributes to contemporary understandings of racialization and undergirding colonial infrastructures. And yet, they argue, sexual science is not something that can be wished away or easily left behind, for its taxonomies and ways of knowing continue to structure identitarian frameworks of gender and sexuality.","PeriodicalId":47296,"journal":{"name":"Glq-A Journal of Lesbian and Gay Studies","volume":null,"pages":null},"PeriodicalIF":0.7,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49538217","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-01-01DOI: 10.1215/10642684-10144477
H. Berg
{"title":"Queer Sex and The Crisis of Capital","authors":"H. Berg","doi":"10.1215/10642684-10144477","DOIUrl":"https://doi.org/10.1215/10642684-10144477","url":null,"abstract":"","PeriodicalId":47296,"journal":{"name":"Glq-A Journal of Lesbian and Gay Studies","volume":null,"pages":null},"PeriodicalIF":0.7,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47047094","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-01-01DOI: 10.1215/10642684-10144505
Lee Mandelo
{"title":"Evil And Complicated Queers Through History","authors":"Lee Mandelo","doi":"10.1215/10642684-10144505","DOIUrl":"https://doi.org/10.1215/10642684-10144505","url":null,"abstract":"","PeriodicalId":47296,"journal":{"name":"Glq-A Journal of Lesbian and Gay Studies","volume":null,"pages":null},"PeriodicalIF":0.7,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42052520","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-10-01DOI: 10.1215/10642684-9991341
Marisa Solomon
This article shifts our attention elsewhere, to the places where living is predicated on knowing with, through, and sometimes as waste. Coming out of a larger project detailing the anti-Black geographies of “long-distance” waste management, the author argues that waste infrastructure holds together white property value and produces absented spaces of Black condemnation, the material “fill” to construct white propertied futures. Against white property, the author follows Betty, a Black sex worker in the Tidewater Region of Virginia, who teaches how stealing, swiping, salvaging, telling, and laboring waste are themselves critiques of how property orders earth, and they are ecological modes forged elsewhere. Through the analytics of flyness, becoming fill, and queer Black geometries of relationality, Betty shows us that living as and proximate to waste refracts fugitive articulations of gender on the move. Always moving at the intersection of Blackness as “a waste of space” and becoming waste object herself, Betty's flyness opens an ecological horizon for rethinking the matter that matters.
{"title":"Ecologies Elsewhere","authors":"Marisa Solomon","doi":"10.1215/10642684-9991341","DOIUrl":"https://doi.org/10.1215/10642684-9991341","url":null,"abstract":"This article shifts our attention elsewhere, to the places where living is predicated on knowing with, through, and sometimes as waste. Coming out of a larger project detailing the anti-Black geographies of “long-distance” waste management, the author argues that waste infrastructure holds together white property value and produces absented spaces of Black condemnation, the material “fill” to construct white propertied futures. Against white property, the author follows Betty, a Black sex worker in the Tidewater Region of Virginia, who teaches how stealing, swiping, salvaging, telling, and laboring waste are themselves critiques of how property orders earth, and they are ecological modes forged elsewhere. Through the analytics of flyness, becoming fill, and queer Black geometries of relationality, Betty shows us that living as and proximate to waste refracts fugitive articulations of gender on the move. Always moving at the intersection of Blackness as “a waste of space” and becoming waste object herself, Betty's flyness opens an ecological horizon for rethinking the matter that matters.","PeriodicalId":47296,"journal":{"name":"Glq-A Journal of Lesbian and Gay Studies","volume":null,"pages":null},"PeriodicalIF":0.7,"publicationDate":"2022-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47751570","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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