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Book Review: Children of the Revolution: Violence, Inequality, and Hope in Nicaraguan Migration by Laura J. Enríquez Laura J.Enríquez的书评:《革命的孩子:尼加拉瓜移民中的暴力、不平等和希望》
IF 5.5 1区 社会学 Q1 Social Sciences Pub Date : 2023-06-02 DOI: 10.1177/08912432231177222
Cinzia D. Solari
title, and women are forced to migrate to cities for work, children during the divorce process most often reside with their father’s family, and custody defaults to fathers. Both authors present an invitation for future researchers seeking to deepen our understanding of divorce in contemporary China. Despite treading a similar topical territory, Li’s and Michelson’s books provide a strong complement to one another. Read in tandem, Michelson’s big data analysis places Li’s grounded ethnography of two rural townships into a broader national story of gender inequality in Chinese courts. For sociologists of gender, these books use the window of divorce litigation and its position within the contemporary PRC’s institutional and political machinery to reveal how systemic gender inequality entrenches through a complex symbiosis between cultural patriarchy and mundane bureaucratic incentive structures.
头衔,妇女被迫迁移到城市工作,离婚过程中的孩子通常与父亲的家人住在一起,监护权拖欠父亲。两位作者都邀请了未来的研究人员来加深我们对当代中国离婚的理解。尽管李和迈克尔逊的书有着相似的主题领域,但它们提供了强有力的互补。迈克尔逊的大数据分析将李对两个农村乡镇的民族志放在了一个更广泛的中国法院性别不平等的国家故事中。对于性别社会学家来说,这些书利用离婚诉讼的窗口及其在当代中国制度和政治机制中的地位,揭示了系统性的性别不平等是如何通过文化父权制和世俗官僚激励结构之间的复杂共生关系而加深的。
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引用次数: 0
Book Review: Researching Gender-Based Violence: Embodied and Intersectional Approaches by April D. J. Petillo and Heather R. Hlavka 书评:研究基于性别的暴力:具体的和交叉的方法,作者:April D. J. Petillo和Heather R. Hlavka
IF 5.5 1区 社会学 Q1 Social Sciences Pub Date : 2023-06-02 DOI: 10.1177/08912432231179445
E. Rochford, Maria Paula Mendoza, Angela J. Hattery
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引用次数: 0
Book Review: Marriage Unbound: State Law, Power, and Inequality in Contemporary China by Ke Li and Decoupling: Gender Injustice in China’s Divorce Courts by Ethan Michelson 书评:李珂的《自由婚姻:当代中国的国家法律、权力和不平等》和伊森·迈克尔森的《脱钩:中国离婚法庭中的性别不公正》
IF 5.5 1区 社会学 Q1 Social Sciences Pub Date : 2023-05-30 DOI: 10.1177/08912432231177224
Kristin M. Sangren
Chapter five and the postscript provide the last opportunities for Nishida to expand her work beyond the typical iterations of activism and theorizing one might expect in an academic text. Chapter five tells the stories of bed activists through their own experiences, their dreams and imagination, where another world is possible despite the ableist realities we all face daily. The postscript offers important insights from our collect experiences in the mass disabling event of the COVID pandemic. With special care taken to acknowledge the real fatigue disabled people experience educating an ableist world inside a pandemic, Nishida challenges readers to center disabled voices at this time and follow their lead while simultaneously voicing the frustration of writing about a pandemic inside of one. The most challenging part of this text is reading the ableist perspectives of largely Black migrant women care workers of mostly white disabled Medicaid enrollees. Nishida captures the discriminatory design built into the care worker/care partner relationship and the resulting antagonisms that make the situation tough to negotiate. Care workers are working in a system that already devalues their labor, partially because of who they are and who they care for. Care partners are invited into a system that allows them to think of their care workers as service providers, with the accompanying potential for racialized interactions with “the help.” Nishida traverses this tension well, but the complexity of the multiple power differentials in this arrangement is difficult to track and address with equity, begging the unanswered question of whether the shape of these multiple power imbalances is similar, a potential new line of inquiry this text might inspire. Just Care, in both content and form, embodies just care.
第五章和后记为西田扩展她的作品提供了最后的机会,使其超越了人们在学术文本中可能期望的典型的行动主义和理论化的迭代。第五章讲述了床上活动家的故事,通过他们自己的经历,他们的梦想和想象,尽管我们每天都面临着健康主义的现实,但另一个世界是可能的。后记提供了我们在COVID大流行的大规模致残事件中收集的经验的重要见解。西田特别注意到残疾人在大流行中教育一个健体世界所经历的真正疲劳,他要求读者在这个时候集中残疾人的声音,跟随他们的领导,同时表达在大流行中写作的挫败感。这篇文章中最具挑战性的部分是阅读主要是黑人移民妇女的残疾主义观点,主要是白人残疾医疗补助登记者的护理工作者。西田抓住了护工/护工伙伴关系中的歧视性设计,以及由此产生的对抗,使这种情况难以协商。护理工作者的工作体系已经贬低了他们的劳动价值,部分原因在于他们的身份和他们所照顾的对象。护理伙伴被邀请进入一个系统,这个系统允许他们把他们的护理人员视为服务提供者,伴随而来的是与“帮助者”进行种族化互动的潜力。西田很好地处理了这种紧张关系,但在这种安排中,多重权力差异的复杂性很难追踪和公平地处理,这回避了一个悬而未决的问题,即这些多重权力不平衡的形态是否相似,这可能是本文启发的一条潜在的新探究线。Just Care在内容和形式上都体现了Just Care。
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引用次数: 0
Stratified Reproduction, Hysterectomy, and the Social Process of Opting into Infertility 分层生殖、子宫切除术和选择不孕的社会过程
IF 5.5 1区 社会学 Q1 Social Sciences Pub Date : 2023-05-24 DOI: 10.1177/08912432231175655
Andréa Becker
Shifting cultural norms transform the uses and meanings of medical practices, and, in turn, medical practices have the capacity to alter social relations. In this article, I use hysterectomy as a case for understanding how reproductive health practices are constrained by and contribute to notions of gender, race, and stratified reproduction. Hysterectomy is regularly performed yet understudied and has been transformed by both technological advances and shifting norms in gender and reproduction. I draw on 100 in-depth interviews with individuals who had, want, or are considering hysterectomy to treat chronic reproductive health conditions or as gender-affirming care for trans and gender-nonbinary (TGNB) individuals. These comparative groups shed insight across three gender groups (cis women, trans men, nonbinary) as well as across race. Findings show divergent patient–provider interactions ranging from physician support to provider coercion to gatekeeping. Similarly, the data reveal that hysterectomy evokes a wide range of reactions—from delight to neutrality to grief. These distinct reactions and interactions map on to gender, race, and ethnicity, revealing persistent reproductive stratification by social positionality. Bringing together feminist science and technology studies with intersectional theories of the body and reproductive justice, I show how stratified reproduction operates when gender identities vary and introduce the concept of opting into infertility.
不断变化的文化规范改变了医疗实践的用途和意义,反过来,医疗实践也有能力改变社会关系。在这篇文章中,我以子宫切除术为例来了解生殖健康实践如何受到性别、种族和分层生殖观念的约束并对其产生影响。子宫切除术经常进行,但研究不足,并且由于技术进步和性别和生殖规范的转变而发生了变化。我对那些曾经、想要或正在考虑子宫切除术来治疗慢性生殖健康状况的人进行了100次深入采访,或将其作为跨性别和性别非二元性(TGNB)个体的性别确认护理。这些比较组深入了解了三个性别群体(顺式女性、跨性别男性、非二进制)以及种族。研究结果显示,从医生支持到提供者胁迫再到把关,患者与提供者之间的互动各不相同。同样,数据显示,子宫切除术会引起广泛的反应——从喜悦到中立再到悲伤。这些不同的反应和互动映射到性别、种族和民族,揭示了社会地位对生殖的持续分层。将女权主义科学和技术研究与身体和生殖正义的交叉理论结合在一起,我展示了当性别认同不同时,分层生殖是如何运作的,并引入了选择不孕不育的概念。
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引用次数: 3
The Matrix of Violence: Intersectionality and Necropolitics in the Murder of Transgender People in the United States, 1990–2019 暴力矩阵:1990-2019年美国跨性别者谋杀案中的交叉性和死亡政治
IF 5.5 1区 社会学 Q1 Social Sciences Pub Date : 2023-05-11 DOI: 10.1177/08912432231171172
Laurel Westbrook
It is well established that there are racial and gendered inequalities in murders of cisgender people. However, lack of data has hampered intersectional analyses of these factors for transgender people. Addressing that gap, this article presents findings from an original data set of murders of transgender people in the United States during the 30-year period from 1990 through 2019. Findings reveal that the gender and racial gaps in homicide of transgender people far exceed those of cisgender people. Transgender women are substantially more likely to be murdered than transgender men, and transgender women of color are murdered much more frequently than white transgender women. Attending to sexuality is also important because a substantial number of murders of transgender women occur in sexual interactions. However, transgender women of color are more likely to be killed while exchanging sex for money, whereas sex work circumstances are uncommon among white victims. I explain these patterns through what I term the matrix of violence, a structuring structure in which intersecting systems of stratification interact with necropolitical social institutions to facilitate certain types of violence while deterring others. In the conclusion, I use the findings to explore ways to reduce violence against transgender people.
众所周知,在对顺性人的谋杀中存在种族和性别不平等。然而,缺乏数据阻碍了跨性别者这些因素的交叉分析。为了弥补这一差距,本文介绍了1990年至2019年30年间美国跨性别者被谋杀的原始数据集的调查结果。调查结果显示,跨性别者被谋杀的性别和种族差异远远超过顺性别者。跨性别女性比跨性别男性更容易被谋杀,有色人种的跨性别女性比白人跨性别女性更容易被谋杀。关注性行为也很重要,因为大量跨性别女性的谋杀发生在性行为中。然而,有色人种的变性女性更有可能在性交易中被杀害,而性工作的情况在白人受害者中并不常见。我通过我所说的暴力矩阵来解释这些模式,这是一种结构结构,在这种结构中,交叉的分层系统与死亡政治社会制度相互作用,促进某些类型的暴力,同时阻止其他类型的暴力。在结论部分,我利用这些发现来探索减少针对跨性别者的暴力的方法。
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引用次数: 4
Coming Into Identity: How Gender Minorities Experience Identity Formation 进入身份:性别少数群体如何经历身份形成
IF 5.5 1区 社会学 Q1 Social Sciences Pub Date : 2023-05-08 DOI: 10.1177/08912432231172992
Sonny Nordmarken
Previous studies have found that trans people claim to have consistent gender identities over their lifetimes. As a result, scholars know little about processes through which individuals come to identify differently from their gender assignment. In this article, I analyze how gender minorities in the United States come to identify with new labels, theorizing gender-identity formation as a social process. Despite pressure to present oneself as “trans enough” and despite many individuals’ claims to “always have been” the ways they are, most research participants’ stories illustrate a process of gender-identity change—what I term coming into identity. Coming into identity is the process whereby individuals come to understand themselves in new ways despite living in epistemological systems and constructed realities where such ways of understanding oneself are not widely acknowledged. I find that participants’ coming-into-identity experiences involved self-reflection in relation to (1) exposure to new gender conceptualizations and models, (2) gender experimentation, (3) difficult experiences, and/or (4) conversations with others. This research contributes to our understanding of gender-minority identity formation and the relationships among discourse, narrative, story, social interaction, identity, and agency. I argue that in accounting for coming into their identities, individuals exercise agency, mobilizing and building new narratives and discourses.
先前的研究发现,跨性别者声称一生中都有一致的性别认同。因此,学者们对个体从性别分配中产生不同认同的过程知之甚少。在这篇文章中,我分析了美国的性别少数群体如何认同新的标签,并将性别认同的形成理论化为一个社会过程。尽管面临着“足够跨性别”的压力,尽管许多人声称自己“一直都是”自己本来的样子,但大多数研究参与者的故事都说明了性别认同改变的过程——我称之为“进入认同”。认同的形成是个体以新的方式理解自己的过程,尽管生活在认识论体系和构建的现实中,这种理解自己的方式并没有得到广泛承认。我发现参与者的身份认同经历涉及以下方面的自我反思:(1)接触新的性别概念和模型,(2)性别实验,(3)困难经历,和/或(4)与他人的对话。本研究有助于我们理解少数性别认同的形成,以及话语、叙事、故事、社会互动、认同和能动性之间的关系。我认为,在解释进入他们身份的过程中,个人行使能动性,动员和建立新的叙事和话语。
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引用次数: 2
Imprisoning Intimacy: The Expanding Sites of Racialized-Gendered Carceral Violence 监禁亲密:不断扩大的种族性别监狱暴力场所
IF 5.5 1区 社会学 Q1 Social Sciences Pub Date : 2023-04-29 DOI: 10.1177/08912432231171169
Allison E. Monterrosa
This study conceptualizes carceral violence to include the intimate sphere, highlighting a form of systemic racialized-gendered violence I term intimate carceral violence, which consists of two distinct violent effects of carcerality on relationships in Black communities: prisonized romance and coercive carceral care. I conducted qualitative interviews with 31 criminal-legal system–impacted Black women aged between 18 and 65 years in Southern California. Findings revealed that their romantic precarity included the challenge of finding partners due to the encroachment of the carceral state on Black communities. This study establishes how women engage in intimate carceral labor to mitigate their experiences of intimate carceral violence. I focus on the hidden work of managing an intimate partner’s emotions and behavior engendered by incarceration.
本研究将监狱暴力定义为包括亲密领域,强调了一种系统的种族性别暴力形式,即亲密的监狱暴力,它包括两种截然不同的暴力对黑人社区关系的影响:监禁的浪漫和强制性的监狱照顾。我对南加州31名年龄在18岁到65岁之间受到刑事法律体系影响的黑人妇女进行了定性访谈。调查结果显示,他们的爱情不稳定包括寻找伴侣的挑战,这是由于黑人社区受到黑人国家的侵犯。本研究确立了妇女如何参与亲密暴力劳动,以减轻其亲密暴力的经验。我专注于管理亲密伴侣因监禁而产生的情绪和行为的隐藏工作。
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引用次数: 0
An Intersectional Analysis of System Avoidance 系统回避的交叉分析
IF 5.5 1区 社会学 Q1 Social Sciences Pub Date : 2023-04-28 DOI: 10.1177/08912432231171170
Marta Ascherio
Recent work on communities of color has elaborated on the concept of system avoidance, which is the avoidance of institutions that keep formal records, such as banks, hospitals, and law enforcement. In this paper, I provide a feminist intersectional analysis of system avoidance by examining whether and how kinship structures shape crime reporting to the police within the “master” categories of race, gender, and class. Using the National Crime Victimization Survey (NCVS) 2002–2019, I show that among Latinx and white respondents, women are more likely than men to report personal experiences of violence to the police only if they have children living in the home. Among Black respondents, however, women are more likely than men to report personal experiences of violence to the police regardless of whether or not they have children. Household income and relationship to perpetrator further shape these associations, the most telling of which is that Latinas are no more likely than Latinos to report violence to the police when they know the offender. By examining crime reporting data through the lens of family structure, this study sheds light on a “paradox of protection,” the thin line in which women alternatively call the police to protect their families from violence, or refrain from calling the police to protect their families from criminalization.
最近关于有色人种社区的研究详细阐述了系统回避的概念,即回避保留正式记录的机构,如银行、医院和执法部门。在本文中,我通过研究亲属关系结构是否以及如何在种族、性别和阶级的“主”类别中影响向警方报告犯罪,提供了一种女权主义的系统回避交叉分析。我利用2002-2019年全国犯罪受害调查(NCVS)表明,在拉丁裔和白人受访者中,只有在家中有孩子的情况下,女性才比男性更有可能向警方报告个人暴力经历。然而,在黑人受访者中,无论是否有孩子,女性都比男性更有可能向警方报告个人的暴力经历。家庭收入和与施暴者的关系进一步塑造了这些联系,其中最能说明问题的是,当拉丁裔人认识施暴者时,他们并不比拉丁裔人更有可能向警方报告暴力行为。通过从家庭结构的角度审视犯罪报告数据,这项研究揭示了一个“保护悖论”,即女性要么报警以保护家人免受暴力侵害,要么不报警以保护家人免受刑事定罪。
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引用次数: 0
Gender, Race, and Violence 性别、种族和暴力
IF 5.5 1区 社会学 Q1 Social Sciences Pub Date : 2023-04-27 DOI: 10.1177/08912432231171444
Pallavi Banerjee, Maria Cecilia Hwang
In this introduction to the Special Issue on Gender, Race and Violence, we go back to the roots of intersectionality and foreground an intersectional lens in our examination of violence against wom...
在本期《性别、种族与暴力》特刊的导言中,我们将回顾交叉性的根源,并以交叉性的视角审视针对女性的暴力行为。
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引用次数: 0
Building the Settler Colonial Order: Police (In)Actions in Response to Violence Against Indigenous Women in “Canada” 建立定居者殖民秩序:警察应对“加拿大”暴力侵害土著妇女行为的行动
IF 5.5 1区 社会学 Q1 Social Sciences Pub Date : 2023-04-25 DOI: 10.1177/08912432231171171
J. Flores, Andrea Román Alfaro
In this article we focus on missing and murdered Indigenous women, girls, and 2SLGBTQQIA people in “Canada.” We theorize narratives that police employ to respond to this violence. Using a broad data sample of testimonies across “Canada,” this article contributes to understanding how police (in)actions make sense of, justify, and dismiss violence against Indigenous women, girls, and 2SLGBTQQIA people. We draw from 48 in-depth semi-structured interviews with Indigenous peoples in Toronto and other “Canadian” cities and 219 testimonies from the Canadian National Inquiry into Missing and Murdered Indigenous Women and Girls (NIMMIWG). The analysis finds that police repeatedly use similar frames (topics), styles (linguistic and behavioral strategies), and storylines (narratives) to respond to violence against Indigenous peoples. While framing Indigenous women, girls, and 2SLGBTQQIA people as deviants helps police make sense of and explain violence against them, the use of verbal and behavioral strategies (indifference, callousness, and lack of information) and storylines (“they were [insert pathologizing frame]” and “there’s nothing we can do”) allows police to dismiss and justify acts of violence. We argue that the frames, styles, and storylines employed by police perpetuate violence. Police (in)actions are fundamental to achieving settler colonialism’s ideological and material dimensions.
在这篇文章中,我们关注的是“加拿大”失踪和被谋杀的土著妇女、女孩和2SLGBTQQIA人。我们将警方用来应对这种暴力的叙事理论化。本文使用了“加拿大”各地证词的广泛数据样本,有助于了解警方的行动是如何理解、证明和驳回针对土著妇女、女孩和2SLGBTQQIA人的暴力行为的。我们从多伦多和其他“加拿大”城市对土著人民的48次深入半结构化采访中得出结论,并从加拿大失踪和谋杀土著妇女和女孩国家调查(NIMMIWG)的219份证词中得出结论。分析发现,警方反复使用类似的框架(主题)、风格(语言和行为策略)和故事情节(叙事)来应对针对土著人民的暴力行为。虽然将土著妇女、女孩和2SLGBTQQIA人定性为离经叛道者有助于警方理解和解释针对他们的暴力行为,但使用言语和行为策略(冷漠、冷酷无情和缺乏信息)以及故事情节(“他们是[插入病态框架]”和“我们无能为力”)可以让警方驳回暴力行为并为其辩护。我们认为,警察使用的框架、风格和故事情节使暴力长期存在。警察的行动对于实现定居者殖民主义的意识形态和物质层面至关重要。
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引用次数: 1
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Gender & Society
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