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Displaced for housing: analysing the uneven outcomes of the Addis Ababa Integrated Housing Development Program 为住房而流离失所:分析亚的斯亚贝巴综合住房发展方案的不均衡结果
IF 3.8 2区 经济学 Q1 GEOGRAPHY Pub Date : 2023-06-27 DOI: 10.1080/02723638.2023.2227511
Fikir Haile
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引用次数: 1
What Los Angeles tells us about Dracula Urbanism 洛杉矶告诉我们的德古拉都市主义
IF 3.8 2区 经济学 Q1 GEOGRAPHY Pub Date : 2023-06-27 DOI: 10.1080/02723638.2023.2226551
Richard Kirk
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引用次数: 1
Caring for debt: women’s work in Istanbul’s mass housing estates 关心债务:伊斯坦布尔大规模住宅区的妇女工作
IF 3.8 2区 经济学 Q1 GEOGRAPHY Pub Date : 2023-06-23 DOI: 10.1080/02723638.2023.2226987
E. A. Karaagac
ABSTRACT The housing programs of Turkey’s Mass Housing Administration (TOKI) for low-income groups put people into debt by selling them houses in remote housing estates and dragging them into a quasi-mortgage system operated by state banks. This paper argues that these (mortgage) debts are not just financial obligations, managed in terms of income and payments but are embodied processes that are cared for within and across households, increasing precarity and intensifying the burdens of social reproduction for women. I draw on ethnographic research conducted in Istanbul in 2019 to examine the lived experiences of indebtedness in a low-income TOKI estate. The paper analyzes the spatial and gendered aspects of the everyday negotiations of debts and labor, theorizing caring for debt as women’s work. I draw attention to how caring for debt becomes women’s life work in the gendered debt geographies that TOKI creates at the periphery of Istanbul.
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引用次数: 1
When monuments fall: anticolonial disruptions and decolonial urban practices (2022) Plenary Commentary 当纪念碑倒塌:反殖民破坏和非殖民城市实践(2022年)全体评论
IF 3.8 2区 经济学 Q1 GEOGRAPHY Pub Date : 2023-06-21 DOI: 10.1080/02723638.2023.2217619
M. Ramírez, Tsatia Adzich
ABSTRACT In this commentary on Laura Pulido’s plenary, “Cultural Memory, White Innocence, and United States Territory”, we reflect on the significance of colonial monuments and their toppling in the Canadian context. Thinking through the 2022 toppling of the John “Gassy Jack” Deighton monument, we consider how this act disrupts the settler colonial city and spatial and ideological manifestations of cultural memory. Reading settler texts on Deighton’s “founding” of the Gastown neighborhood through a feminist and anticolonial lens, we insist that the monument erased gendered histories of Indigenous genocide and upheld a particular cultural memory of white settler innocence. Engaging with Squamish cultural memory and the poetry of Toyts-ten-aat Cease Wyss, we consider what it would mean to center decolonial spatial practices and Squamish geographies. Lastly, we explore the complicated politics surrounding the toppling of the Gassy Jack statue, torn down without Squamish consultation, revealing distinctions between anticolonial and decolonial spatial practices.
摘要在对Laura Pulido全体会议“文化记忆、白人无辜与美国领土”的评论中,我们反思了殖民纪念碑及其在加拿大背景下被推倒的意义。通过2022年约翰·“加斯·杰克”·戴顿纪念碑的倒塌,我们思考了这一行为是如何扰乱定居者殖民城市以及文化记忆的空间和意识形态表现的。通过女权主义和反殖民主义的视角阅读关于戴顿“建立”加斯敦社区的定居者文本,我们坚持认为,这座纪念碑抹去了土著种族灭绝的性别历史,维护了白人定居者清白的特殊文化记忆。通过对斯夸米什文化记忆和Toyts ten aat Cease Wyss的诗歌,我们思考了以非殖民化空间实践和斯夸米斯地理为中心意味着什么。最后,我们探讨了在未经Squamish协商的情况下拆除的Gassy Jack雕像被推倒的复杂政治,揭示了反殖民和非殖民空间实践之间的区别。
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引用次数: 0
The role given to citizens in shaping a circular city 市民在塑造环形城市中的作用
IF 3.8 2区 经济学 Q1 GEOGRAPHY Pub Date : 2023-06-12 DOI: 10.1080/02723638.2023.2221097
Isaac Arturo Ortega Alvarado
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引用次数: 1
Community benefits agreements and growth coalitions: leveraging the growth machine thesis for alternative organizing strategies 社区利益协议和增长联盟:利用增长机器理论替代组织策略
IF 3.8 2区 经济学 Q1 GEOGRAPHY Pub Date : 2023-06-05 DOI: 10.1080/02723638.2023.2219585
L. Berglund, S. Butler
ABSTRACT Growth machine theory, inaugurated by Harvey Molotch in 1976, continues to be a major way to understand the dynamics of urban growth in the U.S. and beyond. Growth machine theory, with all of its recent provocative changes, nevertheless still fails to capture the subtleties and complexities of organizing for accountable development based on growth dynamics in cities. In our essay, community benefits agreements are examined as one of the leading edges of a kind of local politics that Molotch and others have for the most part failed to recognize in their analyses of the political economy of growth, and argue that this analysis has implications for developing alternative and systemically transformative strategies for accountable development. We leverage the theoretical grounding of the growth machine to put forth new transformative strategies for accountable development, imagining what they might theoretically look like if the logic of the growth machine was fully taken into account.
由Harvey Molotch于1976年创立的增长机器理论,一直是理解美国及其他地区城市增长动态的主要方法。然而,尽管增长机器理论最近出现了种种令人激动的变化,但它仍然未能捕捉到基于城市增长动态组织负责任发展的微妙之处和复杂性。在我们的文章中,社区利益协议被视为一种地方政治的前沿之一,而Molotch和其他人在对增长的政治经济学的分析中,在很大程度上未能认识到这一点,并认为这种分析对为负责任的发展制定替代性和系统性变革战略具有影响。我们利用增长机器的理论基础,为负责任的发展提出新的变革战略,想象如果充分考虑到增长机器的逻辑,它们在理论上可能是什么样子。
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引用次数: 0
(D)evolving smartness: exploring the changing modalities of smart city making in Africa (D)不断发展的智慧:探索非洲智慧城市建设模式的变化
IF 3.8 2区 经济学 Q1 GEOGRAPHY Pub Date : 2023-05-19 DOI: 10.1080/02723638.2023.2213035
L. Boyle, J. Harlow, L. Keeler
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引用次数: 1
Memory, land, and white innocence in the empire-state (2022) Plenary Commentary 帝国国家的记忆、土地和白人的天真(2022)全体评论
IF 3.8 2区 经济学 Q1 GEOGRAPHY Pub Date : 2023-05-15 DOI: 10.1080/02723638.2023.2210945
Rea Zaimi
ABSTRACT In National Historic Landmarks across North America, Laura Pulido unearths the production of a cultural memory that preserves the myth of white innocence by systematically denying the constitutive role of colonialism and chattel slavery in the territorial development of the United States. In this reflection essay, I read Pulido’s paper alongside James Baldwin’s writings on white innocence to highlight two of its many timely contributions to theoretical and political engagements with cultural memory in the US empire-state. First, I extend Pulido’s insightful analysis of disavowal to situate white innocence as an empire-state strategy for preserving the constitutive social relations of colonial racial capitalism. Second, I discuss Pulido’s generative gesture toward land as a site from which to forge a relationship to the past marked not by disavowal but by what Baldwin understood as the alternative to white innocence: the capacity for responsibility.
在《北美国家历史地标》一书中,劳拉·普利多通过系统性地否认殖民主义和奴隶制度在美国领土发展中的构成作用,揭示了一种文化记忆的产生,这种文化记忆保留了白人纯真的神话。在这篇反思文章中,我将普利多的论文与詹姆斯·鲍德温(James Baldwin)关于白人纯真的著作一起阅读,以突出其对美国帝国主义国家文化记忆的理论和政治参与的许多及时贡献。首先,我扩展了普利多对否认的深刻分析,将白人的天真定位为一种帝国国家策略,以维护殖民种族资本主义的基本社会关系。其次,我讨论了普利多对土地的生成姿态,作为一个场所,从这里建立起与过去的关系,其标志不是否认,而是鲍德温所理解的白人纯真的替代品:责任的能力。
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引用次数: 0
Liquid borders: reflections from fragmented water infrastructure in Guwahati, Northeast India 流动边界:来自印度东北部古瓦哈提支离破碎的水利基础设施的反思
IF 3.8 2区 经济学 Q1 GEOGRAPHY Pub Date : 2023-05-15 DOI: 10.1080/02723638.2023.2210936
Prerona Das
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引用次数: 0
Cultural memory, white innocence, and United States territory: the 2022 Urban Geography Plenary Lecture 文化记忆、白色纯真与美国领土:2022年城市地理学全体讲座
IF 3.8 2区 经济学 Q1 GEOGRAPHY Pub Date : 2023-04-28 DOI: 10.1080/02723638.2023.2203585
L. Pulido
ABSTRACT In this paper, I explore how hegemonic forms of cultural memory in the United States, specifically, National Historic Landmarks, represent white supremacy and colonization. National Historic Landmarks are a particular form of commemoration that, according to the National Park Service, “represent an outstanding aspect of American history and culture and embod[y] national significance.” We examined how such sites represent white supremacy and colonization, based on the nomination materials as well as fieldwork, especially in terms of territorial development. Through our analysis, we identified four primary forms of representation: erasure, valorization, multiculturalism, and acknowledgement. Erasure, valorization, and acknowledgement all constitute denial, albeit in distinct ways. Altogether, over 90% of all National Historic Landmarks denied white supremacy and colonization. I argue that such monumental denial is essential to reproducing white innocence; acknowledging the racial violence embedded in the territorial development of the United States would constitute a crisis for the white nation.
在本文中,我探讨了美国文化记忆的霸权形式,特别是国家历史地标,如何代表白人至上主义和殖民主义。根据国家公园管理局的说法,国家历史地标是一种特殊的纪念形式,“代表了美国历史和文化的一个突出方面,体现了国家的重要性。”我们根据提名材料和实地调查,特别是在领土发展方面,研究了这些遗址是如何代表白人至上主义和殖民主义的。通过我们的分析,我们确定了四种主要的表现形式:擦除、增值、多元文化主义和承认。擦除、增值和承认都构成否认,尽管方式不同。总的来说,超过90%的国家历史地标否定了白人至上主义和殖民主义。我认为,这种巨大的否认对于再现白人的纯真至关重要;承认美国领土开发过程中存在的种族暴力将给这个白人国家带来危机。
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引用次数: 2
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