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Palimpsests of Violence: Ruination and the Afterlives of Genocide in Anatolia 暴力的重写:安纳托利亚种族灭绝的毁灭和余波
IF 0.7 2区 历史学 Q2 ANTHROPOLOGY Pub Date : 2022-10-28 DOI: 10.1017/S001041752200041X
Anoush Tamar Suni
Abstract Before the 1915 Genocide of Ottoman Armenians, the region of Van, in contemporary southeastern Turkey, held hundreds of active Armenian churches and monasteries. After the destruction of the Armenian community, these ruined structures took on new afterlives as they became part of the evolving environments and communities around them. These ruined spaces play a role in the everyday lives of the people who live among them and shape their historical understandings and relationships with the local history and geography. I interrogate the afterlives of one abandoned monastery and examine how local Kurds imagine, narrate, and enact the politics of the past and the present through that space of material ruin. I demonstrate how the history of the Armenian Genocide and ongoing state violence against the Kurdish community are intricately linked, highlight the continuation of violence over the past century, and deconstruct notions of ahistorical victims and perpetrators. This article builds on a critical approach to ruins as it traces how histories of destruction and spaces of material ruin are revisited and reinterpreted by those whose lives continue to be shaped by processes of ruination. It demonstrates how ruins created through violent histories become spaces for articulating alternative senses of history and crafting possible futures.
摘要在1915年奥斯曼亚美尼亚人种族灭绝之前,当代土耳其东南部的凡地区拥有数百座活跃的亚美尼亚教堂和修道院。亚美尼亚社区遭到破坏后,这些被毁的建筑开始了新的生活,成为周围不断演变的环境和社区的一部分。这些被破坏的空间在生活在其中的人们的日常生活中发挥着作用,并塑造了他们对历史的理解以及与当地历史和地理的关系。我询问了一座废弃修道院的余生,并研究了当地库尔德人如何通过物质废墟的空间来想象、叙述和实施过去和现在的政治。我展示了亚美尼亚种族灭绝的历史和正在进行的针对库尔德社区的国家暴力是如何错综复杂地联系在一起的,强调了过去一个世纪暴力的持续,并解构了非历史受害者和肇事者的概念。这篇文章建立在对废墟的批判方法的基础上,追溯了那些生活继续被毁灭过程塑造的人是如何重新审视和解释破坏历史和物质废墟空间的。它展示了通过暴力历史创造的废墟是如何成为表达历史替代感和塑造可能未来的空间的。
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引用次数: 1
Global Territorialization and Mining Frontiers in Nineteenth-Century Brazil: Capitalist Anxieties and the Circulation of Knowledge between British and Habsburgian Imperial Spaces, ca. 1820–1850 19世纪巴西的全球领土化和采矿边界:1820-1850年间,英国和哈布斯堡帝国空间之间的资本主义焦虑和知识流通
IF 0.7 2区 历史学 Q2 ANTHROPOLOGY Pub Date : 2022-10-28 DOI: 10.1017/S0010417522000391
Tomás Bartoletti
Abstract The rumors of Brazil’s mineral riches reaching London and Vienna in the first half of the nineteenth century, started by enslaved Africans mining clandestinely in unexplored regions and later through geological surveys by mining engineers from the Habsburg Empire, prompted aspirations to wealth which circulated fluidly in the transatlantic context. This article examines the distinct but convergent agencies of garimpeiros, enslaved miners and prospectors, and of Habsburgian mining engineers in the territorialization process of Minas Gerais during the nineteenth-century expansion of global capitalism. It analyses the degree of connectivity and cooperation across British and Habsburgian imperial spaces in Brazilian mining ventures, focusing on the case of the mining engineer Virgil von Helmreichen, who arrived in Minas Gerais in 1836, under contract to the British-financed Imperial Brazilian Mining Association. The Habsburgian expert elite of which Helmreichen was a part played a crucial role in the expansion of the commodity frontier in this region, providing proficient knowledge in mining and geology. This expert community collaborated with the logistics networks of British free-trade imperialism and the Brazilian slave system inherited from the colonial period. The territorialization of Minas Gerais shows the global dynamics at play between British interests in the discovery of new mines, the need to produce expert knowledge at the local level, and the Brazilian government’s desire to control the hinterland region and profit from its mineral wealth.
19世纪上半叶,被奴役的非洲人在未开发地区秘密采矿,后来哈布斯堡帝国采矿工程师进行地质调查,有关巴西矿产资源到达伦敦和维也纳的谣言,引发了对财富的渴望,这种渴望在跨大西洋的背景下流动。本文考察了在19世纪全球资本主义扩张期间,在米纳斯吉拉斯州的领土化过程中,garimpeiros,被奴役的矿工和勘探者以及哈布斯堡采矿工程师的不同但趋同的机构。它分析了英国和哈布斯堡帝国在巴西矿业企业中的联系和合作程度,重点关注采矿工程师维吉尔·冯·赫尔姆赖臣(Virgil von Helmreichen)的案例,他于1836年根据英国资助的巴西帝国矿业协会(imperial Brazilian mining Association)的合同来到米纳斯吉拉斯州。哈布斯堡王朝的专家精英(Helmreichen是其中的一员)在这一地区的商品边界扩张中发挥了至关重要的作用,提供了精通采矿和地质的知识。这个专家团体与英国自由贸易帝国主义的物流网络以及从殖民时期继承下来的巴西奴隶制度合作。米纳斯吉拉斯州的领土化表明,英国在发现新矿山方面的利益、在地方一级生产专业知识的需要和巴西政府控制内陆地区并从其矿产财富中获利的愿望之间的全球动态在起作用。
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引用次数: 0
“Our Roots Are the Same”: Hegemony and Power in Narratives of Chinese Linguistic Antiquity, 1900–1949 “我们的根是一样的”:1900-1949年中国语言史叙事中的霸权与权力
IF 0.7 2区 历史学 Q2 ANTHROPOLOGY Pub Date : 2022-10-21 DOI: 10.1017/S001041752200024X
G. Tam
Abstract Since the beginning of the twentieth century, a frequent claim among speakers of local Chinese languages (called fangyan in Chinese) is that their native languages preserve the language of antiquity better than the Beijing-based national language, Mandarin. This paper explores the origin of these claims and probes their significance in the making of the Han ethnoracial collective identity. I argue that claims of linguistic proximity to the imagined ancient origins of Chinese civilization represent a form of “hegemonic Han-ness”—an idealized form of the Han collective identity that was both internally hegemonic, in that it was meant to supersede other expressions of Han-ness, and externally hegemonic, in that it was meant to uphold the superiority of the Han people over other ethnoracial groups. From Zhang Taiyan, whose work provided a model for drawing linguistic connections between contemporary local languages and the language spoken at the dawn of Chinese civilization, to local gazetteer authors, who used linguistic data to prove their mother tongues directly had preserved the language of antiquity without being adulterated by the languages of non-Han peoples, this paper explores how various groups drew upon the cultural power of an idealized Han-centered past to challenge the authority afforded to the national language by the state.
摘要自二十世纪初以来,当地汉语使用者(汉语中称为方言)经常声称,他们的母语比北京的国语普通话更能保存古代语言。本文探讨了这些主张的起源,并探讨了它们在汉族民族集体认同形成中的意义。我认为,语言上接近于想象中的中国文明古代起源的说法代表了一种“霸权汉族”的形式——一种理想化的汉族集体身份形式,它既在内部是霸权的,因为它意味着取代汉族的其他表达,也在外部是霸权的,这是为了维护汉族相对于其他民族的优越性。从章太炎的作品为绘制当代地方语言与中国文明之初所说语言之间的语言联系提供了一个模型,到地方地名录作者,他们利用语言数据证明自己的母语直接保存了古代语言,而没有被非汉族语言所掺杂,本文探讨了不同的群体如何利用理想化的以汉族为中心的过去的文化力量来挑战国家赋予民族语言的权威。
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引用次数: 0
CSS volume 64 issue 4 Cover and Front matter CSS第64卷第4期封面和封面问题
IF 0.7 2区 历史学 Q2 ANTHROPOLOGY Pub Date : 2022-10-01 DOI: 10.1017/s0010417522000251
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引用次数: 0
CSS volume 64 issue 4 Cover and Back matter CSS第64卷第4期封面和封底
IF 0.7 2区 历史学 Q2 ANTHROPOLOGY Pub Date : 2022-10-01 DOI: 10.1017/s0010417522000263
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引用次数: 0
Life on the Margin for a New Generation of Rural Migrant Workers in China: Relationship-Oriented Individualization 中国新一代农民工的边缘生活:关系导向的个体化
IF 0.7 2区 历史学 Q2 ANTHROPOLOGY Pub Date : 2022-09-30 DOI: 10.37743/sah.135.7
Xuehua Xu
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引用次数: 0
Organization and Activities of the Civilian Army in the May 18 People’s Uprising: Centering on the Reason and Historical Significance of the Civilian Army’s Armed Forces 五一八人民起义中民军的组织与活动——以民军武装力量的原因与历史意义为中心
IF 0.7 2区 历史学 Q2 ANTHROPOLOGY Pub Date : 2022-09-30 DOI: 10.37743/sah.135.6
Jung-Sun Choi
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引用次数: 0
The Anti-Hyeongpyeongsa Riot and Colonial Mass Politics: Beyond Modernism’s Focus (1923-1930) 反亨平社暴动与殖民大众政治:超越现代主义的焦点(1923-1930)
IF 0.7 2区 历史学 Q2 ANTHROPOLOGY Pub Date : 2022-09-30 DOI: 10.37743/sah.135.5
YoungHa Ki
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引用次数: 0
Typical or Atypical? Inheritance by Daughters-in-law in Jeju Island in the Late Joseon Dynasty 典型还是非典型?朝鲜末年济州岛媳妇的遗产
IF 0.7 2区 历史学 Q2 ANTHROPOLOGY Pub Date : 2022-09-30 DOI: 10.37743/sah.135.4
O. Lee
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引用次数: 0
Illness as a Metaphor and the Imagined Race: Tribute to the Stigmatized Lepers in Korean Modern History 作为隐喻的疾病和想象中的种族:对韩国近代史上被污名化的麻风病人的致敬
IF 0.7 2区 历史学 Q2 ANTHROPOLOGY Pub Date : 2022-09-30 DOI: 10.37743/sah.135.10
hyang-a Lee
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引用次数: 0
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Comparative Studies in Society and History
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