Pub Date : 2024-12-16DOI: 10.1177/08912432241305621
Chamara Jewel Kwakye
{"title":"Book Review: Black Girl Autopoetics: Agency in Everyday Digital Practice By Ashleigh Greene Wade","authors":"Chamara Jewel Kwakye","doi":"10.1177/08912432241305621","DOIUrl":"https://doi.org/10.1177/08912432241305621","url":null,"abstract":"","PeriodicalId":48351,"journal":{"name":"Gender & Society","volume":"46 1","pages":""},"PeriodicalIF":5.5,"publicationDate":"2024-12-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"142831928","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-12-16DOI: 10.1177/08912432241305633
Jaleah Rutledge
{"title":"Book Review: Fire Dreams: Making Black Feminist Liberation in the South By Laura McTighe and Women With A Vision","authors":"Jaleah Rutledge","doi":"10.1177/08912432241305633","DOIUrl":"https://doi.org/10.1177/08912432241305633","url":null,"abstract":"","PeriodicalId":48351,"journal":{"name":"Gender & Society","volume":"144 1","pages":""},"PeriodicalIF":5.5,"publicationDate":"2024-12-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"142831926","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-12-16DOI: 10.1177/08912432241305616
Philip Q. Yang
{"title":"Book Review: The Architecture of Desire: How the Law Shapes Interracial Intimacy and Perpetuates Inequality By Solangel Maldonado","authors":"Philip Q. Yang","doi":"10.1177/08912432241305616","DOIUrl":"https://doi.org/10.1177/08912432241305616","url":null,"abstract":"","PeriodicalId":48351,"journal":{"name":"Gender & Society","volume":"38 1","pages":""},"PeriodicalIF":5.5,"publicationDate":"2024-12-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"142831913","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-12-16DOI: 10.1177/08912432241305614
Maria Ximena Abello-Hurtado
{"title":"Book Review: Unseen Flesh: Gynecology and Black Queer-Making in Brazil By Nessette Falu","authors":"Maria Ximena Abello-Hurtado","doi":"10.1177/08912432241305614","DOIUrl":"https://doi.org/10.1177/08912432241305614","url":null,"abstract":"","PeriodicalId":48351,"journal":{"name":"Gender & Society","volume":"30 1","pages":""},"PeriodicalIF":5.5,"publicationDate":"2024-12-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"142825427","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-11-07DOI: 10.1177/08912432241291059
Alford A. Young
{"title":"Book Review: Brotherhood University: Black Men’s Friendships and the Transition to Adulthood, By Brandon A. Jackson","authors":"Alford A. Young","doi":"10.1177/08912432241291059","DOIUrl":"https://doi.org/10.1177/08912432241291059","url":null,"abstract":"","PeriodicalId":48351,"journal":{"name":"Gender & Society","volume":"244 1","pages":""},"PeriodicalIF":5.5,"publicationDate":"2024-11-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"142596605","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-11-05DOI: 10.1177/08912432241293445
Jessica Stallone
The 2013 Charter of Values in Québec proposed to ban “ostentatious” religious symbols in the public sphere; while ostensibly neutral, such bans harm women who identify as Muslim, hurting their sense of belonging. This article examines the emotional experiences of Canadian Muslim women and the emotion work they do to manage non-Muslims’ impressions of them in a context of rampant Islamophobia. To understand their experiences, I develop a concept called spatialized feelings—how emotions, relationally accomplished in intersectional hierarchies, are contingent on the spaces social actors occupy. My interviews and participant observation of Muslim women in Québec revealed that their feelings about self and belonging were spatialized. In spaces dominated by whiteness (work, school, in public), my participants felt different, due to experiences of exclusion. In spaces with other Muslims, participants felt connected, but belonging was complicated by intersectional identities. Although their engagement in emotion work indicated agency, emotion work reproduced raced and gendered bodies and spaces. With exclusionary politics on the rise across the Atlantic, targeted minorities will increasingly experience racialization in gendered ways in public spaces; spatialized feelings are at the core of understanding the consequences of these politics for belonging and emotion work.
{"title":"“I Would Have Given them a Piece of my Mind”: Spatialized Feelings and Emotion Work Among Racialized Muslim Women in Québec","authors":"Jessica Stallone","doi":"10.1177/08912432241293445","DOIUrl":"https://doi.org/10.1177/08912432241293445","url":null,"abstract":"The 2013 Charter of Values in Québec proposed to ban “ostentatious” religious symbols in the public sphere; while ostensibly neutral, such bans harm women who identify as Muslim, hurting their sense of belonging. This article examines the emotional experiences of Canadian Muslim women and the emotion work they do to manage non-Muslims’ impressions of them in a context of rampant Islamophobia. To understand their experiences, I develop a concept called spatialized feelings—how emotions, relationally accomplished in intersectional hierarchies, are contingent on the spaces social actors occupy. My interviews and participant observation of Muslim women in Québec revealed that their feelings about self and belonging were spatialized. In spaces dominated by whiteness (work, school, in public), my participants felt different, due to experiences of exclusion. In spaces with other Muslims, participants felt connected, but belonging was complicated by intersectional identities. Although their engagement in emotion work indicated agency, emotion work reproduced raced and gendered bodies and spaces. With exclusionary politics on the rise across the Atlantic, targeted minorities will increasingly experience racialization in gendered ways in public spaces; spatialized feelings are at the core of understanding the consequences of these politics for belonging and emotion work.","PeriodicalId":48351,"journal":{"name":"Gender & Society","volume":"31 1","pages":""},"PeriodicalIF":5.5,"publicationDate":"2024-11-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"142588672","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-11-01DOI: 10.1177/08912432241290544
Eman Abdelhadi, Anna Fox
Political and popular tropes portray Muslims as monolithically, uniquely, and inherently patriarchal and misogynistic—a phenomenon of which Muslims are acutely aware. This study asks whether and how Islamophobic tropes influence Muslims’ gender ideologies. Using life history interviews with Muslim Americans, we find a diversity of gender beliefs, challenging the discourses that frame Muslims’ gender ideologies as monolithic. Four major typologies emerge in our data: Loyalist Complementarians, Patriarchal Reactionaries, Critical Egalitarians, and Reformist Egalitarians. These beliefs are multifaceted and are composed of a dialogic exchange between beliefs toward gender relations, perceptions of Islamic doctrine, and negotiation with what we call the Orientalist gaze. Each group navigates how their ideas about gender fit into or challenge a broader society that is scrutinizing Muslims, and each group articulates their gender beliefs through and against Islamophobic discourse, a process akin to walking an Orientalism tightrope.
{"title":"Walking the Orientalism Tightrope: How Muslim Americans Construct their Gender Ideologies","authors":"Eman Abdelhadi, Anna Fox","doi":"10.1177/08912432241290544","DOIUrl":"https://doi.org/10.1177/08912432241290544","url":null,"abstract":"Political and popular tropes portray Muslims as monolithically, uniquely, and inherently patriarchal and misogynistic—a phenomenon of which Muslims are acutely aware. This study asks whether and how Islamophobic tropes influence Muslims’ gender ideologies. Using life history interviews with Muslim Americans, we find a diversity of gender beliefs, challenging the discourses that frame Muslims’ gender ideologies as monolithic. Four major typologies emerge in our data: Loyalist Complementarians, Patriarchal Reactionaries, Critical Egalitarians, and Reformist Egalitarians. These beliefs are multifaceted and are composed of a dialogic exchange between beliefs toward gender relations, perceptions of Islamic doctrine, and negotiation with what we call the Orientalist gaze. Each group navigates how their ideas about gender fit into or challenge a broader society that is scrutinizing Muslims, and each group articulates their gender beliefs through and against Islamophobic discourse, a process akin to walking an Orientalism tightrope.","PeriodicalId":48351,"journal":{"name":"Gender & Society","volume":"63 1","pages":""},"PeriodicalIF":5.5,"publicationDate":"2024-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"142563238","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-10-21DOI: 10.1177/08912432241289404
Olatunji David Adekoya, Maria Adamson, Chima Mordi, Hakeem Adeniyi Ajonbadi, Toyin Adisa
Changing socioeconomic conditions are enticing more and more Nigerian mothers to work and pursue careers. This article explores how middle-class professional women navigate working mother subjectivities in the context of Nigeria’s strong patriarchal culture, where traditional notions of maternal femininity prevail. We argue that the working mother’s subjectivity is a key site where the struggle over gendered cultural meanings takes place. Drawing on 32 qualitative interviews, we demonstrate how a small group of women refused traditional feminine subject positions; however, most mothers either embraced or reluctantly acquiesced to traditional femininity, despite having access to broader cultural repertoires and material resources. By unveiling the complexities of the cultural appeal of traditional femininity and social penalties for breaching it, the article extends our understanding of how patriarchal cultures resist gendered change and the nuances and limits of individual patterns of resistance.
{"title":"In the Grip of Traditionalism? How Nigerian Middle-Class Working Mothers Navigate Normative Ideals of Femininity","authors":"Olatunji David Adekoya, Maria Adamson, Chima Mordi, Hakeem Adeniyi Ajonbadi, Toyin Adisa","doi":"10.1177/08912432241289404","DOIUrl":"https://doi.org/10.1177/08912432241289404","url":null,"abstract":"Changing socioeconomic conditions are enticing more and more Nigerian mothers to work and pursue careers. This article explores how middle-class professional women navigate working mother subjectivities in the context of Nigeria’s strong patriarchal culture, where traditional notions of maternal femininity prevail. We argue that the working mother’s subjectivity is a key site where the struggle over gendered cultural meanings takes place. Drawing on 32 qualitative interviews, we demonstrate how a small group of women refused traditional feminine subject positions; however, most mothers either embraced or reluctantly acquiesced to traditional femininity, despite having access to broader cultural repertoires and material resources. By unveiling the complexities of the cultural appeal of traditional femininity and social penalties for breaching it, the article extends our understanding of how patriarchal cultures resist gendered change and the nuances and limits of individual patterns of resistance.","PeriodicalId":48351,"journal":{"name":"Gender & Society","volume":"66 1","pages":""},"PeriodicalIF":5.5,"publicationDate":"2024-10-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"142486890","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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