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Beyond Suffering, Towards Justice? Human Rights Films and the Critique of Humanitarian Culture 超越苦难,走向正义?人权电影与人道主义文化批判
IF 1 3区 社会学 Q3 POLITICAL SCIENCE Pub Date : 2022-11-01 DOI: 10.1353/hrq.2022.0046
K. Nash
ABSTRACT:This article is an exploration of cultural codes of humanitarianism and human rights in feature-length films. The aim of the article is to contribute to the study of mediated human rights, which has been very little developed in comparison with work on humanitarian media and culture. The article draws on close readings of films and interviews with filmmakers and curators of human rights film festivals. The analysis is organized into themes that are prominent in critiques of humanitarianism and existing work on human rights films: victims, temporality, scale, and bearing witness. While there can be no definitive list of the essential differences between humanitarianism and human rights, there are differences as well as commonalities in the cultural codes of human rights films and humanitarian media. It is important to be aware of how mediated human rights represent alternatives to the humanitarian imaginary dominant in the West.
摘要:本文探讨长片中的人道主义与人权文化符号。这篇文章的目的是促进调解人权的研究,与人道主义媒体和文化的工作相比,这方面的研究很少。这篇文章通过对电影的仔细阅读,以及对电影制作人和人权电影节策展人的采访。分析被组织成在人道主义批评和人权电影的现有工作中突出的主题:受害者,时间性,规模和证人。虽然无法确定人道主义和人权之间的本质区别,但人权电影和人道主义媒体的文化编码既有区别也有共同点。重要的是要意识到,调解后的人权是如何替代西方主导的人道主义想象的。
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引用次数: 0
Narrating Human Rights in Africa by Eleni Coundouriotis (review) Eleni Coundouriotis讲述非洲人权(综述)
IF 1 3区 社会学 Q3 POLITICAL SCIENCE Pub Date : 2022-11-01 DOI: 10.1353/hrq.2022.0035
Bonny Ibhawoh
against hope. As a last word, this book is more than about failure of civilian protection in Syria and prospects for improvements therein. Syria as a case study is a microcosm of mass violations of human rights elsewhere in Afghanistan, Iraq, Libya, Myanmar, Northern Ethiopia, North Korea, and most recently in Ukraine. Read this book if you care about civilian suffering in the setting of contemporary warfare. You will not be disappointed.
反对希望。最后一句话,这本书不仅仅是关于叙利亚平民保护的失败和改善的前景。以叙利亚为例,它是阿富汗、伊拉克、利比亚、缅甸、埃塞俄比亚北部、朝鲜以及最近在乌克兰发生的大规模侵犯人权事件的缩影。如果你关心当代战争背景下的平民苦难,请阅读这本书。你不会失望的。
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引用次数: 0
Not Even with a Pandemic: The IMF, Human Rights, and Rational Choices Under Power Relations 即使是大流行病也不会:国际货币基金组织、人权和权力关系下的理性选择
IF 1 3区 社会学 Q3 POLITICAL SCIENCE Pub Date : 2022-11-01 DOI: 10.1353/hrq.2022.0045
J. P. Bohoslavsky, Francisco J. Cantamutto
ABSTRACT:Since the 1970s, neoliberalism has implied a deep reconfiguration of national economies and a significant increase in inequalities. The International Monetary Fund (IMF), which considers itself above human rights, has been a central institutional vehicle in this change through its credits and conditionalities that regularly translate into violations of the human rights of debtor states’ populations. Neoliberalism entertains a hegemonic notion of human rights that proposes a vision of them based on the—alleged—defense of civil and political rights—that focuses on the individuals and distrust of the state—to the detriment of economic and social rights—where the relational aspect is essential, and the state assumes positive obligations. This has led to strong criticism of the ineffectiveness of human rights in producing real change in the world. This article discusses this minimalist and defeatist interpretation of human rights, highlighting their transformative potential in the fields of finance and economics. Human rights can function as a method to achieve, in fields of high complexity and abstraction, objectives that today enjoy broad consensus: reducing poverty, inequality, and climate change. This study shows that the marginalization of human rights that characterizes the IMF parallels the excessive exercise of its power in the world. Finally, some indications are provided regarding how these tensions were exacerbated in the context of the COVID-19 pandemic.
摘要:自20世纪70年代以来,新自由主义意味着国家经济的深刻重组和不平等现象的显著加剧。国际货币基金组织(货币基金组织)认为自己凌驾于人权之上,通过其信贷和条件,一直是这一变革的核心机构工具,这些信贷和条件经常转化为对债务国人民人权的侵犯。新自由主义信奉霸权主义的人权观,提出了一种基于——所谓的——捍卫公民权利和政治权利——关注个人和对国家的不信任——损害经济和社会权利——关系方面至关重要,国家承担积极义务的人权观。这导致人们强烈批评人权在世界上产生真正变革方面的无效性。本文讨论了这种对人权的极简主义和失败主义解释,强调了人权在金融和经济领域的变革潜力。人权可以作为一种方法,在高度复杂和抽象的领域实现今天达成广泛共识的目标:减少贫困、不平等和气候变化。这项研究表明,国际货币基金组织的特点是人权边缘化,这与它在世界上过度行使权力类似。最后,提供了一些迹象,说明在新冠肺炎大流行的背景下,这些紧张局势是如何加剧的。
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引用次数: 1
Clamoring for Legal Protection: What the Great Books Teach Us About People Fleeing from Persecution by Robert F. Barsky (review) 为法律保护而斗争:伟大的书籍教会了我们关于人们逃离迫害的东西,罗伯特·F·巴斯基(评论)
IF 1 3区 社会学 Q3 POLITICAL SCIENCE Pub Date : 2022-11-01 DOI: 10.1353/hrq.2022.0039
A. Shuman
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引用次数: 0
The Conflict in Syria and the Failure of International Law to Protect People Globally: Mass Atrocities, Enforced Disappearance and Arbitrary Detentions by Jeremy Julian Sarkin (review) Jeremy Julian Sarkin的《叙利亚冲突与国际法未能保护全球人民:大规模暴行、强迫失踪和任意拘留》(综述)
IF 1 3区 社会学 Q3 POLITICAL SCIENCE Pub Date : 2022-11-01 DOI: 10.1353/hrq.2022.0036
Klejda Mulaj
Mass atrocities are—unfortunately—a persistent tragedy in world politics. How to halt them and save human lives has been a pressing issue of scholarship and policy for a long time.1 The book under review sheds light on one such contemporary tragedy, namely lack of civilian protection in the ongoing Syrian War (2011 -) with particular reference to mass atrocities, enforced disappearance, and arbitrary detentions. A humanitarian catastrophe of epic proportions, the Syrian War features immense intensity of fighting and levels of brutality against civilians, who have been—continuously—targets of both state and non-state violence. Since the inception of this war, more than half a million Syrians have been killed, more than 5 million have fled the country, and more than 6 million others have been internally displaced. Millions more Syrians have been injured and have suffered violations at the hands of multiple fighting parties in this war. The surviving Syrians have experienced a catalogue of horrors (in addition to those mentioned above)—such as sieges, starvation, torture, the use of chemical weapons, and other grave offences to human dignity—which have occurred on a widespread and systematic basis.2 As this tragedy has unfolded the world has watched on and done little to help the needy. What counts for this shocking failure in an institutional sense, and can there be responses to this human tragedy in ways that make a positive difference? This is the main consideration of the book under review. Jeremy Sarkin is not oblivious of the UN responses being offered with the view of halting the Syrian War. He pays detailed attention to institutional responses at various levels, from the UN Security Council to the UN General Assembly, to the Human Rights Council, to the High Commissioner for Human Rights, to the Geneva talks, to the Astana process.3 His findings are grim. Although steps have been taken to end this war, they have been completely inadequate. Both architecturally and methodologically, the UN has been ineffective in all respects, with dire consequences for hundreds of thousands of lives lost and millions of Syrians suffering at home or being uprooted abroad. This dark failure stands in stark contrast to the rhetoric of Responsibility to Protect (R2P) which has penetrated scholarly and policy discourses since 2005, when the principle of R2P was adopted by the UN General Assem-
不幸的是,大规模暴行是世界政治中持续存在的悲剧。长期以来,如何阻止他们并拯救人类生命一直是学术和政策上的一个紧迫问题。1正在审查的这本书揭示了当代的一个悲剧,即在正在进行的叙利亚战争(2011-20年)中缺乏平民保护,特别是大规模暴行、强迫失踪和任意拘留。叙利亚战争是一场规模巨大的人道主义灾难,其特点是对平民的战斗强度巨大,暴行严重,平民一直是国家和非国家暴力的目标。自这场战争爆发以来,已有50多万叙利亚人被杀,500多万人逃离该国,另有600多万人在国内流离失所。在这场战争中,又有数百万叙利亚人受伤,并遭受多个交战方的侵犯。幸存的叙利亚人经历了一系列恐怖事件(除上述事件外),如围困、饥饿、酷刑、使用化学武器和其他严重侵犯人类尊严的行为,这些都是广泛而系统地发生的。2随着这场悲剧的展开,全世界都在关注,几乎没有帮助穷人。从制度意义上说,这场令人震惊的失败有什么意义?对这场人类悲剧有什么积极的回应吗?这是正在审查的这本书的主要考虑因素。Jeremy Sarkin并没有忘记联合国为阻止叙利亚战争而做出的回应。他详细关注从联合国安理会到联合国大会、人权理事会、人权事务高级专员、日内瓦会谈到阿斯塔纳进程等各个层面的机构反应。尽管已经采取措施结束这场战争,但这些措施完全不够。无论是在架构上还是在方法上,联合国在各个方面都是无效的,给数十万人的生命损失和数百万叙利亚人在国内受苦或背井离乡带来了可怕的后果。这一黑暗的失败与自2005年联合国大会通过保护责任原则以来渗透到学术和政策讨论中的保护责任言论形成了鲜明对比-
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引用次数: 0
Digital Authoritarianism and The Global Assault on Human Rights 数字威权主义和对人权的全球攻击
IF 1 3区 社会学 Q3 POLITICAL SCIENCE Pub Date : 2022-11-01 DOI: 10.1353/hrq.2022.0043
R. Wilson
ABSTRACT:Across the world, governments and state-aligned actors increasingly target human rights defenders online using techniques such as surveillance, censorship, harassment, and incitement, which together have been termed “digital authoritarianism.” We currently know little about the concrete effects on human rights defenders of digital authoritarianism as researchers have focused primarily on hate speech targeting religious, national, and ethnic minority groups. This article analyzes the effects of digital authoritarianism in two countries with among the highest rates of killings of human rights defenders in the world; Colombia and Guatemala. Anti-human rights speech in these countries portrays defenders as Marxist terrorists who are anti-patriotic and corrupt criminals. Evidence for a direct causal link to offline violence and killing is limited, however, and this empirical study documents the non-lethal and conditioning effects of speech. Human rights defenders who are targeted online report negative psychological and health outcomes and identify a nexus between online harassment and the criminalization of human rights work. Many take protective measures, engage in self-censorship, abandon human rights work, and leave the country. To prevent these harms, social media companies must implement stronger human rights-protective measures in at-risk countries, including expediting urgent requests for physical protection, adopting context-specific content moderation policies, and publicly documenting state abuses. The article concludes by advocating for a new United Nations-sponsored Digital Code of Conduct that would require states to adopt transparent digital policies, refrain from inciting attacks, and cease illegally surveilling human rights defenders.
摘要:在全球范围内,各国政府和与国家结盟的行为体越来越多地利用监视、审查、骚扰和煽动等手段针对在线人权捍卫者,这些手段合在一起被称为“数字威权主义”。我们目前对数字威权主义对人权捍卫者的具体影响知之甚少,因为研究人员主要关注针对宗教、民族和少数民族群体的仇恨言论。本文分析了数字威权主义对世界上人权捍卫者被害率最高的两个国家的影响;哥伦比亚和危地马拉。这些国家的反人权言论将捍卫者描绘成反爱国主义和腐败罪犯的马克思主义恐怖分子。然而,与线下暴力和杀戮有直接因果关系的证据是有限的,这项实证研究记录了言语的非致命性和条件反射效应。成为网络攻击目标的人权维护者报告了负面的心理和健康后果,并指出网络骚扰与将人权工作定为刑事犯罪之间存在联系。许多人采取保护措施,进行自我审查,放弃人权工作,离开这个国家。为了防止这些危害,社交媒体公司必须在风险国家实施更强有力的人权保护措施,包括加快对人身保护的紧急请求,采取针对具体情况的内容审核政策,以及公开记录政府的侵权行为。文章最后主张联合国发起一项新的数字行为准则,要求各国采取透明的数字政策,避免煽动攻击,并停止非法监视人权维护者。
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引用次数: 1
The Disabled Contract: Severe Intellectual Disability, Justice and Morality by Jonas-Sébastien Beaudry (review) 《残疾契约:严重智障、正义与道德》,作者:乔纳斯-萨姆巴斯蒂安·博德里(书评)
IF 1 3区 社会学 Q3 POLITICAL SCIENCE Pub Date : 2022-11-01 DOI: 10.1353/hrq.2022.0040
Matthew S. Smith, M. Stein
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引用次数: 2
Understanding and Restoring Justice: A Qualitative Study of Uyghurs in Australia 理解与恢复正义:对澳大利亚维吾尔人的定性研究
IF 1 3区 社会学 Q3 POLITICAL SCIENCE Pub Date : 2022-07-28 DOI: 10.1353/hrq.2022.0028
M. Alim, Clemence Due, Peter Strelan
ABSTRACT:An abundance of research has sought to understand how people seek to restore justice in the face of injustices. However, there is little understanding of how people with refugee and migrant backgrounds respond to systemic injustice and how this may shape their understandings of justice. This study qualitatively explored the meaning of justice and the pathways to restore justice for Uyghur people resettled in Australia. Twenty-seven interviews were conducted and analyzed thematically. The results highlight that justice is understood as equal rights, truth, and freedom. Restoring justice included acknowledging injustices, right of return, safety, self-determination, and political intervention.
摘要:大量的研究试图了解人们在面对不公正时如何寻求恢复正义。然而,对于难民和移民背景的人如何应对系统性不公正,以及这可能如何影响他们对正义的理解,人们知之甚少。本研究定性地探讨了在澳维吾尔人正义的意义和恢复正义的途径。对27个访谈进行了专题分析。结果表明,正义被理解为平等的权利、真理和自由。恢复正义包括承认不公正、回归权利、安全、自决和政治干预。
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引用次数: 0
A Triangle of Vulnerability: Global Demand for Resources, Political Marginalization, and a Culture of Impunity as Causes of Environmental Defender Killings 脆弱的三角:全球资源需求、政治边缘化和有罪不罚文化是环境捍卫者杀戮的原因
IF 1 3区 社会学 Q3 POLITICAL SCIENCE Pub Date : 2022-07-28 DOI: 10.1353/hrq.2022.0026
Daniel Braaten
ABSTRACT:What countries are most dangerous for environmental defenders? In many countries around the world advocating on behalf of the environment can be deadly. We theorize that three main factors, which we term the triangle of vulnerability, put environmental defenders most at risk. Those factors are global demand for resources, marginalization of affected populations from the political process, and a culture of impunity where perpetrators of violence against defenders escape justice. Overall, we show that environmental defenders are at risk from violence, and, given the elements that drive this violence are unlikely to abate soon, they are also in need of protection.
摘要:哪些国家对环境保护者来说是最危险的?在世界上许多国家,倡导保护环境可能是致命的。我们认为有三个主要因素,我们称之为脆弱性三角,使环境捍卫者面临最大的风险。这些因素是全球对资源的需求,受影响人口在政治进程中被边缘化,以及暴力侵害人权维护者的肇事者逃脱法律制裁的有罪不罚文化。总体而言,我们表明,环境捍卫者面临暴力的风险,而且,鉴于推动这种暴力的因素不太可能很快减弱,他们也需要保护。
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引用次数: 0
Vulnerability and Active Religious Behavior: Christians and Crime Syndicates in Mexico 脆弱性与活跃的宗教行为:墨西哥的基督徒与犯罪集团
IF 1 3区 社会学 Q3 POLITICAL SCIENCE Pub Date : 2022-07-28 DOI: 10.1353/hrq.2022.0025
Dennis P. Petri, M. Glasius
ABSTRACT:Existing theoretical frameworks and data collection tools relating to religious freedom suffer from various blind spots, leaving many forms of vulnerability of religiously motivated individuals and communities unobserved. We develop a new approach to observing violations of freedom of religion, informed by human security and with attention to active religious behavior. In a case study of the interactions of actively practicing Christians with crime syndicates in Northeast Mexico, we show that threats at the subnational level may have nothing to do with the quality of national legislation, and that religious freedom may be threatened by non-state actors who need not be religiously motivated. Most importantly, by focusing on religious behavior rather than religious identity, we bring to light the risks people may run because they translate their religiosity into behavior that involuntarily or intentionally challenges local powerholders.
摘要:与宗教自由相关的现有理论框架和数据收集工具存在各种盲点,使宗教动机的个人和社区的许多形式的脆弱性未被观察到。我们开发了一种新的方法来观察侵犯宗教自由的行为,以人类安全为依据,并关注活跃的宗教行为。在墨西哥东北部积极实践的基督徒与犯罪集团相互作用的案例研究中,我们表明,次国家层面的威胁可能与国家立法的质量无关,宗教自由可能受到非国家行为者的威胁,这些行为者不一定是出于宗教动机。最重要的是,通过关注宗教行为而不是宗教身份,我们揭示了人们可能面临的风险,因为他们将自己的宗教信仰转化为不自觉或有意挑战当地掌权者的行为。
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引用次数: 2
期刊
Human Rights Quarterly
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