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The challenges of assets: Anatomy of an economic form 资产的挑战:剖析一种经济形式
IF 3.4 2区 社会学 Q1 ECONOMICS Pub Date : 2024-02-14 DOI: 10.1080/03085147.2024.2307779
Ute Tellmann, Veit Braun, Barbara Brandl
In recent years, the terms ‘asset’, ‘assetization’, ‘asset form’ and ‘asset condition’ have gained prominence. Closely related to established notions of financialization and capitalization, they pr...
近年来,"资产"、"资产化"、"资产形式 "和 "资产状况 "等术语越来越受到重视。这些术语与金融化和资本化的既定概念密切相关,它们...
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引用次数: 0
Understanding generational housing inequalities beyond tenure, class and context 了解超越保有权、阶级和背景的代际住房不平等现象
IF 3.4 2区 社会学 Q1 ECONOMICS Pub Date : 2024-02-08 DOI: 10.1080/03085147.2023.2294604
Amber Howard, Cody Hochstenbach, Richard Ronald
Much of the literature surrounding ‘generation rent’ has been criticized for neglecting socio-economic inequalities, stimulating an emergent body of work addressing intersections between age and cl...
围绕 "代租 "的许多文献都因忽视社会经济不平等而受到批评,这促使人们开始研究年龄与宗族之间的交叉关系。
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引用次数: 0
Venture capital, the fetish of artificial intelligence, and the contradictions of making intangible assets 风险投资、对人工智能的迷恋以及制造无形资产的矛盾之处
IF 3.4 2区 社会学 Q1 ECONOMICS Pub Date : 2024-01-31 DOI: 10.1080/03085147.2023.2294602
David Kampmann
This paper examines the venture capital-driven process of making intangible assets in platform start-up firms. By examining the case study of the rise and fall of a venture capital-backed ‘unicorn’...
本文探讨了风险资本驱动的平台型初创企业无形资产的形成过程。通过对一家风险投资支持的 "独角兽 "企业兴衰的案例研究,本文探讨了平台型初创企业的无形资产创造过程。
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引用次数: 0
Life as debt, or debt to life? Water, finance and infrastructure 生命是债务,还是生命的债务?水、金融和基础设施
IF 3.4 2区 社会学 Q1 ECONOMICS Pub Date : 2023-12-13 DOI: 10.1080/03085147.2023.2287885
Andrea Muehlebach
This paper explores the forms of debt that come into play as public water utilities are privatized and financialized. On the one hand, the financialization of water utilities sets in motion a polit...
本文探讨了公共供水设施私有化和金融化过程中出现的债务形式。一方面,水务公司的金融化启动了一个政治...
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引用次数: 0
Building walls within walls: Making value defensible in Public Private Partnerships 墙中筑墙:在公私合作伙伴关系中维护价值
IF 3.4 2区 社会学 Q1 ECONOMICS Pub Date : 2023-12-11 DOI: 10.1080/03085147.2023.2285172
Chris Hurl, Alia Nurmohamed
Despite widespread criticisms, governments around the world have adopted Value for Money (VfM) analysis as a key metric in gauging the prospective value of infrastructure projects. This paper exami...
尽管受到广泛批评,但世界各国政府仍将资金效益(VfM)分析作为衡量基础设施项目预期价值的关键指标。本文探讨了这一问题。
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引用次数: 0
Export taxes in Argentina: Embedded ideas of state interventionism 阿根廷的出口税:国家干预主义的内在思想
IF 3.4 2区 社会学 Q1 ECONOMICS Pub Date : 2023-12-06 DOI: 10.1080/03085147.2023.2268415
Matt Barlow
This paper argues that ideas about tax matter as much as interests and institutions for understanding social attitudes and responses to attempts by the state to raise revenues for development agend...
本文认为,要理解社会对国家为发展议程筹集资金的尝试所持的态度和反应,税收观念与利益和制度同样重要。
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引用次数: 0
The social meaning of wealth taxes 财富税的社会意义
IF 3.4 2区 社会学 Q1 ECONOMICS Pub Date : 2023-11-22 DOI: 10.1080/03085147.2023.2264063
Liam Stanley, Tom McGrath, Tom Hunt
Wealth taxes are back on the political agenda of developed democracies, but are subject to contestation. Given increasing inequality, middle classes may support wealth taxes so to redistribute weal...
富裕税重新回到了发达民主国家的政治议程上,但受到了争议。考虑到日益加剧的不平等,中产阶级可能会支持征收财富税,以便重新分配财富。
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引用次数: 0
Economizing chemical compounds: The production of qualities in Turkish olive oil 节约化合物:土耳其橄榄油品质的生产
IF 3.4 2区 社会学 Q1 ECONOMICS Pub Date : 2023-11-22 DOI: 10.1080/03085147.2023.2274223
Brian Silverstein
Producers in many sectors, including food, are seeking to convert chemical compounds into value. Turkey is in the midst of a ‘quality turn’ in its olive oil sector, as producers seek ways to captur...
包括食品在内的许多行业的生产商都在寻求将化合物转化为价值。土耳其的橄榄油行业正处于“质量转变”的过程中,生产商们正在想方设法抓住……
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引用次数: 0
Assetization as a mode of techno-economic governance: Knowledge, education and personal data in the UN's System of National Accounts 作为技术经济治理模式的资产化:联合国国民核算体系中的知识、教育和个人数据
2区 社会学 Q1 ECONOMICS Pub Date : 2023-11-07 DOI: 10.1080/03085147.2023.2264064
Kean Birch
Assets are made through the configuration of technoscientific and political-economic (or techno-economic) relations, claims and practices; a process increasingly conceptualized as ‘assetization’. The UN’s System of National Accounts (SNA) – a set of national accounting standards – defines assets as ‘entities that must be owned by some unit, or units, and from which economic benefits are derived by their owner(s) by holding or using them over a period of time’. Accounting standards like the SNA are implicated in the construction of assets through their ‘extension of the asset boundary’, which happens periodically as accounting standards are revised and updated to better reflect changing business practices. Assetization, then, entails more than an analysis of the transformation of something into an asset, it can also be conceptualized as a mode of governance in which social actors change their world. To make this argument, I examine the SNA’s treatment of knowledge, education and personal data: respectively, redefined as an asset (e.g. intellectual property product); treated as a quasi-asset (e.g. human capital); and subject to continued debate (e.g. digital data). In exploring the SNA’s accounting standards, I show how assetization reconfigures the governance of knowledge, education and personal data, often in problematic ways.
资产是通过技术科学和政治经济(或技术经济)关系、主张和实践的配置而产生的;这个过程越来越被概念化为“资产化”。联合国的国民经济核算体系(SNA)——一套国家会计准则——将资产定义为“必须由某个或多个单位拥有的实体,其所有者通过在一段时间内持有或使用这些实体而从中获得经济利益”。SNA等会计准则通过其“资产边界的延伸”涉及资产的构建,随着会计准则的修订和更新以更好地反映不断变化的商业实践,这种情况会定期发生。因此,资产化需要的不仅仅是对某物转化为资产的分析,它还可以被概念化为一种治理模式,在这种模式中,社会行动者改变了他们的世界。为了提出这一论点,我研究了SNA对知识、教育和个人数据的处理:分别被重新定义为资产(例如知识产权产品);被视为准资产(如人力资本);并受到持续辩论的影响(例如,数字数据)。在探讨SNA的会计准则时,我展示了资产化如何以有问题的方式重新配置知识、教育和个人数据的治理。
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引用次数: 0
The ‘government of men’: Moving beyond Foucault’s binaries “人的政府”:超越福柯的二元对立
2区 社会学 Q1 ECONOMICS Pub Date : 2023-10-20 DOI: 10.1080/03085147.2023.2256582
Maurizio Meloni, Galib Bashirov
AbstractRecent controversies surrounding Michel Foucault suggest tensions and unresolved issues in his unfinished work. Here we interrogate Foucault’s legacy in relation to his claim that the welfare-state is a secularization of the Christian pastorate. We challenge Foucault’s binary narrative of the Christian flock versus the Graeco-Roman citizen and expand the focus to other ‘technologies of power’ in medieval Islam. Rather than an outburst of governmentality in modernity, we suggest a transregional and longue durée history of which the Christian pastorate was merely one facet. This non-binary framework indicates that Foucault’s claim of a ‘demonic’ fusion of sovereign and pastoral power in modern politics requires significant revisitation. Finally, we claim that Foucault’s much-discussed fascination with neoliberalism may have roots in this one-sided narrative regarding the birth of the welfare-state.Keywords: art of governmentCOVID-19global historyFoucaultpastoratewelfare state AcknowledgementsBoth the authors wish to thank the important inputs by four anonymous referees and rich departmental conversations with our colleagues at ADI, Deakin University Australia, Chris Mayes and Miguel Vatter. We remain of course solely responsible for our findings and claims.Disclosure statementNo potential conflict of interest was reported by the author(s).Additional informationFundingThis work was supported by an Australian Research Council Future Fellowship (FT180100240).Notes on contributorsMaurizio MeloniMaurizio Meloni is a social theorist and a science and technology studies scholar. He is the author of Political biology: Science and social values in human heredity from eugenics to epigenetics (Palgrave, 2016: Winner of the Human Biology Association Book Award, 2020), Impressionable biologies: From the archaeology of plasticity to the sociology of epigenetics (Routledge, 2019), co-editor of Biosocial matters (Wiley, 2016) and chief editor of the Palgrave handbook of biology and society (2018). He is currently Associate Professor in Sociology in the Alfred Deakin Institute for Citizenship and Globalisation, Deakin University, Australia, where he was previously an ARC Future Fellow (2019–2023).Galib BashirovGalib Bashirov is an Associate Research Fellow at Alfred Deakin Institute for Citizenship and Globalization, Deakin University, Australia. His research examines state-society relations in the Muslim world and US foreign policy in the Middle East and Central Asia. His previous works have been published in Review of International Political Economy, Democratization, and Third World Quarterly.
摘要最近围绕福柯的争议反映了他未完成的作品中存在的矛盾和未解决的问题。在这里,我们就福柯关于福利国家是基督教牧师的世俗化的主张,来探讨他的遗产。我们挑战福柯关于基督教群体与希腊罗马公民的二元叙事,并将焦点扩展到中世纪伊斯兰教的其他“权力技术”。与其说这是现代统治的爆发,我们认为这是一段跨地区的、漫长的dur历史,基督教牧师只是其中的一个方面。这种非二元框架表明,福柯关于现代政治中主权和牧养权力的“恶魔”融合的主张需要重新审视。最后,我们认为福柯备受讨论的对新自由主义的迷恋可能源于这种关于福利国家诞生的片面叙述。作者感谢四位匿名评议人的重要意见,以及我们与ADI、迪肯大学澳大利亚校区、Chris Mayes和Miguel Vatter的同事进行的丰富的部门对话。当然,我们仍然对我们的发现和主张负全部责任。披露声明作者未报告潜在的利益冲突。本研究得到了澳大利亚研究理事会未来奖学金(FT180100240)的支持。作者简介maurizio Meloni是一位社会理论家和科学技术研究学者。他是《政治生物学:从优生学到表观遗传学的人类遗传科学和社会价值》(帕尔格雷夫,2016年:2020年人类生物学协会图书奖得主)、《易受影响的生物学:从可塑性考古学到表观遗传学社会学》(劳特利奇,2019年)、《生物社会问题》(威利,2016年)的联合编辑和《帕尔格雷夫生物学和社会手册》(2018年)的主编。他目前在澳大利亚迪肯大学阿尔弗雷德·迪肯公民与全球化研究所担任社会学副教授,并曾担任ARC未来研究员(2019-2023)。加里布·巴什洛夫,澳大利亚迪肯大学阿尔弗雷德·迪肯公民与全球化研究所副研究员。他的研究考察了穆斯林世界的国家-社会关系以及美国在中东和中亚的外交政策。曾在《国际政治经济评论》、《民主化》、《第三世界季刊》等刊物上发表著作。
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引用次数: 0
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Economy and Society
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