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What’s Next? Artists’ Music after Grammy Awards 下一步是什么?格莱美奖后的艺术家音乐
IF 9.1 1区 社会学 Q1 Social Sciences Pub Date : 2022-07-08 DOI: 10.1177/00031224221103257
G. Negro, Balázs Kovács, Glenn R Carroll
Do the cultural works artists produce after receiving major awards change in character? As awards lessen the constraints artists typically face, we argue that award winners receive more opportunities, gain more autonomy, and are more likely to pursue unique creative paths. Empirically, we analyze the consequences of winning a major Grammy award, a high-profile (often status-shifting) honor in the popular music industry. Using a neural learning approach, we examine the subsequent artistic differentiation of albums of award winners from albums of other artists. We analyze whether the music styles and sonic content of post-Grammy albums of winners change, and whether they become more or less similar to the combined corpus of albums of other artists. In panel regression estimates, we find that after winning a Grammy, artists tend to release albums that stand out more stylistically from other artists. Surprisingly, artists who were nominated but did not win a Grammy became more similar to other artists than they were before the nomination. The findings suggest symbolic awards can regularly induce change and affect the heterogeneity of cultural products.
艺术家在获得重大奖项后创作的文化作品是否在性格上发生了变化?随着奖项减少了艺术家通常面临的限制,我们认为获奖者会获得更多的机会,获得更多的自主权,更有可能追求独特的创作道路。从经验上讲,我们分析了获得格莱美奖的后果,这是流行音乐行业中备受瞩目的(通常是地位转移的)荣誉。使用神经学习方法,我们研究了获奖者专辑与其他艺术家专辑的后续艺术差异。我们分析了获奖者后格莱美专辑的音乐风格和声音内容是否发生了变化,以及它们是否与其他艺术家专辑的组合语料库或多或少相似。在面板回归估计中,我们发现在获得格莱美奖后,艺术家们倾向于发行风格上比其他艺术家更突出的专辑。令人惊讶的是,获得提名但没有获得格莱美奖的艺术家与其他艺术家相比,在提名前变得更加相似。研究结果表明,象征性奖项可以定期引发变化,并影响文化产品的异质性。
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引用次数: 9
The Agrarian Roots of Divergent Development: A Case Study of Twentieth-Century Brazil 分歧发展的农业根源:以20世纪巴西为例
IF 9.1 1区 社会学 Q1 Social Sciences Pub Date : 2022-06-09 DOI: 10.1177/00031224221095521
C. Carlson
The literature on development has long highlighted the role of international trade and developmental states as key factors in explaining divergent processes of economic development. A country’s position in the world economy and its state’s capacity to promote industrialization are seen as fundamental to understanding its development path. Yet, these approaches are often inadequate for explaining the actual contours of industrial and economic growth across the Global South. In this study, an in-depth case study of Brazil reveals the limits of the mainstream approaches and illustrates the centrality of the underlying agrarian economy for understanding the country’s development path. Archival and quantitative data show that both the timing and location of industrialization in Brazil are better explained by the agrarian dynamics that unfolded in the country in the twentieth century. This has broader implications for understanding development processes throughout the Global South.
长期以来,关于发展的文献一直强调,国际贸易和发展国家是解释不同经济发展过程的关键因素。一个国家在世界经济中的地位和国家促进工业化的能力被视为理解其发展道路的基础。然而,这些方法往往不足以解释全球南方工业和经济增长的实际轮廓。在这项研究中,对巴西的深入案例研究揭示了主流方法的局限性,并说明了基础农业经济在理解该国发展道路方面的中心地位。档案和定量数据表明,巴西工业化的时间和地点都可以更好地用20世纪该国的农业动态来解释。这对理解整个全球南方的发展进程具有更广泛的影响。
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引用次数: 1
Commitment through Sacrifice: How Longer Ramadan Fasting Strengthens Religiosity and Political Islam 通过牺牲的承诺:更长时间的斋戒如何加强宗教信仰和政治伊斯兰教
IF 9.1 1区 社会学 Q1 Social Sciences Pub Date : 2022-06-09 DOI: 10.1177/00031224221101204
O. Aksoy, Diego Gambetta
Religions seem to defy the law-of-demand, which suggests that all else equal, an increase in the cost of an activity will induce individuals to decrease the resources they spend on that activity. Rather than weakening religious organizations, evidence shows that the sacrifices exacted by religious practices are positively associated with the success of those organizations. We present the first strong evidence that this association is neither spurious nor endogenous. We use a natural experiment that rests on a peculiar time-shifting feature of Ramadan that makes the fasting duration—our measure of sacrifice—vary not just by latitude but from year-to-year. We find that a half-hour increase in fasting time during the median Ramadan day increases the vote shares of Islamist political parties by 11 percent in Turkey’s parliamentary elections between 1973 and 2018, and results in one additional attendee per 1,000 inhabitants for voluntary Quran courses. We further investigate two mechanisms, screening and commitment, that could explain the effects we find. By testing their divergent implications, we infer that commitment is the mechanism triggered by sacrifice, which drives up the intensity of religious beliefs and participation that in turn bolster the success of religious organizations.
宗教似乎违背了需求定律,该定律表明,在其他条件相同的情况下,一项活动成本的增加将诱使个人减少他们在该活动上花费的资源。有证据表明,宗教活动所带来的牺牲与这些组织的成功呈正相关,而不是削弱宗教组织。我们提出了第一个强有力的证据,证明这种联系既不是虚假的,也不是内生的。我们使用了一个自然实验,基于斋月特有的时间变化特征,这使得斋戒时间——我们对牺牲的衡量标准——不仅随纬度而变化,而且每年都在变化。我们发现,在1973年至2018年的土耳其议会选举中,斋月期间平均增加半小时的斋戒时间会使伊斯兰政党的选票份额增加11%,并导致每1000名居民中有一名自愿参加古兰经课程。我们进一步研究了两种机制,筛选和承诺,这可以解释我们发现的影响。通过测试他们的不同含义,我们推断承诺是由牺牲触发的机制,它推动了宗教信仰和参与的强度,从而促进了宗教组织的成功。
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引用次数: 5
Global Markets, Corporate Assurances, and the Legitimacy of State Intervention: Perceptions of Distant Labor and Environmental Problems 全球市场、公司保证和国家干预的合法性:对遥远的劳工和环境问题的看法
IF 9.1 1区 社会学 Q1 Social Sciences Pub Date : 2022-04-29 DOI: 10.1177/00031224221092340
Matthew Amengual, Tim Bartley
Collective perceptions of harm and impropriety channel the evolution of capitalism, as shown by research on the moral boundaries of markets. But how are boundaries perceived when harms are distant and observers face competing claims from advocacy organizations and corporations? These conditions are particularly salient in global supply chains, where private voluntary initiatives have been formed to address labor exploitation and environmental degradation. We argue that state intervention is now on the rise and that popular judgments about state intervention carry new insights for the sociology of markets, morality, policy, and globalization. Analyzing data from a conjoint survey experiment, we find that distant labor and environmental problems (e.g., forced labor, natural resource depletion) provoke varied levels of interest in state intervention as well as different justifications for state intervention. We also find an asymmetry of influence by strategic actors: transnational advocacy frames shape judgments to some degree, but they fall flat or backfire among conservatives. Corporate promises of reform reduce the perceived importance of state intervention—across political-ideological divides and regardless of credibility. Moving beyond stylized pro-/anti-trade attitudes, these findings reveal implicit logics of a contested moral field and the legitimacy of state intervention at a formative moment.
对市场道德边界的研究表明,对伤害和不当行为的集体认知引导着资本主义的演变。但是,当危害是遥远的,观察者面临着来自倡导组织和公司的竞争主张时,界限是如何被感知的?这些情况在全球供应链中尤为突出,在全球供应链中,已经形成了私人自愿倡议,以解决劳动力剥削和环境退化问题。我们认为,国家干预现在正在上升,关于国家干预的流行判断为市场、道德、政策和全球化的社会学带来了新的见解。通过对一项联合调查实验数据的分析,我们发现,遥远的劳动力和环境问题(如强迫劳动、自然资源枯竭)引发了对国家干预的不同程度的兴趣,以及对国家干预的不同理由。我们还发现战略行为者的影响力不对称:跨国倡导框架在一定程度上影响判断,但它们在保守派中不起作用或适得其反。企业对改革的承诺降低了人们对国家干预的感知重要性——跨越了政治和意识形态的分歧,也不管其可信度如何。超越程式化的支持/反对贸易的态度,这些发现揭示了一个有争议的道德领域的隐含逻辑以及在形成时刻国家干预的合法性。
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引用次数: 6
Who Counts as Family? How Standards Stratify Lives 谁算家人?标准如何使生活分层
IF 9.1 1区 社会学 Q1 Social Sciences Pub Date : 2022-04-28 DOI: 10.1177/00031224221092303
S. Timmermans, Pamela J. Prickett
Building on Max Weber’s observation that the state’s reliance on formal tools leads to governance for some and dehumanization for others, we investigate administrative standards as a social mechanism of stratification that sorts people into categories and allocates symbolic and financial resources. Specifically, we examine how at a time of increased family diversity, the state’s use of family standards at the end-of-life discounts certain people as kin. Based on ethnographic and documentary data about government’s implementation of family standards to identify next-of-kin and task them with the disposition of dead bodies, we find that the use of family standards leads to three outcomes: a formal fit between standard and family forms; a formal misfit between who is designated next-of-kin and who is willing to handle disposition, leading to bodies going unclaimed; and a formal refit, where people not officially designated as next-of-kin overcome formal barriers to disposition. Our analysis offers a conceptual framework to examine how administrative standards include and exclude people from social groups. These bureaucratic tools produce a standard-specific governable life for some, and a diverse range of oppositional effects varying from non-recognition to opportunism for the non-standardized.
根据马克斯·韦伯(Max Weber)的观察,即国家对正式工具的依赖导致一些人的治理,而另一些人的非人性化,我们将行政标准作为一种社会分层机制进行研究,这种机制将人们分类并分配象征和财政资源。具体来说,我们研究了在一个家庭多样性增加的时代,国家在临终时使用的家庭标准是如何使某些人失去亲属资格的。基于有关政府实施家庭标准以识别近亲并委托他们处理尸体的民族志和文献数据,我们发现家庭标准的使用导致三种结果:标准与家庭形式之间的正式契合;在谁被指定为近亲与谁愿意处理尸体之间的正式不匹配,导致尸体无人认领;还有一个正式的改造,在那里,没有被正式指定为近亲的人克服了正式的处理障碍。我们的分析提供了一个概念性框架来研究行政标准是如何包括和排除社会群体中的人的。这些官僚工具为一些人创造了一种特定于标准的可治理的生活,并为非标准化的人带来了从不承认到机会主义的各种对立影响。
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引用次数: 5
Gender in the Markets for Expertise 专业知识市场中的性别问题
IF 9.1 1区 社会学 Q1 Social Sciences Pub Date : 2022-04-25 DOI: 10.1177/00031224221087374
Mathijs de Vaan, Toby E. Stuart
Stratification in professional careers arises in part from interpersonal dynamics in client-expert dyads. To reduce perceived uncertainty in judgments of the quality of experts, clients may rely on ascriptive characteristics of experts and on pairwise, relational factors to assess the advice they receive. Two such characteristics, expert gender and client-expert gender concordance, may lead to differences in clients’ trust in expert advice. To explore these issues, we investigate the incidence of patient-initiated second opinions (SOs) in medicine. In an examination of millions of medical claims in Massachusetts, we find that male patients are much more likely than female patients to obtain an SO if the first specialist they consult is female. Moreover, when the first specialist a patient consults is gender non-concordant and the patient seeks an SO, male patients are substantially more likely to switch to a same-gender specialist in the SO visit. Because patients who lack confidence in the advice of the first-seen specialist infrequently return to this specialist for medical services, female specialists generate lower billings. Analyses of medical spending in follow-up visits suggest that gendered patterns in questioning the advice of medical experts have the potential to contribute substantially to the gender pay gap in medicine.
职业生涯的分层在一定程度上源于客户-专家二人组中的人际动态。为了减少对专家素质判断的不确定性,客户可以依靠专家的描述性特征和成对的关系因素来评估他们收到的建议。专家性别和客户-专家性别一致性这两个特征可能会导致客户对专家建议的信任度存在差异。为了探讨这些问题,我们调查了医学中患者提出的第二意见(SO)的发生率。在对马萨诸塞州数百万医疗索赔的检查中,我们发现,如果男性患者咨询的第一位专家是女性,那么男性患者比女性患者更有可能获得SO。此外,当患者咨询的第一位专家是性别不一致的,并且患者寻求SO时,男性患者在SO就诊中更可能转向同一性别的专家。由于对第一位就诊专家的建议缺乏信心的患者很少回到这位专家那里接受医疗服务,因此女性专家的账单较低。对随访医疗支出的分析表明,质疑医学专家建议的性别模式有可能大大加剧医学领域的性别薪酬差距。
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引用次数: 2
Values and Inequality: Prosocial Jobs and the College Wage Premium 价值观与不平等:亲社会工作与大学工资溢价
IF 9.1 1区 社会学 Q1 Social Sciences Pub Date : 2022-04-13 DOI: 10.1177/00031224221089335
Nathan Wilmers, Letian Zhang
Employers often recruit workers by invoking corporate social responsibility, organizational purpose, or other claims to a prosocial mission. In an era of substantial labor market inequality, commentators typically dismiss these claims as hypocritical: prosocial employers often turn out to be no more generous with low-wage workers than are other employers. In this article, we argue that prosocial commitments in fact inadvertently reduce earnings inequality, but through a different channel than generosity. Building on research on job values, we hypothesize that college graduates are more willing than nongraduates to sacrifice pay for prosocial impact. When employers appeal to prosocial values, they can thus disproportionately reduce pay for higher-educated workers. We test this theory with data on online U.S. job postings. We find that prosocial jobs requiring a college degree post lower pay than do standard postings with exactly the same job requirements; prosocial jobs that do not require a college degree, however, pay no differently from other low-education jobs. This gap reduces the aggregate college wage premium by around 5 percent. We present a variety of supplementary evidence using labor market data, worker survey responses, and a vignette experiment with hiring managers. The findings reveal an unintended consequence of employers’ embrace of prosocial values: it offsets macro-level inequality.
雇主通常通过援引企业社会责任、组织目的或其他亲社会使命来招聘员工。在劳动力市场严重不平等的时代,评论家们通常认为这些说法是虚伪的:亲社会的雇主往往对低工资工人并不比其他雇主更慷慨。在这篇文章中,我们认为亲社会承诺实际上无意中减少了收入不平等,但通过的渠道与慷慨不同。基于对工作价值观的研究,我们假设大学毕业生比非大学毕业生更愿意为亲社会影响而牺牲薪酬。当雇主诉诸亲社会价值观时,他们可能会不成比例地降低受过高等教育的工人的工资。我们用美国网上招聘的数据来检验这一理论。我们发现,要求大学学历的亲社会职位的薪酬低于要求完全相同的标准职位;然而,不需要大学学历的亲社会工作的薪酬与其他低学历工作没有什么不同。这一差距使大学工资溢价总额减少了约5%。我们使用劳动力市场数据、工人调查回应和招聘经理的小插曲实验提供了各种补充证据。研究结果揭示了雇主接受亲社会价值观的一个意想不到的后果:它抵消了宏观层面的不平等。
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引用次数: 9
Factors Affecting Public Opinion on the Denial of Healthcare to Transgender Persons 影响变性人得不到医疗保健的舆论因素
IF 9.1 1区 社会学 Q1 Social Sciences Pub Date : 2022-03-14 DOI: 10.1177/00031224221082233
Long Doan, Matthew K. Grace
Between one-fifth and a third of people who are transgender have been refused treatment by a medical provider due to their gender identity. Yet, we know little about the factors that shape public opinion on this issue. We present results from a nationally representative survey experiment (N = 4,876) that examines how common justifications issued by providers for the denial of healthcare, and the race and gender identity of the person being denied care, intersect to shape public opinion concerning the acceptability of treatment refusal. We find that religious objections are viewed as less acceptable compared to a medical justification, in this case, inadequate training. However, the difference between religious objections and inadequate training is larger when the person being denied healthcare is White or Asian than when the person is Black or Latinx. Analysis of open-ended responses indicates the modest effect of doctor’s rationale on attitudes toward treatment refusal with respect to Black and Latinx patients is partially attributable to a racialized, free-market logic. Respondents were more likely to advocate for a doctor’s fundamental right to refuse service when evaluating Black and Latinx patients compared to White patients. We discuss the implications of these findings for intersectional approaches to trans studies and future public opinion research.
五分之一至三分之一的跨性别者因其性别认同而被医疗提供者拒绝治疗。然而,我们对在这个问题上形成公众舆论的因素知之甚少。我们提出了一项具有全国代表性的调查实验(N = 4,876)的结果,该实验研究了提供者拒绝医疗保健的常见理由,以及被拒绝医疗的人的种族和性别认同,如何交叉影响公众对拒绝治疗可接受性的看法。我们发现,与医学上的理由相比,宗教上的反对意见被认为是不可接受的,在这种情况下,医学上的理由是训练不足。然而,当被拒绝医疗保健的人是白人或亚洲人时,宗教异议和培训不足之间的差异比黑人或拉丁人时更大。对开放式回答的分析表明,医生的理由对黑人和拉丁裔患者拒绝治疗态度的适度影响部分归因于种族化的自由市场逻辑。在评估黑人和拉丁裔患者时,与白人患者相比,受访者更有可能主张医生拒绝服务的基本权利。我们将讨论这些发现对跨性别研究和未来民意研究的交叉方法的影响。
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引用次数: 3
Under the Radar: Visibility and the Effects of Discrimination Lawsuits in Small and Large Firms 雷达下:中小企业歧视诉讼的可见性和影响
IF 9.1 1区 社会学 Q1 Social Sciences Pub Date : 2022-03-11 DOI: 10.1177/00031224221077677
C. Knight, F. Dobbin, Alexandra Kalev
Research on how discrimination lawsuits affect corporate diversity has yielded mixed results. Qualitative studies highlight the limited efficacy of lawsuits in the typical workplace, finding that litigation frequently elicits resistance and even retribution from employers. But quantitative studies find that lawsuits can increase workforce diversity. This article develops an account of managerial resistance and firm visibility to reconcile these divergent findings. First, we synthesize job autonomy and group conflict theories to account for resistance that occurs when dominant groups perceive non-dominant groups to be attempting to usurp managerial authority, in this case through litigation. Second, we integrate insights from organizational institutionalism, which suggests that highly visible firms seek to demonstrate compliance with legal and societal norms. Drawing on this theory, we predict that only large, visible firms will see increases in diversity following lawsuits, and, by the same token, that the most visible workplaces of those large firms, their headquarters, will see the greatest changes. We test our hypotheses with data on litigation and workforce composition from a diverse set of 632 firms that were sued by the EEOC between 1997 and 2006. This study shows that understanding the consequences of lawsuits across firms, and across organizations within them, is key to tackling workplace discrimination.
关于歧视诉讼如何影响企业多样性的研究结果喜忧参半。定性研究强调了诉讼在典型工作场所的有限效力,发现诉讼经常会引起雇主的抵制甚至报复。但定量研究发现,诉讼可以增加劳动力的多样性。本文对管理阻力和公司知名度进行了阐述,以调和这些不同的发现。首先,我们综合了工作自主性和群体冲突理论,以解释当主导群体认为非主导群体试图篡夺管理权力时发生的阻力,在这种情况下是通过诉讼。其次,我们整合了组织制度主义的见解,这表明引人注目的公司寻求证明遵守法律和社会规范。根据这一理论,我们预测,只有大型、可见的公司才会在诉讼后看到多样性的增加,同样,这些大公司最可见的工作场所,即总部,也会看到最大的变化。我们用1997年至2006年间被平等就业机会委员会起诉的632家不同公司的诉讼和劳动力构成数据来检验我们的假设。这项研究表明,了解跨公司和跨组织诉讼的后果是解决工作场所歧视问题的关键。
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引用次数: 4
From Bat Mitzvah to the Bar: Religious Habitus, Self-Concept, and Women’s Educational Outcomes 从成年礼到成年礼:宗教习惯、自我观念与女性教育成果
IF 9.1 1区 社会学 Q1 Social Sciences Pub Date : 2022-02-28 DOI: 10.1177/00031224221076487
Ilana M. Horwitz, Kaylee T. Matheny, Krystal Laryea, Landon Schnabel
This study considers the role of religious habitus and self-concept in educational stratification. We follow 3,238 adolescents for 13 years by linking the National Study of Youth and Religion to the National Student Clearinghouse. Survey data reveal that girls with a Jewish upbringing have two distinct postsecondary patterns compared to girls with a non-Jewish upbringing, even after controlling for social origins: (1) they are 23 percentage points more likely to graduate college, and (2) they graduate from much more selective colleges. We then analyze 107 interviews with 33 girls from comparable social origins interviewed repeatedly between adolescence and emerging adulthood. Girls raised by Jewish parents articulate a self-concept marked by ambitious career goals and an eagerness to have new experiences. For these girls, elite higher education and graduate school are central to attaining self-concept congruence. In contrast, girls raised by non-Jewish parents tend to prioritize motherhood and have humbler employment aims. For them, graduating from college, regardless of its prestige, is sufficient for self-concept congruence. We conclude that religious subculture is a key factor in educational stratification, and divergent paths to self-concept congruence can help explain why educational outcomes vary by religion in gendered ways.
本研究考虑了宗教习惯和自我概念在教育分层中的作用。我们通过将全国青年与宗教研究与全国学生信息交换所联系起来,对3238名青少年进行了13年的跟踪调查。调查数据显示,与非犹太裔女孩相比,即使在控制了社会出身后,犹太裔女孩也有两种不同的中学后教育模式:(1)她们从大学毕业的可能性高出23个百分点;(2)她们从更具选择性的大学毕业。然后,我们分析了107次采访,采访对象为33名来自可比社会出身的女孩,她们在青春期和成年期反复接受采访。由犹太父母抚养长大的女孩表达了一种自我概念,其特点是雄心勃勃的职业目标和渴望拥有新体验。对这些女孩来说,精英高等教育和研究生院是实现自我概念一致性的核心。相比之下,由非犹太父母抚养长大的女孩往往优先考虑做母亲,就业目标也较低。对他们来说,从大学毕业,无论其声望如何,都足以实现自我概念的一致性。我们得出的结论是,宗教亚文化是教育分层的一个关键因素,而通往自我概念一致性的不同路径有助于解释为什么教育结果因宗教而异。
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引用次数: 8
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American Sociological Review
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