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Teaching Myanmar students under the Gaokao policy in a borderland school: Teachers’ challenges and agency 在边境学校教授高考政策下的缅甸学生:教师的挑战和代理
IF 1.2 4区 社会学 Q1 Social Sciences Pub Date : 2023-05-21 DOI: 10.1177/14661381231177661
Jia Li, Bingbing Ai
This study examines the classroom interactions and agentive practices of a cohort of Chinese teachers when teaching Myanmar students under the Gaokao policy at a borderland high school in China. The complexities of teaching Myanmar students of diverse backgrounds are manifested in the context of the constraints of professional accountability and working conditions. The study reveals these teachers’ classroom norms and interactions are an outcome of negotiations between their agency and structural power. The teachers’ expectations of the international students’ abilities and prospects are constrained by the limitations of the current curriculum. The paper argues that internal and external conditions contribute to restricting the students’ access to educational resources and employment prospects. This paper draws attention to tensions and dilemmas of pedagogic practice in a borderland setting and calls for setting up a hybrid, inclusive third space for students and teachers in international education.
本研究考察了一群中国教师在高考政策下在中国一所边境高中教授缅甸学生时的课堂互动和代理实践。教育不同背景的缅甸学生的复杂性体现在专业问责制和工作条件的限制方面。研究表明,这些教师的课堂规范和互动是他们的能动性和结构权力之间谈判的结果。教师对国际学生能力和前景的期望受到当前课程的限制。本文认为,制约大学生获得教育资源和就业前景的因素有内外部因素。本文关注边境环境下教学实践的紧张和困境,呼吁为国际教育的学生和教师建立一个混合的、包容的第三空间。
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引用次数: 0
Contested knowledges: Negotiating the epistemic politics of engaged activist ethnography 有争议的知识:协商积极分子民族志的认知政治
IF 1.2 4区 社会学 Q1 Social Sciences Pub Date : 2023-05-15 DOI: 10.1177/14661381231169167
Antje Scharenberg
This article offers a methodological reflection on what it means to practise politically engaged ethnography with contemporary alter-European activists. While politically engaged research has a long history in the social sciences, it continues to present methodological and epistemological challenges to ethnographers who want their work not only to be academically rigorous, but also politically relevant. In this article, I build on scholarship conducted in collaboration with activists and social movements and what has come to be known as ‘militant ethnography’ in particular. Reflecting on three years of fieldwork with alter-European activists conducted between the UK’s vote to leave the EU in 2016 and the European Parliament elections in 2019, this article suggests that engaged knowledge production, here, is as an ongoing process of contestation. The article introduces four conceptual pillars along which these epistemic politics may be negotiated, understanding the knowledges produced as contextual, corporeal, contradictory and collective.
这篇文章提供了一个方法论上的反思,它意味着什么实践政治参与民族志与当代另类欧洲活动家。虽然政治参与研究在社会科学中有着悠久的历史,但它继续向那些希望自己的工作不仅在学术上严谨,而且在政治上相关的民族志学家提出方法论和认识论上的挑战。在这篇文章中,我以与活动家和社会运动合作进行的学术研究为基础,特别是所谓的“激进人种学”。从2016年英国脱欧公投到2019年欧洲议会选举期间,我与其他欧洲活动人士进行了三年的实地考察,本文认为,在这里,参与知识生产是一个持续的争论过程。本文介绍了四个概念支柱,沿着这些认知政治可以协商,理解作为语境的,有形的,矛盾的和集体的知识产生。
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引用次数: 1
‘Military timescapes’: The corporeal experience of time in an Israel defense forces reserve combat unit “军事时间逃亡”:以色列国防军预备役作战部队的物质时间体验
IF 1.2 4区 社会学 Q1 Social Sciences Pub Date : 2023-05-12 DOI: 10.1177/14661381231174549
Nehemia Stern
This article explores the concept of time among combat reservists in the Israel Defense Forces. Most ethnographic studies of temporality tend to focus on how time’s passage is measured or ‘reckoned’ within varying cultural contexts. In contrast, this article looks to the more corporeal and embodied aspects of the human experience of time. It argues that within Israeli military contexts time is experienced as a near material-like substance that imposes itself – in a very physical way – upon the bodies of combat soldiers. In this sense, the ‘military timescape’ is experienced as a sort of malleable substance that the physical donning of a military uniform can transcend, alter, and refract. A detailed ethnographic exploration of time’s corporeal dimensions offers anthropologists a temporal, as opposed to a spatial, paradigm for engaging with some of the unique sociocultural phenomena of militarism and of military reserve service more specifically.
本文探讨了以色列国防军预备役战斗人员的时间概念。大多数关于时间性的民族志研究倾向于关注在不同的文化背景下如何衡量或“估计”时间的流逝。相比之下,本文着眼于人类时间体验中更具物质性和具体化的方面。它认为,在以色列军事环境中,时间是一种近乎物质的物质,以一种非常物理的方式强加在作战士兵的身体上。从这个意义上说,“军事时间景观”是一种可塑性物质,穿着军装可以超越、改变和折射这种物质。对时间物质维度的详细民族志探索为人类学家提供了一种时间范式,而不是空间范式,用于研究军国主义和更具体地说,军事预备役的一些独特社会文化现象。
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引用次数: 0
Corrigendum to “Transnational Giving and Evolving Religious, Ethnic and Political Formations in the Global South” “跨国捐赠和发展中国家的宗教、种族和政治形态”的勘误表
IF 1.2 4区 社会学 Q1 Social Sciences Pub Date : 2023-05-10 DOI: 10.1177/14661381231172351
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引用次数: 0
Construction of normality in the gecekondu settlement: Experience of place, social pressure, and tactics 格别孔都聚落常态化的建构:场所经验、社会压力与策略
IF 1.2 4区 社会学 Q1 Social Sciences Pub Date : 2023-05-10 DOI: 10.1177/14661381231171300
Leyla Bektaş Ata
This article aims to interrogate the construction of normality with a view to a squatter metropolitan setting in İzmir, Turkey. In doing so, I focus on the everyday experiences of the inhabitants in Limontepe and frame them in the context of place-making. I read the concept of ‘normal’ through Bourdieu’s notion of habitus and refer to women’s micro-practices in drawing its contours. Women, living within the boundaries of normality use tactics to cope with the existing normal and related interventions to their bodies, movements, and thoughts. Ethnographic research is the key to understanding inhabitants’ gendered experiences with space.
本文旨在以土耳其伊兹密尔的一个棚户区大都市为背景,探讨常态的构建。在这样做的过程中,我将重点放在利蒙特佩居民的日常经历上,并将其置于场所营造的背景下。我通过布迪厄的习惯观解读了“正常”的概念,并在描绘其轮廓时参考了女性的微观实践。生活在正常范围内的女性使用策略来应对现有的对其身体、动作和思想的正常和相关干预。民族志研究是理解居民空间性别体验的关键。
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引用次数: 0
Places of belonging: Rethinking coexistence from oriental barbershops in a Finnish city 归属地:从芬兰城市的东方理发店重新思考共存
IF 1.2 4区 社会学 Q1 Social Sciences Pub Date : 2023-03-09 DOI: 10.1177/14661381231159818
Bruno Lefort
This article discusses how migrant businesses actively contribute to the negotiation of everyday coexistence in a Finnish provincial city. It focuses on oriental barbershops to unpack the interplay between place, power, and social imagination. Against the trope of the ethnic business that reproduces assumptions framing migrant activities in terms of community formation, looking at these salons from the perspective of people’s existential need for emplacement reveals how the dynamics of belonging and marginalization are experienced, navigated, and contested by the barbers of Tampere. While the identity-centredness in the definition of diversity and the social hierarchies implied by the discourses of integration force them to negotiate their presence from the margins, the barbers also compose counter-narratives of coexistence. Grounded in an aspiration for recognition, their stories cast a social imaginary that, without ignoring difference, shifts its emphasis towards an ethics of mutuality, thus unlocking a pathway to challenge essentialization and inequalities.
本文讨论了移民企业如何积极参与芬兰一个省级城市的日常共存谈判。它聚焦于东方理发店,以揭示地方、权力和社会想象力之间的相互作用。与种族商业的比喻相反,种族商业再现了从社区形成角度界定移民活动的假设,从人们对安置的生存需求的角度来看这些沙龙,揭示了坦佩雷理发师是如何体验、驾驭和质疑归属和边缘化的动态的。虽然多样性定义中的身份中心和融合话语所隐含的社会等级制度迫使他们从边缘谈判自己的存在,但理发师们也构成了共存的反叙事。基于对认可的渴望,他们的故事塑造了一个社会想象,在不忽视差异的情况下,将重点转向相互性的伦理,从而开启了一条挑战本质化和不平等的道路。
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引用次数: 0
Triangulation and violence in the Caribbean: Crimes retold from a Curaçaoan juvenile detention centre 加勒比地区的三角关系和暴力:库拉索青少年拘留中心的犯罪报告
IF 1.2 4区 社会学 Q1 Social Sciences Pub Date : 2023-02-22 DOI: 10.1177/14661381231159057
P. Mutsaers, Maikel Meijeren
In a special issue in Ethnography, the question was raised how to study violence ethnographically in Latin America and the Caribbean. The present article seeks to extend this special issue with reflections on how to study different forms of violence ‘after the fact’, based on fieldwork at a juvenile detention centre in Curaçao in 2019 and 2020. We present intersubjectively realistic accounts of violence in the family sphere. These accounts came into being by means of two acts of empirical triangulation: (1) looking at violent episodes through the eyes of different people involved and (2) contrasting the counterstories that emerged from this with the detention centre’s case files that construct particular images of the detained youth and their family members. We end the article with critical reflections on our own unwitting contribution to the production of silence, which frustrated the youth’s counterstories.
在《人种学》的一期特刊中,有人提出了如何从人种学角度研究拉丁美洲和加勒比地区的暴力问题。本文试图在2019年和2020年库拉索一家青少年拘留中心的实地调查基础上,通过思考如何“事后”研究不同形式的暴力来扩展这一特殊问题。我们呈现了关于家庭领域暴力的主体间现实的描述。这些叙述是通过两种经验三角法形成的:(1)通过不同涉案人员的眼睛来看待暴力事件;(2)将由此产生的反诉与拘留中心的案件档案进行对比,这些档案构建了被拘留青年及其家庭成员的特定形象。在文章的结尾,我们对自己无意中对沉默的产生做出的贡献进行了批判性反思,这让年轻人的反驳受挫。
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引用次数: 2
Turning around the camera: Self-portraits of an anthropologist on Instagram 转过镜头:一位人类学家在Instagram上的自画像
IF 1.2 4区 社会学 Q1 Social Sciences Pub Date : 2023-02-21 DOI: 10.1177/14661381231158945
Joshua M. Bluteau
This photo essay explores the practice of digital self-portraiture as an epistemological practice. Drawing on the well-established role of photography within the anthropological canon, this photo essay looks with a new criticality on the act of self-portraiture by an anthropologist as both performative praxis and ethnographic tool. Employing a series of digital photographs taken in Venice, this essay explores how the practice of taking self-portraits to enrich an Instagram self is a vital step in the ethnographic research of social media. Allowing the researcher to engage with the practices of their interlocutors through performing the same actions as they do.
这篇图片文章探讨了数字自画像作为一种认识论实践的实践。这篇摄影文章借鉴了摄影在人类学经典中的既定作用,以一种新的批判态度看待人类学家的自画像行为,将其视为表演实践和民族志工具。本文利用在威尼斯拍摄的一系列数字照片,探讨了自拍以丰富Instagram上的自我是社交媒体民族志研究的重要一步。允许研究人员通过执行与对话者相同的动作来参与对话者的实践。
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引用次数: 1
Extra-terrestrial landings: An ethnographic account of doing ethnography 地外登陆:做人种志的人种志叙述
IF 1.2 4区 社会学 Q1 Social Sciences Pub Date : 2023-01-09 DOI: 10.1177/14661381221147021
Garima Jaju
The field site is the retail showrooms of a fast-expanding organized retail company selling budget eyewear products across shopping malls and high streets of urban India. Through a thick description of 14 months of ethnographic fieldwork – arriving, forging social relations, recording and writing – this article traces the practical, ethical and epistemological paradoxes in doing ethnography. The article identifies these paradoxes as inherent to ethnography given its radical intent. Not studying them as limitations or failures, the article makes the case for a more honest and critical reckoning with these internal contradictions by making them more present in ethnographic practice and writing. It is argued that in so doing we enrich our understanding of the complex and contradictory social worlds we inhabit and study.
现场是一家快速扩张的有组织零售公司的零售展厅,该公司在印度城市的购物中心和大街上销售廉价眼镜产品。本文通过对14个月的民族志田野调查——到达、建立社会关系、记录和写作——的深入描述,追溯了民族志研究中的实践、伦理和认识论悖论。鉴于民族志的激进意图,文章认为这些悖论是其固有的。这篇文章没有把它们作为局限或失败来研究,而是通过让它们更多地出现在民族志实践和写作中,来对这些内部矛盾进行更诚实和批判性的思考。有人认为,通过这样做,我们丰富了对我们所居住和研究的复杂而矛盾的社会世界的理解。
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引用次数: 0
Memeing a conspiracy theory: On the biopolitical compression of the great replacement conspiracy theories 记忆阴谋论:论伟大替代阴谋论的生物政治压缩
IF 1.2 4区 社会学 Q1 Social Sciences Pub Date : 2023-01-04 DOI: 10.1177/14661381221146983
L. M. Hernández Aguilar
Based on a digital ethnography on the imageboard platform 4chan/pol, this article traces the biopolitical compression of Population Replacement Conspiracy Theories into memes, which have populated far-right boards in the last decade. The article makes an argument for the relevance of studying the relation between the intellectual elaboration of Conspiracy Theories and their compression into concise and easily consumable memes, by fleshing out the functionality of memes in the argumentative economy of Conspiracy theories, (a) as encoding and compressing their core components; (b) by filling in the (unspoken) gaps in the logic of Conspiracy theories; and (c) by advancing a biopolitical understanding of social life.
基于图像板平台4chan/pol上的数字民族志,本文追溯了人口替代阴谋理论在过去十年中被极右翼板充斥的模因的生物政治压缩。本文通过充实阴谋论争论经济中模因的功能,论证了研究阴谋论的智力阐述与将其压缩为简洁易用的模因之间的关系的相关性:(a)作为对其核心成分的编码和压缩;(b) 通过填补阴谋论逻辑中的(不言而喻的)空白;以及(c)促进对社会生活的生物政治理解。
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引用次数: 3
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Ethnography
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