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Return or Regularization? A Temporal Analysis of Rejected Asylum Seekers in Germany 返回还是正则化?德国被拒寻求庇护者的时间分析
IF 2.6 2区 社会学 Q1 DEMOGRAPHY Pub Date : 2025-12-12 DOI: 10.1002/psp.70170
Laura Peitz

This study examines the temporal dynamics and policy influences on pathways out of irregular(ized) status among rejected asylum seekers in Germany through the lens of temporal liminality, a concept highlighting the indefinite waiting and uncertainty faced by migrants in transitional legal states. Using longitudinal administrative data spanning 2013 to 2022, the study employs event history analysis within a competing risks framework to analyse three primary pathways: voluntary departure, deportation, and regularization. The findings reveal that voluntary departures are most common within the first 2 years of an irregular(ized) stay, while regularization becomes increasingly likely over longer durations, reflecting the role of time in shaping opportunities for status stabilization. Deportations remain uncommon, underscoring the legal, logistical, and humanitarian challenges in enforcing removal orders. The research also evaluates the effects of safe-country classifications and variations in temporary suspensions of deportation (Duldung). The safe-country policy is shown to have limited direct impact on pathways out of irregularity. In contrast, the type of Duldung significantly affects outcomes: employment- and training-based Duldung types foster regularization, while the more restrictive Duldung issued to individuals with unclear identity prolongs irregular(ized) stays. By incorporating the concept of temporal liminality, this study contributes a nuanced understanding of how time interacts with policy frameworks and individual circumstances to shape migration trajectories. The findings call for migration policies that balance enforcement with support, emphasizing the importance of timely and structured pathways to regularization to address the socio-economic and legal challenges of prolonged liminality.

本研究通过时间限制的视角考察了德国被拒绝的寻求庇护者摆脱非正规(化)身份的途径的时间动态和政策影响,时间限制是一个强调过渡法律国家移民面临的无限期等待和不确定性的概念。该研究利用2013年至2022年的纵向行政数据,在竞争风险框架内采用事件历史分析来分析三种主要途径:自愿离境、驱逐出境和正规化。调查结果显示,自愿离境在非定期(化)居留的前两年内最为常见,而在较长时间内,正规化的可能性越来越大,这反映了时间在塑造身份稳定机会方面的作用。驱逐仍然不常见,这凸显了在执行驱逐令时面临的法律、后勤和人道主义挑战。该研究还评估了安全国家分类的影响和暂时暂停驱逐出境的变化(Duldung)。安全国家政策对摆脱不规范的途径的直接影响有限。相比之下,居留许可的类型对结果有显著影响:基于就业和培训的居留许可类型促进了规范化,而向身份不明的个人发放的限制性更强的居留许可延长了不规范的居留时间。通过纳入时间阈限的概念,本研究有助于细致入微地理解时间如何与政策框架和个人情况相互作用,从而塑造移民轨迹。研究结果呼吁制定平衡执法与支持的移民政策,强调及时和结构化的正规化途径的重要性,以解决长期限制带来的社会经济和法律挑战。
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引用次数: 0
Decision-Making Processes of Young African Migrants Seeking to Enhance Their Livelihoods in Accra, Ghana 加纳阿克拉寻求改善生计的年轻非洲移民的决策过程
IF 2.6 2区 社会学 Q1 DEMOGRAPHY Pub Date : 2025-12-10 DOI: 10.1002/psp.70171
S. O. Kwankye, Spencer G, E. Dankyi, J. Thompson

Young people are increasingly migrating within their own countries and across different countries to enhance their livelihoods. These migrations are often driven by economic factors, with young people seeking to take advantage of opportunities that are less available at their places of origin. At the centre of these migrations are the range of decisions young people go through, which are often not entirely taken by themselves alone. In this context, we explore via a qualitative investigation of young migrants in Accra, Ghana, the decision-making processes these young migrants engaged in to understand the complex system of interactions involved. Data collection employed in-depth interviews and focus group discussions among migrants of 15–24 years from within Ghana, and other neighbouring West African countries, bound together by the ECOWAS Protocol on free movement; namely, Togo, Nigeria, Cameroon, Burkina Faso and Niger. Our findings reveal that for young migrants, ‘independent’ pre-migration decision means less dependent on household parents but often linked to supportive roles including funds provision by their peers, parents and other close relatives abroad that concretize their final decisions to migrate. Considering the complex decision-making processes young people traverse, our paper broadens the scope of researching young people's migration decision-making architecture in Western Africa to be understood within the context of the New Economics of Migration Theory where migration decisions are more collectively taken to maximize income and employment opportunities while minimizing risks.

年轻人越来越多地在本国境内或在不同国家之间迁徙,以改善生计。这些移徙往往是由经济因素驱动的,年轻人寻求利用在原籍地较少获得的机会。这些移民的核心是年轻人要做出的一系列决定,这些决定往往不是完全由他们自己做出的。在此背景下,我们通过对加纳阿克拉的年轻移民进行定性调查,探索这些年轻移民参与的决策过程,以了解所涉及的复杂互动系统。数据收集采用深度访谈和焦点小组讨论,其中包括来自加纳和其他邻近西非国家的15-24岁移民,这些国家受西非经共体自由流动议定书的约束;即多哥、尼日利亚、喀麦隆、布基纳法索和尼日尔。我们的研究结果表明,对于年轻的移民来说,“独立”的移民前决定意味着对家庭父母的依赖程度较低,但往往与支持性角色有关,包括同龄人、父母和其他海外近亲提供的资金,这些资金使他们的最终移民决定具体化。考虑到年轻人所经历的复杂决策过程,我们的论文拓宽了研究西非年轻人移民决策架构的范围,以便在新移民经济学理论的背景下理解,在新移民经济学理论中,移民决策更多地是为了最大化收入和就业机会,同时最大限度地降低风险。
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引用次数: 0
Student Flight: Academic, Cultural and Economic Determinants of Degree Mobility 学生逃亡:学位流动的学术、文化和经济决定因素
IF 2.6 2区 社会学 Q1 DEMOGRAPHY Pub Date : 2025-12-09 DOI: 10.1002/psp.70159
Dávid Martinák, Samo Varsik

Tertiary education is often praised as a way to diminish social disparities. Yet, the growing trend of students seeking degrees abroad could exacerbate these inequalities, especially if the selection for international programmes is influenced by students' academic achievements, cultural and economic capital. In this study, we utilized multilevel logistic regression on extensive administrative data to analyse the characteristics of Slovak graduates in 2018 who pursued tertiary education abroad, compared to their peers who studied at home. Our findings indicate that students with high scores from final upper secondary school examinations are more likely to study abroad. Furthermore, culturally and economically advantaged students, especially those who also excel academically, are significantly more likely to opt for international studies. These insights contribute to the global discourse by highlighting that the effect of academic performance, along with cultural and economic capital, varies. The results also show that the field of study in upper secondary education influences the likelihood of studying abroad beyond these factors. Consequently, our study suggests that policies aimed at fostering international degree mobility should account for the academic, cultural and economic backgrounds of students.

高等教育经常被称赞为缩小社会差距的一种方式。然而,越来越多的学生在国外攻读学位的趋势可能会加剧这种不平等,特别是如果国际课程的选择受到学生的学术成就、文化和经济资本的影响。在本研究中,我们对广泛的行政数据进行了多层次逻辑回归,分析了2018年在国外接受高等教育的斯洛伐克毕业生与在国内学习的同龄人的特征。我们的研究结果表明,高中期末考试得分高的学生更有可能出国留学。此外,文化和经济条件优越的学生,尤其是那些学习成绩优异的学生,更有可能选择国际学习。这些见解通过强调学习成绩以及文化和经济资本的影响是不同的,为全球话语做出了贡献。结果还表明,高中教育的学习领域影响出国留学的可能性超出了这些因素。因此,我们的研究表明,旨在促进国际学位流动的政策应该考虑到学生的学术、文化和经济背景。
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引用次数: 0
Quantifying the Future: Crisis Narratives and the Making of the Ageing Imagination in China 量化未来:危机叙事与中国老龄化想象的形成
IF 2.6 2区 社会学 Q1 DEMOGRAPHY Pub Date : 2025-12-08 DOI: 10.1002/psp.70135
Yi Yu

Crisis narratives describing the ageing or rapidly ageing population are frequently used by journalists, politicians, and scholars to frame the issue of ageing. While scholars have been cautious about employing such metaphors as part of popular discourse, the role that crisis narratives play within ageing scholarship itself has received comparatively less attention. Drawing on an analysis of academic articles published in Chinese on the topic of population ageing, this article examines the scholarly use of crisis narratives, particularly in relation to labour shortages, delayed agricultural development, inadequate care facilities, pension challenges, and similar concerns. I argue that crisis narratives foster particular geographic imaginations in China, which often run counter to otherwise nuanced theorisations of ageing and care. In response, I call for writing practices that contextualise ageing within the intertwined frameworks of political economy, biopolitics, and care.

记者、政治家和学者经常使用描述人口老龄化或快速老龄化的危机叙事来描述老龄化问题。虽然学者们对将此类隐喻作为流行话语的一部分持谨慎态度,但危机叙事在老龄化学术本身中所起的作用相对较少受到关注。通过对以人口老龄化为主题的中文学术文章的分析,本文考察了危机叙事的学术应用,特别是与劳动力短缺、农业发展滞后、护理设施不足、养老金挑战和类似问题相关的危机叙事。我认为,危机叙事在中国催生了特定的地理想象,而这些想象往往与有关老龄化和护理的微妙理论背道而驰。作为回应,我呼吁写作实践将老龄化置于政治经济、生命政治和护理等相互交织的框架中。
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引用次数: 0
Correction to “From Flux to Capital: Distinguishing Patterns of Income and Wealth Segregation in the Netherlands” 对“从流动到资本:荷兰收入和财富隔离的区别模式”的更正
IF 2.6 2区 社会学 Q1 DEMOGRAPHY Pub Date : 2025-12-07 DOI: 10.1002/psp.70169

San Millán, J., Cottineau-Mugadza, C. and Van Ham, M. 2025. “From Flux to Capital: Distinguishing Patterns of Income and Wealth Segregation in the Netherlands.” Population, Space and Place, 31: e70127. https://doi.org/10.1002/psp.70127

The following errors were identified after publication.

We apologize for these errors.

References

Cottineau-Mugadza, C. 2024. “Economic Inequality and Economic Segregation: A Systematic Review of Causal Pathways.” SocArXiv, (qxket). https://doi.org/10.31235/osf.io/qxket.

sanMillán, J, Cottineau-Mugadza, C.和Van Ham, M. 2025。“从流动到资本:荷兰收入和财富隔离的区分模式”人口,空间与地,31:70127。https://doi.org/10.1002/psp.70127The以下错误在发表后被发现。我们为这些错误道歉。参考文献cottineau - mugadza, C. 2024。经济不平等和经济隔离:因果路径的系统回顾。SocArXiv (qxket)。https://doi.org/10.31235/osf.io/qxket。
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引用次数: 0
From Finding to Making Jari: The Return of Burmese Political Refugees From South Korea 从发现到制作加利:从韩国返回的缅甸政治难民
IF 2.6 2区 社会学 Q1 DEMOGRAPHY Pub Date : 2025-12-03 DOI: 10.1002/psp.70166
Jae Hyun Park

The Korean word jari means a place, but also a seat, social position or space, according to the context. In interviews with Burmese refugees returning from South Korea (hereinafter Korea) to Myanmar, this word was used to express the challenges of return after nearly 20 years. Mostly men in their 40s−50s, they initially arrived in Korea as migrant workers and were later recognised as refugees for their political activities against the military government. When returning to Myanmar from the 2010s after the NLD (National League for Democracy) resumed power, it was difficult to find a jari in politics, not having ‘earned their right’ by suffering with activists who remained in Myanmar. Since they engaged in diasporic political activities instead of working, they did not return with money expected by families of migrant workers. Instead, they made alternative jari in education, community organisation or social enterprises through their transnational social networks and their social, political and economic remittances from Korea. This paper is based on qualitative research in Korea and Myanmar in 2018 using life-story interviews, participant observations and researcher reflexivity. This paper used jari, a political, relational, emotional and dynamic conceptualisation of place to present the refugees' ideas of place when they returned. An alternative to state-centric views of refugee repatriation, their relationship to a jari was the basis of the process in building livelihoods and belonging on return.

在韩国语中,“jari”有“地方”的意思,但也有“座位”、“社会地位”、“空间”的意思。在对从韩国(以下简称韩国)返回缅甸的缅甸难民的采访中,这个词被用来表达近20年后返回的挑战。他们大多是40至50岁的男性,最初是作为移民工人来到韩国,后来因反对军政府的政治活动而被承认为难民。在全国民主联盟(NLD)重新掌权后,从2010年代回到缅甸,很难在政治上找到一个jari,因为他们没有通过与留在缅甸的活动家一起受苦来“赢得他们的权利”。由于他们从事散居的政治活动,而不是工作,他们没有带着移民工人家庭所期望的钱回来。相反,他们通过他们的跨国社会网络和他们从韩国的社会、政治和经济汇款,在教育、社区组织或社会企业中做出了选择。本文基于2018年在韩国和缅甸进行的定性研究,采用生活故事访谈、参与者观察和研究者反思。本文使用jari,一种政治的、关系的、情感的和动态的地方概念来呈现难民返回时对地方的想法。与以国家为中心的难民遣返观点不同,他们与jari的关系是回归后建立生计和归属感过程的基础。
{"title":"From Finding to Making Jari: The Return of Burmese Political Refugees From South Korea","authors":"Jae Hyun Park","doi":"10.1002/psp.70166","DOIUrl":"10.1002/psp.70166","url":null,"abstract":"<p>The Korean word <i>jari</i> means a place, but also a seat, social position or space, according to the context. In interviews with Burmese refugees returning from South Korea (hereinafter Korea) to Myanmar, this word was used to express the challenges of return after nearly 20 years. Mostly men in their 40s−50s, they initially arrived in Korea as migrant workers and were later recognised as refugees for their political activities against the military government. When returning to Myanmar from the 2010s after the NLD (National League for Democracy) resumed power, it was difficult to find a <i>jari</i> in politics, not having ‘earned their right’ by suffering with activists who remained in Myanmar. Since they engaged in diasporic political activities instead of working, they did not return with money expected by families of migrant workers. Instead, they made alternative <i>jari</i> in education, community organisation or social enterprises through their transnational social networks and their social, political and economic remittances from Korea. This paper is based on qualitative research in Korea and Myanmar in 2018 using life-story interviews, participant observations and researcher reflexivity. This paper used <i>jari</i>, a political, relational, emotional and dynamic conceptualisation of place to present the refugees' ideas of place when they returned. An alternative to state-centric views of refugee repatriation, their relationship to a <i>jari</i> was the basis of the process in building livelihoods and belonging on return.</p>","PeriodicalId":48067,"journal":{"name":"Population Space and Place","volume":"32 1","pages":""},"PeriodicalIF":2.6,"publicationDate":"2025-12-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.1002/psp.70166","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"145664486","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Wounded Place-Based Memories in Romania: Towards Social Justice for the Deportees in the Bărăgan Area 罗马尼亚受伤的地点记忆:为布拉迪斯拉发地区被驱逐者争取社会正义
IF 2.6 2区 社会学 Q1 DEMOGRAPHY Pub Date : 2025-12-01 DOI: 10.1002/psp.70168
Remus Crețan, Alexandra Georgiana Băluță, Ioana Satmari, Alina Satmari

Recent studies urge deeper debate on memory and social justice in postcommunist Central and Eastern Europe. One of the harshest events in communist Romania was the deportation from the Romanian-Yugoslav border to the Bărăgan Plain. By analyzing 27 interviews from www.deportatiinBaragan.ro, we examine how memories of deportation unfolded. Most trauma stemmed from the adaptation of the deportees to the hostile Bărăgan environment. Many deportees died; survivors suffered illness, carried trauma, and struggled to adapt on returning home. As the postsocialist state has done little to address these wounded place-based memories, the study suggests social justice steps that could help heal the memories.

最近的研究敦促对后共产主义中欧和东欧的记忆和社会正义进行更深入的辩论。在共产主义的罗马尼亚,最残酷的事件之一是从罗马尼亚-南斯拉夫边境被驱逐到布拉迪斯拉发平原。通过分析www.deportatiinBaragan.ro上的27个访谈,我们研究了被驱逐出境的记忆是如何展开的。大多数创伤来自于被驱逐者对敌对的布拉迪斯拉加环境的适应。许多被驱逐者死亡;幸存者遭受疾病的折磨,承受着创伤,并在回家后努力适应。由于后社会主义国家几乎没有采取任何措施来解决这些受伤的基于地点的记忆,该研究建议采取社会正义措施来帮助治愈这些记忆。
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引用次数: 0
Returning From Study Abroad in a Nontraditional Destination: Spatial Stigmatisation and the Crises of Capital Conversion 非传统目的地的留学归国:空间污名化与资本转换危机
IF 2.6 2区 社会学 Q1 DEMOGRAPHY Pub Date : 2025-11-27 DOI: 10.1002/psp.70164
Sarah Jane D. Lipura, Hyein Ellen Cho, Eva Richards

Despite the popularity of the Philippines as a study destination for Korean students, this study finds that Korean student returnees from the country face persistent discrimination and devaluation of their qualifications and linguistic competencies at home. Wedding perspectives from Bourdieu's theory of capital and Said's imaginative geography, this paper adapts the concept of spatial stigmatisation to frame how capital conversion as a means to social reproduction is a complex process that is mediated by the discursive (de)valuation of destinations of study as spaces accorded with differential symbolic values. Conceptually, it argues for a geographic view of capital to foreground broader spatial hierarchies that shape the recognition and transferability of capital across borders. Empirically, it sheds light on the after-study lives of Korean student returnees from a nontraditional destination whose realities are often hidden under dominant discourses that link study abroad outcomes with capital acquired from the Anglophone West and positive return experiences. By paying attention to Korean student returnees from the Philippines—an underrepresented topic within both international student mobilities and Korean study abroad literature—the paper similarly broadens the scope for deploying comparative research on return experiences across different spatialities, deepening at the same time understanding of the complex interactions between place, space and capital within the context of study abroad.

尽管菲律宾作为韩国学生的留学目的地很受欢迎,但本研究发现,从该国回国的韩国学生在国内面临持续的歧视和资格和语言能力的贬值。本文结合布迪厄的资本理论和赛义德的想象地理学的观点,采用空间污名化的概念来构建资本转换作为社会再生产手段是一个复杂的过程,这个过程是由研究目的地的话语(去)评价作为符合不同符号价值的空间所介导的。从概念上讲,它主张从地理角度来看待资本,以突出更广泛的空间层次结构,这些层次结构塑造了资本的跨境认可和可转移性。从经验上看,它揭示了从非传统目的地回国的韩国学生的学习后生活,他们的现实往往被隐藏在将留学结果与从西方英语国家获得的资本和积极的回国经历联系起来的主导话语之下。通过关注从菲律宾回国的韩国留学生——这在国际学生流动和韩国留学文献中都是一个代表性不足的话题——本文同样拓宽了对不同空间性的回国经验进行比较研究的范围,同时加深了对留学背景下地点、空间和资本之间复杂相互作用的理解。
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引用次数: 0
A String of Pearls: The Horizontally-Networked Immigrant Enclave in NYC 一串珍珠:纽约水平网络化的移民飞地
IF 2.6 2区 社会学 Q1 DEMOGRAPHY Pub Date : 2025-11-25 DOI: 10.1002/psp.70156
Bonnie H. Ip

Scholars in the 1990s theorised that immigrant enclaves were becoming increasingly deconcentrated within the city. However, a number of more recent neighbourhood studies describe a host of new ethnic clusterings. These studies depict intensifying transnational ties in the immigrant neighbourhood at an unprecedented scale, however local relationships across these clusters have been difficult to analyse with ethnographic methods. I propose an update on our theoretical conception of ethnic enclaves to relate the proliferating body of enclave-esque terms within the literature. Hence, this article begins to take stock of the field and revisit our foundational definition of enclaves to start to reintegrate and synthesise this data at a larger scale of analysis. Using data from the U.S. Census Bureau and Reference USA, I employ Geographic Information Systems (GIS) mapping to visualise how immigrant enclaves' commercial and residential elements empirically manifest on the city's contemporary physical landscape. New York City's Chinatowns are a meso-level case study that exemplify my conception of a mutually-constituting, interdependent, horizontally-networked immigrant enclave. Findings show that some neighbourhoods like Flushing, Queens, retain characteristics of the classic, vertically-integrated enclave, where residential and economic spheres spatially overlap; however, in Brooklyn (residential) and Manhattan (commercial), the 'hotspots' do not overlap. Rather than considering each cluster its own enclave, I propose a string of pearls metaphor that connects the flows (links) of co-ethnics throughout multiple key places (nodes) within the city. Hence, I modify our commonly held spatial understanding of an enclave to reunify co-ethnic clusters in metropolitan areas into a codependent micro-economy.

上世纪90年代的学者们认为,移民聚居地在城市中变得越来越分散。然而,最近的一些社区研究描述了许多新的种族聚集地。这些研究描述了移民社区以前所未有的规模加强跨国联系,然而,这些集群之间的地方关系很难用民族志方法分析。我建议对我们的种族飞地理论概念进行更新,以联系文献中飞地式术语的激增。因此,本文开始对该领域进行盘点,并重新审视我们对enclave的基本定义,以便在更大规模的分析中重新整合和综合这些数据。使用来自美国人口普查局和参考美国的数据,我使用地理信息系统(GIS)制图来可视化移民飞地的商业和住宅元素如何在城市的当代自然景观中表现出来。纽约市的唐人街是一个中观层面的案例研究,它体现了我对一个相互构成、相互依存、横向联网的移民飞地的概念。研究结果表明,一些社区,如法拉盛、皇后区,保留了经典的、垂直整合的飞地特征,其中住宅和经济领域在空间上重叠;然而,在布鲁克林(住宅)和曼哈顿(商业),“热点”并不重叠。与其将每个集群视为自己的飞地,我提出了一串珍珠的比喻,将城市内多个关键地点(节点)的共同种族的流动(链接)联系起来。因此,我修改了我们通常对飞地的空间理解,将大都市地区的同种族集群重新统一为一个相互依存的微观经济。
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引用次数: 0
Unruly Modernity: Reconciling Modernity and Decolonisation in Migration Theory 难以驾驭的现代性:移民理论中的现代性与去殖民化的调和
IF 2.6 2区 社会学 Q1 DEMOGRAPHY Pub Date : 2025-11-24 DOI: 10.1002/psp.70155
Parvati Raghuram

This paper uses unruly modernity as a way of reconciling modernity and decolonisation in migration theory. Migration theory has adopted aspirations and capability as two underpinning concepts for explaining migration. Drawing on empirical research these aspirations and capabilities are usually set within modernity and describe modernity as a driver, condition and/or result of migration. At the same time, another group of migration researchers aims to divest migration thinking from the shackles of modernity, pointing to the different entanglements of coloniality and migration, in terms of migration processes, the topics studied and the peopling of migration research. I call this the coloniality of migration, coloniality in migration and coloniality and migration respectively. These researchers argue for stepping away from modernity/coloniality, to decolonise migration research. Given the centrality of modernity to migration processes and theorisation, how do we decolonise migration theory? This paper deploys unruly modernity as a way of bringing these two perspectives together. Unruly suggests that as modernity and migration are linked, we should explore the inherent plurality of modernity through counter-hegemonic, alternative and hybrid modernities to decolonise migration theory. Unruly also points to the disruptive ways in which modernity may be lived. It thus offers us the opportunity to disorder the coloniality-modernity argument to reorder migration theory. The paper outlines how unruly modernities can be operationalised through reflexivity, arguing that one implication of unruliness is that we must analyse reflexivity as a tool among those whom we research and not only that of researchers.

本文将不受约束的现代性作为移民理论中调和现代性与非殖民化的一种方式。移民理论采用了愿望和能力作为解释移民的两个基本概念。根据实证研究,这些愿望和能力通常被置于现代性之中,并将现代性描述为移民的驱动因素、条件和/或结果。与此同时,另一群移民研究人员旨在将移民思维从现代性的束缚中剥离出来,指出在移民过程、研究主题和移民研究的人群方面,殖民与移民之间存在不同的纠缠。我把这分别称为移民的殖民主义,移民中的殖民主义和移民中的殖民主义。这些研究者主张远离现代性/殖民性,去殖民化移民研究。鉴于现代性在移民过程和理论化中的中心地位,我们如何使移民理论去殖民化?本文运用不受约束的现代性作为将这两种观点结合在一起的一种方式。不羁认为,由于现代性和移民是联系在一起的,我们应该通过反霸权、替代和混合现代性来探索现代性的内在多元性,以去殖民化移民理论。《不羁》还指出了现代性可能存在的颠覆性方式。因此,它为我们提供了一个机会来扰乱殖民-现代性的论点,以重新排序移民理论。这篇论文概述了不守规矩的现代性是如何通过反身性来运作的,认为不守规矩的一个含义是,我们必须将反身性作为一种工具来分析我们所研究的对象,而不仅仅是研究人员。
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