Journal of Religion & Health最新文献

This article explores the challenges faced by a multifaith chaplaincy team in a Dutch health care organization when searching for a shared professional identity regarding the role of worldview and religion. Using boundary theory, we show how the diverse worldviews and the contradictory visions on their role for chaplaincy's professional identity led to misunderstandings and conflict. However, open and respectful dialogue about these differences helped clarify disagreements and identify common ground. The findings suggest that in secular contexts worldview remains significant in chaplaincy and that engaging in dialogue about worldviews and seeking connections across differences is the basis for a shared professional identity.

This study investigates the mediating roles of spiritual well-being and belief in fate in the relationship between patience and self-compassion among university students. The research was conducted with 670 students. Data were collected using the "Patience Scale", "Self-Compassion Scale," "Theistic Fate Perception Scale," and a "Personal Information Form." Analyses were performed using Process Macro Model 4 and Model 8. The findings indicate no significant relationship between self-compassion and spiritual well-being. However, an optimistic prediction was identified between spiritual well-being and patience. Furthermore, the study's findings have significant implications. It was found that spiritual well-being does not serve as a mediating role in the relationship between self-compassion and patience. Instead, belief in fate plays a regulatory role that strengthens the relationship between self-compassion and spiritual well-being. Among individuals with a high belief in fate, the prediction of spiritual well-being by self-compassion becomes more pronounced. Moreover, belief in fate regulates the indirect prediction of patience by self-compassion through spiritual well-being, opening up new avenues for research and practice. A number of limitations regarding this study are also noted.

This study sets out to develop a psycho-social model for assessing the effectiveness of spiritually oriented logotherapy for earthquake victims with PTSD following the 6 February 2023, Kahramanmaraş earthquake in Turkey. The findings of this study will undoubtedly contribute to the development of post-disaster spiritual support services. We developed and implemented a six-week "Psycho-Social Training Programme through Spiritually Oriented Meaning" in the cities of Malatya, Elazığ and Kahramanmaraş, which were significantly affected by the earthquake. A randomised controlled trial (RCT) design was used, with participants randomly assigned to either the intervention group or the control group. Pre-test and post-test assessments were conducted to evaluate the programme's impact. The findings were clear: the programme significantly reduced PTSD symptoms (p < .05), proving the effectiveness of a meaning-oriented approach in the survivors' healing process. Additionally, the programme made a positive contribution to spiritual support services and provided a model to meet post-disaster psychological needs. This programme demonstrated its potential as an effective method for addressing PTSD and enhancing spiritual recovery in earthquake survivors.

This study philosophically examines Albert Camus' "The Renegade, or a Confused Spirit," one of the short stories in Exile and the Kingdom. Despite previous scholarly interpretations of the story, the direct correlation between religion and mental health has not been explored sufficiently. In utilizing the theoretical framework of fiction as analogous to philosophical thought experiments, this article infers the pedagogical dimension of the short story, leading to the claim that "The Renegade" creates an aesthetic experience with the potential and risk to counter or reinforce the reader's ideologies, including religious ones. In turn, the understanding concerning the interplay between religious identity-making and mental health is deepened.

The Black Church has long been an institution of refuge, mobilization, and healing in Black or African American communities. While health promotion interventions have been implemented in the Black Church, little is known about ways to incorporate faith into colorectal cancer (CRC) screening messages. Using modified boot camp translation, a community-based approach, we met with 27 members of the African Methodist Episcopal Church in Atlanta, Georgia, for in-person and virtual sessions to co-create faith-based CRC screening messages and identify channels for sharing information within the church community. Examples of messages developed included "Faith over fear" and "Honor God by taking care of your body." Identified dissemination channels included Sunday service, community events, and social media. Churches serve as key partners in delivering health information, as they are among the most trusted institutions within the Black or African American community.

This study examines how Black and White Americans perceive two facets of trust (trust in medical doctor and trust in medical care for racial group) and two facets of religiosity (religious service attendance and religious norms regarding organ donation) in relation to the topic of organ donation. Two hundred and one participants (N = 201) were surveyed across the United States using the Qualtrics survey company. Bivariate analyses found donor status was not related to religious service attendance (r = - .001, p > .05) or religious norms (r = .09, p > .05). Donor status was significantly related to trust in doctors, (r = - .25, p < .001) and trust in medical care for racial group, r = - .239, p < .001). Independent samples t-tests revealed Black Americans had significantly lower levels of trust in medical care for racial group than White Americans (t = - 5.14, p < .001) but did not differ in levels of trust in doctor (t = - 1.73, p > .05). The implications of these findings for future research and campaigns are discussed.

Luján is considered the religious heart of Argentina, attracting pilgrims from all over the world. Among the pilgrimages across the world, there is also a Polish pilgrimage organized every year by Polish communities in Buenos Aires for the Polish Argentines. The purpose of this article is to examine the changes in the number of pilgrims, administered sacraments and celebrated masses in Luján from 2019 to 2023. The research shows that after a sharp decline in the number of pilgrims from 5 million in 2019 to 1 million in 2020 due to the COVID-19 pandemic, there has been a resurgence in pilgrimages, with over 6 million pilgrims worldwide in 2023. The article analyses empirical data collected through in-depth interviews with 25 Argentines of Polish descent (n = 25). Its purpose is to examine how the motives and intentions of these individuals for making a pilgrimage to Luján have changed before, during, and after the COVID-19 pandemic, as well as significance of the pilgrimage for each of them. The research clearly demonstrates that the pandemic has strengthened the faith of Polish pilgrims living in Argentina, who now view pilgrimages to Luján and entrusting their intentions to the Virgin Mary as a personal obligation.

Given a dearth of comprehensive assessments, this study provided a quantitative and scientific analysis of 286 articles on spiritual leadership (SL) published in Scopus-indexed journals. Citation, cluster and co-citation analysis were employed to highlight the key works, sketch the intellectual framework and identify the research gaps. The most influential documents, journals, authors/researchers, countries and universities were also determined using citation analysis. Besides author co-citation and journal co-citation, analysis were also performed to determine the intellectual structure of SL literature, followed by a thorough review of authors' keywords utilizing cluster analysis. Keyword co-occurrence cluster analysis led to the identification of five major clusters/streams: (a) spiritual leadership and well-being; (b) spiritual leadership and other types of leadership; (c) spiritual leadership and creativity; (d) spiritual leadership and employee-level outcomes; (e) spiritual leadership, sustainability and spirituality. Future research directions were suggested within each identified cluster. This study will assist regulators and academic scholars in understanding the nuts and bolts of spiritual leadership and identifying areas that require more research.

Interstitial lung diseases (ILDs) have an impact on patient quality of life at some point. Alternatives such as pulmonary rehabilitation, oxygen supplementation, yoga, and mindfulness practices can help in the care of patients with ILD. The current study was designed to explore the perceptions of gratitude by patients with various ILDs during an MBI. This was a qualitative study involving 50 patients with ILDs. Data were collected through transcription of expressions of gratitude during weekly sessions. A six-phase thematic analysis was used to evaluate the data qualitatively. The results obtained allowed the construction of five thematic categories of gratitude: Religious belief: recognition of the existence of a God being evident in the statements of several patients, who relied on it as a strategy for coping with the disease; the possibility of autonomy: perceived in the importance placed upon being able to perform simple, routine tasks; the presence of family and friends, the assurance of treatment by the health care team and the treatment itself; and the changes achieved through the mindfulness training. Despite the severity and limitations imposed by the disease, the participants were able to perceive the importance and meaning of the presence of family and friends, spirituality, the medical team, and mindfulness in their lives.

Religiosity is a determinant of human flourishing and a protective/risk factor on health. In recent years the DUREL has been one of the most used measures in studies of religion and health worldwide. This scale has five items to assess three domains: organizational religiosity (item 1), non-organizational religiosity (item 2), and intrinsic/subjective religiosity (items 3, 4 and 5). Through an online survey, we examined the psychometric properties, factor structure and measurement invariance of the Duke University Religion Index among 411 Spanish-speaking Puerto Rican adults. We found alpha and omega reliability coefficients of .91. In confirmatory factor analysis (CFA) with robust maximum likelihood estimation, best-fit models were those with three factors. We observed adequate convergent/discriminant validity via CFA-related statistics. Using multigroup CFA, the DUREL was gender-invariant. Correlations with external criteria supported its concurrent validity. Our findings support DUREL's utility as a religiosity measure for Puerto Ricans.