This review article examines the meanings and materialities of human stature, from serving as a marker of human difference to shaping the socio-spatial experiences of individuals. I introduce existing perspectives on height from various disciplines, including biomedical discourses on the factors (e.g. nutrition, genetics) that determine height, economic discourses on how the average heights of populations have changed over time, sociobiological and psychological discourses that assume a pre-cultural, evolutionary “height premium”, and popular discourses on heightism and height discrimination. Drawing from a diverse range of scholarship since Saul Feldman called for a “sociology of stature” in the 1970s, I then present ways in which height and height differences have figured in various domains of human experience, from employment and education to sports and social relationships. Finally, I survey people's attempts to become taller or shorter, and the implicit values that inform such height-making practices. What these figurations and practices show, I argue, is that height intersects with notions of race, class, gender, and beauty – but is irreducible to any of them, and is thus best viewed as a distinct, embodied form of distinction, difference, and inequality. I conclude by proposing a research agenda for future work.
{"title":"Beyond ‘heightism’ and ‘height premium’: An anthropology and sociology of human stature","authors":"Gideon Lasco","doi":"10.1111/soc4.13178","DOIUrl":"https://doi.org/10.1111/soc4.13178","url":null,"abstract":"This review article examines the meanings and materialities of human stature, from serving as a marker of human difference to shaping the socio-spatial experiences of individuals. I introduce existing perspectives on height from various disciplines, including biomedical discourses on the factors (e.g. nutrition, genetics) that determine height, economic discourses on how the average heights of populations have changed over time, sociobiological and psychological discourses that assume a pre-cultural, evolutionary “height premium”, and popular discourses on heightism and height discrimination. Drawing from a diverse range of scholarship since Saul Feldman called for a “sociology of stature” in the 1970s, I then present ways in which height and height differences have figured in various domains of human experience, from employment and education to sports and social relationships. Finally, I survey people's attempts to become taller or shorter, and the implicit values that inform such height-making practices. What these figurations and practices show, I argue, is that height intersects with notions of race, class, gender, and beauty – but is irreducible to any of them, and is thus best viewed as a distinct, embodied form of distinction, difference, and inequality. I conclude by proposing a research agenda for future work.","PeriodicalId":47997,"journal":{"name":"Sociology Compass","volume":"742 ","pages":""},"PeriodicalIF":2.7,"publicationDate":"2023-11-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"138504496","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This article is a review of global health literature, emphasizing the evolution in health terminology in recent decades and noteworthy research areas of global health. This review identifies global inequality and disease‐related stigma as key social determinants of health and central problems improving health outcomes. Within global health, there is a growing discourse surrounding health disparities, particularly among the world's most disadvantaged populations. Additionally, the field notes an increase in global health nonprofits, international governmental organizations (IGOs), and regulatory bodies. As such, this paper examines the scope of empirical global health research with consideration of inequality and stigma as well as the role of nongovernmental organizations (NGOs) in health outcomes for the developing world. The review also discusses the role of IGOs and global health regulatory bodies in shaping development and health outcomes. A broad review of literature finds that although chronic noncommunicable diseases (NCDs) are currently the largest cause of poor health in the world's most impoverished nations, these are largely untargeted by NGO efforts, which may exacerbate the state of global inequality. However, the impact that NGOs could have on ameliorating the effects of NCDs remains understudied and is a promising direction for future scholarly efforts.
{"title":"The sociology of global health: Inequality, disease‐related stigma, and the rise of nongovernmental organizations","authors":"Cassandra Leonard","doi":"10.1111/soc4.13176","DOIUrl":"https://doi.org/10.1111/soc4.13176","url":null,"abstract":"This article is a review of global health literature, emphasizing the evolution in health terminology in recent decades and noteworthy research areas of global health. This review identifies global inequality and disease‐related stigma as key social determinants of health and central problems improving health outcomes. Within global health, there is a growing discourse surrounding health disparities, particularly among the world's most disadvantaged populations. Additionally, the field notes an increase in global health nonprofits, international governmental organizations (IGOs), and regulatory bodies. As such, this paper examines the scope of empirical global health research with consideration of inequality and stigma as well as the role of nongovernmental organizations (NGOs) in health outcomes for the developing world. The review also discusses the role of IGOs and global health regulatory bodies in shaping development and health outcomes. A broad review of literature finds that although chronic noncommunicable diseases (NCDs) are currently the largest cause of poor health in the world's most impoverished nations, these are largely untargeted by NGO efforts, which may exacerbate the state of global inequality. However, the impact that NGOs could have on ameliorating the effects of NCDs remains understudied and is a promising direction for future scholarly efforts.","PeriodicalId":47997,"journal":{"name":"Sociology Compass","volume":"5 1","pages":""},"PeriodicalIF":2.7,"publicationDate":"2023-11-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139232282","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This paper examines the family dynamics between parents and gay sons after the latter's disclosure of their sexual orientation. Situated in the “doing family” and life course literature, the paper offers a sociological account of coming out and family dynamics in Hong Kong that presents the narratives of both gay sons and their parents, examining the changing moral and emotional economies of family life across two generations. Thirty‐five in‐depth individual interviews were conducted with a purposive sample of gay sons (n = 15) and their mothers (n = 14) and/or fathers (n = 6). The findings revealed that heteronormative family life, as part of the moral economy of family life, is challenged after disclosure, with parents forced to admit or accept the queer component of their family. Yet, both parents and gay sons work hard to accomplish a “correct” version of sexual normativity that views homosexuality as inborn (sexual essentialism) and conforms to the “good homosexual” image. Sons' disclosure also shifts the burden of the closet, as part of the emotional economy of family life, to their parents, especially mothers, on whom that burden often takes an emotional toll. The paper concludes that disclosure is a contested site of negotiation of the meaning of male identity, parenthood, and homosexuality, as well as a key family practice that changes the moral and emotional economies of families, eventually leading to the formation of new family forms. By viewing disclosure as family practice in a culture where intergenerational closeness and family co‐residence are prominent, this paper rethinks coming out, arguing that in the Chinese context it should be understood not only as identity politics, as it often is in Western contexts, but also as relational politics, thus revitalizing the coming‐out debate across cultural contexts and offering new insights on the relationship between homosexuality and contemporary family life.
{"title":"Disclosure as family practice: Changing family dynamics in Hong Kong after a gay son comes out","authors":"Travis S. K. Kong","doi":"10.1111/soc4.13170","DOIUrl":"https://doi.org/10.1111/soc4.13170","url":null,"abstract":"This paper examines the family dynamics between parents and gay sons after the latter's disclosure of their sexual orientation. Situated in the “doing family” and life course literature, the paper offers a sociological account of coming out and family dynamics in Hong Kong that presents the narratives of both gay sons and their parents, examining the changing moral and emotional economies of family life across two generations. Thirty‐five in‐depth individual interviews were conducted with a purposive sample of gay sons (n = 15) and their mothers (n = 14) and/or fathers (n = 6). The findings revealed that heteronormative family life, as part of the moral economy of family life, is challenged after disclosure, with parents forced to admit or accept the queer component of their family. Yet, both parents and gay sons work hard to accomplish a “correct” version of sexual normativity that views homosexuality as inborn (sexual essentialism) and conforms to the “good homosexual” image. Sons' disclosure also shifts the burden of the closet, as part of the emotional economy of family life, to their parents, especially mothers, on whom that burden often takes an emotional toll. The paper concludes that disclosure is a contested site of negotiation of the meaning of male identity, parenthood, and homosexuality, as well as a key family practice that changes the moral and emotional economies of families, eventually leading to the formation of new family forms. By viewing disclosure as family practice in a culture where intergenerational closeness and family co‐residence are prominent, this paper rethinks coming out, arguing that in the Chinese context it should be understood not only as identity politics, as it often is in Western contexts, but also as relational politics, thus revitalizing the coming‐out debate across cultural contexts and offering new insights on the relationship between homosexuality and contemporary family life.","PeriodicalId":47997,"journal":{"name":"Sociology Compass","volume":"34 1","pages":""},"PeriodicalIF":2.7,"publicationDate":"2023-11-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139259129","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The scholarship on crimes of the powerful encompasses a critical examination of social harms, and crimes perpetrated by privately or publicly operated businesses and corporations, the state, international organizations, elites, as well as the state-mediated administrative and political responses to these crimes. Going beyond state-centric definitions of crime and deviance, this scholarship emphasizes studying power and the harmful and criminogenic operations of the neoliberal-capitalism. However, this scholarship has overlooked the systemic examination of these crimes in the Global South, Latin America and the Caribbean, and their impact on racialized, gendered, and other marginalized communities. This article aims to contribute to this scholarship by providing an overview of the current developments in the scholarship on crimes of the powerful and proposing some future research areas for Latin America and the Caribbean. Thus, the article aims to demonstrate that the Latin American and Caribbean experiences with crimes of the powerful can expand our understanding of the social harms generated by powerful organizations and actors and magnify the analytical and methodological reach of this critical scholarship.
{"title":"Crimes of the powerful in Latin America and the Caribbean: Toward a research agenda","authors":"Jose Atiles","doi":"10.1111/soc4.13172","DOIUrl":"https://doi.org/10.1111/soc4.13172","url":null,"abstract":"The scholarship on crimes of the powerful encompasses a critical examination of social harms, and crimes perpetrated by privately or publicly operated businesses and corporations, the state, international organizations, elites, as well as the state-mediated administrative and political responses to these crimes. Going beyond state-centric definitions of crime and deviance, this scholarship emphasizes studying power and the harmful and criminogenic operations of the neoliberal-capitalism. However, this scholarship has overlooked the systemic examination of these crimes in the Global South, Latin America and the Caribbean, and their impact on racialized, gendered, and other marginalized communities. This article aims to contribute to this scholarship by providing an overview of the current developments in the scholarship on crimes of the powerful and proposing some future research areas for Latin America and the Caribbean. Thus, the article aims to demonstrate that the Latin American and Caribbean experiences with crimes of the powerful can expand our understanding of the social harms generated by powerful organizations and actors and magnify the analytical and methodological reach of this critical scholarship.","PeriodicalId":47997,"journal":{"name":"Sociology Compass","volume":"745 ","pages":""},"PeriodicalIF":2.7,"publicationDate":"2023-11-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"138504494","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract While the relationship between immigration and crime has been the focus of international research, particularly in Europe and North America, less attention has been paid to different rates of incarceration of foreign citizens between countries. Using data from the United Nations Office on Drugs and Crime on persons held in prison between 2015 and 2019, this study examines the impact of nationality on incarceration rates. The principal findings suggest, in most European countries, a significantly higher rate of foreign citizens held in prison compared to non‐immigrants. Conversely, the four Anglo‐Saxon countries studied here (Australia, New Zealand, United Kingdom, and the United States of America) did not demonstrate such a high rate of disparity compared to non‐immigrants. These results suggest the need to further identify the sociocultural and institutional factors that generate these differences between countries in order to develop equitable criminal justice systems across European and Anglo‐Saxon countries.
{"title":"Disparate incarceration rates of foreign citizens in Europe compared to Anglo‐Saxon countries","authors":"Ellen G. Cohn, Mario Coccia, Suman Kakar","doi":"10.1111/soc4.13167","DOIUrl":"https://doi.org/10.1111/soc4.13167","url":null,"abstract":"Abstract While the relationship between immigration and crime has been the focus of international research, particularly in Europe and North America, less attention has been paid to different rates of incarceration of foreign citizens between countries. Using data from the United Nations Office on Drugs and Crime on persons held in prison between 2015 and 2019, this study examines the impact of nationality on incarceration rates. The principal findings suggest, in most European countries, a significantly higher rate of foreign citizens held in prison compared to non‐immigrants. Conversely, the four Anglo‐Saxon countries studied here (Australia, New Zealand, United Kingdom, and the United States of America) did not demonstrate such a high rate of disparity compared to non‐immigrants. These results suggest the need to further identify the sociocultural and institutional factors that generate these differences between countries in order to develop equitable criminal justice systems across European and Anglo‐Saxon countries.","PeriodicalId":47997,"journal":{"name":"Sociology Compass","volume":"144 7‐8","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-11-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135392764","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract Recent debates on musical taste have centred on the collapse of cultural boundaries between high art and popular culture. This paper examines Chinese hip‐hop as a unique case study to explore taste preferences in a relatively new popular cultural phenomenon in the understudied context of Eastern popular culture. Drawing from 42 interviews with Chinese young hip‐hop followers, the article examines musical taste preferences within Chinese hip‐hop and different modes of appreciation deployed by listeners. The findings reveal that young Chinese hip‐hop fans display cultural openness to foreign influences and genre mobility. The openness is employed as a marker of cultural capital for the Chinese middle class that values hybridity and innovation. However, even the most open‐minded individuals draw thematic hierarchies within hip‐hop through the unanimous rejection of vulgar and violent themes in favour of more serious and wholesome music. This rejection is framed as a strategy to authenticate hip‐hop within the broader popular culture arena while cultivating personal qualities of civility and wholesomeness that are highly valued in contemporary Chinese society. The paper contributes to the literature on musical taste preferences in cultural consumption by shedding light on the social relevance of cultural openness and music in contemporary Chinese popular culture.
{"title":"Musical taste preferences in Chinese hip‐hop: Between cultural openness and the rejection of vulgarity","authors":"Yehan Wang","doi":"10.1111/soc4.13168","DOIUrl":"https://doi.org/10.1111/soc4.13168","url":null,"abstract":"Abstract Recent debates on musical taste have centred on the collapse of cultural boundaries between high art and popular culture. This paper examines Chinese hip‐hop as a unique case study to explore taste preferences in a relatively new popular cultural phenomenon in the understudied context of Eastern popular culture. Drawing from 42 interviews with Chinese young hip‐hop followers, the article examines musical taste preferences within Chinese hip‐hop and different modes of appreciation deployed by listeners. The findings reveal that young Chinese hip‐hop fans display cultural openness to foreign influences and genre mobility. The openness is employed as a marker of cultural capital for the Chinese middle class that values hybridity and innovation. However, even the most open‐minded individuals draw thematic hierarchies within hip‐hop through the unanimous rejection of vulgar and violent themes in favour of more serious and wholesome music. This rejection is framed as a strategy to authenticate hip‐hop within the broader popular culture arena while cultivating personal qualities of civility and wholesomeness that are highly valued in contemporary Chinese society. The paper contributes to the literature on musical taste preferences in cultural consumption by shedding light on the social relevance of cultural openness and music in contemporary Chinese popular culture.","PeriodicalId":47997,"journal":{"name":"Sociology Compass","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-10-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"136023350","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Frank Reichert, Adelaide Tsz Nok Au, Anna Julia Fiedler
Abstract Political demands are a relevant factor in protest participation. However, most studies examined demands as a tactical tool, and it remains unclear how the endorsement of collective demands may contribute to creating the mobilization potential. This analysis examines how collective demands facilitate links of collective identity, efficacy, and grievances with sympathy for normative and non‐normative protest actions in the context of Hong Kong's anti‐extradition law amendment bill social movement. The results show that collective demands are directly and indirectly related to sympathy for protest action and moderate the role of political dissatisfaction in forming the mobilization potential. The analysis also reveals distinct associations of sympathy for normative versus non‐normative protest action with facilitating factors. These results are discussed with respect to their theoretical and practical relevance in forming the mobilization potential and how they may contribute to understanding social movements more generally.
{"title":"How collective demands strengthen sympathy for normative and non‐normative protest action: The example of Hong Kong's anti‐extradition law amendment bill protests","authors":"Frank Reichert, Adelaide Tsz Nok Au, Anna Julia Fiedler","doi":"10.1111/soc4.13169","DOIUrl":"https://doi.org/10.1111/soc4.13169","url":null,"abstract":"Abstract Political demands are a relevant factor in protest participation. However, most studies examined demands as a tactical tool, and it remains unclear how the endorsement of collective demands may contribute to creating the mobilization potential. This analysis examines how collective demands facilitate links of collective identity, efficacy, and grievances with sympathy for normative and non‐normative protest actions in the context of Hong Kong's anti‐extradition law amendment bill social movement. The results show that collective demands are directly and indirectly related to sympathy for protest action and moderate the role of political dissatisfaction in forming the mobilization potential. The analysis also reveals distinct associations of sympathy for normative versus non‐normative protest action with facilitating factors. These results are discussed with respect to their theoretical and practical relevance in forming the mobilization potential and how they may contribute to understanding social movements more generally.","PeriodicalId":47997,"journal":{"name":"Sociology Compass","volume":"48 3","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-10-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"136022821","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Sociology CompassEarly View e13166 EDITORIAL Introduction to the special issue: “Practicing privilege, subverting stigma: Men in women-dominated spaces” Trenton M. Haltom, Corresponding Author Trenton M. Haltom [email protected] orcid.org/0000-0003-1116-4644 Baylor College of Medicine, Texas, Houston, USA Center for Innovations in Quality, Effectiveness and Safety (IQuESt), Houston, Texas, USA Correspondence Trenton M. Haltom, 2450 Holcombe Blvd, Suite 01Y, Houston, 77021 TX, USA. Email: [email protected]Search for more papers by this authorZachary D. Palmer, Zachary D. Palmer orcid.org/0000-0003-0010-7492 Texas A&M University-Commerce, Texas, Commerce, USASearch for more papers by this author Trenton M. Haltom, Corresponding Author Trenton M. Haltom [email protected] orcid.org/0000-0003-1116-4644 Baylor College of Medicine, Texas, Houston, USA Center for Innovations in Quality, Effectiveness and Safety (IQuESt), Houston, Texas, USA Correspondence Trenton M. Haltom, 2450 Holcombe Blvd, Suite 01Y, Houston, 77021 TX, USA. Email: [email protected]Search for more papers by this authorZachary D. Palmer, Zachary D. Palmer orcid.org/0000-0003-0010-7492 Texas A&M University-Commerce, Texas, Commerce, USASearch for more papers by this author First published: 27 October 2023 https://doi.org/10.1111/soc4.13166Find It @ Georgia SouthernRead the full textAboutPDF ToolsRequest permissionExport citationAdd to favoritesTrack citation ShareShare Give accessShare full text accessShare full-text accessPlease review our Terms and Conditions of Use and check box below to share full-text version of article.I have read and accept the Wiley Online Library Terms and Conditions of UseShareable LinkUse the link below to share a full-text version of this article with your friends and colleagues. Learn more.Copy URL Share a linkShare onEmailFacebookTwitterLinkedInRedditWechat REFERENCES Berkowitz, D., Windsor, E. J., & Han, C. W. (2023). Male femininities. New York University Press. Bridges, T., & Pascoe, C. J. (2014). Hybrid masculinities: New directions in the sociology of men and masculinities. Sociology Compass, 8(3), 246–258. https://doi.org/10.1111/soc4.12134 Bridges, T., & Pascoe, C. J. (2018). On the elasticity of gender hegemony: Why hybrid masculinities fail to undermine gender and sexual inequality. In J. W. Messerschmidt, M. A. Messner, R. W. Connell, & P. Y. Martin (Eds.), Gender reckonings (pp. 254–274). New York University Press. Connell, R. W., & Messerschmidt, J. W. (2005). Hegemonic masculinity: Rethinking the concept. Gender & Society, 19(6), 829–859. https://doi.org/10.1177/0891243205278639 England, P. (2010). The gender revolution: Uneven and stalled. Gender & Society, 24(2), 149–166. https://doi.org/10.1177/0891243210361475 England, P., Levine, A., & Mishel, E. (2020). Progress toward gender equality in the United States has slowed or stalled. Proceedings of the National Academy of Sciences, 117(13), 6990–6997. https://doi.org/10.1073/pnas.1918891117 Fr
社会学CompassEarly View e13166社论介绍特刊:“实践特权，颠覆耻辱:男性在女性主导的空间”Trenton M. Haltom，通讯作者Trenton M. Haltom [email protected] orcid.org/0000-0003-1116-4644美国德克萨斯州休斯顿贝勒医学院，美国质量，有效性和安全创新中心(IQuESt)，德克萨斯州休斯顿，美国通信Trenton M. Haltom, 2450 Holcombe Blvd, Suite 01Y, Houston, 77021 TX, USA。电子邮件:[email protected]搜索本作者的更多论文Zachary D. Palmer, Zachary D. Palmer orcid.org/0000-0003-0010-7492德克萨斯州A&M大学-Commerce, Texas, Commerce, USA搜索本作者的更多论文Trenton M. Haltom，通讯作者Trenton M. Haltom [email protected] orcid.org/0000-0003-1116-4644美国德克萨斯州休斯敦市贝勒医学院质量、有效性和安全创新中心(IQuESt)，德克萨斯州休斯敦市通信Trenton M. Haltom，美国休斯敦，77021 TX, Holcombe Blvd 2450号，01Y套房。邮箱:[Email protected]搜索本作者的更多论文Zachary D. Palmer, Zachary D. Palmer orcid.org/0000-0003-0010-7492 Texas A&M University-Commerce, Texas, Commerce, usa搜索本作者的更多论文首次发表:2023年10月27日https://doi.org/10.1111/soc4.13166Find It @ Georgia southern阅读全文taboutpdf ToolsRequest permissionExport citationAdd to favoritesTrack citation ShareShare给予accessShare全文accessShare全文accessShare全文accessShare请查看我们的使用条款和条件，并勾选下面的复选框共享文章的全文版本。我已经阅读并接受了Wiley在线图书馆使用共享链接的条款和条件，请使用下面的链接与您的朋友和同事分享本文的全文版本。学习更多的知识。引用文献Berkowitz, D.， Windsor, E. J.， Han, C. W.(2023)。男性女性化。纽约大学出版社。布里奇斯，T.和帕斯科，C. J.(2014)。混合男子气概:男性和男子气概社会学的新方向。社会科学，8(3)，246-258。https://doi.org/10.1111/soc4.12134 Bridges, T.， & Pascoe, C. J.(2018)。论性别霸权的弹性:为什么混合男性无法破坏性别和性别不平等。J. W.梅塞施密特，M. A.梅斯纳，R. W.康奈尔，& P. Y.马丁(主编)，性别计算(第254-274页)。纽约大学出版社。康奈尔，r.w.和梅塞施密特，j.w.(2005)。霸权男子气概:重新思考这个概念。性别与社会，19(6)，829-859。https://doi.org/10.1177/0891243205278639 England, P.(2010)。性别革命:不平衡且停滞不前。性别与社会，24(2)，149-166。https://doi.org/10.1177/0891243210361475 England, P.， Levine, A.， & Mishel, E.(2020)。美国在性别平等方面的进展已经放缓或停滞。国家科学院学报，117(13)，6990-6997。https://doi.org/10.1073/pnas.1918891117 Friedman, S.(2015)。还是一场“停滞不前的革命”?工作/家庭经历，男性霸权，以及迈向性别平等。社会指南针，9(2)，140-155。https://doi.org/10.1111/soc4.12238 Haltom, t.m.(2019)。给我们一个旋转:男性指挥棒旋转者在女性化的地形中体现的抵抗。在C. Bobel， & S. Kwan(编)《身体战场:越轨、紧张和转变》(页200-212)。范德比尔特大学出版社。Haltom, t.m.(2020)。对性别的新解读:男性指挥棒旋转者的父母是如何实现性别本质主义的。体育社会学，37(4)，283-290。https://doi.org/10.1123/ssj.2019-0077 Haltom, t.m.(2021)。男性的动作:男性的指挥棒旋转，补偿男子气概的行为，和混合的男子气概。男性与男性，25(4)，527-545。https://doi.org/10.1177/1097184x211052537 Haltom, t.m.， & Worthen, m.g.(2014)。男芭蕾舞演员和他们的异性恋表演。高校心理学报，2015(8)，757-778。https://doi.org/10.1353/csd.2014.0084 Hochschild, A.(2012)。第二个转变:工薪家庭和家庭革命。(第二版)。企鹅出版社。卢普顿，B.(2006)。解释男性进入女性集中的职业:男性气质和社会阶层的问题。性别、工作和组织，13(2)，103-128。https://doi.org/10.1111/j.1468-0432.2006.00299.x Palmer, Z. D.(2022)。我会爱你，并容忍你”:布朗尼社区的混合男子气概。男性与男性，25(1)，87-105。https://doi.org/10.1177/1097184x211031969 Palmer, Z. D.(2023)。“我不喜欢用性别来区分自己”:女性如何应对布朗尼社区的混合男性。性别研究，32(3)，296-307。https://doi.org/10.1080/09589236.2021.1979480 Palmer, Z. D， & Subramaniam, M.(2017)。抽象的平等主义与作为受害者的男性:男性权利组织对框架的战略选择。国际社会科学杂志，67(225-226)，97-108。https://doi.org/10。 1111 / issj.12150帕斯科，c.j.(2011)。老兄，你是基佬:高中的男子气概和性。(第二版)有一个新的序言版。加州大学出版社。Ridgeway, c.l.， & Correll, s.j.(2004)。拆解性别体系:性别信仰与社会关系的理论视角。性别与社会，18(4)，510-531。https://doi.org/10.1177/0891243204265269 S
{"title":"Introduction to the special issue: “Practicing privilege, subverting stigma: Men in women‐dominated spaces”","authors":"Trenton M. Haltom, Zachary D. Palmer","doi":"10.1111/soc4.13166","DOIUrl":"https://doi.org/10.1111/soc4.13166","url":null,"abstract":"Sociology CompassEarly View e13166 EDITORIAL Introduction to the special issue: “Practicing privilege, subverting stigma: Men in women-dominated spaces” Trenton M. Haltom, Corresponding Author Trenton M. Haltom [email protected] orcid.org/0000-0003-1116-4644 Baylor College of Medicine, Texas, Houston, USA Center for Innovations in Quality, Effectiveness and Safety (IQuESt), Houston, Texas, USA Correspondence Trenton M. Haltom, 2450 Holcombe Blvd, Suite 01Y, Houston, 77021 TX, USA. Email: [email protected]Search for more papers by this authorZachary D. Palmer, Zachary D. Palmer orcid.org/0000-0003-0010-7492 Texas A&M University-Commerce, Texas, Commerce, USASearch for more papers by this author Trenton M. Haltom, Corresponding Author Trenton M. Haltom [email protected] orcid.org/0000-0003-1116-4644 Baylor College of Medicine, Texas, Houston, USA Center for Innovations in Quality, Effectiveness and Safety (IQuESt), Houston, Texas, USA Correspondence Trenton M. Haltom, 2450 Holcombe Blvd, Suite 01Y, Houston, 77021 TX, USA. Email: [email protected]Search for more papers by this authorZachary D. Palmer, Zachary D. Palmer orcid.org/0000-0003-0010-7492 Texas A&M University-Commerce, Texas, Commerce, USASearch for more papers by this author First published: 27 October 2023 https://doi.org/10.1111/soc4.13166Find It @ Georgia SouthernRead the full textAboutPDF ToolsRequest permissionExport citationAdd to favoritesTrack citation ShareShare Give accessShare full text accessShare full-text accessPlease review our Terms and Conditions of Use and check box below to share full-text version of article.I have read and accept the Wiley Online Library Terms and Conditions of UseShareable LinkUse the link below to share a full-text version of this article with your friends and colleagues. Learn more.Copy URL Share a linkShare onEmailFacebookTwitterLinkedInRedditWechat REFERENCES Berkowitz, D., Windsor, E. J., & Han, C. W. (2023). Male femininities. New York University Press. Bridges, T., & Pascoe, C. J. (2014). Hybrid masculinities: New directions in the sociology of men and masculinities. Sociology Compass, 8(3), 246–258. https://doi.org/10.1111/soc4.12134 Bridges, T., & Pascoe, C. J. (2018). On the elasticity of gender hegemony: Why hybrid masculinities fail to undermine gender and sexual inequality. In J. W. Messerschmidt, M. A. Messner, R. W. Connell, & P. Y. Martin (Eds.), Gender reckonings (pp. 254–274). New York University Press. Connell, R. W., & Messerschmidt, J. W. (2005). Hegemonic masculinity: Rethinking the concept. Gender & Society, 19(6), 829–859. https://doi.org/10.1177/0891243205278639 England, P. (2010). The gender revolution: Uneven and stalled. Gender & Society, 24(2), 149–166. https://doi.org/10.1177/0891243210361475 England, P., Levine, A., & Mishel, E. (2020). Progress toward gender equality in the United States has slowed or stalled. Proceedings of the National Academy of Sciences, 117(13), 6990–6997. https://doi.org/10.1073/pnas.1918891117 Fr","PeriodicalId":47997,"journal":{"name":"Sociology Compass","volume":"73 12","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-10-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"136234035","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract Marriage in Türkiye, as in many societies, is of great importance in the reproduction of life, and the choice of a spouse often involves the intervention of families and society. Within this structure, it is seen that marriages usually occur between extended family members or the same ethnic/sectarian groups. Nevertheless, mixed marriages between migrants with different ethnic, racial, religious, and cultural identities and settled people have increased in the last 30 years. The fluidity of the transnational social space created by marriages is effective in this increase. This paper reviews the current studies on mixed marriages in Türkiye from the perspective of transnational social spaces, which express a way of life somewhere between two communities and provides a link between them. It reflects the ways in which this fluidity affects the political and social positioning of mixed marriages and the agency of marriage migrants.
{"title":"From the “Republic of Cousins” to foreign spouses: Transnational marriages in Türkiye","authors":"Ayla Deniz","doi":"10.1111/soc4.13165","DOIUrl":"https://doi.org/10.1111/soc4.13165","url":null,"abstract":"Abstract Marriage in Türkiye, as in many societies, is of great importance in the reproduction of life, and the choice of a spouse often involves the intervention of families and society. Within this structure, it is seen that marriages usually occur between extended family members or the same ethnic/sectarian groups. Nevertheless, mixed marriages between migrants with different ethnic, racial, religious, and cultural identities and settled people have increased in the last 30 years. The fluidity of the transnational social space created by marriages is effective in this increase. This paper reviews the current studies on mixed marriages in Türkiye from the perspective of transnational social spaces, which express a way of life somewhere between two communities and provides a link between them. It reflects the ways in which this fluidity affects the political and social positioning of mixed marriages and the agency of marriage migrants.","PeriodicalId":47997,"journal":{"name":"Sociology Compass","volume":"9 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-10-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135112105","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract In the aftermath of the war on terror, mosques have become targets for hate groups, leveraging online platforms to amplify global anti‐mosque campaigns. These groups link local protestors with international hate networks, fuelling both online and offline (i.e., onsite) anti‐mosque campaigns. Thoroughly reviewing the literature addressing the interaction between online and offline Islamophobia and introducing an anti‐mosque social media page instilling the public with online and offline anti‐mosque hate, this article suggests a strong interaction between online and offline Islamophobia. In the provided case study from the Stop Mosque Bendigo (SMB), purposeful sampling was used to collect postings before and after the Christchurch Mosque attacks to analyse the evolution of online anti‐mosque campaigns in tandem with real‐life hate cases. The literature and the case study reveal the interaction between local and global, digital, and physical realms, as well as the convergence of everyday racism with extremist far‐right ideologies like the Great Replacement theory. Relying on the present literature and indicative findings, the article advocates for systematic investigations to uncover the direct connection between online hate and physical attacks and urges closer monitoring and accountability for those online platforms and social media pages apparently contributing to onsite hate‐driven actions.
{"title":"The interaction between online and offline Islamophobia and anti‐mosque campaigns: The literature review with a case study from an anti‐mosque social media page","authors":"Gabriel Ahmanideen, Derya Iner","doi":"10.1111/soc4.13160","DOIUrl":"https://doi.org/10.1111/soc4.13160","url":null,"abstract":"Abstract In the aftermath of the war on terror, mosques have become targets for hate groups, leveraging online platforms to amplify global anti‐mosque campaigns. These groups link local protestors with international hate networks, fuelling both online and offline (i.e., onsite) anti‐mosque campaigns. Thoroughly reviewing the literature addressing the interaction between online and offline Islamophobia and introducing an anti‐mosque social media page instilling the public with online and offline anti‐mosque hate, this article suggests a strong interaction between online and offline Islamophobia. In the provided case study from the Stop Mosque Bendigo (SMB), purposeful sampling was used to collect postings before and after the Christchurch Mosque attacks to analyse the evolution of online anti‐mosque campaigns in tandem with real‐life hate cases. The literature and the case study reveal the interaction between local and global, digital, and physical realms, as well as the convergence of everyday racism with extremist far‐right ideologies like the Great Replacement theory. Relying on the present literature and indicative findings, the article advocates for systematic investigations to uncover the direct connection between online hate and physical attacks and urges closer monitoring and accountability for those online platforms and social media pages apparently contributing to onsite hate‐driven actions.","PeriodicalId":47997,"journal":{"name":"Sociology Compass","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-10-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135617857","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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