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Why Global North criminology fails to explain organized crime in Mexico 为什么全球北方犯罪学无法解释墨西哥的有组织犯罪
IF 2.2 2区 社会学 Q2 CRIMINOLOGY & PENOLOGY Pub Date : 2022-06-07 DOI: 10.1177/13624806221104562
Valentin Pereda
The prevailing definitions of organized crime and methodological approaches to studying it derive mainly from the Global North. However, an emergent body of literature suggests that organized crime in the Global South differs from organized crime in the Global North. Focusing on the case of Mexico, I argue that mainstream criminological theories’ inability to explain significant aspects of organized crime in that country stems from their underspecified scope. Mainstream theories analyse organized crime as a phenomenon that transpires in societies characterized by high levels of internal peace, rule of law and strong public institutions. In Mexico, a country that fails to adhere to these conditions, organized crime manifestations defy prevailing theoretical assumptions.
关于有组织犯罪的普遍定义和研究有组织犯罪的方法方法主要来自全球北方。然而,越来越多的文献表明,全球南方的有组织犯罪不同于全球北方的有组织犯罪。以墨西哥为例,我认为,主流犯罪学理论无法解释该国有组织犯罪的重要方面,是因为它们的范围没有明确规定。主流理论将有组织犯罪分析为一种在内部高度和平、法治和强大公共机构为特征的社会中发生的现象。在墨西哥这个没有遵守这些条件的国家,有组织犯罪的表现违背了普遍的理论假设。
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引用次数: 8
Transnational policing between national political regimes and human rights norms: The case of the Interpol Red Notice system 国家政治制度与人权规范之间的跨国警务:国际刑警组织红色通缉令制度的案例
IF 2.2 2区 社会学 Q2 CRIMINOLOGY & PENOLOGY Pub Date : 2022-06-07 DOI: 10.1177/13624806221105280
Serdar San
Current transnational policing mechanisms such as Interpol appear to reproduce authoritarianism-like actions in democratic contexts by helping to undermine the rights and freedoms of individuals targeted by non-democratic regimes. Through an in depth examination of the cases of Turkish and Russian police, this article seeks to explain the possible motives of the law enforcement institutions of democratic states in executing the questionable Interpol Red Notice requests by authoritarian regimes based on the existing theoretical debates in the literature on international policing. It explores three factors that foster policing cooperation between democratic and authoritarian states: 1) an aspired depoliticization of international policing that facilitates cooperation among states with different national and ideological outlooks; 2) an occupational culture that encourages professional support and solidarity among policing agents that transcends national rivalries; and 3) state cooperation against threats posed by the planning and conduct of international crime.
目前的跨国警务机制,如国际刑警组织,似乎通过帮助破坏非民主政权所针对的个人的权利和自由,在民主背景下再现了类似威权主义的行动。通过对土耳其和俄罗斯警察案件的深入研究,本文试图解释民主国家执法机构在执行威权政权可疑的国际刑警组织红色通缉令请求时的可能动机,这是基于现有国际警务文献中的理论辩论。它探讨了促进民主国家与威权国家之间警务合作的三个因素:1)国际警务的非政治化,促进了具有不同民族和意识形态观的国家之间的合作;2)一种职业文化,鼓励超越国家竞争的警务人员之间的专业支持和团结;3)国家合作对付策划和实施国际犯罪所构成的威胁。
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引用次数: 1
The not-so-hidden partisan politics of community policing: Community police meetings in Buenos Aires, Argentina 社区警务中不那么隐蔽的党派政治:阿根廷布宜诺斯艾利斯的社区警察会议
IF 2.2 2区 社会学 Q2 CRIMINOLOGY & PENOLOGY Pub Date : 2022-06-05 DOI: 10.1177/13624806221103848
L. MacColman, Violeta Dikenstein
Community policing promises to foster collaboration between police and citizens, strengthen social cohesion, and address the root causes of crime and disorder. In order to understand why it often fails to achieve this, we argue that scholars should recognize community–police meetings as sites of dynamic, multi-scalar political contestation and pay closer attention to the not-so-hidden partisan struggles that shape them. Our empirical analysis focuses on Buenos Aires, Argentina. Based on ethnographic observation of 30 community–police meetings and interviews with 50 politicians, police officers, activists, and everyday citizens, we explain how higher-order partisan contests influenced the dynamics and outcomes of local meetings. We show how these meetings exacerbated social schisms, reified ideological differences between competing parties, and galvanized support for the City Government’s “law and order” policies. Our results suggest that local participation sometimes reinforces the punitive approaches to urban problems that community policing originally aimed to transcend.
社区警务承诺促进警察和公民之间的合作,加强社会凝聚力,并解决犯罪和混乱的根源。为了理解为什么它经常无法实现这一点,我们认为学者们应该认识到社区警察会议是动态的、多尺度的政治争论的场所,并更加关注塑造它们的不那么隐蔽的党派斗争。我们的实证分析集中在阿根廷的布宜诺斯艾利斯。基于对30次社区警察会议的民族志观察,以及对50名政治家、警察、活动家和普通公民的采访,我们解释了更高级别的党派竞争如何影响地方会议的动态和结果。我们展示了这些会议如何加剧社会分裂,具体化了竞争政党之间的意识形态差异,并激发了对市政府“法律与秩序”政策的支持。我们的研究结果表明,地方参与有时会强化社区警务最初旨在超越的对城市问题的惩罚方法。
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引用次数: 1
The civic crime of corruption: Citizen networks and public sector bribery in the non-democracies 腐败的公民犯罪:非民主国家的公民网络和公共部门贿赂
IF 2.2 2区 社会学 Q2 CRIMINOLOGY & PENOLOGY Pub Date : 2022-06-05 DOI: 10.1177/13624806221099105
Marina Zaloznaya
In the Global North, corruption is considered incompatible with civic health: scholars argue that it decreases social trust, atomizes communities, and discourages active citizenship. Using the first-ever national dataset from Russia with behavioral measures of corruption, ego-centric networks, and political participation, this article develops an alternative theory of corruption’s impact on civic life in societies where freedoms of association are limited. Analyses of these new data suggest that: (1) Russian bribe-givers are embedded in outward-oriented and mobilizable personal networks, supportive of civic connectivity; and (2) Russian bribe-givers are significantly more likely than law-abiding citizens to mobilize others when pushing back against the state. Counterintuitively, then, in non-democracies, corruption in the public sector sustains the kind of social networks that underlie civic culture.
在全球北方,腐败被认为与公民健康不相容:学者们认为,腐败会降低社会信任,使社区原子化,并阻碍积极的公民意识。本文利用俄罗斯有史以来第一个国家数据集,对腐败、以自我为中心的网络和政治参与进行行为衡量,提出了腐败对结社自由受到限制的社会中公民生活影响的另一种理论。对这些新数据的分析表明:(1)俄罗斯行贿者嵌入外向型和可调动的个人网络中,支持公民连通性;(2)与守法公民相比,俄罗斯行贿者在反抗国家时动员他人的可能性要大得多。因此,与直觉相反的是,在非民主国家,公共部门的腐败维持着作为公民文化基础的那种社会网络。
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引用次数: 1
Police legitimacy and approval of vigilante violence: The significance of anger 警察的合法性和对治安维持会暴力的认可:愤怒的意义
IF 2.2 2区 社会学 Q2 CRIMINOLOGY & PENOLOGY Pub Date : 2022-05-31 DOI: 10.1177/13624806221101369
Muhammad Asif
Most of the previous studies on vigilante violence suggest that people employ vigilante violence instrumentally to compensate for a lack of state monopoly on violence and the state's illegitimacy in controlling crime. This study, however, highlights the significance of emotions—most notably anger—in explaining approval of vigilante violence. A cross-sectional study was conducted at six Pakistani universities with a sample of 500 students recruited through online surveys. The results of the regression models show that police legitimacy and trait anger independently predict approval of vigilante violence both directly and indirectly via righteous anger. Thus, the findings suggest that people who are easily angered and who perceive the police as corrupt and procedurally unjust feel righteous anger and are likely to approve of vigilante violence.
以前关于治安维持者暴力的大多数研究表明,人们利用治安维持者的暴力来弥补国家对暴力的垄断以及国家在控制犯罪方面的非法性。然而,这项研究强调了情绪——尤其是愤怒——在解释对私刑暴力的认可方面的重要性。在巴基斯坦六所大学进行了一项横断面研究,通过在线调查招募了500名学生。回归模型的结果表明,警察合法性和特质愤怒通过义愤直接和间接地独立预测对义警暴力的认可。因此,调查结果表明,那些容易被激怒的人,那些认为警察腐败和程序不公正的人,会感到义愤填膺,并可能赞成私刑暴力。
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引用次数: 1
Book Review: Predict and Surveil: Data, Discretion, and the Future of Policing by Sarah Brayne Sarah Brayne的书评:《预测与调查:数据、自由裁量权和警务的未来》
IF 2.2 2区 社会学 Q2 CRIMINOLOGY & PENOLOGY Pub Date : 2022-05-22 DOI: 10.1177/13624806221101007
Marianne Quirouette
suggests, however, rather than decreasing the number of asylum seekers, deterrent measures only contribute to exacerbate the dangers travelers face in and around border zones, while doing little to discourage the movement of those who feel pressured to leave their homes worrying about the consequences later. The political death of asylum may sound as the theoretically most engaging of the three, evinced by the general populace accepting and abetting the politics of exclusions. It is now accepted that the journey a person shall endure to obtain asylum may entail precarity, exclusion, liminality and legal struggle, over many months of limbo during which the “normal” is suspended and the body becomes the border. Asylum seekers are quietly cast aside socially, while a mixture of law, geography and psychology is astutely used to strategically undermine certain people from landing on sovereign soil where asylum is customarily assured but tacitly denied. When the general public turns a blind eye; when we uncritically buy the crisis rhetoric that criminalizes certain arrivals for their mode of traveling; when we deny violence in the face of evidence; when we, intentionally or subconsciously, feel that certain lives are more grievable than others, then the institution of asylum is weakened and its political death assured. The vast evidence collected in this book certainly supports, and visually maps, the many advances this monograph makes for scholars and students in the criminology of mobility, state crime and citizenship studies. Asylum seekers are made precarious by geographical design and the death of asylum does not occur simply on islands and in remote borderlands of the enforcement archipelago, but more acutely in the treatment of people as islands, within law and geopolitical machinations in the interstitial spaces between states. If a limitation can be noted in this book, it would be its emphasis on the Global North and the costly and perilous journey asylum seekers undertake to reach North America, Europe and Australia. More than a weakness, this may indeed sound like a suggestion to expand the enforcement archipelago to include geographies such as in Asia that may not traditionally appear as prominent and yet are often turned into literal and existential carceral spaces. Here, life and the personal histories of certain individuals are grossly devalued, while the asylum process is seldom treated as more than a loophole in legislation if not a magnet for ill-intended migrants displaced by geographical shifts in migration enforcement and new configurations of power. Their immobility in these spaces threatens their identity and morphs territorial borders to cause the death of asylum.
然而,这表明,威慑措施非但没有减少寻求庇护者的数量,反而只会加剧旅行者在边境地区及其周围面临的危险,而对那些感到有压力离开家园、担心日后后果的人的行动几乎没有起到阻止作用。庇护的政治死亡听起来可能是三者中理论上最具吸引力的,这一点从普通民众接受和教唆排斥政治中可以看出。现在人们普遍认为,一个人为获得庇护而经历的旅程可能会带来不稳定、排斥、边缘化和法律斗争,在这几个月里,“正常”状态被暂停,身体成为边界。寻求庇护者在社会上被悄悄地抛弃,而法律、地理和心理的混合被巧妙地用来战略性地阻止某些人登陆主权领土,在那里庇护通常得到保证,但却被默许。当公众睁一只眼闭一只眼;当我们不加批判地相信将某些入境者的旅行方式定为犯罪的危机言论时;当我们在证据面前否认暴力;当我们有意或潜意识地觉得某些生命比其他生命更容易受到伤害时,庇护制度就会被削弱,其政治死亡也就得到了保证。这本书中收集的大量证据无疑支持并直观地描绘了这本专著为学者和学生在流动犯罪学、国家犯罪和公民身份研究方面取得的许多进展。寻求庇护者因地理设计而变得不稳定,庇护的死亡不仅仅发生在岛屿和执法群岛的偏远边境地区,更严重的是,在法律和国家之间间隙的地缘政治阴谋中,人们被视为岛屿。如果说这本书有局限性的话,那就是它强调了全球北方以及寻求庇护者前往北美、欧洲和澳大利亚的昂贵而危险的旅程。这不仅仅是一个弱点,听起来确实像是一个建议,要扩大执法群岛,将亚洲等传统上可能不那么突出的地区包括在内,但这些地区往往会变成文字和存在的尸体空间。在这里,某些人的生活和个人历史被严重贬低,而庇护程序很少被视为立法中的一个漏洞,如果不是吸引因移民执法的地理变化和新的权力结构而流离失所的恶意移民的话。他们在这些空间的不动威胁到他们的身份,并改变了领土边界,导致庇护者死亡。
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引用次数: 0
The security mindset: Corrections officer workplace culture in late mass incarceration 安全心态:大规模监禁后期的狱警工作场所文化
IF 2.2 2区 社会学 Q2 CRIMINOLOGY & PENOLOGY Pub Date : 2022-05-18 DOI: 10.1177/13624806221095617
H. Schoenfeld, Grant Everly
Prison officers’ behavior is one of the most consequential features of the modern prison. In this article, we introduce an organizational culture conceptual framework and build on previous prison scholarship to develop a model of prison officer workplace culture. We then apply the proposed model to original research in a US prison to investigate the relational aspects of prison officer culture during early 21st-century penal reforms. We find a set of collective norms and beliefs among officers consistent with the “traditional” prison officer culture historically documented by penologists, including high levels of distrust of prisoners, avoidance of relationships, and distancing from rehabilitation goals. We name this culture the “security mindset” because officers use multiple conceptions of “security” to rationalize their behavior. Our findings suggest that prison officer culture in late mass incarceration may work against the positive and supportive relationships necessary for rehabilitation.
监狱工作人员的行为是现代监狱最重要的特征之一。在本文中,我们引入组织文化概念框架,并在以往监狱学术研究的基础上,建立了监狱官员工作场所文化模型。然后,我们将提出的模型应用于美国监狱的原始研究,以调查21世纪初刑罚改革期间监狱官员文化的相关方面。我们发现,狱警中存在一系列集体规范和信念,这些规范和信念与监狱学家历史上记录的“传统”狱警文化相一致,包括对囚犯的高度不信任,回避人际关系,远离康复目标。我们将这种文化称为“安全思维”,因为警官们使用多种“安全”概念来合理化他们的行为。我们的研究结果表明,在后期大规模监禁中,狱警文化可能不利于康复所必需的积极和支持性关系。
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引用次数: 2
Negotiating penal hybridity: Time–space boundary-work in parole decision making 刑罚混杂性的协商:假释决策中的时空边界作用
IF 2.2 2区 社会学 Q2 CRIMINOLOGY & PENOLOGY Pub Date : 2022-05-16 DOI: 10.1177/13624806221093088
Netanel Dagan
Drawn on qualitative findings from discretionary chairpersons of parole boards in Israel, the study aims to theorize parole decision making as time–space boundary-work. Parole decision-makers were found to act within a hybrid professional environment that requires them to process distinct, and possibly conflicting, penal values, competencies and orientations. In order to address their professional tensions, parole decision-makers constantly negotiate their time and space, and thereby their professional identity. First, the parole decision-makers perform temporal boundary-work—conceptualizing their work and identity through qualitative-expansive time. Second, they perform spatial boundary-work—conceptualizing their work and identity through either (a) judicial space or (b) therapeutic space. This time–space work is used both to span and demarcate their boundaries in relation to other penal actors and to increase their visibility and legitimacy.
根据以色列假释委员会酌情主席的定性研究结果,本研究旨在将假释决策理论化为时空边界工作。研究发现,假释决策者在一个混合的专业环境中行事,这要求他们处理不同的、可能相互冲突的刑罚价值观、能力和取向。为了解决他们的职业紧张,假释决策者不断协商他们的时间和空间,从而他们的职业身份。首先,假释决策者通过定性扩张时间进行时间边界工作概念化他们的工作和身份。其次,他们通过(a)司法空间或(b)治疗空间进行空间边界工作,概念化他们的工作和身份。这项时空工作用于跨越和划定他们与其他刑事行为者的界限,并增加他们的知名度和合法性。
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引用次数: 0
The de-realization of Black bodies in an era of mass digital surveillance: A techno-criminological critique 大规模数字监控时代黑人身体的去实现:技术犯罪学批判
IF 2.2 2区 社会学 Q2 CRIMINOLOGY & PENOLOGY Pub Date : 2022-05-09 DOI: 10.1177/13624806221082318
B. Arrigo, Olivia P. Shaw
This article describes the ways in which existing methods of dataveillance and big data collection have contributed to the current de-realization of Black bodies. In the present or ultramodern era, de-realization consists of datafication (i.e. digital profiling techniques and life mining strategies) in support of techno-crime control policy. The process of de-realization both de-politicizes Black identities and de-personalizes the lived experience of Blackness. In order to make explicit our thesis, section one proposes a techno-criminological theory of de-realization. The theory explains how the racialized construction of surveillance in the current age is mediated by the algorithmic logic of pre-crime and the asymmetric rationale of post-criminology. In order to situate our overall theorizing, section two explains how Black bodies have historically been the subject of excessive and invasive forms of de-realization. This history includes slavery and visceral forms of de-realization (e.g. the technologies of branding), as well as political opposition to Civil Rights and volatile forms of de-realization (e.g. the technologies of suspicion). In the present era, the de-realization of Black bodies consists of the mass digital surveillance of social movements (i.e. bodies of activist social change), including Black Lives Matter (BLM), that are policed through the technologies of information analytics. Section three speculates on the criminological fall-out stemming from present day manifestations of de-realization. This speculation emphasizes how history, theory, and culture are relevant to historicizing the administration of injustice in the ultramodern age of digital reality construction.
本文描述了现有的数据监视和大数据收集方法对当前黑体去实现的贡献。在当前或超现代时代,去实现包括数据化(即数字分析技术和生活挖掘策略),以支持技术犯罪控制政策。去实现的过程既使黑人身份去政治化,又使黑人的生活经历去个人化。为了使我们的论文更加明确,第一节提出了去实现的技术犯罪学理论。该理论解释了当前时代监控的种族化建构是如何被犯罪前的算法逻辑和后犯罪学的不对称理论所中介的。为了定位我们的整体理论,第二节解释了黑人身体在历史上如何成为过度和侵入性的非实现形式的主题。这段历史包括奴隶制和内在的去实现形式(如品牌技术),以及对民权的政治反对和不稳定的去实现形式(如怀疑技术)。在当今时代,黑人身体的去实现包括对社会运动的大规模数字监控(即积极的社会变革团体),包括黑人的命也是命(BLM),通过信息分析技术进行监管。第三部分推测了现实中去实现表现的犯罪学后果。这种推测强调了历史、理论和文化是如何在数字现实建设的超现代时代将不公正的管理历史化的。
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引用次数: 0
Re-theorizing the progress of women in policing: An alternative perspective from the Global South 重新理论化妇女在警务工作中的进展:来自全球南方的另一种视角
IF 2.2 2区 社会学 Q2 CRIMINOLOGY & PENOLOGY Pub Date : 2022-05-09 DOI: 10.1177/13624806221099631
K. Carrington, J. Rodgers, Máximo Sozzo, María Victoria Puyol
Women’s entry into policing, a traditionally masculine occupation, has been theorized almost entirely through a liberal feminist theoretical lens where equality with men is the end target. From this theoretical viewpoint, women’s police stations in the Global South established specifically to respond to gender violence have been conceptualized as relics from the past. We argue that this approach is based on a global epistemology that privileges the Global North as the normative benchmark from which to define progress. Framed by southern criminology, we offer an alternative way of theorizing the progress of women in policing using women’s police stations that emerged in Latin America in the 1980s, specifically those in the Province of Buenos Aires, Argentina.
女性进入警察这个传统上男性化的职业,几乎完全是通过自由女权主义的理论视角来理论化的,在这个视角下,男女平等是最终目标。从这一理论观点来看,全球南方国家专门为应对性别暴力而建立的妇女警察局已被概念化为过去的遗迹。我们认为,这种方法是基于一种全球认识论,这种认识论将全球北方作为定义进步的规范性基准。在南方犯罪学的框架下,我们提供了另一种方法,利用20世纪80年代在拉丁美洲出现的妇女警察局,特别是阿根廷布宜诺斯艾利斯省的妇女警察局,将妇女在警务方面的进展理论化。
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引用次数: 3
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Theoretical Criminology
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