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The Society to Come 未来的社会
IF 1.7 2区 社会学 Q1 CULTURAL STUDIES Pub Date : 2022-12-01 DOI: 10.1177/02632764221143894
D. Corrêa
La Société qui vient [The Society to Come], a book edited by Princeton professor and current holder of the Chair of Public Health at the Collège de France, Didier Fassin, cannot be accused of sinning by modesty. This is a collective work of more than 1300 pages, grouped in seven parts and comprising no fewer than 64 chapters. Each chapter is devoted to a fundamental question of our present time and is written by an author who is an expert in her or his domain or field of research. Each of the first six parts deals with a set of broad themes of general interest: ‘challenges (enjeux), policies, worlds, inequalities, recognition and exploitation’. A seventh, final, and non-thematic part is free of a prior theme and is composed of non-French authors.
《未来的社会》是由普林斯顿大学教授、现任法兰西学院公共卫生系主任迪迪埃•法辛编辑的一本书,不能因为谦虚而被指责有罪。这是一部超过1300页的集体作品,分为七个部分,包括不少于64章。每一章都致力于我们当前时代的一个基本问题,并由一位在她或他的领域或研究领域的专家撰写。前六个部分中的每一部分都涉及一系列普遍感兴趣的广泛主题:“挑战(享受)、政策、世界、不平等、承认和剥削”。第七部分,最后一部分,非主题部分,没有先前的主题,由非法国作家组成。
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引用次数: 1
Annual Index – Volume 39, 2022 年度指数-第39卷,2022年
IF 1.7 2区 社会学 Q1 CULTURAL STUDIES Pub Date : 2022-12-01 DOI: 10.1177/02632764221147135
Alombert, Anne, From Computer Science to ‘Hermeneutic Web’: Towards a Contributory Design for Digital Technologies, 39(7–8), 35–48 Angelini, Andrea, Comparing Artificial, Animal and Scientific Intelligence: A Dialogue with Giuseppe Longo, 39(7–8), 71–97 Alter, Joseph S., Biosemiotics and Religion: Theoretical Perspectives on Language, Society and the Supernatural, 39(1), 101–121 Atkinson, Will, On Disgrace: Scandal, Discredit and Denunciation within and across Fields, 39(1), 23–40 Barry, Laurence, Epidemic and Insurance: Two Forms of Solidarity, 39(7–8), 217–235 Béhague, Dominique P., The Politics of Clinic and Critique in Southern Brazil, 39(6), 43–61 Beyes, Timon, Staying with the Secret: The Public Sphere in Platform Society, 39(4), 111–127 Bishop, Ryan, Bernard Stiegler and the Internation Project: An Introduction, 39(7–8), 5–17 Bohn, Cornelia, Contemporary Art and Event-Based Social Theory, 39(3), 51–74 Brinkmann, Ulrich, Heiland, Heiner and Seeliger, Martin, Corporate Public Spheres between Refeudalization and Revitalization, 39(4), 75–90 Bruno, Fernanda and Rodríguez, Pablo Manolo, The Dividual: Digital Practices and Biotechnologies, 39(3), 27–50 Butler, Simon, The Philosophy of Bitcoin and the Question of Money, 39(5), 81–102 Clark, Nigel, Planetary Cities: Fluid Rock Foundations of Civilization, 39(2), 177–196 Clark, Nigel, Engelmann, Sasha, Gruppuso, Paolo, Ingold, Tim, Krause, Franz, Lucas, Gavin, Meulemans, Germain, Simonetti, Cristián, Szerszynski, Bronislaw and Watts, Laura, A Solid Fluids Lexicon, 39(2), 197–210 Conty, Arianne, Animism in the Anthropocene, 39(5), 127–153 Davidson, Joe P.L., Dub, Utopia and the Ruins of the Caribbean, 39(1), 3–22 Della Porta, Donatella, Progressive Social Movements and the Creation of European Public Spheres, 39(4), 51–65 Di Gesu, Andrea, The Cynic Scandal: Parrhesia, Community, and Democracy, 39(3), 169–186 Engelmann, Sasha, Elemental Memory: The Solid Fluidity of the Elements in the Nuclear Era, 39(2), 153–175 Fazio, Nicholas, Rethinking Human-Smartphone Interaction with Deleuze, Guattari, and Polanyi, 39(6), 105–120 Fish, Adam and Richardson, Michael, Drone Power: Conservation, Humanitarianism, Policing and War, 39(3), 3–26 Freerks, Vanessa Anne-Cecile, Baudrillard and Heidegger: Between Two Deaths, 39(6), 87–104 Fúnez-Flores, Jairo I., Decolonial and Ontological Challenges in Social and Anthropological Theory, 39(6), 21–41 Gruppuso, Paolo, In-between Solidity and Fluidity: The Reclaimed Marshlands of Agro Pontino, 39(2), 53–73 1147135 TCS0010.1177/02632764221147135Theory, Culture & Society research-article2023
Alombert, Anne,《从计算机科学到“解释学网络”:走向数字技术的贡献设计》,39(7-8),35-48 Angelini, Andrea,《人工智能、动物智能和科学智能的比较:与Giuseppe Longo的对话》,39(7-8),71-97 Alter, Joseph S.,《生物符号学与宗教:语言、社会和超自然的理论视角》,39(1),101-121 Atkinson, Will, on Disgrace;Barry, Laurence,流行病和保险:两种形式的团结,39(7-8),217-235 b海格,Dominique P.,巴西南部的临床和批判政治,39(6),43-61 Beyes, Timon,与秘密保持:平台社会中的公共领域,39(4),111-127 Bishop, Ryan, Bernard Stiegler和国际项目。Bohn, Cornelia,当代艺术与事件社会理论,39(3),51-74 Brinkmann, Ulrich, Heiland, Heiner和Seeliger, Martin,企业公共领域之间的再建制和复兴,39(4),75-90 Bruno, Fernanda和Rodríguez, Pablo Manolo,个人:数字实践和生物技术,39(3),27-50 Butler, Simon,比特币哲学和金钱问题,39(5),81-102 Clark, Nigel,行星城市:流体岩石文明基础,39(2),177-196 Clark, Nigel, Engelmann, Sasha, Gruppuso, Paolo, Ingold, Tim, Krause, Franz, Lucas, Gavin, Meulemans, Germain, Simonetti, Cristián, Szerszynski, Bronislaw和Watts, Laura,固体流体词库,39(2),197-210 Conty, Arianne,人类世中的万物有灵论,39(5),127-153 Davidson, Joe P.L, Dub, Utopia和废墟of the Caribbean, 39(1), 3-22 Della Porta, Donatella,《进步社会运动与欧洲公共领域的创造》,39(4);51-65迪格苏,安德里亚,《批判丑闻:对话、社区与民主》,39(3);169-186恩格尔曼,萨沙,《元素记忆:核时代元素的固体流动性》,39(2);153-175法齐奥,尼古拉斯,《与德勒兹、瓜塔里和波兰尼重新思考人类与智能手机的互动》,39(6);105-120 Fish,亚当和理查森,迈克尔,《机器人力量》;弗瑞克斯,凡妮莎·安妮-塞西勒,鲍德里亚与海德格尔:两种死亡之间,39(6),87-104 Fúnez-Flores,贾杰罗,社会学与人类学理论中的非殖民与本体论挑战,39(6),21-41格鲁普索,保罗,在“固定性”与“流动性”之间:农业Pontino的再生湿地,39(2),53-73 1147135 tcs0010.1177 /02632764221147135理论,文化与社会研究- 2023
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引用次数: 0
What Is a Neganthropic Institution? 什么是反人类制度?
IF 1.7 2区 社会学 Q1 CULTURAL STUDIES Pub Date : 2022-12-01 DOI: 10.1177/02632764221141604
M. Krzykawski
This article discusses the relation between the institutions and the production of entropy as read by Bernard Stiegler and locates this discussion within a more specific debate on institutions in advanced capitalism. Commenting on Stiegler’s approach to the concept of entropy, the article brings into focus the institutional strand of Stiegler’s increasingly hurried writings where this concept is discussed and reframes his critique of political economy as ‘neganthropology’ in relation to what I describe as neganthropic institutions. A full explanation of Stiegler’s positive project of neganthroplogy is offered through an inherent critique of Friedrich Hayek’s economic theory and of his view on institutions. I show that Hayek’s approach to institutions largely stems from his understanding of the theory of biological evolution, which is fundamentally flawed because it neglects the question of entropy with regard to the organisation of the living in general and of the human species in particular.
本文讨论了伯纳德·斯蒂格勒(Bernard Stiegler)所读到的制度与熵的产生之间的关系,并将这一讨论置于一个更具体的关于发达资本主义制度的辩论中。在评论斯蒂格勒对熵概念的方法时,这篇文章将斯蒂格勒日益匆忙的著作中的制度链集中起来,在这些著作中讨论了这个概念,并将他对政治经济学的批评重新定义为“反人类学”,与我所描述的反人类学制度有关。通过对弗里德里希·哈耶克的经济理论及其制度观的内在批判,斯蒂格勒的消极人类学的积极计划得到了充分的解释。我指出,哈耶克对制度的研究方法很大程度上源于他对生物进化理论的理解,而生物进化理论从根本上是有缺陷的,因为它忽略了关于生物组织,特别是人类物种的熵的问题。
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引用次数: 1
Interview with Wu Ming 1: QAnon, Collective Creativity, and the (Ab)uses of Enchantment 访谈吴明1:QAnon, Collective Creativity, and (Ab)use of Enchantment
IF 1.7 2区 社会学 Q1 CULTURAL STUDIES Pub Date : 2022-12-01 DOI: 10.1177/02632764221144265
M. Haiven, A. T. Kingsmith, A. Komporozos-Athanasiou
In this interview with Wu Ming 1, a member of the mysterious but well-known and widely-translated novel-writing Wu Ming Collective, we discuss his new book, La Q di Qomplotto (The Q in Qonspiracy: How Conspiracy Fantasies Defend the System). In the interview, Wu Ming 1 unravels the power of narrative and games in driving conspiracy fantasies and fuelling new forms of activism that have risen to confront a system that gives rise to them.
吴明是一个神秘但知名且被广泛翻译的小说创作团体“吴明团体”的成员,在这次采访中,我们讨论了他的新书《阴谋论中的Q:阴谋幻想如何捍卫体制》。在采访中,吴明揭示了叙事和游戏在推动阴谋幻想和推动新形式的行动主义方面的力量,这些行动主义已经兴起,以对抗产生它们的系统。
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引用次数: 1
Interview with Brian Massumi: From the Ecology of Powers to an Aesthetics of the Earth 专访Brian Massumi:从权力生态学到地球美学
IF 1.7 2区 社会学 Q1 CULTURAL STUDIES Pub Date : 2022-12-01 DOI: 10.1177/02632764221146413
Emre Sünter
In this interview, Brian Massumi discusses the possibility of a collective practice of experimentation beyond the infernal alternatives between the state authoritarianism and a narrow and exclusionary notion of freedom based on the individual, reinforced by the Covid-19 pandemic. This requires diagnosing the mix of forces at play, in other words, examining the interlinkages of various modes of power. Analysis of the ecology of powers then invokes a positive project that is inventing an aesthetics of the earth. An aesthetics of the earth is a call for a more-than-human relational ethics, which takes place in intricate co-composition with the earth and its emergent strata of all kinds: viral, bacterial, vegetal, animal, human, technological. Thus, from the ecology of powers to an aesthetics of the earth, Massumi proposes a politics of potential that is diagnostic rather than prescriptive yet encourages experimentation towards a postcapitalist future at this critical juncture of our epoch.
在这次采访中,Brian Massumi讨论了一种集体实验实践的可能性,超越了国家威权主义和基于个人的狭隘和排他性自由概念之间的地狱般的选择,这种选择因Covid-19大流行而得到加强。这需要对各种力量的组合进行诊断,换句话说,检查各种权力模式之间的相互联系。对权力生态的分析唤起了一种积极的计划,即发明一种地球的美学。地球美学是对一种超越人类的关系伦理的呼唤,它发生在与地球及其各种新兴阶层的复杂共同构成中:病毒、细菌、植物、动物、人类、技术。因此,从权力的生态学到地球的美学,Massumi提出了一种潜在的政治,这种政治是诊断性的,而不是规范性的,但在我们这个时代的关键时刻,鼓励对后资本主义未来的实验。
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引用次数: 0
The Pharmacology of the Gift: On Stiegler’s Call for a New Theoretical Computer Science 礼物的药理学:论斯蒂格勒对新的理论计算机科学的呼唤
IF 1.7 2区 社会学 Q1 CULTURAL STUDIES Pub Date : 2022-12-01 DOI: 10.1177/02632764221141592
Danielle Ross
Bernard Stiegler’s theoretical and practical Internation Project called for a refoundation of theoretical computer science that would also put the fact of exchange back at the centre of the conceptualization and organization of the economy. This can be interpreted as a call to critique a form of capitalism that has arisen over the past 70 years through an ideology via which ‘information’ conjoins computation and economics into what becomes an absolute market. But another history of exchange unfolds contemporaneously with this ideology: that pursued in responses to Marcel Mauss’s anthropology of the gift, by Claude Lévi-Strauss, Georges Bataille and Maurice Godelier, among others. Stiegler’s ‘neganthropology’ equally responds to and is informed by this other history of the fact of exchange but, by looking at these works more closely, it may be possible to pursue Stiegler’s project in fields such as kinship and sexuality, which were not his direct concern.
伯纳德·斯蒂格勒(Bernard Stiegler)的理论和实践的“国际计划”(international Project)呼吁重新建立理论计算机科学的基础,这也将把交换的事实重新置于经济概念化和组织的中心。这可以被解释为对过去70年来兴起的一种资本主义形式的批判,这种资本主义是通过一种意识形态出现的,通过这种意识形态,“信息”将计算和经济学结合在一起,成为一个绝对的市场。但另一种交流的历史与这种意识形态同时展开:这是对马塞尔·莫斯(Marcel Mauss)的礼物人类学的回应,由克劳德·伊姆斯·斯特劳斯(Claude l -斯特劳斯)、乔治·巴塔耶(Georges Bataille)和莫里斯·戈德利耶(Maurice Godelier)等人提出。斯蒂格勒的“neganthropology”同样回应了交换事实的另一种历史,并受到了这种历史的影响,但是,通过更仔细地观察这些作品,可能有可能在亲属关系和性行为等领域追求斯蒂格勒的项目,这些领域并不是他直接关注的。
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引用次数: 1
Exile Politics, Judaic Thought 流亡政治,犹太思想
IF 1.7 2区 社会学 Q1 CULTURAL STUDIES Pub Date : 2022-12-01 DOI: 10.1177/02632764221146114
S. Lash
Jessica Dubow’s In Exile – working through Hannah Arendt, Walter Benjamin and Franz Rosenzweig – reads Judaic thought from the Exodus as exile. With Rosenzweig, she understands this as pitting the (Judaic) singular of faith against the (Greek) universal of reason. This ‘bad universal’ was Hegel’s state, which Dubow also sees as Carl Schmitt’s state. Dubow sees this as it were universal of dominance in today’s Israeli state, against which she pits the singular of exilic thought.
杰西卡·杜博的《流亡》通过汉娜·阿伦特、沃尔特·本雅明和弗朗茨·罗森茨威格解读了《出埃及记》中犹太人的流亡思想。在罗森茨威格看来,她将此理解为(犹太)信仰的独特性与(希腊)理性的普遍性的对立。这个“坏普遍”就是黑格尔的状态,杜博也认为这是卡尔·施密特的状态。杜博认为这是当今以色列国的普遍统治,与之相对的是她的流放思想。
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引用次数: 0
Mary Douglas on Purity and Danger: An Interview 玛丽·道格拉斯《纯洁与危险:采访
IF 1.7 2区 社会学 Q1 CULTURAL STUDIES Pub Date : 2022-12-01 DOI: 10.1177/02632764221141821
M. Featherstone, B. Turner
This interview with Mary Douglas took place at Lancaster University in the Religious Studies Department. The main focus of the interview was her recently published book, Purity and Danger, which had already become a classic of British anthropology. The questions and answers ranged mainly over the differences between the physical body, representations of the body, the body as a classificatory system, and social constructivism. Douglas’s early academic years and the influences on her work, such as the role of Roman Catholicism in her childhood and youth, were discussed. The interview concluded with speculation about the connections between anthropology and colonialism, and how she responded to those developments.
对玛丽·道格拉斯的采访发生在兰开斯特大学宗教研究系。采访的主要焦点是她最近出版的书《纯洁与危险》,这本书已经成为英国人类学的经典。这些问题和答案主要涉及身体、身体的表征、作为分类系统的身体和社会建构主义之间的差异。道格拉斯的早期学术生涯和对她的作品的影响,如罗马天主教在她的童年和青年时期的作用,进行了讨论。采访以对人类学和殖民主义之间联系的猜测以及她如何回应这些发展结束。
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引用次数: 0
Walter Lippmann, Neoliberalism, and the Gathering Storm 沃尔特·李普曼,《新自由主义与聚集的风暴》
IF 1.7 2区 社会学 Q1 CULTURAL STUDIES Pub Date : 2022-12-01 DOI: 10.1177/02632764221140816
W. Connolly
Adapt!: On a New Political Imperative, by Barbara Stiegler, reveals how neoliberalism in the 1930s took the shape of an entire social philosophy; it also shows how her book must be updated today. As Stiegler reviews, Walter Lippmann insisted that major state and social institutions must be reformed to support neoliberal aims of capital priority and rapid growth, the primacy of technical experts, management of mass opinion to insulate those inviolable ends, and courts equipped with neoliberal jurisprudence and authority to secure the entire complex. Stiegler’s brilliance, however, falls below her discernment of new phases in this evolution. The last third of this paper explores the formation of supplements that intensify the regime. White triumphalism, spiritual callousness, denials of climate change, evasion of planetary circuits of imperial power, and aspirational fascism grow together in several countries as sacrosanct ends of neoliberal capitalism face inflows and obstacles its leaders can neither admit nor control.
适应!芭芭拉·斯蒂格勒(Barbara Stiegler)的《论一种新的政治必要性》(On a New Political Imperative)揭示了20世纪30年代的新自由主义如何形成了一种完整的社会哲学;这也表明她的书在今天必须更新。正如斯蒂格勒所评论的那样,沃尔特·李普曼坚持认为,主要的国家和社会机构必须进行改革,以支持新自由主义的目标,即资本优先和快速增长,技术专家的首要地位,对大众舆论的管理,以隔离那些不可侵犯的目标,以及配备新自由主义法理和权威的法院,以确保整个复杂的安全。然而,斯蒂格勒的才华不如她对这种演变的新阶段的洞察力。本文的最后三分之一探讨了强化这一制度的补品的形成。白人必胜主义、精神上的冷酷无情、对气候变化的否认、对帝国权力的行星循环的逃避,以及有抱负的法西斯主义,在几个国家共同成长,因为新自由主义资本主义的神圣目标面临着其领导人既不能承认也不能控制的流入和障碍。
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引用次数: 0
Interview with Andreas Reckwitz: A Society of Singularities 采访Andreas Reckwitz:一个奇点的社会
IF 1.7 2区 社会学 Q1 CULTURAL STUDIES Pub Date : 2022-12-01 DOI: 10.1177/02632764221141092
M. Carleheden, Anders Petersen, Leon Handreke
This interview addresses Andreas Reckwitz’s main work, A Society of Singularities, but puts it in relation to his earlier and later writings. It starts with the strong and broad reception of this work in Germany. Next, it turns to how his understanding of the transformation of the social logics of modernity is related to other sociological understandings. In this way, the crucial distinctions of his work between the general and the particular, between formal rationalisation and culturalisation, are thematised. The next part addresses Reckwitz’s Foucault-inspired concept of critique and his understanding of the relation between theoretical and empirical work. The interview then goes on to the transformation of class structure, which is understood in terms of a culturalisation of inequality. The interview ends with a section about the kind of sufferings and problems that are typical of the present age, and how they might affect social transformation.
这次采访讨论了安德烈亚斯·雷克维茨的主要作品《奇点社会》,但将其与他早期和后期的作品联系起来。首先,这项工作在德国得到了强烈而广泛的接受。接下来,他对现代性社会逻辑转换的理解与其他社会学理解是如何联系在一起的。通过这种方式,他的作品中普遍与特殊、形式合理化与文化化之间的关键区别被主题化了。下一部分论述了雷克维茨受福柯启发的批判概念,以及他对理论和实证工作之间关系的理解。访谈接着谈到了阶级结构的转变,这被理解为不平等的文化化。访谈以一段关于当今时代典型的痛苦和问题,以及它们可能如何影响社会转型的章节结束。
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引用次数: 3
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