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On the possibility of a public regime in higher education: rethinking normative principles and policy frameworks 论高等教育公共制度的可能性:对规范性原则和政策框架的反思
IF 3.9 2区 教育学 Q1 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2022-02-25 DOI: 10.1080/17508487.2022.2032234
Francisco Durán Del Fierro
ABSTRACT The process of reversing a neoliberal regime in highly marketised higher education systems entails the discussion of such a regime’s normative principles and policy frameworks. Little has been said about what decommodification would involve or the implications of such a project for the constitution of a public regime in higher education. Two principles are discussed in this paper to delve into these concerns in detail: institutional diversity and autonomy. In addition, the role of quality policies is considered. In this respect, I critically analyse how the neoliberal regime in higher education has adopted these normative principles and policies. I claim that this regime has defined the content of the boundaries of such elements through a particular understanding of objectivity, neutrality and impartiality. Then, I discuss the plausibility of a public regime in higher education by rethinking these categories, which entails the reconsideration of the relationship between power, knowledge and subjectivity.
摘要在高度市场化的高等教育体系中,扭转新自由主义制度的过程需要讨论这种制度的规范原则和政策框架。关于退役将涉及什么,或者这样一个项目对高等教育公共制度的构成有什么影响,几乎没有人说。本文讨论了两个原则来详细探讨这些问题:制度多样性和自主性。此外,还考虑了质量政策的作用。在这方面,我批判性地分析了高等教育中的新自由主义制度是如何采用这些规范性原则和政策的。我声称,这一制度通过对客观性、中立性和公正性的特殊理解,确定了这些要素边界的内容。然后,我通过重新思考这些类别来讨论高等教育中公共制度的合理性,这需要重新思考权力、知识和主体性之间的关系。
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引用次数: 0
Post-secular affective labours of teaching: contemplative practices and the ‘belaboured self’ 后世俗情感的教学劳动:沉思实践与“迟来的自我”
IF 3.9 2区 教育学 Q1 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2022-02-24 DOI: 10.1080/17508487.2022.2043404
Christopher T. McCaw, J. Gerrard
ABSTRACT This paper examines the complex interweaving of the ‘personal’ and ‘professional’ in the affective labour of teachers. In line with theorisations of affective labour, contemporary school-teaching involves practices of self-work and self-making, as much as practices of curriculum and pedagogy. One emergent form of self-work, reflective of post-secular socio-cultural movements in education, is the use of contemplative practices (mindfulness, meditation, etc.) by teachers. Although mainly positioned within educational scholarship as techniques of stress-reduction, here we analyse contemplative practices as forms of affective labour. Drawing from a qualitative, empirical study, we explore how contemplative practices are embraced by teachers as ways to improve and transform the self – both in relation to the professional responsibilities of teaching, and in relation to broader projects of living. The case studies presented demonstrate the deep political ambivalences of contemplative practices, as they are expressed in teachers’ work. Contemplative practices do become incorporated into obligations towards self-improvement and increased productivity (what McGee labels ‘the belaboured self’). However, they may also instantiate relational forms of ethical responsibility that move against the grain of instrumentalising, competitive, and individualistic education policy discourses and institutional life-worlds.
摘要本文考察了教师情感劳动中“个人”与“专业”的复杂交织。根据情感劳动的理论,当代学校教学既包括自我工作和自我创造的实践,也包括课程和教育学的实践。反映教育中后世俗社会文化运动的一种新兴的自我工作形式是教师使用冥想练习(正念、冥想等)。尽管在教育学术中主要被定位为减轻压力的技术,但在这里我们将沉思实践分析为情感劳动的形式。从一项定性的实证研究中,我们探讨了教师如何将沉思实践作为改善和改造自我的方式——无论是与教学的专业责任还是与更广泛的生活项目有关。所提供的案例研究表明,沉思实践在教师工作中表现出深刻的政治矛盾心理。沉思的实践确实融入了自我完善和提高生产力的义务中(麦基称之为“迟来的自我”)。然而,它们也可能例示与工具化、竞争性和个人主义的教育政策话语和制度生活世界背道而驰的道德责任的关系形式。
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引用次数: 2
Teacher activists’ praxis in the movement against privatization and school closures in Oakland 教师活动家在奥克兰反对私有化和学校关闭运动中的实践
IF 3.9 2区 教育学 Q1 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2022-02-22 DOI: 10.1080/17508487.2022.2039737
F. Ramos
ABSTRACT In 2019, Oakland teachers joined the wave of teacher strikes across U.S. cities sparked by teacher activism against neoliberal reforms that cut funding to public schools, increased privatization, and led to school closures. As in other cities, a group of progressive rank-and-file teachers working toward transformative change moved their union toward social movement unionism, and in the process, garnered the support of communities of color that had been alienated from organized teachers. Drawing on in-depth interviews with teacher activists involved in the 2019 Oakland teacher strike, I demonstrate how strategic decisions to focus on gaining power within the union and to center the leadership of progressive teachers of color, especially women of color, helped to build public support for both the strike and the broader movement against privatization, yet also led them to focus on an inside strategy that may undermine their more transformative goals. I argue that as activist teachers gain power within their unions, activist groups that function independently from the union provide a critical outside space where teachers can develop an intersectional and transformative praxis that helps them better strategize against the racial politics of advocacy in the neoliberal context.
摘要2019年,奥克兰教师加入了美国各城市教师罢工的浪潮,这场罢工是由反对新自由主义改革的教师运动引发的,这些改革削减了公立学校的资金,增加了私有化,并导致学校关闭。与其他城市一样,一群致力于变革的进步普通教师将他们的工会推向了社会运动工会主义,并在这个过程中获得了与有组织教师疏远的有色人种社区的支持。通过对参与2019年奥克兰教师罢工的教师活动人士的深入采访,我展示了专注于在工会内部获得权力并集中领导进步的有色人种教师,尤其是有色人种女性的战略决策,如何帮助建立公众对罢工和更广泛的反对私有化运动的支持,但也导致他们专注于内部战略,这可能会破坏他们更具变革性的目标。我认为,随着激进教师在工会内部获得权力,独立于工会运作的激进团体提供了一个关键的外部空间,教师可以在这里制定交叉和变革的实践,帮助他们更好地制定战略,反对新自由主义背景下倡导的种族政治。
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引用次数: 2
The timescape of school tasks: towards algorhythmic patterns of on-screen tasks 学校任务的时间跨度:屏幕任务的算法节奏模式
IF 3.9 2区 教育学 Q1 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2022-01-10 DOI: 10.1080/17508487.2021.2009532
Samira Alirezabeigi, J. Masschelein, Mathias Decuypere
ABSTRACT Screens are becoming omnipresent surfaces inside classrooms, namely through the implementation of personal screens at schools. This implementation reconfigures spatiotemporal organization of lesson activities by introducing specific screen mediated tasks that are majorly conducted individually on screens. By adopting the notion of timescape as an analytical lens to investigate the temporal landscape of screen mediated tasks, we turn our attention to students’ screen as the site in which different activities take place. By conducting an online guided tour with students in different subject matters, combined with an ethnographic observation, we firstly investigate how specific type of activities take shape on the screen during the task time and produce an internal temporality of screen. Secondly, through the analysis of the chronological time, we describe different temporal zones of synchronicity, focalization and dispersal. Finally, we argue that rhythms of screen mediated tasks are better captured through the term ‘algorhythm’ and conclude how algorhythmic patterns of task time enhance the prioritization of task completion instead of task duration which is a significant characteristic of the produced taskified time.
屏幕正在成为教室内无所不在的表面,即通过在学校实施个人屏幕。通过引入主要在屏幕上单独执行的特定屏幕介导任务,该实现重新配置了课程活动的时空组织。通过采用时间逃逸的概念作为分析镜头来研究屏幕介导任务的时间景观,我们将注意力转向学生的屏幕作为不同活动发生的场所。通过与不同主题的学生进行在线导览,结合民族志观察,我们首先研究了特定类型的活动在任务时间内如何在屏幕上形成,并产生屏幕的内部时间性。其次,通过对时间顺序的分析,描述了同步性、集中性和分散性的不同时间区。最后,我们认为通过“算法节奏”一词可以更好地捕捉屏幕介导任务的节奏,并得出任务时间的算法节奏模式如何增强任务完成的优先级,而不是任务持续时间,这是产生的任务化时间的一个重要特征。
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引用次数: 1
Can we keep up with the aspirations of Indigenous education? 我们能跟上土著教育的愿望吗?
IF 3.9 2区 教育学 Q1 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2022-01-01 DOI: 10.1080/17508487.2022.2031617
G. Vass, Melitta Hogarth
This Special Issue for Critical Studies in Education has arisen from the growing scholarly work and contributions of academics working towards addressing the inequities in Indigenous education. It aims to highlight the work of colleagues who are actively working to privilege Indigenous ways of working and/or recognising the resilience of Indigenous peoples in all aspects of education. Our selections for this Special Issue also aim to speak to the rights based agenda articulated in the Coolangatta Statement on Indigenous peoples’ rights in education [from here on referred to as the Coolangatta Statement] (Morgan, West, Nakata, Hall, Swisher, Ahenakew, Hughes, Ka’ai & Blair, 1999), a product of the work of global Indigenous educators engaged in the World Conference of Indigenous Peoples in Education (WIPCE). Since its inception some 30 years ago, WIPCE has become one of the major conference events drawing together Indigenous education experts, scholars, students and communities to share the successes and strategies in the provision of education for Indigenous peoples.
这期教育批判研究特刊源于学术界为解决土著教育中的不平等现象所做的越来越多的学术工作和贡献。它旨在强调同事们的工作,他们积极致力于尊重土著人的工作方式和/或承认土著人民在教育各个方面的韧性。我们为本期特刊所做的选择还旨在阐述《库兰加塔关于土著人民教育权利的声明》中阐述的基于权利的议程[从此称为《库兰加塔声明》](Morgan,West,Nakata,Hall,Swisher,Ahenakew,Hughes,Ka'ai&Blair,1999),参与世界土著人民教育会议的全球土著教育工作者的工作成果。自大约30年前成立以来,WIPCE已成为主要的会议活动之一,汇集了土著教育专家、学者、学生和社区,分享为土著人民提供教育的成功和战略。
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引用次数: 3
Acknowledgment to reviewers 感谢审稿人
IF 3.9 2区 教育学 Q1 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2021-11-23 DOI: 10.1080/17508487.2021.2005284
(2021). Acknowledgment to reviewers. Critical Studies in Education: Vol. 62, Contemporary Dynamics of Student Experience and Belonging in Higher Education, pp. iii-iv.
(2021)。感谢审稿人。教育批判研究,第62卷,高等教育学生体验与归属感的当代动态,第3 - 4页。
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引用次数: 0
Building anti-racist education through spaces of border thinking 通过边界思维空间建立反种族主义教育
IF 3.9 2区 教育学 Q1 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2021-11-15 DOI: 10.1080/17508487.2021.2000000
J. Windle, Érica Fonseca Afonso
ABSTRACT This paper seeks to identify strategies for anti-racist higher education, drawing on scholarship that locates structural racism in global and local centre–periphery relations. We first examine how the centre-periphery divide has been identified and challenged in anti-racist intellectual and political movements, focusing on exchanges and solidarity between peripheral territories. We then discuss the implications of this framework for the setting in which the authors work: Brazilian higher education. The Brazilian university sector has recently expanded through affirmative action policies that have resulted in an influx of Black students from urban peripheries. However, the dominant nationalist ideology in Brazil has historically denied racial divisions, presenting a myth of racial democracy and delegitimising transnational links between anti-racist movements. Reflecting on our own experiences and perceptions through a narrative approach, we draw out elements of border thinking that we believe can contribute to anti-racist pedagogical and institutional relationships.
本文旨在确定反种族主义高等教育的策略,借鉴在全球和地方中心-周边关系中定位结构性种族主义的学术研究。我们首先研究如何在反种族主义的知识和政治运动中识别和挑战中心-边缘地区的分歧,重点关注边缘地区之间的交流和团结。然后,我们讨论了该框架对作者工作环境的影响:巴西高等教育。巴西的大学部门最近通过平权行动政策扩大了规模,导致城市边缘地区的黑人学生大量涌入。然而,巴西占主导地位的民族主义意识形态历来否认种族分裂,呈现出种族民主的神话,并使反种族主义运动之间的跨国联系失去合法性。通过叙述的方式反思我们自己的经历和看法,我们得出了边界思维的元素,我们认为这些元素可以有助于反种族主义的教学和机构关系。
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引用次数: 1
Recovery as resistance: bell hooks, engaged pedagogy, and Buddhist thought 作为抵抗的复原:钟钩、参与式教学法和佛教思想
IF 3.9 2区 教育学 Q1 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2021-11-10 DOI: 10.1080/17508487.2021.1990976
R. Low
ABSTRACT How do we style ourselves and others as scholars in the field of critical education? What parts of ourselves and others do we regard as salient (or not) in our accounts? And what are the forces that underlie such decisions? In this article, I submit that secularisation is a persistent epistemic and ontological condition that shapes the study of key figures in critical education. Through a sketch of how eminent radical educator bell hooks is commonly represented in this field – and recovering the threads of Buddhist thought from her own corpus as a counterpoint – I consider how the secularising impulse may obscure some of her unique educational insights and produce racialising effects, specifically the whitewashing of her intellectual provenance.
作为批判教育领域的学者,我们如何塑造自己和他人的风格?在我们的描述中,我们认为自己和他人的哪些部分是突出的(或不突出的)?这些决定背后的力量是什么?在这篇文章中,我认为世俗化是一个持续的认识论和本体论条件,它塑造了批判教育中关键人物的研究。通过概述杰出的激进教育家贝尔·胡克斯在这一领域的普遍表现——并从她自己的语料库中恢复佛教思想的线索作为对位——我考虑了世俗的冲动如何掩盖了她的一些独特的教育见解,并产生了种族化的影响,特别是对她的智力来源的粉饰。
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引用次数: 2
Contemporary dynamics of student experience and belonging in higher education 高等教育中学生体验与归属感的当代动态
IF 3.9 2区 教育学 Q1 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2021-10-20 DOI: 10.1080/17508487.2021.1983852
R. Raaper
Higher education has changed rapidly over the past few decades where market forces and global competition have become defining characteristics of university sectors worldwide. Alongside the intensification of marketisation, the meanings around what it is to be a university student has also undergone change. In 2015, Critical Studies in Education published an article entitled ‘The neoliberal regime in English higher education: charters, consumers and the erosion of the public good’ by Rajani Naidoo and Joanna Williams that placed the English university students within the rapidly shifting neoliberalised higher education context and encouraged important debate in the field. This paper has now been cited over 200 times, reflecting its significant contribution to our scholarly understandings of the consumerist policy construction of university students. The authors skilfully demonstrate how the policy discourses in England produce and portray the student as a fee-paying consumer and further marginalise students with lower economic and cultural capital. Further, Naidoo and Williams (2015, p. 219) caution us that
在过去的几十年里,高等教育发生了迅速的变化,市场力量和全球竞争已经成为世界各地大学部门的决定性特征。随着市场化的加剧,大学生的意义也发生了变化。2015年,《教育批判研究》发表了一篇题为《英国高等教育中的新自由主义制度:宪章、消费者和公共利益的侵蚀》的文章,作者是Rajani Naidoo和Joanna Williams,该文将英国大学生置于快速变化的新自由主义高等教育背景中,并鼓励了该领域的重要辩论。这篇论文被引用超过200次,对我们对大学生消费主义政策建构的学术理解做出了重要贡献。作者巧妙地展示了英国的政策话语如何将学生塑造成付费消费者,并进一步边缘化经济和文化资本较低的学生。此外,Naidoo和Williams (2015, p. 219)警告我们
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引用次数: 7
Normalizing race in (gifted) education: genomics and spaces of White exceptionalism (天才)教育中的种族正常化:基因组学和白人例外主义的空间
IF 3.9 2区 教育学 Q1 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2021-10-07 DOI: 10.1080/17508487.2021.1978517
D. Martschenko
ABSTRACT This paper utilizes the concept of ‘discriminate biopower’ to explore how advancements in social and behavioral genomics might inform the racially exclusionary nature of one of the most inequitable and academically coveted environments in American public education: gifted education. In its birth, gifted education became a mechanism for regulating the politics of race and equity in the American education system. Underpinning gifted education’s contested history is the conflation of Whiteness with exceptionalism and the proliferation of false genetic ideologies about biological differences between races. Genetics and education are re-intersecting today as social and behavioral genomics examine whether, how, and why genetic differences between individuals relate to differences in characteristics such as educational attainment or intelligence. This paper identifies three mechanisms through which social and behavioral genomics might be recruited for biopolitical governance strategies that maintain or exacerbate the racially exclusionary nature of gifted education: distractionism, determinism, and sociopolitical invisibility. Although these mechanisms are not predestined, researchers will need to employ proactive and socially responsible collaboration and communication to prevent genomics from normalizing racial exclusion in education.
本文利用“歧视性生物权力”的概念,探讨社会和行为基因组学的进步如何揭示美国公共教育中最不公平、最令人垂涎的学术环境之一:资优教育的种族排斥性。资优教育在其诞生之初,就成为美国教育体系中调节种族政治和公平的一种机制。天才教育有争议的历史背后,是白人与例外论的结合,以及关于种族间生物差异的错误基因意识形态的扩散。随着社会和行为基因组学研究个体之间的基因差异是否、如何以及为什么与教育程度或智力等特征的差异相关,遗传学和教育在今天重新交叉。本文确定了社会和行为基因组学可能被用于维持或加剧天才教育种族排他性的生物政治治理策略的三种机制:分心主义、决定论和社会政治不可见性。尽管这些机制不是命中注定的,但研究人员需要采取主动的、对社会负责的合作和交流,以防止基因组学使教育中的种族排斥正常化。
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引用次数: 2
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Critical Studies in Education
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