This article discusses the present-day positionality of Polish immigrants in Germany and the discursive possibilities for articulating their experiences of discrimination as racism. As interviews with these immigrants do not capture explicit accounts of racism, and there is practically no research on racism directed at Eastern Europeans in Germany, this article scrutinizes the epistemological context in which the voicing of discrimination is embedded. They include the imagined liminality of Poland in Europe, the binary and coloured understandings of racism in Poland and Germany, and the socialisation of Poles to lean towards silence on racism. Based on empirical data, the article discusses three intersecting forms of experiences of racism: disappearance through effort, devaluation of experience, and cultural precarity. Finally, the article argues that metaphors of liminality, stigma, stickiness and cultural precarity offer a nuanced understanding of Eastern European positionalities in Western Europe.
{"title":"Is it Antislavic racism, or how to speak about liminality, stigma, and racism in Europe","authors":"Magdalena Nowicka","doi":"10.1111/soc4.13190","DOIUrl":"https://doi.org/10.1111/soc4.13190","url":null,"abstract":"This article discusses the present-day positionality of Polish immigrants in Germany and the discursive possibilities for articulating their experiences of discrimination as racism. As interviews with these immigrants do not capture explicit accounts of racism, and there is practically no research on racism directed at Eastern Europeans in Germany, this article scrutinizes the epistemological context in which the voicing of discrimination is embedded. They include the imagined liminality of Poland in Europe, the binary and coloured understandings of racism in Poland and Germany, and the socialisation of Poles to lean towards silence on racism. Based on empirical data, the article discusses three intersecting forms of experiences of racism: disappearance through effort, devaluation of experience, and cultural precarity. Finally, the article argues that metaphors of liminality, stigma, stickiness and cultural precarity offer a nuanced understanding of Eastern European positionalities in Western Europe.","PeriodicalId":47997,"journal":{"name":"Sociology Compass","volume":"3 1","pages":""},"PeriodicalIF":2.7,"publicationDate":"2024-02-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139760325","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
White employers routinely hire undocumented Latino immigrant workers based on their perceived racializations about their subservience. Researchers have explored how employers racialize Latinos, yet there is less understanding of how white employers justify breaking immigration labor policies. This study analyzes the justifications of both racialized exploitation and organizational decoupling that supports violations of immigration laws. Using in-depth interviews with 20 white employers, this study explores employer racializations of Latinos, views of whiteness in the workplace, and justifications to hire undocumented immigrants. White employers praise Latinos for their perceived subservience, favor whites for management, and neutralize their own unlawful actions of hiring undocumented laborers. White employers frame themselves as rational, innocent, and virtuous while reinforcing racial stratification and breaking immigration laws. This study provides insights on employer labor practices with implications for labor mobility, migration reform, and racial inequality in the workplace.
{"title":"“Everybody that's here, is legal” white employers' racial ideologies in the workplace and justifications for hiring undocumented Latino laborers","authors":"Juan L. Salinas","doi":"10.1111/soc4.13184","DOIUrl":"https://doi.org/10.1111/soc4.13184","url":null,"abstract":"White employers routinely hire undocumented Latino immigrant workers based on their perceived racializations about their subservience. Researchers have explored how employers racialize Latinos, yet there is less understanding of how white employers justify breaking immigration labor policies. This study analyzes the justifications of both racialized exploitation and organizational decoupling that supports violations of immigration laws. Using in-depth interviews with 20 white employers, this study explores employer racializations of Latinos, views of whiteness in the workplace, and justifications to hire undocumented immigrants. White employers praise Latinos for their perceived subservience, favor whites for management, and neutralize their own unlawful actions of hiring undocumented laborers. White employers frame themselves as rational, innocent, and virtuous while reinforcing racial stratification and breaking immigration laws. This study provides insights on employer labor practices with implications for labor mobility, migration reform, and racial inequality in the workplace.","PeriodicalId":47997,"journal":{"name":"Sociology Compass","volume":"9 1","pages":""},"PeriodicalIF":2.7,"publicationDate":"2024-01-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139587560","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Encrypted messaging apps like Telegram have become an increasingly attractive tool for drug dealing. The combination of easy opening and closing of user communities, powerful anonymity features, and operability on smartphones is changing the way drugs are delivered at the end of the chain. However, much of the recent research on Internet-based drug markets has focused on cryptomarkets, but also on social media and the clear web. Drawing on economic sociology literature on marketplaces and partial organizations, this article fills this gap by analyzing the social organization of drug economies based on messaging apps. We argue that this form of drug trade enhances the experience of both selling and consuming drugs. Based on a unique set of in-depth interviews with drug sellers and users belonging to four different Telegram groups in Argentina, this article shows that Telegram communities offer a wider variety of substances, speed up drug delivery, create the perception that police detection is unlikely, and promote drug specialization among sellers. This research expands our understanding of how technology and specific organizational forms transform both drug provision and consumption.
{"title":"Easier, faster and safer: The social organization of drug dealing through encrypted messaging apps","authors":"Matías Dewey, Andrés Buzzetti","doi":"10.1111/soc4.13175","DOIUrl":"https://doi.org/10.1111/soc4.13175","url":null,"abstract":"Encrypted messaging apps like Telegram have become an increasingly attractive tool for drug dealing. The combination of easy opening and closing of user communities, powerful anonymity features, and operability on smartphones is changing the way drugs are delivered at the end of the chain. However, much of the recent research on Internet-based drug markets has focused on cryptomarkets, but also on social media and the clear web. Drawing on economic sociology literature on marketplaces and partial organizations, this article fills this gap by analyzing the social organization of drug economies based on messaging apps. We argue that this form of drug trade enhances the experience of both selling and consuming drugs. Based on a unique set of in-depth interviews with drug sellers and users belonging to four different Telegram groups in Argentina, this article shows that Telegram communities offer a wider variety of substances, speed up drug delivery, create the perception that police detection is unlikely, and promote drug specialization among sellers. This research expands our understanding of how technology and specific organizational forms transform both drug provision and consumption.","PeriodicalId":47997,"journal":{"name":"Sociology Compass","volume":"9 1","pages":""},"PeriodicalIF":2.7,"publicationDate":"2024-01-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139499950","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Most studies on racial inequality begin with a series of statistics highlighting racial variations in an outcome of interest to illustrate how wide (or narrow) the gaps between racialized groups are. This approach is standard in racial inequality research because emphasizing racial differentials between racialized groups helps researchers frame inequality as a social problem. Scholars across academic disciplines and across sub-areas within sociology report racial statistics to pay attention to what social scientists refer to as racial disparities. Presenting racial disparities is extremely important for documenting inequality; however, family scholars tend to provide descriptive statistical portraits along ethno-racial lines (disparities) in the absence of racism, which, in turn, conceals the United States' racialized historical context. In other words, reporting racial inequality as disparities without addressing racism is a critical omission in family science research. Emphasizing racism is important because biological explanation still permeates the American imagination about racial inequality. The purpose of this paper is to provide conceptual and analytical considerations for future racial inequality and family research by recasting disparities as manifestations of racism instead of mere statistical differences. To illustrate the conceptual considerations, I first build on Williams' theoretical model focusing on structural racism and Black family life. I expand on how racism not only makes the idea of race possible but also manifests in observable, measurable outcomes. In the second section, I present an analytical consideration for understanding Black families' inequality by focusing on within-group analyses. These conceptual and analytical considerations serve as ways to adequately represent Black families and children in the US.
{"title":"Racial disparities without racism: Some conceptual & analytical considerations","authors":"Deadric T. Williams","doi":"10.1111/soc4.13182","DOIUrl":"https://doi.org/10.1111/soc4.13182","url":null,"abstract":"Most studies on racial inequality begin with a series of statistics highlighting racial variations in an outcome of interest to illustrate how wide (or narrow) the gaps between racialized groups are. This approach is standard in racial inequality research because emphasizing racial differentials between racialized groups helps researchers frame inequality as a social problem. Scholars across academic disciplines and across sub-areas within sociology report racial statistics to pay attention to what social scientists refer to as <i>racial disparities</i>. Presenting racial disparities is extremely important for documenting inequality; however, family scholars tend to provide descriptive statistical portraits along ethno-racial lines (<i>disparities</i>) in the absence of racism, which, in turn, conceals the United States' racialized historical context. In other words, reporting racial inequality as disparities without addressing racism is a critical omission in family science research. Emphasizing racism is important because biological explanation still permeates the American imagination about racial inequality. The purpose of this paper is to provide conceptual and analytical considerations for future racial inequality and family research by recasting disparities as manifestations of racism instead of mere statistical differences. To illustrate the conceptual considerations, I first build on Williams' theoretical model focusing on structural racism and Black family life. I expand on how racism not only makes the idea of race possible but also manifests in observable, measurable outcomes. In the second section, I present an analytical consideration for understanding Black families' inequality by focusing on within-group analyses. These conceptual and analytical considerations serve as ways to adequately represent Black families and children in the US.","PeriodicalId":47997,"journal":{"name":"Sociology Compass","volume":"65 1","pages":""},"PeriodicalIF":2.7,"publicationDate":"2023-12-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"138825745","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The mainstream notions of gender and sexuality among neurodivergent individuals lack wisdom and input from those who have the lived experience of the same. Queer phenomenology (2008) proposed by Sarah Ahmed, offers an interpretative framework to understand neurodivergent life by moving beyond the definitions of sexuality as a set of constructed identity formations aligned to normative gender and reproductive practices. Queer phenomenology along with a feminist phenomenological lens can be employed to analyze the narratives of queer neurodivergent women to see how they access and experience their sexualities. In this way, the present paper argues that queer neurodivergent women “neuroqueer” (a term developed by Yergeau) sexuality by actively subverting and disrupting compulsory heterosexual norms.
{"title":"Neuroqueering sexuality: Learning from the life-writings of queer neurodivergent women","authors":"S. L. Amrutha, Luke Gerard Christie","doi":"10.1111/soc4.13181","DOIUrl":"https://doi.org/10.1111/soc4.13181","url":null,"abstract":"The mainstream notions of gender and sexuality among neurodivergent individuals lack wisdom and input from those who have the lived experience of the same. Queer phenomenology (2008) proposed by Sarah Ahmed, offers an interpretative framework to understand neurodivergent life by moving beyond the definitions of sexuality as a set of constructed identity formations aligned to normative gender and reproductive practices. Queer phenomenology along with a feminist phenomenological lens can be employed to analyze the narratives of queer neurodivergent women to see how they access and experience their sexualities. In this way, the present paper argues that queer neurodivergent women “neuroqueer” (a term developed by Yergeau) sexuality by actively subverting and disrupting compulsory heterosexual norms.","PeriodicalId":47997,"journal":{"name":"Sociology Compass","volume":"111 1","pages":""},"PeriodicalIF":2.7,"publicationDate":"2023-12-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"138580459","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Our piece raises a conceptual issue with regards to how migration and deradicalization literature conform with each other in ways that they depict and deal with the self/other dichotomy. Both also aim at “integrating” the “other” through policy-oriented formal mechanisms. The deviance from the normal, evinced by the self/other dichotomisation in these literature, presents who is not ‘us’ as the wayward other. In return, the following migration and deradicalization policies both introduce disciplining mechanisms to make societies homogenous and align the “other” with the existing nation-state structures. Instead, we propose that societies have a non-binary composition, and they cannot be pushed in becoming homogenous entities. This piece contributes to deradicalization literature by foregrounding the importance of informal engagements rather than policy-focused formal processes of deradicalization. In conclusion, we show the importance of the ordinary and the convivial activities to achieve inclusion.
{"title":"Convivial and informal encounters with de-radicalisation","authors":"Doga Can Atalay, Umut Korkut, Roland Fazekas","doi":"10.1111/soc4.13180","DOIUrl":"https://doi.org/10.1111/soc4.13180","url":null,"abstract":"Our piece raises a conceptual issue with regards to how migration and deradicalization literature conform with each other in ways that they depict and deal with the self/other dichotomy. Both also aim at “integrating” the “other” through policy-oriented formal mechanisms. The deviance from the normal, evinced by the self/other dichotomisation in these literature, presents who is not ‘us’ as the wayward other. In return, the following migration and deradicalization policies both introduce disciplining mechanisms to make societies homogenous and align the “other” with the existing nation-state structures. Instead, we propose that societies have a non-binary composition, and they cannot be pushed in becoming homogenous entities. This piece contributes to deradicalization literature by foregrounding the importance of informal engagements rather than policy-focused formal processes of deradicalization. In conclusion, we show the importance of the ordinary and the convivial activities to achieve inclusion.","PeriodicalId":47997,"journal":{"name":"Sociology Compass","volume":"1 1","pages":""},"PeriodicalIF":2.7,"publicationDate":"2023-12-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"138569108","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
China has experienced unprecedented economic development and urbanization in the past four decades, which has reshaped the Chinese city's physical and social landscape. This article reviews research on socio‐spatial differentiation and residential inequalities in urban China. The market transition and institutional changes have led to cities with escalating spatial divisions of socioeconomic groups since the 1990s. The legacy of a planned economy, unique socialist institutions, growing social disparities, migration, and globalization are essential mechanisms leading to the changing socio‐spatial structure of Chinese cities. Divided cities foster social inequalities by unevenly distributing opportunities and resources for education, income, health, and social networks, and, in turn, affect individual well‐being. This review concludes by calling for more theoretical development and comparative research in studies of Chinese residential inequalities and offering some suggestions for the field's future direction.
{"title":"Socio‐spatial differentiation and residential inequalities in Chinese cities","authors":"Jia Miao","doi":"10.1111/soc4.13174","DOIUrl":"https://doi.org/10.1111/soc4.13174","url":null,"abstract":"China has experienced unprecedented economic development and urbanization in the past four decades, which has reshaped the Chinese city's physical and social landscape. This article reviews research on socio‐spatial differentiation and residential inequalities in urban China. The market transition and institutional changes have led to cities with escalating spatial divisions of socioeconomic groups since the 1990s. The legacy of a planned economy, unique socialist institutions, growing social disparities, migration, and globalization are essential mechanisms leading to the changing socio‐spatial structure of Chinese cities. Divided cities foster social inequalities by unevenly distributing opportunities and resources for education, income, health, and social networks, and, in turn, affect individual well‐being. This review concludes by calling for more theoretical development and comparative research in studies of Chinese residential inequalities and offering some suggestions for the field's future direction.","PeriodicalId":47997,"journal":{"name":"Sociology Compass","volume":"49 15","pages":""},"PeriodicalIF":2.7,"publicationDate":"2023-12-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"138593785","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This study examines tax morality in two youth cohorts, Gen Y and Gen Z, using World Values Survey data from 64 countries (7th wave 2017–2022). Despite numerous studies investigating ethical values around the world, the intricate dynamics shaping tax morality across younger generations remain less clear. Significant differences in factors influencing tax morality are observed between the two generations, including gender, educational level, and religiosity. Results also indicate that traditional forms of trust, such as that in public institutions, predict tax morality, but only in individuals belonging to Gen Y. The research adds further knowledge to existing studies on tax morality among individuals, focusing on a specific subgroup composed of contemporary youth. Policymakers can leverage these insights to promote ethical values among future generations of taxpayers.
{"title":"What shapes tax morality in younger generations? A comparative analysis between Gen Y and Gen Z","authors":"Marco Ciziceno","doi":"10.1111/soc4.13179","DOIUrl":"https://doi.org/10.1111/soc4.13179","url":null,"abstract":"This study examines tax morality in two youth cohorts, Gen Y and Gen Z, using World Values Survey data from 64 countries (7th wave 2017–2022). Despite numerous studies investigating ethical values around the world, the intricate dynamics shaping tax morality across younger generations remain less clear. Significant differences in factors influencing tax morality are observed between the two generations, including gender, educational level, and religiosity. Results also indicate that traditional forms of trust, such as that in public institutions, predict tax morality, but only in individuals belonging to Gen Y. The research adds further knowledge to existing studies on tax morality among individuals, focusing on a specific subgroup composed of contemporary youth. Policymakers can leverage these insights to promote ethical values among future generations of taxpayers.","PeriodicalId":47997,"journal":{"name":"Sociology Compass","volume":" 4","pages":""},"PeriodicalIF":2.7,"publicationDate":"2023-12-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"138493715","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
South Africa is the most economically unequal country in the world. Moreover, research shows that inequality has only risen since advent of multi-party democracy in 1994. In this article, I review research that documents how economic inequality has formed over the past century, and the relationship between these structural conditions and contemporary social stratification. The literature shows that since the end of apartheid racial inequality has declined somewhat, but increases in inequality within race have more than offset this. Despite momentous political change and formal legal equality, economic equality remains elusive for most South Africans. Research on South Africa shows that accounting for the historical construction of institutions that shape inequality is crucial not only for understanding stratification within the country, but for explaining it in any contemporary industrial society.
{"title":"Social stratification and inequality in South Africa","authors":"Matthew McKeever","doi":"10.1111/soc4.13173","DOIUrl":"https://doi.org/10.1111/soc4.13173","url":null,"abstract":"South Africa is the most economically unequal country in the world. Moreover, research shows that inequality has only risen since advent of multi-party democracy in 1994. In this article, I review research that documents how economic inequality has formed over the past century, and the relationship between these structural conditions and contemporary social stratification. The literature shows that since the end of apartheid racial inequality has declined somewhat, but increases in inequality within race have more than offset this. Despite momentous political change and formal legal equality, economic equality remains elusive for most South Africans. Research on South Africa shows that accounting for the historical construction of institutions that shape inequality is crucial not only for understanding stratification within the country, but for explaining it in any contemporary industrial society.","PeriodicalId":47997,"journal":{"name":"Sociology Compass","volume":" 6","pages":""},"PeriodicalIF":2.7,"publicationDate":"2023-12-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"138493714","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Paul Almeida, Luis Rubén González Márquez, Eliana Fonsah
Scientific research on the mechanisms to address global warming and its consequences continues to proliferate in the context of an accelerating climate emergency. The concept of climate action includes multiple meanings, and several types of actors employ its use to manage the crisis. The term has evolved to incorporate many of the suggested strategies to combat global warming offered by international bodies, states, nongovernmental organizations, the private sector, and social movements. The present work offers a classification scheme to build a shared understanding of climate action through a lens of environmental justice and just transitions developed by sociologists and others. The classification system includes major institutional and noninstitutional forms of climate action. By identifying the primary forms of climate action, analysts, scholars, policymakers, and activists can better determine levels of success and how different forms of climate action may or may not complement one another in the search for equitable solutions in turning back the rapid heating of the planet.
{"title":"The forms of climate action","authors":"Paul Almeida, Luis Rubén González Márquez, Eliana Fonsah","doi":"10.1111/soc4.13177","DOIUrl":"https://doi.org/10.1111/soc4.13177","url":null,"abstract":"Scientific research on the mechanisms to address global warming and its consequences continues to proliferate in the context of an accelerating climate emergency. The concept of <i>climate action</i> includes multiple meanings, and several types of actors employ its use to manage the crisis. The term has evolved to incorporate many of the suggested strategies to combat global warming offered by international bodies, states, nongovernmental organizations, the private sector, and social movements. The present work offers a classification scheme to build a shared understanding of climate action through a lens of environmental justice and just transitions developed by sociologists and others. The classification system includes major institutional and noninstitutional forms of climate action. By identifying the primary forms of climate action, analysts, scholars, policymakers, and activists can better determine levels of success and how different forms of climate action may or may not complement one another in the search for equitable solutions in turning back the rapid heating of the planet.","PeriodicalId":47997,"journal":{"name":"Sociology Compass","volume":"744 ","pages":""},"PeriodicalIF":2.7,"publicationDate":"2023-11-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"138504495","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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