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Accuracy, Deference, and Chance 准确性、失误率和机会
IF 3.5 1区 哲学 0 PHILOSOPHY Pub Date : 2023-01-01 DOI: 10.1215/00318108-10123774
B. Levinstein
Chance both guides our credences and is an objective feature of the world. How and why we should conform our credences to chance depends on the underlying metaphysical account of what chance is. I use considerations of accuracy (how close your credences come to truth-values) to propose a new way of deferring to chance. The principle I endorse, called the Trust Principle, requires chance to be a good guide to the world, permits modest chances, tells us how to listen to chance even when the chances are modest, and entails but is not entailed by the New Principle. As I show, a rational agent will obey this principle if and only if she expects chance to be at least as accurate as she is on every good way of measuring accuracy. Much of the discussion, and the technical results, extend beyond chance to deference to any kind of expert. Indeed, you will trust someone about a particular question just in case you expect that person to be more accurate than you are about that question.
机遇既是我们信念的指引,也是世界的客观特征。我们应该如何以及为什么使我们的信任与机会相一致,取决于对机会是什么的潜在形而上学解释。我利用准确性的考虑(你的信任与真理价值观的接近程度)提出了一种服从机会的新方式。我赞同的原则,称为信任原则,要求机会成为世界的良好指南,允许适度的机会,告诉我们如何倾听机会,即使在机会不大的情况下,它包含但不包含在新原则中。正如我所展示的,一个理性的代理人会遵守这一原则,前提是她希望机会至少和她在衡量准确性的每一种好方法上一样准确。大部分讨论和技术成果都超出了对任何专家的尊重。事实上,你会在某个特定的问题上信任某人,以防你期望他在这个问题上比你更准确。
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引用次数: 5
Leibniz and Kant 莱布尼茨与康德
IF 3.5 1区 哲学 0 PHILOSOPHY Pub Date : 2023-01-01 DOI: 10.1215/00318108-10123813
Catherine Wilson
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引用次数: 0
The Open Society and Its Complexities 开放社会及其复杂性
IF 3.5 1区 哲学 0 PHILOSOPHY Pub Date : 2023-01-01 DOI: 10.1215/00318108-10123852
R. Goodin
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引用次数: 0
Epistemology Normalized 认识论规范化
IF 3.5 1区 哲学 0 PHILOSOPHY Pub Date : 2023-01-01 DOI: 10.1215/00318108-10123787
Jeremy Goodman, Bernhard Salow
We offer a general framework for theorizing about the structure of knowledge and belief in terms of the comparative normality of situations compatible with one’s evidence. The guiding idea is that, if a possibility is sufficiently less normal than one’s actual situation, then one can know that that possibility does not obtain. This explains how people can have inductive knowledge that goes beyond what is strictly entailed by their evidence. We motivate the framework by showing how it illuminates knowledge about the future, knowledge of lawful regularities, knowledge about parameters measured using imperfect instruments, the connection between knowledge, belief, and probability, and the dynamics of knowledge and belief in response to new evidence.
我们提供了一个关于知识和信仰结构的一般框架,根据与证据相兼容的情况的相对正常性进行理论化。指导思想是,如果一种可能性比一个人的实际情况足够不正常,那么人们就可以知道这种可能性是不可能的。这就解释了人们如何拥有超越其证据严格要求的归纳知识。我们通过展示该框架如何阐明关于未来的知识、合法规律的知识、关于使用不完美工具测量的参数的知识、知识、信念和概率之间的联系,以及知识和信念对新证据的反应动力学,来激励该框架。
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引用次数: 7
The Philosophy of Envy 嫉妒的哲学
IF 3.5 1区 哲学 0 PHILOSOPHY Pub Date : 2023-01-01 DOI: 10.1215/00318108-10123826
H. Maibom
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引用次数: 0
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PHILOSOPHICAL REVIEW
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