This paper examines the phenomenon of intermarriages in the Western Balkans, shedding light on their intricate relationship with the region's tumultuous history, ethnic diversity, and socio‐political dynamics. Through a comprehensive exploration of interethnic unions across different areas, the study delves into how these marriages have historically served as symbols of coexistence and integration, particularly during the mid‐20th century, when they were encouraged by the newly‐formed states to unite the different nations living in them. However, the rise of ethno‐nationalism and the Yugoslav Wars significantly impacted these marital patterns, underscoring the complex interplay between politics, culture, and traditional norms. The paper highlights the decline in mixed marriages post‐war, persistent ethnic tensions, and varying dynamics in different locales, suggesting that comprehensive approaches are needed for sustainable peace and unity in the Western Balkans. Through this lens, intermarriages emerge not just as personal unions but as potent symbols and potential catalysts for broader societal transformations, albeit within a context of considerable challenges and the need for nuanced, multifaceted approaches to fostering lasting interethnic harmony.
{"title":"Mixedness in conflict: The impact of Yugoslav wars on intermarriages in the Western Balkans","authors":"Karolina Lendák‐Kabók","doi":"10.1111/soc4.13242","DOIUrl":"https://doi.org/10.1111/soc4.13242","url":null,"abstract":"This paper examines the phenomenon of intermarriages in the Western Balkans, shedding light on their intricate relationship with the region's tumultuous history, ethnic diversity, and socio‐political dynamics. Through a comprehensive exploration of interethnic unions across different areas, the study delves into how these marriages have historically served as symbols of coexistence and integration, particularly during the mid‐20th century, when they were encouraged by the newly‐formed states to unite the different nations living in them. However, the rise of ethno‐nationalism and the Yugoslav Wars significantly impacted these marital patterns, underscoring the complex interplay between politics, culture, and traditional norms. The paper highlights the decline in mixed marriages post‐war, persistent ethnic tensions, and varying dynamics in different locales, suggesting that comprehensive approaches are needed for sustainable peace and unity in the Western Balkans. Through this lens, intermarriages emerge not just as personal unions but as potent symbols and potential catalysts for broader societal transformations, albeit within a context of considerable challenges and the need for nuanced, multifaceted approaches to fostering lasting interethnic harmony.","PeriodicalId":47997,"journal":{"name":"Sociology Compass","volume":"24 1","pages":""},"PeriodicalIF":2.7,"publicationDate":"2024-06-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141552021","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This article develops both a critique of the Southern criminology project but also argues that a continued focus on the global organization of the economy should sit central in anti‐imperialist social science. Southern criminology, reflective of other trends in ‘decolonization’, has not placed a sustained critique of domination and exploitation central, viewing decolonization as possible without a radical upending of the global economy. This paper asserts that understanding imperialism through a materialist lens uncovers the structural forces at play in reshaping globally evolving and expansive economic infrastructures which generate and distribute surplus value. To illustrate the importance of this point for anti‐imperialist criminology, we engage with critical logistics studies which successfully shows how transnational projections of power reshape and sustain the global system of production and consumption, with which comes a series of harms and dispossessions. The variegated and fractured social orders which the revolution in circulation have required rearticulating policing, security and criminalization across multiple horizons and locations of social life. In terms of developing critical approaches to Southern criminology, a focus on critical logistics studies offers, by way of example, the possibility of grasping concrete legal orders, criminalization, and oppression central in producing the current regime of neo‐colonial circulation.
{"title":"Value, logistics and violence: Contemporizing imperialism for a critical Southern criminology","authors":"Pablo Ciocchini, Joe Greener","doi":"10.1111/soc4.13238","DOIUrl":"https://doi.org/10.1111/soc4.13238","url":null,"abstract":"This article develops both a critique of the Southern criminology project but also argues that a continued focus on the global organization of the economy should sit central in anti‐imperialist social science. Southern criminology, reflective of other trends in ‘decolonization’, has not placed a sustained critique of domination and exploitation central, viewing decolonization as possible without a radical upending of the global economy. This paper asserts that understanding imperialism through a materialist lens uncovers the structural forces at play in reshaping globally evolving and expansive economic infrastructures which generate and distribute surplus value. To illustrate the importance of this point for anti‐imperialist criminology, we engage with critical logistics studies which successfully shows how transnational projections of power reshape and sustain the global system of production and consumption, with which comes a series of harms and dispossessions. The variegated and fractured social orders which the revolution in circulation have required rearticulating policing, security and criminalization across multiple horizons and locations of social life. In terms of developing critical approaches to Southern criminology, a focus on critical logistics studies offers, by way of example, the possibility of grasping concrete legal orders, criminalization, and oppression central in producing the current regime of neo‐colonial circulation.","PeriodicalId":47997,"journal":{"name":"Sociology Compass","volume":"36 1","pages":""},"PeriodicalIF":2.7,"publicationDate":"2024-06-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141522458","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
How do Swedes, who are not exposed to administrative routines of reporting race and ethnicity, perceive, and categorize faces with different phenotypical features? This study examines identity contestation that can occur and address how race affects the way you are perceived as Swedish. A sample of Swedish participants were asked to assign racial categories to images of faces with different phenotypes, identify the skin color of the faces and rate how ‘Swedish’ the faces are perceived. We also use eye‐tracking to explore whether participants look differently at the faces of different racial groups. The results show greater identity contestation among Latino and Black faces. Moreover, while Swedish respondents identify the skin color of faces self‐identified as Black as darker compared to other racial backgrounds, the differences in skin color reported between Asian, White and Latinos were very small. Despite these small differences in the perception of skin color among Asian, White, and Latino faces, faces self‐reported as White were rated as significantly more Swedish by the respondents compared Asian and Latino faces. All these results contribute to the understanding of not only how race matters in Sweden but also to the understanding of constructivist nature of race.
{"title":"What does racial ascription have to do with perception of Swedishness?","authors":"Sayaka Osanami Törngren, Marcus Nyström","doi":"10.1111/soc4.13237","DOIUrl":"https://doi.org/10.1111/soc4.13237","url":null,"abstract":"How do Swedes, who are not exposed to administrative routines of reporting race and ethnicity, perceive, and categorize faces with different phenotypical features? This study examines identity contestation that can occur and address how race affects the way you are perceived as Swedish. A sample of Swedish participants were asked to assign racial categories to images of faces with different phenotypes, identify the skin color of the faces and rate how ‘Swedish’ the faces are perceived. We also use eye‐tracking to explore whether participants look differently at the faces of different racial groups. The results show greater identity contestation among Latino and Black faces. Moreover, while Swedish respondents identify the skin color of faces self‐identified as Black as darker compared to other racial backgrounds, the differences in skin color reported between Asian, White and Latinos were very small. Despite these small differences in the perception of skin color among Asian, White, and Latino faces, faces self‐reported as White were rated as significantly more Swedish by the respondents compared Asian and Latino faces. All these results contribute to the understanding of not only how race matters in Sweden but also to the understanding of constructivist nature of race.","PeriodicalId":47997,"journal":{"name":"Sociology Compass","volume":"19 1","pages":""},"PeriodicalIF":2.7,"publicationDate":"2024-06-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141522459","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Emma Jennings‐Fitz‐Gerald, Chris M. Smith, N. Zoe Hilton, Dana L. Radatz, Jimin Lee, Elke Ham, Natalie Snow
Coercive control is a form of intimate partner violence (IPV) that encompasses non‐physical behaviors used to constrain and entrap a partner. Coercive control is especially relevant to lesbian, gay, bisexual, transgender, and queer plus (LGBTQ+) relationships when abusers target the gender and sexual identity of their partners. Victim‐survivors, community members, and service providers often struggle to identify and intervene with this form of abuse. The role of police responding to coercive control is poorly understood, despite laws and calls to criminalize coercive control. Police responses to physical abuse in LGBTQ + relationships have caused harm, and it is important to extend this knowledge to police responses to coercive control. We conducted a systematic scoping review of international academic and gray literature sources published from 2014 through 2022 on the topic of policing coercive control within LGBTQ+ intimate relationships. We identified four interrelated policing themes across 35 sources: (1) reluctance to seek help from the police, (2) low rates of reporting abuse to police, (3) police actions following reports of IPV and coercive control, and (4) police harassment and violence increasing the experience of coercive control. Our review confirms that more research is needed on LGBTQ+ survivors of coercive control and their help‐seeking, as laws and calls to criminalize coercive control may not benefit LGBTQ+ communities.
{"title":"A scoping review of policing and coercive control in lesbian, gay, bisexual, transgender, and queer plus intimate relationships","authors":"Emma Jennings‐Fitz‐Gerald, Chris M. Smith, N. Zoe Hilton, Dana L. Radatz, Jimin Lee, Elke Ham, Natalie Snow","doi":"10.1111/soc4.13239","DOIUrl":"https://doi.org/10.1111/soc4.13239","url":null,"abstract":"Coercive control is a form of intimate partner violence (IPV) that encompasses non‐physical behaviors used to constrain and entrap a partner. Coercive control is especially relevant to lesbian, gay, bisexual, transgender, and queer plus (LGBTQ+) relationships when abusers target the gender and sexual identity of their partners. Victim‐survivors, community members, and service providers often struggle to identify and intervene with this form of abuse. The role of police responding to coercive control is poorly understood, despite laws and calls to criminalize coercive control. Police responses to physical abuse in LGBTQ + relationships have caused harm, and it is important to extend this knowledge to police responses to coercive control. We conducted a systematic scoping review of international academic and gray literature sources published from 2014 through 2022 on the topic of policing coercive control within LGBTQ+ intimate relationships. We identified four interrelated policing themes across 35 sources: (1) reluctance to seek help from the police, (2) low rates of reporting abuse to police, (3) police actions following reports of IPV and coercive control, and (4) police harassment and violence increasing the experience of coercive control. Our review confirms that more research is needed on LGBTQ+ survivors of coercive control and their help‐seeking, as laws and calls to criminalize coercive control may not benefit LGBTQ+ communities.","PeriodicalId":47997,"journal":{"name":"Sociology Compass","volume":"16 1","pages":""},"PeriodicalIF":2.7,"publicationDate":"2024-06-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141522659","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This paper critically synthesizes leading edge scholarship on neurodiversity, arguing that sociology could expand its account for the relationship between self and society through attention to the (a)social practices of those constructed as neurologically disabled. Autistic scholar‐activism birthed the neurodiversity paradigm, which claims respect for neurological diversity and its social manifestations. Sexual and gender variation are among those. I review research on the confluence of neurological, sexual, and gender variance, pointing to opportunities for documenting the roles of social institutions in constructing and regulating divergent bodyminds, as well as new intersectional identities and social movements. Next, I synthesize nascent literature developing neuroqueer theory. “Neuroqueer” articulates the queer nature of neurodivergence and examines the entwinement of the two. Centering the epistemic authority of bodyminds problematized as lacking self‐control/intent, perspective‐taking, and reliance on the social symbolic, neuroqueer scholars forward (a)social ways of knowing, communicating, communing, and being human. Focusing on neuronormativity, interdependent with better‐recognized normativities (e.g., gender, ethnicity, etc.), neuroqueer theory offers fresh perspective on how dominant concepts and relations render some bodyminds problematic—legitimate objects of exclusion, marginalization, and “rehabilitation.” In doing so, it troubles sociological ideas about agency, sociality, communication, and what it means to be/have a (social) self.
{"title":"Neuroqueer frontiers: Neurodiversity, gender, and the (a)social self","authors":"Jessica Penwell Barnett","doi":"10.1111/soc4.13234","DOIUrl":"https://doi.org/10.1111/soc4.13234","url":null,"abstract":"This paper critically synthesizes leading edge scholarship on neurodiversity, arguing that sociology could expand its account for the relationship between self and society through attention to the (a)social practices of those constructed as neurologically disabled. Autistic scholar‐activism birthed the neurodiversity paradigm, which claims respect for neurological diversity and its social manifestations. Sexual and gender variation are among those. I review research on the confluence of neurological, sexual, and gender variance, pointing to opportunities for documenting the roles of social institutions in constructing and regulating divergent bodyminds, as well as new intersectional identities and social movements. Next, I synthesize nascent literature developing neuroqueer theory. “Neuroqueer” articulates the queer nature of neurodivergence and examines the entwinement of the two. Centering the epistemic authority of bodyminds problematized as lacking self‐control/intent, perspective‐taking, and reliance on the social symbolic, neuroqueer scholars forward (a)social ways of knowing, communicating, communing, and being human. Focusing on neuronormativity, interdependent with better‐recognized normativities (e.g., gender, ethnicity, etc.), neuroqueer theory offers fresh perspective on how dominant concepts and relations render some bodyminds problematic—legitimate objects of exclusion, marginalization, and “rehabilitation.” In doing so, it troubles sociological ideas about agency, sociality, communication, and what it means to be/have a (social) self.","PeriodicalId":47997,"journal":{"name":"Sociology Compass","volume":"33 1","pages":""},"PeriodicalIF":2.7,"publicationDate":"2024-05-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141191634","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Neil Fligstein's Conceptions of control have multiple theoretical origins in the institutional, political, and cultural perspectives of the new economic sociology. However, conceptions of control as a key concept of market structure have not systematically been formulated in Fligstein's works, remaining insightfully but relatively fragmentally. This paper summarizes the normative, power, and cognitive dimensions of conceptions of control, respectively corresponding to market agreement, dominant relationship and common understanding. On this basis, this paper provides a clear definition of conceptions of control. Additionally, this paper summarizes the formation of the conceptions of control and its change, distinguishes the differences between conceptions of control and other related concepts, and presents the evolution of the concept that has taken place in subsequent studies, as well as the criticisms to which it has been subjected. This paper suggests that this concept needs to be expanded in terms of the connotation of market actors, the role of government, and the forms of existence. Conceptions of control provide a concise conceptual tool for analyzing market transformation. We believe that the market changes triggered by the new business formats in the digital economy era will be more frequent, and conception of control will have a broader application prospect.
{"title":"Critique and expansion of conceptions of control","authors":"Liansheng Wang, Maofu Wang, Jingyi Wu","doi":"10.1111/soc4.13220","DOIUrl":"https://doi.org/10.1111/soc4.13220","url":null,"abstract":"Neil Fligstein's Conceptions of control have multiple theoretical origins in the institutional, political, and cultural perspectives of the new economic sociology. However, conceptions of control as a key concept of market structure have not systematically been formulated in Fligstein's works, remaining insightfully but relatively fragmentally. This paper summarizes the normative, power, and cognitive dimensions of conceptions of control, respectively corresponding to market agreement, dominant relationship and common understanding. On this basis, this paper provides a clear definition of conceptions of control. Additionally, this paper summarizes the formation of the conceptions of control and its change, distinguishes the differences between conceptions of control and other related concepts, and presents the evolution of the concept that has taken place in subsequent studies, as well as the criticisms to which it has been subjected. This paper suggests that this concept needs to be expanded in terms of the connotation of market actors, the role of government, and the forms of existence. Conceptions of control provide a concise conceptual tool for analyzing market transformation. We believe that the market changes triggered by the new business formats in the digital economy era will be more frequent, and conception of control will have a broader application prospect.","PeriodicalId":47997,"journal":{"name":"Sociology Compass","volume":"110 1","pages":""},"PeriodicalIF":2.7,"publicationDate":"2024-05-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140933570","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Over the years, scholars have investigated how alliances begin and end, paying particular attention to factors that facilitate the emergence of movement and campaign coalitions. However, the issue of maintaining co‐resistance among distinct activist groups that lasts over time is still understudied. This contribution aims to fill this gap. Through an in‐depth empirical study of the long‐lasting cooperation of Israeli‐Palestinian activist organizations in the Palestinian region of the South Hebron Hills, this article singles out various factors that allowed this alliance to survive intense repression and change in political opportunities. Methodologically, a Protest Event Analysis was carried out after 2 months of preliminary fieldwork in Palestine (2019). It was followed by another 3 months of fieldwork in spring 2022 spent living with the community of Susiya and joining their everyday life and activism. Twenty‐three interviews with activists from both communities were conducted.
{"title":"Coalitions across divides: The interactional maintenance paradigm","authors":"Federica Stagni","doi":"10.1111/soc4.13217","DOIUrl":"https://doi.org/10.1111/soc4.13217","url":null,"abstract":"Over the years, scholars have investigated how alliances begin and end, paying particular attention to factors that facilitate the emergence of movement and campaign coalitions. However, the issue of maintaining co‐resistance among distinct activist groups that lasts over time is still understudied. This contribution aims to fill this gap. Through an in‐depth empirical study of the long‐lasting cooperation of Israeli‐Palestinian activist organizations in the Palestinian region of the South Hebron Hills, this article singles out various factors that allowed this alliance to survive intense repression and change in political opportunities. Methodologically, a Protest Event Analysis was carried out after 2 months of preliminary fieldwork in Palestine (2019). It was followed by another 3 months of fieldwork in spring 2022 spent living with the community of Susiya and joining their everyday life and activism. Twenty‐three interviews with activists from both communities were conducted.","PeriodicalId":47997,"journal":{"name":"Sociology Compass","volume":"17 1","pages":""},"PeriodicalIF":2.7,"publicationDate":"2024-05-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140933583","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This article aims to comprehensively review current research on the transformation within the automotive industry, with a specific focus on electrification, which has driven structural shifts. The exploration of three key dimensions forms the crux of this review: the technical aspects of the transition to electric vehicles (EVs) and the diverse perspectives on EVs as an innovative icon; the array of policy interventions linked to the transition and their distinctive features; and the intricate interplay of discourse and practices integral to the concept of a just transition. Examining these dimensions reveals a disparity between aspirational ideals and current realities in the transformative phase. While the shift to EVs revolutionizes automobile design, the mirroring hypothesis of a concomitant revolution in production and organizational paradigms lacks empirical support. The socio‐ecological transition encounters conflicts between transformative advocates, arguing for robust interventionist policies to overhaul the prevailing social‐technical automotive regime, and status quo upholders favoring an ecological modernization of the regime. Furthermore, the article underscores nuanced tensions in negotiating a just transition amid diverse stakeholder positions.
{"title":"Three major challenges in the shift to electric vehicles: Industrial organization, industrial policy, and a just transition","authors":"Jun Ho Jeong, Chulsik Kim, Hyung Je Jo","doi":"10.1111/soc4.13218","DOIUrl":"https://doi.org/10.1111/soc4.13218","url":null,"abstract":"This article aims to comprehensively review current research on the transformation within the automotive industry, with a specific focus on electrification, which has driven structural shifts. The exploration of three key dimensions forms the crux of this review: the technical aspects of the transition to electric vehicles (EVs) and the diverse perspectives on EVs as an innovative icon; the array of policy interventions linked to the transition and their distinctive features; and the intricate interplay of discourse and practices integral to the concept of a just transition. Examining these dimensions reveals a disparity between aspirational ideals and current realities in the transformative phase. While the shift to EVs revolutionizes automobile design, the mirroring hypothesis of a concomitant revolution in production and organizational paradigms lacks empirical support. The socio‐ecological transition encounters conflicts between transformative advocates, arguing for robust interventionist policies to overhaul the prevailing social‐technical automotive regime, and status quo upholders favoring an ecological modernization of the regime. Furthermore, the article underscores nuanced tensions in negotiating a just transition amid diverse stakeholder positions.","PeriodicalId":47997,"journal":{"name":"Sociology Compass","volume":"42 1","pages":""},"PeriodicalIF":2.7,"publicationDate":"2024-05-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140933487","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Many European countries want to overcome the early exit from labour market which was widespread since the 1970s through pension reform and labour policies. The extension of working life is hindered by factors that the literature overlooks. This article focuses on the discontinuity of the late‐career caused by unemployment. The aim is to investigate whether older workers are at risk of unemployment and what are the transitions after spells of unemployment. The labour market trajectories of workers over 50s in 11 European countries from 2006 to 2019 were analysed, specifically after the Great Recession and before the Covid‐19 epidemic. It is based on longitudinal survey data from the generated Survey of Health, Ageing and Retirement in Europe Job Episodes Panel. Event history analysis and sequence analysis were performed. Older employees are unlikely to face unemployment. The transition rate highlights the difficulty for older workers into re‐employment. A low education level increases the risk of unemployment and remaining unemployed. Data by country confirm the trend towards overcoming the transition from unemployment to early exit. Divergences concern the higher risk of being trapped in unemployment in Southern European countries such as Greece and Italy.
{"title":"Labour market trajectories and unemployment of older workers in Europe after the Great Recession","authors":"Marco Trentini","doi":"10.1111/soc4.13215","DOIUrl":"https://doi.org/10.1111/soc4.13215","url":null,"abstract":"Many European countries want to overcome the early exit from labour market which was widespread since the 1970s through pension reform and labour policies. The extension of working life is hindered by factors that the literature overlooks. This article focuses on the discontinuity of the late‐career caused by unemployment. The aim is to investigate whether older workers are at risk of unemployment and what are the transitions after spells of unemployment. The labour market trajectories of workers over 50s in 11 European countries from 2006 to 2019 were analysed, specifically after the Great Recession and before the Covid‐19 epidemic. It is based on longitudinal survey data from the generated Survey of Health, Ageing and Retirement in Europe Job Episodes Panel. Event history analysis and sequence analysis were performed. Older employees are unlikely to face unemployment. The transition rate highlights the difficulty for older workers into re‐employment. A low education level increases the risk of unemployment and remaining unemployed. Data by country confirm the trend towards overcoming the transition from unemployment to early exit. Divergences concern the higher risk of being trapped in unemployment in Southern European countries such as Greece and Italy.","PeriodicalId":47997,"journal":{"name":"Sociology Compass","volume":"39 1","pages":""},"PeriodicalIF":2.7,"publicationDate":"2024-05-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140933575","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Drawing on fieldwork conducted at a South African University, this qualitative study examines the lived experiences of black foreign students studying and living in South Africa. The study sought to understand the role that Pentecostalism plays in mediating the everyday experiences of black foreign students within and beyond the university campus spaces. A total of 30 student patrons from two Pentecostal churches were purposively sampled for the study. Data were collected using qualitative methods, including in‐depth interviews, participant observation, and informal conversations. Data were recorded, transcribed, and thematically analysed. The study findings revealed that for many African foreign students in South Africa, Pentecostalism mediated their sense of being on campus and allowed them to deal with the real and perceived social disarticulation fashioned by xenophobic terrains and attendant socio‐material anxieties. I assert that Pentecostal communities helped African foreign students to embed themselves and adjust to life on campus. These communities allowed them to forge convivial relationships and mutuality with fellow students and other Church members. Building on extant scholarly arguments and debates on Pentecostalism and student mobilities, I argue that Pentecostalism play(ed) a central role in the (de)construction of a sense of ‘Otherness’ through socio‐spiritual rituals including, sermons (the word), proselytisation and other social practices, albeit with varying degrees of success. Although Pentecostal networks strongly mediated black African foreign students' everyday navigation in precarious social spaces, the anxiety and the feeling of otherness are not completely removed.
{"title":"Pentecostalism and the (de)construction of ‘Otherness’: Experiences of black African students at a South African University","authors":"Simbarashe Gukurume","doi":"10.1111/soc4.13213","DOIUrl":"https://doi.org/10.1111/soc4.13213","url":null,"abstract":"Drawing on fieldwork conducted at a South African University, this qualitative study examines the lived experiences of black foreign students studying and living in South Africa. The study sought to understand the role that Pentecostalism plays in mediating the everyday experiences of black foreign students within and beyond the university campus spaces. A total of 30 student patrons from two Pentecostal churches were purposively sampled for the study. Data were collected using qualitative methods, including in‐depth interviews, participant observation, and informal conversations. Data were recorded, transcribed, and thematically analysed. The study findings revealed that for many African foreign students in South Africa, Pentecostalism mediated their sense of being on campus and allowed them to deal with the real and perceived social disarticulation fashioned by xenophobic terrains and attendant socio‐material anxieties. I assert that Pentecostal communities helped African foreign students to embed themselves and adjust to life on campus. These communities allowed them to forge convivial relationships and mutuality with fellow students and other Church members. Building on extant scholarly arguments and debates on Pentecostalism and student mobilities, I argue that Pentecostalism play(ed) a central role in the (de)construction of a sense of ‘Otherness’ through socio‐spiritual rituals including, sermons (the word), proselytisation and other social practices, albeit with varying degrees of success. Although Pentecostal networks strongly mediated black African foreign students' everyday navigation in precarious social spaces, the anxiety and the feeling of otherness are not completely removed.","PeriodicalId":47997,"journal":{"name":"Sociology Compass","volume":"187 1","pages":""},"PeriodicalIF":2.7,"publicationDate":"2024-05-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140933574","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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