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Metaphysical Animals: How Four Women Brought Philosophy Back to Life 《形而上的动物:四个女人如何将哲学带回生活
IF 0.9 2区 哲学 Q1 Arts and Humanities Pub Date : 2023-02-09 DOI: 10.1093/pq/pqad009
Peter West
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引用次数: 2
The Women Are Up to Something: How Elisabeth Anscombe, Philippa Foot, Mary Midgley, and Iris Murdoch Revolutionized Ethics 《女人们有所作为:伊丽莎白·安斯科姆、菲利帕·富特、玛丽·米奇利和艾瑞斯·默多克如何彻底改变了道德规范》
IF 0.9 2区 哲学 Q1 Arts and Humanities Pub Date : 2023-02-09 DOI: 10.1093/pq/pqad010
Peter West
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引用次数: 0
ON LIVING THE TESTIMONIAL SCEPTIC’S LIFE: CAN TESTIMONIAL SCEPTICISM BE DISMISSED? 论证言怀疑论者的生活:证言怀疑主义能被摒弃吗?
2区 哲学 Q1 Arts and Humanities Pub Date : 2023-02-02 DOI: 10.1093/pq/pqad003
Arnon Keren
Abstract Within the contemporary epistemology of testimony, it is widely assumed that testimonial scepticism can be dismissed without engaging with possible reasons or arguments supporting the view. This assumption of dismissibility both underlies the debate between reductionist and non-reductionist views of testimony and is responsible for the neglect of testimonial scepticism within contemporary epistemology. This paper argues that even given liberal assumptions about what may constitute valid grounds for the dismissal of a sceptical view, the assumption that testimonial scepticism is dismissible should be rejected. For even if familiar sceptical positions and scepticism about testimonial justification can be dismissed on such grounds, scepticism about testimonial knowledge cannot.
在当代证言认识论中,人们普遍认为,证言怀疑主义可以在不涉及支持该观点的可能原因或论据的情况下被驳回。这种可驳回性假设既构成了还原论和非还原论证词观点之间争论的基础,也导致了当代认识论中对证词怀疑主义的忽视。本文认为,即使给出了关于什么可以构成否定怀疑观点的有效依据的自由假设,证明怀疑主义是不可接受的假设也应该被拒绝。因为,即使我们所熟悉的怀疑立场和对证言证明的怀疑可以在这样的基础上被驳回,但对证言知识的怀疑却不能。
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引用次数: 1
The Roots of Normativity 规范的根源
2区 哲学 Q1 Arts and Humanities Pub Date : 2023-01-30 DOI: 10.1093/pq/pqad007
John Skorupski
Joseph Raz died last year. Sadly, then, this collection of essays, some previously published, and some unpublished, may stand as his last contribution to philosophy. So, it is very good to be able to say that they exemplify his strength and originality as a moral philosopher: his wisdom, care in working through an argument, suspicion of merely fashionable claims, and intentness in arriving in his own way at his own view. Of course, they are not extended studies but essays on various moral subjects, so they sometimes touch only cursorily on a topic, and throw out ideas that are left undeveloped. Raz often works through a kind of linguistic phenomenology. As Ulrike Heuer says, in her helpful introduction, his work is guided by a methodological assumption: the aim of much of philosophy, and, at any rate, his, is to elucidate practices and concepts as we find and already understand them. (p. 1)
约瑟夫·拉兹去年去世了。可悲的是,这本文集,有些以前发表过,有些没有发表过,可能是他对哲学的最后贡献。因此,我们可以很好地说,它们体现了他作为道德哲学家的力量和独创性:他的智慧,在论证过程中的细心,对仅仅流行的主张的怀疑,以及以自己的方式得出自己观点的专注。当然,它们不是延伸的研究,而是关于各种道德主题的论文,所以它们有时只是粗略地触及一个主题,并抛出一些未发展的想法。拉兹经常通过一种语言现象学进行研究。正如乌尔丽克·豪雅(Ulrike Heuer)在她有益的介绍中所说,他的工作是由一个方法论假设指导的:大部分哲学的目标,至少是他的目标,是阐明我们发现和已经理解的实践和概念。(1页)
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引用次数: 0
Critical Notice 重要的通知
2区 哲学 Q1 Arts and Humanities Pub Date : 2023-01-27 DOI: 10.1093/pq/pqad005
Angela Potochnik
There's a recurrent divide among philosophical views about science—those focused on practice vs those focused on metaphysics, assertions of pluralism vs assertions of realism, and accounts of how science's history could have gone otherwise vs accounts of how science achieves knowledge. Michela Massimi's Perspectival Realism (2022) is ultimately a bridging project, aiming to cross this divide. The project is to recruit resources from perspectivism, a kind of pluralism about science, to show how science achieves knowledge and, thus, to inform a scientific realism compatible with this pluralism. A bridging project like Massimi pursues is deeply appealing. This broad divide between a philosophical focus on the messy details of science and a philosophical focus on what science achieves recurs, I think, because philosophers are more or less united in our desire to accommodate both focuses. Massimi's Perspectival Realism positions itself to do justice to both focuses and ultimately transcend the divide. Along the way, it is incredibly expansive in the philosophical questions and philosophical work it engages with. The book is also rich with historical case studies, as well as artistic and literary references. For these reasons, my review will undoubtedly be partial and limited, reflecting my own philosophical interests, limitations, and blind spots. Indeed, this book is expansive and ambitious enough that it may need to be read perspectivally.
关于科学的哲学观点之间有一个反复出现的分歧——那些关注实践的观点和那些关注形而上学的观点,主张多元主义的观点和主张现实主义的观点,以及关于科学史如何发展的说法和关于科学如何获得知识的说法。Michela Massimi的透视现实主义(2022)最终是一个桥梁项目,旨在跨越这一鸿沟。该项目旨在从透视主义(一种关于科学的多元主义)中获取资源,以展示科学如何获得知识,从而告知与这种多元主义相容的科学实在论。像马西米这样的桥梁项目非常吸引人。我认为,关注科学混乱细节的哲学和关注科学成就的哲学之间的广泛分歧反复出现,因为哲学家们或多或少都希望同时适应这两种关注。马西米的透视现实主义将自己定位为公正地对待这两个焦点,并最终超越了这一鸿沟。在此过程中,它涉及的哲学问题和哲学工作非常广泛。这本书也有丰富的历史案例研究,以及艺术和文学参考。由于这些原因,我的评论无疑是片面和有限的,反映了我自己的哲学兴趣、局限性和盲点。的确,这本书内容广泛,野心勃勃,可能需要从角度来阅读。
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引用次数: 0
CRIMINAL PROOF: FIXED OR FLEXIBLE? 刑事证据:固定还是灵活?
IF 0.9 2区 哲学 Q1 Arts and Humanities Pub Date : 2023-01-27 DOI: 10.1093/pq/pqad001
Lewis D. Ross
Should we use the same standard of proof to adjudicate guilt for murder and petty theft? Why not tailor the standard of proof to the crime? These relatively neglected questions cut to the heart of central issues in the philosophy of law. This paper scrutinises whether we ought to use the same standard for all criminal cases, in contrast with a flexible approach that uses different standards for different crimes. I reject consequentialist arguments for a radically flexible standard of proof, instead defending a modestly flexible approach on non-consequentialist grounds. The system I defend is one on which we should impose a higher standard of proof for crimes that attract more severe punishments. This proposal, although apparently revisionary, accords with a plausible theory concerning the epistemology of legal judgments and the role they play in society.
我们应该用同样的证据标准来判定谋杀和小偷小摸的罪行吗?为什么不根据罪行调整举证标准呢?这些相对被忽视的问题切中了法哲学的核心问题。本文仔细研究了我们是否应该对所有刑事案件使用相同的标准,而不是对不同罪行使用不同标准的灵活方法。我反对结果主义者关于完全灵活的证明标准的论点,而是以非结果主义的理由为适度灵活的方法辩护。我所捍卫的制度是,我们应该对那些受到更严厉惩罚的罪行施加更高的举证标准。这一建议虽然明显是修正性的,但符合关于法律判决的认识论及其在社会中所起作用的合理理论。
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引用次数: 2
Don’t Stop Believing: Fragmentalism and the Problem of Tensed Belief Explosion 不要停止信仰:碎片主义和紧张信仰爆炸的问题
2区 哲学 Q1 Arts and Humanities Pub Date : 2023-01-25 DOI: 10.1093/pq/pqad008
Roberto Loss
Abstract Giovanni Merlo has argued that a currently popular way to interpret Kit Fine's fragmentalism about tensed facts (which he calls ‘unstructured fragmentalism’) is threatened by the problem of ‘tensed belief explosion’. I argue that such an explosion of belief poses no problem to unstructured fragmentalists.
Giovanni Merlo认为,目前流行的一种解释Kit Fine关于紧张事实的碎片主义(他称之为“非结构化碎片主义”)的方法受到了“紧张信念爆炸”问题的威胁。我认为,这种信仰的爆发对非结构化的碎片主义者没有任何问题。
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引用次数: 0
CRITICAL STUDY 批判性研究
IF 0.9 2区 哲学 Q1 Arts and Humanities Pub Date : 2023-01-25 DOI: 10.1093/pq/pqad002
G. Rodriguez-Pereyra
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引用次数: 0
Life Above the Clouds: Philosophy in the Films of Terrence Malick 云层之上的生活:泰伦斯·马利克电影中的哲学
2区 哲学 Q1 Arts and Humanities Pub Date : 2023-01-24 DOI: 10.1093/pq/pqad004
M Sellers Johnson
As its name implies, Life Above the Clouds: Philosophy in the Films of Terrence Malick gestures to Terrence Malick's ongoing interest in the philosophical qualities of transcendence in cinema. But moreover, this reference—quoted from the character Franziska Jägerstätter (Valerie Pachner) in Malick's A Hidden Life (2019)—also signals a continuing intellectual inquiry into Malick's stirring, provocative, and often puzzling cinematic work. In response to Malick's increased output of films, beginning in the early 2010s until now, many commentators have brought more scholarly attention to his work. Steven DeLay's expansive collection of essays in this anthology proves that the subject of Malick is far from exhausted, and continues to affirm this filmmaker as an arousing artist of aesthetic, philosophical, and cinematic intrigue. DeLay's impressive collection contains nineteen essays from over twenty contributors from a variety of philosophical, theological, literary, and poetic perspectives. While Malick is famously regarded for his early education in philosophy, and there has been much written already on the inherent philosophical themes throughout his filmography, Life Above the Clouds stands, perhaps unexpectedly, as a progressive and expanding addition to the current scholarship. Moreover, the book harbours a larger body of contributors in a single text than any prior substantial publication on Malick.
正如它的名字所暗示的那样,《云上的生活:泰伦斯·马利克电影中的哲学》表明了泰伦斯·马利克对电影中超越的哲学品质的持续兴趣。此外,这句话——引自马力克的《隐秘的生活》(2019)中弗兰兹卡Jägerstätter(瓦莱丽·帕切纳饰)——也标志着对马力克这部激动人心、煽动性、往往令人费解的电影作品的持续智力探索。从2010年代初到现在,马力克的电影产量不断增加,作为回应,许多评论家对他的作品给予了更多的学术关注。史蒂文·迪莱在这本选集中收录了大量的散文,证明了马利克的主题远未枯竭,并继续肯定了这位电影制作人是一位令人兴奋的美学、哲学和电影阴谋的艺术家。迪莱令人印象深刻的作品集包含了来自20多位贡献者的19篇文章,从哲学、神学、文学和诗歌的角度来看。虽然马利克因其早期的哲学教育而闻名,而且在他的电影中已经有很多关于内在哲学主题的著作,但《云上的生活》可能出乎意料地成为当前学术研究的一个进步和扩展。此外,这本书在单一文本中包含了比以往任何关于马利克的实质性出版物更多的贡献者。
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引用次数: 0
Why We Hate: Understanding the Roots of Human Conflict 我们为什么仇恨:理解人类冲突的根源
2区 哲学 Q1 Arts and Humanities Pub Date : 2023-01-09 DOI: 10.1093/pq/pqac085
David Villena
Journal Article Why We Hate: Understanding the Roots of Human Conflict Get access Why We Hate: Understanding the Roots of Human Conflict. By Michael Ruse. (Oxford: OUP, 2022. Pp. xv + 320. Price $24.95.) David Villena David Villena Department of Philosophy, The University of Hong Kong, Hong Kong Search for other works by this author on: Oxford Academic Google Scholar The Philosophical Quarterly, Volume 73, Issue 3, July 2023, Pages 918–920, https://doi.org/10.1093/pq/pqac085 Published: 09 January 2023
期刊文章我们为什么恨:理解人类冲突的根源获取我们为什么恨:理解人类冲突的根源。作者:Michael Ruse。(牛津:牛津大学,2022年。Pp. xv + 320。价格24.95美元。)David Villena香港大学哲学系David Villena香港搜索作者的其他作品:牛津学术谷歌学者哲学季刊,第73卷,第3期,2023年7月,918-920页,https://doi.org/10.1093/pq/pqac085出版:2023年1月9日
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