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Interstitial expertise and international governance: cultivating diplomatic practitioners in Europe 间隙专业知识与国际治理:培养欧洲外交从业者
IF 1.4 4区 社会学 Q2 GEOGRAPHY Pub Date : 2023-05-17 DOI: 10.1080/04353684.2023.2211078
Merje Kuus
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引用次数: 0
The production of atmospheric interpellation: light shows at Civic Centre, Shenzhen 大气质询的制作:深圳文娱中心灯光秀
IF 1.4 4区 社会学 Q2 GEOGRAPHY Pub Date : 2023-05-09 DOI: 10.1080/04353684.2023.2208368
Maoli Xing
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引用次数: 0
‘It was my duty to change this place’: motivations of agents of change in Czech old industrial towns “改变这个地方是我的责任”:捷克老工业城镇变革者的动机
IF 1.4 4区 社会学 Q2 GEOGRAPHY Pub Date : 2023-05-08 DOI: 10.1080/04353684.2023.2208580
J. Píša, V. Hruška
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引用次数: 2
Spatiotemporal variations in ambulance demand: towards equitable emergency services in Sweden 救护车需求的时空变化:在瑞典实现公平的紧急服务
IF 1.4 4区 社会学 Q2 GEOGRAPHY Pub Date : 2023-05-08 DOI: 10.1080/04353684.2023.2208591
Jacob Hassler, V. Ceccato
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引用次数: 0
Examining the relationship between social context and community attachment through the daily social context averaging effect 通过日常社会情境平均效应考察社会情境与社区依恋的关系
IF 1.4 4区 社会学 Q2 GEOGRAPHY Pub Date : 2023-04-05 DOI: 10.1080/04353684.2023.2196568
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引用次数: 0
Commentary by Michele Pred for brute facts: special issue in honor of Allan Pred 米歇尔·普瑞德对残酷事实的评论:纪念艾伦·普瑞德的特刊
IF 1.4 4区 社会学 Q2 GEOGRAPHY Pub Date : 2023-04-03 DOI: 10.1080/04353684.2023.2177609
My father, Allan Pred, continues to be a huge influence on my artwork and activism. As far back as I can remember, political discussions with my father were part of everyday life. Allan’s ideas inspired me to look at the world through a different lens. He also taught me how to take action and create change. In the seventh grade, when I told him that only the girls in my school were required to wear a uniform for P.E., Allan wrote a letter to the Berkeley Unified School District citing Title IX. Needless to say, the rule was changed, and uniforms were no longer required. Allan taught me the importance of taking action, whether I’m organizing a feminist art parade or a nationwide billboard exhibition for Abortion Rights. In the years prior to his death, Dad and I had often spoken about creating a collaborative art piece but never had the opportunity. His death necessarily transformed, but did not remove, my urge to collaborate... . and reflect. The result was an installation-based montage portrait of Allan in the form of an exhibition titled ‘Radical Geographer: Portrait of my Father’. The show included some of the books he wrote, along with photos, writings, and mementos from his life. This was my homage to him.
我的父亲艾伦·普瑞德(Allan Pred)一直对我的艺术和行动主义产生着巨大的影响。从我记事起,和父亲讨论政治就是我日常生活的一部分。艾伦的想法激励我从不同的角度看世界。他还教我如何采取行动和创造变化。七年级的时候,当我告诉他,我们学校只有女生上体育课才需要穿校服时,艾伦给伯克利联合学区写了一封信,引用了教育法第九条的规定。不用说,规则改变了,不再需要穿制服。艾伦教会了我采取行动的重要性,无论我是在组织女权主义艺术游行,还是在全国范围内为堕胎权举办广告牌展览。在他去世前的几年里,爸爸和我经常谈论合作创作一件艺术品,但一直没有机会。他的死必然改变了,但并没有消除我合作的冲动... .和反映。结果,艾伦的一幅装置蒙太奇肖像以展览的形式出现,名为“激进地理学家:我父亲的肖像”。这次展览包括他写的一些书,以及他生活中的照片、文章和纪念品。这是我对他的敬意。
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引用次数: 0
Quo Vadis Europe?
IF 1.4 4区 社会学 Q2 GEOGRAPHY Pub Date : 2023-04-03 DOI: 10.1080/04353684.2023.2193346
Mekonnen Tesfahuney
ABSTRACT The present article offers a trenchant criticism of the imaginative geographies of ‘Europe’ using a Pred inspired methodology. The essay strikes at the mythos of Europa as the vanguard of humanity, and enumerates many of the ‘dirty tricks’ that project the singular as confirmation of the universal. It aligns with the critique of the present in the manner of Allan Pred’s critical takes on Europe and deconstruction of the mythos of Europe. With Nietzsche’s takes on ‘philosophical laughter’ as a cue, the essay offers playful parodies on the narcissistic discourses of Europe’s historical mission or purpose, its essence/identity, and its place in history. My critique is thus an instance of postcolonial laughter. Critique of historicism and ‘European reason’ are recurrent themes in Pred’s work. Historicism places European humanity as history’s prime (favourite) subject, culminating in the infamous yet pompous ‘end of history’ thesis popularized by Fukuyama, of which Pred was highly critical of. In my reading, Pred’s playful takes on Fukuyama’s folly, are inspired by postcolonial laughter. Postcolonial laughter is deployed here as an affirmative response to the European negation of the other’s being. I use by turn satire and irony, by turn parody and the grotesque to strike at the heart of the mythos of Europe and its ‘dirty tricks’. Postcolonial laughter unsettles the hubris and narcissism underlying discourses of Europe’s mission/moralism as the vanguard of humanity. Postcolonial laughter is attuned to Pred’s ‘restless geographies’.
本文使用普瑞德启发的方法对“欧洲”的想象地理进行了尖锐的批评。这篇文章抨击了欧罗巴作为人类先锋队的神话,并列举了许多“肮脏的把戏”,将单一作为普遍的证实。它与艾伦·普瑞德对欧洲的批判以及对欧洲神话的解构的方式相一致。以尼采的“哲学笑声”为线索,这篇文章对欧洲历史使命或目的、本质/身份及其历史地位的自恋话语进行了戏谑的模仿。因此,我的批评是后殖民时代笑声的一个例子。对历史决定论和“欧洲理性”的批判是Pred作品中反复出现的主题。历史决定论把欧洲的人性作为历史的主要(最受欢迎的)主题,在福山推广的臭名昭著但又浮夸的“历史的终结”论点中达到顶峰,普瑞德对此持高度批评态度。在我的阅读中,普瑞德对福山愚蠢行为的诙谐演绎,灵感来自后殖民时代的笑声。后殖民时代的笑声在这里被用作对欧洲人对他人存在的否定的肯定回应。我轮流使用讽刺和反讽,轮流恶搞和怪诞来打击欧洲神话及其“肮脏把戏”的核心。后殖民时代的笑声打破了欧洲作为人类先锋的使命/道德主义话语背后的傲慢和自恋。后殖民时代的笑声与普瑞德的“不安分的地理”相契合。
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引用次数: 0
The administrative grotesquerie of pandemic revanchism: propag(and)ating COVID-19 and the operational banalities of alt-health 大流行复仇主义的行政荒诞:宣传(和)传播COVID-19和另类医疗的操作平庸
IF 1.4 4区 社会学 Q2 GEOGRAPHY Pub Date : 2023-03-13 DOI: 10.1080/04353684.2023.2181203
S. Krupar
ABSTRACT This paper addresses U.S. pandemic-related propaganda, as a mode of administering society, selves, and the COVID-19 virus relevant to other national contexts. The paper examines what I call pandemic revanchism, which, in order to stoke U.S. culture wars, propag(and)ates the COVID-19 epidemic by sensationalizing the trivial and normalizing the extraordinary or absurd. Banal forms of administrative grotesquerie mobilize a community of alt-health (non)sense and tie freedom to a viral and literally infectious resentment and retaliatory collateral mortality. The paper first develops the framework of FOOB (‘folklore of operational banality’) to scrutinize how ordinary health/medical administration and reactionary power relations alike level sense and non-sense. It then offers a performative analysis that shows human geographies of routinized anti-establishment refusal and conspiratorial organizing related to the pandemic. The FOOB approach refuses to simply admonish pandemic revanchism and, instead, tracks how this form of administration consolidates social terrains and quotidian online activity. The analysis seeks to level criticism in a way that undermines social division. It does so by remaining open to reasonable doubts about biomedicalization that are swept up in alt-health and pandemic-related propaganda, and by foregrounding how policy, affect, and storylines routinize extremisms within the American public terrain.
本文探讨了美国与大流行相关的宣传,作为一种管理社会、自我和与其他国家背景相关的COVID-19病毒的模式。这篇论文探讨了我所谓的大流行复仇主义,这种复仇主义为了煽动美国的文化战争,通过耸人听闻的小事和正常化的异常或荒谬来传播(和)传播COVID-19流行病。行政怪诞的平庸形式调动了一个另类健康(非)意识的社区,将自由与病毒和真正的传染性怨恨以及报复性附带死亡联系在一起。本文首先发展了FOOB(“操作平庸的民间传说”)的框架,以仔细研究普通的卫生/医疗管理和反动权力关系是如何在有意义和无意义的程度上相似的。然后,它提供了一个表演性的分析,显示了与大流行相关的常规反建制拒绝和阴谋组织的人文地理。fob的方法拒绝简单地告诫大流行的复仇主义,而是追踪这种形式的行政管理如何巩固社会领域和日常在线活动。该分析试图以一种破坏社会分裂的方式提出批评。它的做法是对另类健康和流行病相关宣传中对生物医学化的合理质疑保持开放态度,并强调政策、影响和故事情节如何使美国公共领域的极端主义常规化。
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引用次数: 1
Deperipheralisation of people and states in the algorithmic assemblage: court cases and a proposal for a new social contract 算法集合中的人和国家的去外围化:法庭案件和一项新的社会契约提案
IF 1.4 4区 社会学 Q2 GEOGRAPHY Pub Date : 2023-03-13 DOI: 10.1080/04353684.2023.2182226
Miren Gutiérrez, Marina Díaz-Sanz
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引用次数: 1
Being Italian: the peculiar journey of blackness 作为意大利人:独特的黑暗之旅
IF 1.4 4区 社会学 Q2 GEOGRAPHY Pub Date : 2023-03-09 DOI: 10.1080/04353684.2023.2184709
H. Merrill
ABSTRACT Generations of African and Black Italians are extending the boundaries of what it means to be Italian, in the face of denial, diversion, and an insistence on whiteness as the measure of inclusion, and humanity. Drawing on Allan Pred’s work on racist geographies of the everyday and taken-for-granted in Sweden, I advance the concepts of B/black spaces and relational places to approach to the study of identity, belonging, and place in Black Europe, with a focus on Italy. Black and African Italians from diverse origins and generations are asserting their belonging in Italy. Pred’s work on every day situated practices, power relations, taken-for-granted knowledge, and silences, is useful to contemporary scholarship in Black geographies, antiracist and decolonial scholarship. Pred’s holistic studies of modernity and the impacts of global political and economic transformations in lived experiences demonstrate the centrality of racism to national societies and cultures. His work is valuable to scholars of modern Western colonial systems of knowledge production and power, advancing insights and encouraging new directions based on abundant, ordinary yet silenced everyday realities and experiences. This paper expands on Pred’s work through an analysis of Blackness, place and belonging in Italy, offering an approach to the study of African Diaspora in Europe.
一代又一代的非洲裔和黑人意大利人,在面对否认、转移和坚持将白人作为包容和人性的衡量标准的情况下,正在扩大作为意大利人的意义的界限。借鉴Allan Pred关于瑞典日常生活和理所当然的种族主义地理的作品,我提出了B/黑人空间和关系场所的概念,以研究黑人欧洲的身份、归属和场所,重点是意大利。来自不同出身和世代的黑人和非洲裔意大利人正在坚持他们在意大利的归属感。普瑞德对日常生活中的实践、权力关系、理所当然的知识和沉默的研究,对当代黑人地理学、反种族主义和非殖民化的学术研究很有帮助。普瑞德对现代性的整体研究,以及全球政治和经济转型对生活经验的影响,证明了种族主义在国家社会和文化中的中心地位。他的作品对研究现代西方殖民知识生产和权力体系的学者来说很有价值,在丰富、普通但沉默的日常现实和经验的基础上,提出了见解,并鼓励了新的方向。本文通过对意大利黑人、地方和归属感的分析,扩展了Pred的工作,为研究欧洲非洲侨民提供了一种方法。
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Geografiska Annaler Series B-Human Geography
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