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‘Platform-ised’ work? The case of neo-craft work 平台化 "作品?新手工艺作品案例
IF 2.1 2区 社会学 Q1 Social Sciences Pub Date : 2024-05-22 DOI: 10.1177/13678779241253624
Alessandro Gandini, Gaia Casagrande, Giulia Giorgi, Gianmarco Peterlongo, Marta Tonetta
In relation to work, the term ‘platformisation’ has gained popularity to indicate the various ways in which a digital platform gets to mediate, organise, intervene in, or otherwise facilitate some work activity. Yet, the intervention of digital platforms into work today increasingly involves activities that are not immediately related to the digital sphere, where different kinds of platforms have become part and parcel of the cultures and practices of work. There is a necessity, in other words, to develop a clearer framework to identify what it means when work activity gets to be ‘platform- ised’, the conditions under which this takes place, and what the main implications are deriving from this process. Using the case of ‘neo-craft’ work in the European Union, we propose and illustrate a theoretical conceptualisation of platform- ised work, critically discussing the distinctiveness of this process and highlighting its key features.
就工作而言,"平台化"(platformisation)一词已经变得越来越流行,它指的是数字平台以各种方式对某些工作活动进行中介、组织、干预或提供便利。然而,如今数字平台对工作的干预越来越多地涉及与数字领域并不直接相关的活动,不同类型的平台已成为工作文化和实践的重要组成部分。换言之,有必要制定一个更清晰的框架,以确定工作活动 "平台化 "的含义、发生的条件以及这一过程的主要影响。我们以欧盟的 "新工艺 "工作为例,提出并阐述了平台化工作的理论概念,批判性地讨论了这一过程的独特性,并强调了其主要特征。
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引用次数: 0
Sartorial subversion in subculture of Malaysian female Muslim punks 马来西亚穆斯林女朋克亚文化中的服饰颠覆
IF 2.1 2区 社会学 Q1 Social Sciences Pub Date : 2024-05-21 DOI: 10.1177/13678779241253294
Roslina Ismail, Mengye Liu
Punk culture, with its hallmark rebellious aesthetic, often stands in stark contrast to the modesty prescribed by Islamic traditions, particularly regarding women's attire. This article explores the sartorial practices of female Muslim punks in Malaysia, investigating the complex interplay of gender, religion, and subcultural identities within the Malaysian context. Employing an ethnographic approach, we examine how these women use dress for self-expression, empowerment, and resistance, challenging the historic oversights in punk discourse. Introducing the conceptual framework of ‘the localization of subculture’, our research provides a theoretical model for understanding how global subcultures, like punk, adapt to local contexts, leading to unique cultural expressions. Examining individual approaches to dress practices, our findings demonstrate the ability of the Malaysian punk community to deconstruct conventional norms and actively construct meanings of its own. This article invites a re-evaluation of subculture studies and advocates rethinking what we know about subcultures by considering local influences.
朋克文化以其标志性的反叛美学往往与伊斯兰传统中规定的谦逊形成鲜明对比,尤其是在女性着装方面。本文探讨了马来西亚女性穆斯林朋克的服饰实践,研究了马来西亚背景下性别、宗教和亚文化身份之间复杂的相互作用。我们采用人种学方法,研究这些女性如何利用服饰进行自我表达、赋权和反抗,挑战朋克话语中的历史性疏忽。我们的研究引入了 "亚文化本土化 "的概念框架,为理解全球亚文化(如朋克)如何适应当地环境,从而形成独特的文化表现形式提供了一个理论模型。通过对个人着装方式的考察,我们的研究结果表明,马来西亚朋克群体有能力解构传统规范,并积极构建自己的意义。这篇文章要求对亚文化研究进行重新评估,并主张通过考虑当地的影响来重新思考我们对亚文化的认识。
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引用次数: 0
The patriarchal Western gaze and the discursive policing of fandom: “Koreaboo” as stigma 西方父权制的目光和对粉丝的话语管理:"作为耻辱的 "Koreaboo
IF 2.1 2区 社会学 Q1 Social Sciences Pub Date : 2024-05-20 DOI: 10.1177/13678779241251863
David C. Oh
The derogatory label “Koreaboo,” used to stigmatize Korean popular culture fans, suggests Korean media's movements are treated as a contaminant rather than a welcome presence. In this research project, I conducted focus group research and analyses of Reddit threads to understand the ways women fans of color in this study interpret and navigate taste hierarchies that mock women's interests in celebrities and texts from a racialized Asian nation. Korean popular culture fans of color reject “Koreaboo” for themselves, but they project the label onto “bad” White fans, who are perceived as having inappropriate fannish interests that deviate from popularly held standards of intercultural and interracial fan interest. The self-disciplining within fandom distances itself from the Western patriarchal gaze by re-directing its focus. Even when fans of color seek Korean media to escape White hegemony and heteronormative patriarchy, they internalize and react to its gaze in their fan practice.
"Koreaboo "这一贬义标签被用来丑化韩国流行文化粉丝,表明韩国媒体的动向被视为一种污染,而不是一种受欢迎的存在。在本研究项目中,我进行了焦点小组研究和 Reddit 线程分析,以了解本研究中有色人种女粉丝如何解读和驾驭嘲弄女性对来自种族化亚洲国家的名人和文本的兴趣的品味等级制度。韩国流行文化的有色人种粉丝拒绝为自己贴上 "Koreaboo "的标签,但她们却将这一标签投射到 "坏 "白人粉丝身上,因为白人粉丝被认为具有不恰当的粉丝兴趣,偏离了跨文化和跨种族粉丝兴趣的流行标准。粉丝内部的自律通过重新调整关注点与西方父权制的目光拉开了距离。即使有色人种粉丝寻求韩国媒体来逃避白人霸权和异性恋父权制,他们在粉丝实践中也会内化并对其目光做出反应。
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引用次数: 0
The precarities of cultural and creative work through pandemic times 大流行时期文化和创意工作的不确定性
IF 2.1 2区 社会学 Q1 Social Sciences Pub Date : 2024-05-15 DOI: 10.1177/13678779241247286
Anna Cristina Pertierra, Ahtziri E. Molina, Bianca Garduño
In recent years, we have experienced a renewed public awareness of the importance of creative and cultural work for personal and national wellbeing. Contributors to this special issue turn their attention to the diverse experiences of creative and cultural workers, to understand how creative work has been disrupted, abandoned, transformed or reinvented across distinct cultural and economic contexts. In various circumstances reshaped by the pandemic, creative and cultural workers soon realized that paid work as they knew it would no longer be possible, and they had to quickly recalibrate their breadwinning strategies, in turn affecting their understandings of labour and value. This special issue considers the experiences of workers across Europe, Latin America, Africa and Australia, adding still-needed geographic diversity as part of ongoing efforts in research on creative and cultural work in pandemic times.
近年来,公众重新认识到创意和文化工作对个人和国家福祉的重要性。本特刊的撰稿人将注意力转向创意和文化工作者的不同经历,以了解创意工作如何在不同的文化和经济背景下被中断、放弃、转变或重塑。在大流行病重新塑造的各种环境中,创意和文化工作者很快意识到,他们所熟悉的有偿工作将不再可能,他们不得不迅速重新调整自己的谋生策略,这反过来又影响了他们对劳动和价值的理解。本特刊探讨了欧洲、拉丁美洲、非洲和澳大利亚的工作者的经历,增加了研究大流行时期创意和文化工作所需的地域多样性。
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引用次数: 0
Cultural netizenship as platformization of popular culture in Nigeria 作为尼日利亚大众文化平台的文化网民化
IF 2.1 2区 社会学 Q1 Social Sciences Pub Date : 2024-05-15 DOI: 10.1177/13678779241252997
‘Gbenga Adeoba, James Yékú
The Instagram content of Nigerian digital creator Olalekan Olaleye illustrates how cultural netizenship stresses the centrality of platformization to the articulation of new genres of African popular representations. This article develops the argument by examining how platform aesthetics shape the trajectories and performative acts of cultural producers, something Olaleye's Nigerian context also modulates. By lingering on the digital and aesthetic labors of the cultural netizen, the article pinpoints the interactions between creative adaptations and social media texts. Olaleye's Instagram content demonstrates the way digital platforms have become integral to the production and circulation of popular forms and genres and the artistic responses everyday digital subjects make to institutions of the state.
尼日利亚数字创作者Olalekan Olaleye的Instagram内容说明了文化网民如何强调平台化对非洲流行表征新流派的核心作用。本文通过考察平台美学如何塑造文化生产者的轨迹和表演行为来发展这一论点,Olaleye 所处的尼日利亚环境也同样影响着这一论点。通过对文化网民的数字和美学劳动的研究,文章指出了创意改编与社交媒体文本之间的互动。Olaleye的Instagram内容展示了数字平台成为流行形式和流派的生产和流通不可或缺的方式,以及日常数字主体对国家机构做出的艺术回应。
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引用次数: 0
Imagine art: The status of works generated by artificial intelligence 想象艺术人工智能作品的地位
IF 2.1 2区 社会学 Q1 Social Sciences Pub Date : 2024-05-07 DOI: 10.1177/13678779241252664
Maja Jerrentrup
Artificial intelligence (AI) can create works deceptively resembling paintings, graphics, or photographs. This article examines how to treat these works, and under what circumstances, if any, they should be understood as art. The focus is placed on the work itself in the l’art-pour-l’art-tradition, on the reception, on the skills involved in the creation, and on the authors themselves. Besides looking at literary sources touching on the aforementioned aspects, the evaluation considers the perspective of people with an affinity for art through in-depth interviews. Most interviewees revised their initial reaction after learning that the works were AI generated, being more skeptical about their status as art. It then becomes obvious that the role of the artist is undergoing change. The confrontation with the artificial brings the human creator into the foreground and makes them inseparable from the work. The new technical-cultural situation leads to a new, more contextual evaluation of art.
人工智能(AI)可以创造出与绘画、图形或照片相似的作品。本文探讨了如何对待这些作品,以及在何种情况下(如果有的话)应将其理解为艺术。重点放在 "艺术--艺术--传统 "中的作品本身、接受情况、创作技巧以及作者本身。除了研究涉及上述方面的文学资料外,评估还通过深入访谈,考虑了对艺术情有独钟的人的观点。大多数受访者在得知这些作品是人工智能生成的之后,都改变了最初的反应,对其艺术地位持怀疑态度。由此可见,艺术家的角色正在发生变化。与人工智能的对抗将人类创作者推到了前台,使他们与作品密不可分。新的技术-文化形势导致了一种新的、更具语境性的艺术评价。
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引用次数: 0
Young people's digital drawing practices as cultural heritage 作为文化遗产的青少年数字绘画实践
IF 2.1 2区 社会学 Q1 Social Sciences Pub Date : 2024-05-05 DOI: 10.1177/13678779241248843
Ylva Ågren, Pål Aarsand
This article focuses on young people as producers of cultural heritage and, in particular, on their drawing practices. Based on ten in-depth interviews with youth (aged 11–20) living in Sweden, we explore young people's digital drawing practices and what these mean to their everyday lives. This is relevant to the production of descriptive metadata when young people's pictures become a part of cultural heritage. Our analysis illustrates how young people engage with pictures that circulate across time, space, relationships and mediums, challenging the idea of pictures and meaning-making as fixed and final. This analysis offers valuable insights into cultural heritage by approaching it as a process and extending our ideas of how tangible and intangible heritage may interact. Furthermore, this article contributes to our understanding of young people's digital drawing practices from their own perspectives.
本文重点关注作为文化遗产生产者的青少年,尤其是他们的绘画实践。通过对居住在瑞典的青少年(11-20 岁)进行十次深入访谈,我们探讨了青少年的数字绘画实践以及这些实践对他们日常生活的意义。当青少年的图片成为文化遗产的一部分时,这与描述性元数据的制作息息相关。我们的分析表明了年轻人是如何与跨越时间、空间、关系和媒介的图片打交道的,从而挑战了将图片和意义创造视为固定和最终的观念。这项分析将文化遗产视为一个过程,并扩展了我们对物质遗产和非物质遗产如何相互作用的认识,从而为我们提供了对文化遗产的宝贵见解。此外,这篇文章还有助于我们从年轻人的角度了解他们的数字绘画实践。
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引用次数: 0
Public cultural institutions in Mexico and precarisation of creative labour 墨西哥的公共文化机构与创造性劳动的不稳定化
IF 2.1 2区 社会学 Q1 Social Sciences Pub Date : 2024-04-22 DOI: 10.1177/13678779241245728
Bianca Garduño, Ahtziri Molina, A. Pertierra
The Mexican state has been an active agent in the construction of cultural institutions and infrastructure for more than a century. But the symbolic and political currency of the cultural sector is not reflected in stable conditions for creative workers who exist precariously. In this article, we explore a manifestation of the simultaneous state of prominence and precarity in procurement regimes implemented by federal government agencies before the Covid-19 crisis, and support programmes from the federal and local government of Mexico City to employ creative workers during the early phases of the pandemic. We examine the content and arguments of these programmes to highlight how cultural policies and institutional structures developed by the government are a continuation, and even a deepening, of the already precarious work opportunities in the cultural sector. Through policy analysis and qualitative interviews, we contrast the officially stated goals of government institutions with the lived experiences of creative workers.
一个多世纪以来,墨西哥政府一直积极参与文化机构和基础设施的建设。但是,文化部门的象征意义和政治价值并没有体现在为那些朝不保夕的创意工作者提供稳定的工作条件上。在这篇文章中,我们探讨了 "科威德-19 "危机前联邦政府机构实施的采购制度以及墨西哥城联邦政府和地方政府在疫情初期为雇用创意工作者而实施的支持计划中同时存在的突出和不稳定状态。我们研究了这些计划的内容和论点,以强调政府制定的文化政策和制度结构是如何延续甚至加深了文化部门本已不稳定的工作机会。通过政策分析和定性访谈,我们将政府机构正式声明的目标与创意工作者的生活经历进行了对比。
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引用次数: 0
Precarity revisited: Exploring camming work in Brazil and experiences of precarity in platform-based (erotic) content production 重温不稳定:探索巴西的凸轮工作和基于平台的(色情)内容制作中的不稳定体验
IF 2.1 2区 社会学 Q1 Social Sciences Pub Date : 2024-04-22 DOI: 10.1177/13678779241244410
Lorena Caminhas
The article addresses labour precarity in platform-based cultural production from the perspective of Brazilian camming work, examining it through cammers’ perceptions and experiences. Precarity has been a framework for assessing work conditions in platformised cultural industries. This framework stems from a normative standpoint of standard work and employment, which neither represents labour markets nor marginalised cultural labour in the majority world. This article tackles precarity from marginalised Global South cultural producers’ perspectives. Drawing on 15 in-depth interviews with cisgender female cammers, I show that local work and employment realities, and the positionality of platforms within them, are critical to cammers’ sense-making of labour precarity. For the cammers, the parameters for evaluating quality and precarity are unstable and adjusted according to their position within and outside platform economies. Conclusions suggest that precarity is situated and derives its meaning from a complex articulation of workers’ experiences and positions across various economies.
文章从巴西色情工作的角度出发,通过色情业者的看法和经历,探讨了平台式文化生产中的劳动不稳定性。不稳定性一直是评估平台化文化产业工作条件的框架。这一框架源于标准工作和就业的规范立场,既不代表劳动力市场,也不代表多数世界中的边缘化文化劳动。本文从全球南部边缘化文化生产者的角度探讨不稳定问题。通过对 15 位顺性性别的女性 cammers 进行深入访谈,我发现当地的工作和就业现实,以及平台在其中的地位,对于 cammers 对劳动不稳定性的感知至关重要。对 cammers 来说,评估质量和不稳定性的参数是不稳定的,并根据她们在平台经济内外的地位进行调整。结论表明,不稳定性是有位置的,其意义来自工人在不同经济中的经验和地位的复杂衔接。
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引用次数: 0
Engaging the present, embracing the past: Pop culture museums and cultural continuity in Fukushima 参与现在,拥抱过去:福岛的流行文化博物馆和文化连续性
IF 2.1 2区 社会学 Q1 Social Sciences Pub Date : 2024-04-18 DOI: 10.1177/13678779241244401
Angela Longo
This article delves into the collaborative efforts that unfolded in the creation of the 2012 exhibition ‘TOKUSATSU: Special Effects Museum – Craftsmanship of Showa and Heisei Eras Seen through Miniatures’, which in turn paved the way for the establishment of institutional facilities for popular culture. Specifically, this article explores the collaborative dynamics of two recently established facilities: the Anime Tokusatsu Archive Center in Tokyo (2017) and the Sukagawa Tokusatsu Archive Center (2020) in Sukagawa, Fukushima. Sukagawa, Tsuburaya Eiji's hometown, has played a pivotal role in mobilising artists and communities to engage with these cultural spaces. Artist groups dedicated to tokusatsu and anime began to consider preservation and exhibition strategies to convey these art forms to other generations. This article analyses the building process, and the social cooperation in building these facilities, connecting them to broader popular culture movements in Japan.
本文将深入探讨 2012 年展览 "TOKUSATSU:特效博物馆--通过微缩模型看昭和与平成时代的工艺 "展览中展开的合作努力,进而为大众文化机构设施的建立铺平了道路。具体而言,本文探讨了最近建立的两个设施的合作动态:东京的动漫特摄档案中心(2017 年)和福岛县须贺川的须贺川特摄档案中心(2020 年)。须贺川是円谷英二的故乡,在动员艺术家和社区参与这些文化空间方面发挥了关键作用。致力于漫画和动画的艺术家团体开始考虑保护和展览策略,以便将这些艺术形式传达给下一代。本文分析了这些设施的建设过程和建设过程中的社会合作,并将其与日本更广泛的大众文化运动联系起来。
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引用次数: 0
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International Journal of Cultural Studies
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