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The passion of aging: The representation of localism in spiritual eldercare of Naxi in Lijiang 老龄化的激情:丽江纳西族精神养老中的地方主义表征
IF 1.2 4区 社会学 Q3 ANTHROPOLOGY Pub Date : 2022-08-16 DOI: 10.1177/14661381221120207
Wenzhen He
As concepts of place, locality, and localism have been abundantly discussed separately but seldom juxtaposed, the close examination of the divergence and complementarity among Place, Locality, and Localism will be the theoretical and methodological basis for the current research. In this article, I argue that diverse self-organized group activities of Lijiang Naxi elders in southwest China are prospered by the orchestration of their local identity, ethnic identity and the personal pursuit of aesthetic of skills. All these forms of belonging based on localism are constructed within the local sphere, facilitating a passionate and positive eldercare pattern in the small city. By juxtaposing the concepts of locality and localism in the local context, the creative agency and spirituality of the elders in Lijiang alternatively serve as a possible lens to seek elders’ positive involvement and delicate positionality in local cultural dynamics.
由于地方、地方性和地方主义的概念已经被大量地单独讨论,但很少并置,因此仔细研究地方、地方和地方主义之间的分歧和互补性将是当前研究的理论和方法基础。本文认为,西南地区丽江纳西族长者多样化的自组织团体活动是由他们的地域认同、民族认同和个人对技艺审美追求的协调而繁荣起来的。所有这些基于地方主义的归属形式都是在地方范围内构建的,促进了小城市中充满激情和积极的老年护理模式。通过将地方性和地方主义的概念并置于当地语境中,丽江长者的创作能动性和精神性交替成为一个可能的镜头,以寻求长者在当地文化动态中的积极参与和微妙地位。
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引用次数: 0
Beyond Big Brother: How to Study Tech-Driven Authoritarianism With Restricted Access to State Institutions 超越老大哥:如何在进入国家机构受限的情况下研究技术驱动的威权主义
IF 1.2 4区 社会学 Q3 ANTHROPOLOGY Pub Date : 2022-08-16 DOI: 10.1177/14661381221120208
Rui Hou
With the tremendous advancements in Internet, big data analytics, and artificial intelligence, the power and potential of digital technologies has a special appeal to political rulers. How can qualitative researchers explore tech-driven authoritarianism when they have limited access to state institutions? This article addresses this question by arguing for a wider and more nuanced understanding of tech-driven authoritarianism as a state-market complex mediating the political application of digital technologies. Based on my own research on China’s Internet surveillance, I find that the engagement of the private sector, especially technology companies, in authoritarian control creates new opportunities for qualitative researchers to study state power in non-state fields. By reflecting on my experience of field-site choice, gaining access, and informant recruitment, I discuss how thorough preparation in both theory and fieldwork approaches help qualitative investigators develop creative ways of collecting information on tech-driven authoritarianism.
随着互联网、大数据分析和人工智能的巨大进步,数字技术的力量和潜力对政治统治者有着特殊的吸引力。当定性研究人员接触国家机构的机会有限时,他们如何探索技术驱动的威权主义?本文通过对技术驱动的威权主义进行更广泛、更细致的理解来解决这个问题,威权主义是一种调解数字技术政治应用的国家市场复合体。根据我自己对中国互联网监控的研究,我发现私营部门,尤其是科技公司,参与威权控制为定性研究人员在非国家领域研究国家权力创造了新的机会。通过反思我在实地选址、获取信息和招募线人方面的经验,我讨论了在理论和实地调查方法方面的彻底准备如何帮助定性调查人员开发收集技术驱动的威权主义信息的创造性方法。
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引用次数: 0
Love and agency in ethnographic fieldwork with children 与儿童一起进行民族志实地考察的爱与能动性
IF 1.2 4区 社会学 Q3 ANTHROPOLOGY Pub Date : 2022-08-13 DOI: 10.1177/14661381221120209
J. Spray
Analysing emotions such as love can enable new ways of understanding human relationships and deepen reflexive ethnographic practice. Love in research with children, however, carries a unique set of implications due to children’s structural vulnerability, the power imbalances and abuses that manifest in many adult-child relationships, and cultural taboos on love expressed between adults and children. Yet, the ability to elicit love and affective care from adults is an essential component of children’s survival, and children actively coproduce relationships, making researchers into whom they need them to be. How, then, can we approach love in fieldwork with children? Drawing from fieldwork experiences at a New Zealand primary school with participants aged 8-12, I analyse how children recruited me into their survival systems by cultivating love and associated processes of empathy, care, and attachment. I suggest that ethical fieldwork with children means attending to how we feel and respond to love.
分析情感,如爱,可以提供理解人际关系的新方法,并深化反思性民族志实践。然而,由于儿童的结构性脆弱性、许多成人与儿童关系中表现出的权力不平衡和虐待,以及成人与儿童之间表达爱的文化禁忌,对儿童的爱的研究具有独特的含义。然而,从成年人那里获得爱和情感关怀的能力是儿童生存的重要组成部分,儿童积极地共同产生关系,使研究人员成为他们需要的人。那么,我们如何在与孩子的实地考察中接近爱呢?根据在新西兰一所8-12岁的小学的实地工作经验,我分析了孩子们如何通过培养爱和同理心、关怀和依恋的相关过程,将我纳入他们的生存系统。我认为,对孩子进行道德实地考察意味着关注我们对爱的感受和反应。
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引用次数: 1
Escaping the house of secrets: Auto-ethnographic reflections on the complexities of field exit 逃离秘密之家:田野退出复杂性的汽车人种学思考
IF 1.2 4区 社会学 Q3 ANTHROPOLOGY Pub Date : 2022-08-11 DOI: 10.1177/14661381221120210
A. Ismail
While a large body of auto-ethnographic literature focuses on the bias associated with conducting methodological research as ‘insiders’ and examines the implications of their backgrounds for their research design, the interpretation of the data and the complexities of their position for the research, less reflection exists in the literature on the complexities of exiting the field. Drawing on auto-ethnographic reflections from fieldwork among Arab Muslim families in Denmark, I discuss field exit in relation to field access and field behaviour. I show how the established trust, friendship and intimate relationships with our interlocutors can position us as the subject and the object of our study. While embracing familiarity and being intimately inside one’s field offer significant advantages, I argue that it simultaneously reshapes and complicates the researcher’s insider role experiences and expectations, as the strategies, behaviour and negotiations we make in the field often have an impact on field exit.
虽然大量的自动人种学文献关注的是与作为“内部人士”进行方法论研究相关的偏见,并研究了他们的背景对研究设计、数据解释和研究立场的复杂性的影响,但文献中对退出该领域的复杂性的反思较少。在丹麦阿拉伯穆斯林家庭的田野调查中,我借鉴了自动人种学的反思,讨论了与实地访问和实地行为有关的实地退出。我展示了与对话者建立的信任、友谊和亲密关系如何将我们定位为研究的主体和客体。虽然在一个人的领域内拥抱熟悉和亲密提供了显着的优势,但我认为它同时重塑和复杂化了研究人员的内部角色经验和期望,因为我们在该领域所做的策略,行为和谈判通常会影响该领域的退出。
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引用次数: 0
Ruination in the ring: Habitus in the making of a professional “opponent” 拳击场上的毁灭:形成职业“对手”的习惯
IF 1.2 4区 社会学 Q3 ANTHROPOLOGY Pub Date : 2022-07-20 DOI: 10.1177/14661381221114069
Loïc Wacquant
Backed by 3 years of apprenticeship in a boxing gym of Chicago’s hyperghetto and in-depth life-story interviews with fifty professional boxers, this article reconstructs the social biography and ring career of a professional “opponent” as a living analyzer of the social, economic, mental, and emotional wheels and cogs of prizefighting careers. An “opponent” like Jake “The Snake” Valliance is a boxer determined and skilled enough to give a good account of himself in the ring, but willing to travel for quick money and be overmatched to serve as a stepping stone in the careers of rising fighters. He fights often, loses nearly as often, but maintains enough occupational pride that he keeps going, always hoping to turn his ship around, thus playing a key role in the pugilistic market. The article dissects the genesis, feeding, and fading of the libido pugilistica that explains the opponent's continued investment in the economy of pain, love, and deceit that is professional boxing. It throws light on the material and symbolic logics of a skilled bodily craft and, beyond it, on the workings of habitus as cognitive cog, trained capacity and socialized desire driving social action.
在芝加哥超级拳击馆的3年学徒生涯和对50名职业拳击手的深入人生故事采访的支持下,本文重建了职业“对手”的社会传记和拳击生涯,作为职业拳击生涯中社会、经济、心理和情感车轮和齿轮的活的分析者。像Jake“The Snake”Valliance这样的“对手”是一位决心坚定、技术娴熟的拳击手,他在拳击场上表现出色,但愿意为了快速的金钱而旅行,并被击败,成为后起之秀职业生涯的垫脚石。他经常打架,几乎同样经常输球,但他保持着足够的职业自豪感,一直希望能扭转局面,从而在拳击市场上发挥关键作用。这篇文章剖析了性欲拳击的起源、喂养和消退,解释了对手在痛苦、爱和欺骗的经济中的持续投资,这就是职业拳击。它揭示了一种熟练的身体工艺的物质和象征逻辑,除此之外,还揭示了习惯作为认知齿轮、训练有素的能力和推动社会行动的社会化欲望的运作。
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引用次数: 0
Snap-along ethnography: Studying visual politicization in the social media age 快速民族志:研究社交媒体时代的视觉政治化
IF 1.2 4区 社会学 Q3 ANTHROPOLOGY Pub Date : 2022-07-19 DOI: 10.1177/14661381221115800
Eeva Luhtakallio, Taina Meriluoto
In this article, we argue that two significant shifts, namely, the blurring of lives offline and online and the increasing significance of the visual character of these lives, pose new challenges to social science research methods. We propose the application of snap-along ethnography to address these challenges. Snap-along ethnography is an ethnographic method with three core features: (1) participant observation conducted simultaneously offline and online, (2) a concomitant analytical focus on the act of taking, sharing, posting and commenting on images and the content of the images taken, and (3) a research design that builds on the participants’ own, spontaneous and self-originating actions of taking images. We illustrate the application and benefits of the method with examples from an ongoing research on young people’s visual forms of political action.
在这篇文章中,我们认为两个重要的转变,即线下和线上生活的模糊和这些生活的视觉特征的重要性的增加,对社会科学研究方法提出了新的挑战。我们建议应用快速民族志来应对这些挑战。快速民族志是一种具有三个核心特征的民族志方法:(1)在线下同时进行的参与者观察,(2)同时对拍摄、分享、发布和评论图像的行为以及所拍摄图像的内容进行分析,以及(3)建立在参与者自身基础上的研究设计,拍摄图像的自发和自发的行为。我们通过一项正在进行的关于年轻人政治行动视觉形式的研究的例子来说明该方法的应用和好处。
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引用次数: 3
Negotiating diasporic leisure among Zimbabwean migrants in Britain 商谈在英国的津巴布韦移民的散居休闲
IF 1.2 4区 社会学 Q3 ANTHROPOLOGY Pub Date : 2022-07-18 DOI: 10.1177/14661381221115798
Dominic Pasura
This article examines, from a theoretical and empirical perspective, the types of diasporic leisure experienced by the Zimbabwean diaspora in Britain through extensive fieldwork, including interviews and participant observation. It extends an emerging body of scholarship concerning the relationship between diaspora and leisure by discussing different conceptualisations of diasporic leisure as homeland-oriented, boundary-crossing, and technologically mediated. Specifically, this is done to highlight the role leisure practices play in the formation of diasporic consciousness and in negotiating and contesting transnational identities. The article develops a dialectic of diasporic leisure as a framework for understanding how leisure practices and activities reconnect the Zimbabwean diaspora in Britain, enabling them to construct transnational identities in a country that construes them as “other.” The paper’s central argument is that diasporic consciousness and identities are activated, materialised and mobilised in and through leisure practices.
本文通过广泛的实地调查,包括访谈和参与者观察,从理论和实证的角度考察了散居英国的津巴布韦人所经历的散居休闲类型。它通过讨论散居休闲的不同概念,扩展了一个关于散居者和休闲之间关系的新兴学术体系,即以祖国为导向、跨界和技术中介。具体来说,这样做是为了强调休闲实践在散居意识的形成以及在谈判和争夺跨国身份方面所起的作用。文章发展了散居者休闲的辩证法,作为理解休闲实践和活动如何将散居在英国的津巴布韦人重新联系起来的框架,使他们能够在一个将他们视为“他者”的国家中构建跨国身份,在休闲活动中实现和动员。
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引用次数: 0
‘Say it in Swedish!’: Babies, belonging and multilingualism in an integration initiative activity in Sweden “用瑞典语说!”:瑞典融合倡议活动中的婴儿、归属感和多语性
IF 1.2 4区 社会学 Q3 ANTHROPOLOGY Pub Date : 2022-07-16 DOI: 10.1177/14661381221113549
E. Paul, Liz Adams Lyngbäck
The aim of this article is to critically examine ideas about language and integration in a non-governmental integration programme targeting parents of small children in Sweden. Through ethnographic and netnographic fieldwork of parenting experiences it is revealed that monolingual ideologies conflate with iconic figures reproducing and reinforcing language norms. Some parents – i.e. non-white non-Swedish speaking – are made into ‘language projects’ when the white Swedish parents take on the role of the ‘integration teacher’ acting as language and parenting role models. The Others' multilingualism is celebrated from within Swedishness, with multilingualism treated as a commodity. This contrasts with the risk of loss - experience of multilingualism by parents with migration background. The inscription of the harms of segregated society on non-white, non-Swedish mothers shows the powerful mechanisms obscuring that integration initiatives operate from monolingual norms within a neoliberal workfare model which creates programs which have unintended effects.
这篇文章的目的是批判性地考察瑞典针对幼儿父母的非政府融合方案中关于语言和融合的想法。通过对养育经历的人种学和网络学实地考察,揭示了单语意识形态与再现和强化语言规范的标志性人物相结合。当瑞典白人父母扮演“融合教师”的角色,充当语言和育儿榜样时,一些父母——即非白人、不讲瑞典语的父母——被纳入“语言项目”。其他民族的多语能力在瑞典人内部受到赞扬,多语能力被视为一种商品。这与具有移民背景的父母丧失多语言使用经验的风险形成对比。将种族隔离社会的危害铭文在非白人、非瑞典裔母亲身上,显示了强大的机制,掩盖了融合倡议在新自由主义工作福利模式下的单一语言规范下运作,这种模式创造了意想不到的效果。
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引用次数: 0
The activism of young muslims in Italy: Citizens ‘crossing borders’ in search of recognition 意大利年轻穆斯林的激进主义:公民“跨越国界”寻求认可
IF 1.2 4区 社会学 Q3 ANTHROPOLOGY Pub Date : 2022-07-14 DOI: 10.1177/14661381221115801
Ivana Acocella
The article investigates how young Muslims born and/or raised in Italy perform ‘acts of citizenship’ combining religious belief and civic engagement. We present the results of 40 in-depth interviews carried out with young Muslims active in two associations: Giovani Musulmani d’Italia and Islamic Relief. The aim is to explore how the tactics of visibility, the strategies of recognition ‘from below’ and the forms of transnational mobilisation of Western Muslim activists may trigger processes to ‘denationalize’ the meaning of citizenship, challenging original autochthony as the primordial ‘right’ of belonging. Furthermore, in the Italian model of imperfect secularism, young Muslims’ acts of citizenship can shed light on the limits of the fictitious principle of public ‘neutrality’ as tolerance and the need to redefine the public sphere as a common and heterogeneous space affirming cultural pluralism and the right to difference as integral elements of the foundation of civil society.
这篇文章调查了在意大利出生和/或长大的年轻穆斯林如何结合宗教信仰和公民参与进行“公民行为”。我们介绍了对活跃在Giovani Musulmani d‘Italia和伊斯兰救济两个协会的年轻穆斯林进行的40次深入采访的结果。其目的是探索西方穆斯林活动家的可见性策略、“从下面”承认的策略和跨国动员形式如何引发公民身份意义的“非国家化”过程,挑战原始的本土作为归属的原始“权利”。此外,在意大利不完美的世俗主义模式中,年轻穆斯林的公民行为可以揭示作为宽容的虚构的公共“中立”原则的局限性,以及需要将公共领域重新定义为一个共同和异质的空间,确认文化多元性和差异权是公民社会基础的组成部分。
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引用次数: 0
The embodiment of fear: Reproductive health and migrant women’s choices, in Verona, Italy 恐惧的化身:生殖健康和移民妇女的选择,意大利维罗纳
IF 1.2 4区 社会学 Q3 ANTHROPOLOGY Pub Date : 2022-07-08 DOI: 10.1177/14661381221113245
Giuliana Sanò, Pamela Pasian, F. D. Puppa
This article discusses the results of ethnographic research conducted in the municipality of Verona (Veneto Region, Northeast Italy), during 2018, aimed at analysing the reproductive health needs of migrant women, and their access to such services in the territory. The research highlighted that, in addition to many critical structural-organizational issues, there was an emotional obstacle to the use of services – that is, the feeling of fear. In this paper, therefore, we will try to reflect on the role exercised by fear in the relationship between migrant women and reproductive health services. We interpret this emotion not as the expression of an individual experience and feeling, but rather as an example of “embedded thinking”; the result of a social construction that reflects dynamics and power relationships, capable of transforming feelings into practices.
本文讨论了2018年在维罗纳市(意大利东北部威尼托地区)进行的民族志研究的结果,旨在分析移民妇女的生殖健康需求,以及她们在该地区获得此类服务的机会。研究强调,除了许多关键的组织结构问题外,使用服务还有一个情感障碍,即恐惧感。因此,在本文中,我们将试图反思恐惧在移民妇女与生殖健康服务之间关系中发挥的作用。我们并不将这种情绪理解为个人经验和感受的表达,而是将其解释为“嵌入式思维”的一个例子;反映动态和权力关系的社会结构的结果,能够将情感转化为实践。
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引用次数: 0
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Ethnography
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