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The Formation of the Hoplite Militia in Athens 雅典重装步兵民兵的组建
I. V. Vostrikov
This article considers how the draft to the Athenian hoplite army was organized in the 5th–4th centuries B.C. The available historical sources do not describe the conscription system for hoplites until the 5th century B.C., so its functioning in the archaic period remains unknown. Interestingly, the conscription of hoplites was generally determined by the structure of the civilian part of Athenian society. It could have appeared with the introduction of the phalanx in Athens under Solon and finally took shape after the reforms of Cleisthenes. Over time, this original conscription system underwent major changes: at first, it was based on the conscription lists compiled by each phyle, i.e., the lists of citizens who were to be drafted for a particular campaign; later, the conscription was held by the eponyms, i.e., only citizens of certain age groups were drafted for service. The results obtained show that the new system must have been introduced between 386 and 366 B.C. The conclusion is made that the old conscription system was changed to improve the military structure of the polis.
本文研究了公元前5 - 4世纪雅典重步兵的征兵制度是如何组织的。现有的历史资料直到公元前5世纪才描述了重步兵的征兵制度,因此其在古代时期的作用仍然未知。有趣的是,重步兵的征召通常是由雅典社会的平民结构决定的。它可能在梭伦时期的雅典引入方阵时出现,最终在克利斯提尼改革后形成。随着时间的推移,这一原始的征兵制度发生了重大变化:起初,它是基于每个阶层编制的征兵名单,即为特定战役而被征召的公民名单;后来,征兵是按姓氏进行的,也就是说,只有特定年龄组的公民才被征召入伍。结果表明,新的征召制度一定是在公元前386年至366年之间引入的,并得出结论,旧的征召制度是为了改善城邦的军事结构而改变的。
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引用次数: 0
About the Historian’s Portrait Created by Historians [Review: Kabytov P.S., Fedorova N.A. Professor Ivan Mikhailovich Ionenko: His Personality and Time. A Monograph. Samara, Samar. Gumanit. Akad., 2023. 144 p. (In Russian)] 关于历史学家创作的历史学家肖像[综述:Kabytov P.S., Fedorova N.A. 《伊万-米哈伊洛维奇-约年科教授:他的个性与时代》。专著。萨马拉,萨马尔。Gumanit.Akad.144 p. (In Russian)]
A. E. Busygin
Abstract This article reviews P.S. Kabytov and N.A. Fedorova’s monograph on the life and work of Professor I.M. Ionenko. Both authors were supervised by I.M. Ionenko as students and postgraduate students. They share what they know about his life experience, his development as a historian and lecturer, and his involvement in public activities. The personality of I.M. Ionenko, the esteemed teacher and true mentor who encouraged his students to take a professional approach to discover the historical truth, is considered in the context of the times in which he lived and worked. He believed that the success of teaching the younger generation of historians depends not only on how they learn to use certain tools in their research but also on how strong the bond is between the students and their teacher. The authors managed to vividly describe the natural charm of I.M. Ionenko as a person. He taught them to extract information correctly, to fit it into the system of moral coordinates, as well as to avoid attributing every historical problem to ideology and politics. I.O. Ionenko adhered to the following two principles: “a historian must first of all have a conscience” and “without the truth of history there is no truth of life.” The monograph is primarily helpful for young people who want to become professional historians.
本文回顾了P.S.卡比托夫和N.A.费多洛娃关于伊奥年科教授生平和工作的专著。两位作者都曾在学生和研究生时期受到I.M. Ionenko的指导。他们分享了他们所知道的他的生活经历,他作为历史学家和讲师的发展,以及他参与的公共活动。伊奥年科是一位受人尊敬的老师和真正的导师,他鼓励学生采取专业的方法来发现历史真相,他的个性是在他生活和工作的时代背景下考虑的。他认为,教育年轻一代历史学家的成功不仅取决于他们在研究中如何学会使用某些工具,还取决于学生和老师之间的联系有多紧密。作者设法生动地描述了伊奥年科作为一个人的自然魅力。他教他们正确地提取信息,将其纳入道德坐标体系,以及避免将每个历史问题归咎于意识形态和政治。伊奥年科坚持以下两条原则:“历史学家首先要有良知”和“没有历史的真相,就没有生活的真相”。这本专著主要是为那些想成为职业历史学家的年轻人提供帮助。
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引用次数: 0
Clothing Hygiene of the Nomads of the Great Steppe in the 13th–16th Centuries 13 - 16世纪大草原游牧民族的服装卫生
L. F. Abzalov
This article considers the clothing hygiene of the nomads who lived in the Eurasian steppes during the 13th to 16th centuries. The analysis is based on the written sources from various epochs describing the life of the nomads in the Great Steppe, as well as on the data from archaeological surveys, ethnographic materials, and certain areas of medicine. The objective and subjective factors that determined the hygienic practices of the nomads in caring for their clothes are identified. The nomadic costume was designed to meet the needs of the nomadic life: it was practical and comfortable. Most garments were made of natural materials of animal origin and were therefore difficult to wash. For this and some other reasons, the nomads wore their clothes until they were completely worn out and cleaned them using drying, airing, shaking out, and freezing. The clothing hygiene of the noble nomads differed from that of the ordinary ones, mainly in how often they changed garments. Spiritual and ideological factors (prohibitions, superstitions, and omens) also played a certain role, but this needs to be explored in more detail. Since little is known about personal hygiene habits of the nomads, some of the conclusions made here may be controversial, which in turn will fuel further research on the traditional culture of life support among the nomads of the Eurasian steppes.
本文研究了13至16世纪欧亚大草原游牧民族的服装卫生。该分析是基于不同时期描述大草原游牧民族生活的书面资料,以及考古调查、民族志材料和某些医学领域的数据。确定了决定游牧民族衣装卫生习惯的客观和主观因素。游牧服装是为了满足游牧生活的需要而设计的:它实用而舒适。大多数服装是由动物来源的天然材料制成的,因此很难洗涤。由于这个原因和其他一些原因,游牧民族一直穿着他们的衣服,直到衣服完全穿破,然后用干燥、晾晒、抖抖和冷冻的方法来清洗衣服。贵族游牧民族的服装卫生与普通民族不同,主要在于他们更换服装的频率。精神和意识形态因素(禁令、迷信和预兆)也起了一定的作用,但这需要更详细地探讨。由于对游牧民族的个人卫生习惯知之甚少,因此本文的一些结论可能存在争议,这反过来又将推动对欧亚草原游牧民族维持生命的传统文化的进一步研究。
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引用次数: 0
The Image of an Ideal History Teacher from the Recollections about the Russian School in the 1840s and 1850s 从19世纪四五十年代俄国学派的回忆看一个理想的历史教师形象
N. G. Kozina
This article discusses the teaching methods that shaped the Russian school in the 19th century. The image of an “ideal teacher” is analyzed based on the recollections of historians of that period. The dynamics of its features is explored on a historical time scale. The factors that forced its transformation and evolution are considered. The sources used include memoirs written between the 1860s and 1870s, as well as those published at the turn of the 19th–20th centuries. The first group of memoirs is characterized by the juxtaposition of the “old” and “new” history teachers who differed in their preferred “teaching methods”, moral beliefs, and attitudes to teaching. In the second group of memoirs, the trend to a negative view of the “old” teachers and the effectiveness of their methods is rejected, while the “young” teachers are criticized. The obtained results show that an “ideal history teacher” was endowed by the memoirists of the 1840s and 1850s with such new personal and professional qualities as: humanity, morality, “expertise” (a high level of scientific knowledge), as well as a sincere desire to awake students’ interest in what they are being taught and to help them become self-reliant in their reasoning.
本文论述了塑造19世纪俄国学校的教学方法。从史家的回忆出发,分析了这一时期的“理想教师”形象。在历史的时间尺度上探索其特征的动态。分析了促使其转变和演变的因素。所使用的资料来源包括19世纪60年代至70年代撰写的回忆录,以及19世纪至20世纪初出版的回忆录。第一组回忆录的特点是“旧”和“新”历史教师并置,他们在偏好的“教学方法”、道德信仰和教学态度上存在差异。在第二组回忆录中,否定“老”教师及其方法有效性的倾向被拒绝,而批评“年轻”教师。所获得的结果表明,一个“理想的历史教师”被19世纪40年代和50年代的回忆录作者赋予了这样一些新的个人和职业素质:人性、道德、“专业知识”(高水平的科学知识),以及一种真诚的愿望,即唤醒学生对所教内容的兴趣,帮助他们在推理中自力更生。
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引用次数: 0
Restructuring of Universities in the Middle Volga Region and New Forms of Work Organization in the 1930s 20世纪30年代伏尔加河中部地区大学结构调整与工作组织新形式
O. A. Khabibrakhmanova
This article examines the changes in the higher education system of Russia during the 1930s when the long-established educational system was transformed to meet the state’s demands. The Soviet state faced the problem of training and fostering highly qualified specialists to solve the problems of the country’s industrialization. For this reason, an extensive campaign was launched to create technical universities in the country. The Middle Volga region, where several technical universities were opened in a short time, played an important role in this process. Based on archival documents, the steps taken to build a new higher school are analyzed. Due to the state demand for the economy industrialization, new forms of work organization were introduced into the professional activities of professors and lecturers, in some cases either against their actual will or under pressure from the authorities. A close connection between science and production contributed to the emergence of new work formats that did not always “fit” into the academic environment. By the end of the 1930s, however, the Soviet state, which had set a clear course for the development of industrialization, defined technical specialization as a priority direction in the system of higher education.
本文考察了20世纪30年代俄罗斯高等教育制度的变化,在此期间,长期建立的教育制度为了满足国家的需求而进行了转型。苏维埃国家面临着训练和培养高素质专家来解决国家工业化问题的问题。出于这个原因,在该国发起了一项广泛的运动,以创建技术大学。伏尔加河中部地区在短时间内开设了几所技术大学,在这一过程中发挥了重要作用。在档案资料的基础上,分析了新建高等学校的步骤。由于国家对经济工业化的要求,新的工作组织形式被引入到教授和讲师的专业活动中,在某些情况下,要么违背了他们的实际意愿,要么迫于当局的压力。科学和生产之间的密切联系促成了新的工作形式的出现,这些形式并不总是“适合”学术环境。然而,到20世纪30年代末,苏联国家已经为工业化的发展制定了明确的路线,并将技术专业化确定为高等教育体系的优先方向。
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引用次数: 0
On the Reliability of the Data on the Number of Serf Households in the “Registers” of Military Servicemen (Based on the Materials of the “Registers” of Scriveners from June 1653 and the Inventory of Peasant and Cottar Households in the Estates and Votchinas of Scriveners from Mid-July 1653) 兵役“登记簿”中农奴户数数据的可靠性(基于1653年6月的“登记簿”资料和1653年7月中旬以来的“登记簿”农家户清查资料)
M. R. Belousov
This article evaluates the reliability of the data on the number of serf households in the “registers” of scriveners on the occasion of the equestrian review of military servicemen in the Moscow ranks that took place in June 1653. The analysis draws on the following official documents: the inventory of peasant and cottar households in the estates and votchinas of scriveners complied in mid-July 1653 in the Pomestny Prikaz and based on the perepisnye, otkaznye, and otdelnye books; the “registers” of military servicemen. The documents studied were deposited in the collection of the Razryadny Prikaz of the Russian State Archives of Ancient Documents (RSAAD). The results obtained show that the numbers of serf households in the “registers” of scriveners are quite credible. However, there are some discrepancies in the number of serf households between the “registers” and the inventory, which is due to the specific way they were recorded in the documentation of the Pomestny Prikaz. If the data of the Pomestny Prikaz differed from those of the handwritten “register”, the serviceman gave explanations “at the reference” – an oral “register”. Thus, in the considered historical sources, the “registers” refer both to the actual handwritten “registers” and the explanations given by scriveners “at the reference” in the Pomestny Prikaz. The findings may be useful for specialists in the history of the Sovereign’s Court, social history, history of public administration, and source studies of clerical documents.
本文对1653年6月莫斯科军阶马术检阅中记录的农奴户数数据的可靠性进行了评价。这一分析利用了以下官方文件:1653年7月中旬在《波斯梅斯特尼·普卡兹》(Pomestny Prikaz)中编制的农民和棉农家庭的清单,以及基于perepisnye、otkaznye和otdelnye的书籍;军人的“登记册”。研究的文件被存放在俄罗斯国家古代文件档案馆(RSAAD)的Razryadny Prikaz收藏中。所得结果表明,抄录人“登记簿”中的农奴户数是相当可信的。然而,在“登记簿”和清册之间,农奴家庭的数量有一些差异,这是由于在“波斯梅斯特尼·普里卡兹”的文件中记录农奴家庭的具体方式。如果“波姆斯特尼·普里卡兹”的资料与手写的“登记簿”不同,则该军人“在参考资料处”- -口头“登记簿”- -作出解释。因此,在所考虑的历史资料中,“登记册”既指实际手写的“登记册”,也指在《Pomestny Prikaz》“参考文献”中由抄写员所作的解释。这些发现可能对君主法院历史、社会历史、公共行政历史和文书文件来源研究方面的专家有用。
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引用次数: 0
“Bestial Peoples” – the Rejected or the Chosen Ones? About the Atypical “Foe” in the Old Russian Written Sources “兽性民族”——被弃者还是被选者?关于古俄语文字资料中的非典型“敌人”
D. V. Puzanov
In the ethnographic introduction of the Primary Chronicle, the Slavic tribes living around the Polans are compared to forest animals, which is often regarded by researchers as a vivid example of the construction of a “foe” image and a clear evidence of the blatant ethnocentrism of the Kievan author. This is in stark contrast to the author’s general Slavic patriotism. According to the traditional interpretation of the Book of Hosea in Old Rus’, however, the Jews of the Old Testament were in league with animals as the prophecy that the pagan peoples would be baptized. The overlaps in the texts of the Primary Chronicle and other written sources following the above tradition suggest that the long-established idea, supported by many historiographers, about the unambiguously negative and pejorative juxtaposition of the Slavic tribes with the Polans should be revised. The fragment about the customs of different peoples found in the Primary Chronicle only emphasizes the special role played by the ancestors of the Kievans in the spread of Christianity in the surrounding territories. Furthermore, it was believed that the tribes that would adopt the new faith were not only savage pagans, but also those chosen for salvation.
在《初级编年史》的民族志介绍中,生活在波兰人周围的斯拉夫部落被比作森林动物,这通常被研究人员视为构建“敌人”形象的生动例子,也是基辅作者公然种族中心主义的明确证据。这与作者一般的斯拉夫爱国主义形成鲜明对比。然而,根据《旧罗斯书》中《何西阿书》的传统解释,旧约中的犹太人与动物结盟,作为异教民族将受洗的预言。《原始编年史》的文本和其他遵循上述传统的书面资料中的重叠表明,许多历史学家支持的长期确立的观点,即斯拉夫部落与波兰人明确的负面和贬损并置应该被修改。《初级编年史》中关于不同民族习俗的片段只强调了基辅人的祖先在基督教在周边地区传播中所起的特殊作用。此外,人们认为,接受新信仰的部落不仅是野蛮的异教徒,而且是被选中接受救赎的部落。
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引用次数: 0
Faddey Gregorovich as the Pioneer of Penitentiary Law Doctrine at the Kazan University: His Fate and Legacy 喀山大学监狱法主义的先驱:他的命运与遗产
L. A. Sychenkova, L. V. Bakulina
This article traces the life of Faddey Vladislavovich Gregorovich, a prominent professor of the Department of Criminal Law and Procedure at the Imperial Kazan University who has almost faded from the memory of most scholars today. The documents from the State Archives of the Republic of Tatarstan and the Kalvaryja Cemetery in Minsk are analyzed. New documents that give a picture of F.V. Gregorovich’s family circle, which influenced his choice of profession, and solve the dispute on the exact date of his death are introduced and discussed for the first time. These new documents not only fill in some gaps in F.V. Gregorovich’s biography but also reveal how the scholar developed a strong passion for the theory of criminal law throughout his life. The myth about a conflict between F.V. Gregorovich and A.A. Piontkovsky is proven to be groundless. The cause of F.V. Gregorovich’s early retirement is identified: he was diagnosed with a nervous disease, and it led to his negative image in historiography. Since F.V. Gregorovich took part in the V International Prison Congress of 1895, it means that the academic community of the period under study recognized the establishment of prison studies as a special branch of jurisprudence at the Kazan University.
本文追溯了喀山帝国大学刑法与诉讼系著名教授法迪·弗拉迪斯拉沃维奇·格里戈洛维奇的一生,如今他几乎已被大多数学者淡忘。分析了鞑靼斯坦共和国国家档案馆和明斯克卡尔瓦里亚公墓的文件。本文首次介绍和讨论了影响F.V. Gregorovich职业选择的家庭圈子的新资料,并解决了关于他确切死亡日期的争议。这些新文献不仅填补了格里戈洛维奇传记中的一些空白,而且揭示了格里戈洛维奇是如何在他的一生中对刑法理论产生了强烈的热情。关于f·v·格里戈洛维奇和a·a·皮昂科夫斯基之间冲突的神话被证明是毫无根据的。F.V.格里戈洛维奇提前退休的原因被确定了:他被诊断出患有一种神经疾病,这导致了他在史学上的负面形象。由于F.V. Gregorovich参加了1895年的第五届国际监狱大会,这意味着所研究时期的学术界承认在喀山大学建立监狱研究作为法理学的一个特殊分支。
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引用次数: 0
The Relations of England with France and the Habsburg Empire in the Reign of Mary Tudor (As Assessed by British Historians) 玛丽都铎统治时期英国与法国和哈布斯堡帝国的关系(英国历史学家评价)
S. A. Mironova
This article is devoted to the foreign policy of England during the reign of Mary Tudor. Based on the views of modern British historians, it considers in particular the relations that established between England and the Habsburg Empire. The results obtained show that England’s foreign policy during that period was obviously defined by the marriage of the queen to Philip of Habsburg, the heir to the Spanish Empire. Traditionally, most historians, regardless of the direction of British historiography to which they belong, have assessed this marriage negatively, as it worsened the relations with France and tightened the domestic religious policy. In recent decades, however, many British historians representing different schools have argued that the union between Mary Tudor and Philip was beneficial to England. They agree that the alliance with the most powerful and richest country in Europe at that time was the only way out for England, which had fallen into a difficult economic situation. The war with France was a good way to divert attention from the religious strife in the country. Since different historical trends and approaches coexist in modern British historiography, many issues related to the study of the foreign policy pursued by Mary Tudor are still debatable and await further research and substantiation.
这篇文章专门讨论玛丽都铎统治时期英格兰的外交政策。以现代英国历史学家的观点为基础,它特别考虑了英国与哈布斯堡帝国之间建立的关系。得到的结果表明,这一时期英国的外交政策显然是由女王与西班牙帝国继承人哈布斯堡的菲利普的婚姻所决定的。传统上,大多数历史学家,不管他们属于英国史学的方向,都对这段婚姻进行了负面评价,因为它恶化了与法国的关系,收紧了国内的宗教政策。然而,近几十年来,许多代表不同学派的英国历史学家认为,玛丽都铎和菲利普的结合对英格兰有利。他们一致认为,与当时欧洲最强大、最富有的国家结盟,是陷入经济困境的英国的唯一出路。与法国的战争是转移人们对国内宗教冲突注意力的好办法。由于不同的历史趋势和方法在现代英国史学中并存,许多与玛丽都铎所追求的外交政策研究有关的问题仍然存在争议,需要进一步的研究和证实。
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引用次数: 0
A Retrospect of Antiquity While Proclaiming Peter I the Father of His Homeland, Emperor, and Great 回顾古代赞颂彼得一世为祖国之父、皇帝和伟人
V. V. Dementyeva
This article analyzes the references to Antiquity in “The Petition of the Senators to Tsar Peter I for the Adoption of the Title of Peter the Great, the Father of His Homeland and the Emperor of All Russians” (on October 21/22, 1721) and in “The Speech Written and Delivered by Peter I at the Old Trinity Cathedral of St. Petersburg after He Had Read Out the Peace Treaty with Sweden” (on October 22, 1721), when he adopted the above titles). The Latin spellings of these titles in the texts of the 1720s were examined (based on the published version of A.F. Sigismundi’s speech on signing the Treaty of Nystad). The retrospective look of the contemporaries of the studied events at the history of Antiquity was discussed: particular attention was paid to the historical ideas about the ancient Roman state expressed by P.N. Kriokshin, an associate of Peter I, along with his views on the Slavic–Russian history. The commitment to the values of ancient societies (heroic service to the Homeland, patriotism, valor, and courage) along with the political focus on the image of the Roman state strengthened the socioideological background of the Russian statehood. In was concluded that the great figures who shaped the Russian empire in the 18th century were concerned, consciously and purposefully, with providing additional stability to the whole system and thus relied on the past experience of Antiquity.
本文分析了《元老院议员向沙皇彼得一世请愿,要求封彼得大帝为他的祖国之父和所有俄罗斯人的皇帝》(1721年10月21日至22日)和《彼得一世宣读与瑞典的和平条约后在圣彼得堡老三一大教堂所写和发表的讲话》(1721年10月22日)中对古代的引用。在18世纪20年代的文本中,这些标题的拉丁拼写被检查(基于A.F. Sigismundi在签署《尼斯塔德条约》时的演讲的出版版本)。讨论了对古代历史中所研究事件的同时代人的回顾:特别关注了彼得一世的助手P.N. Kriokshin对古罗马国家的历史观点,以及他对斯拉夫-俄罗斯历史的看法。对古代社会价值观(为祖国英勇服务、爱国主义、英勇和勇气)的承诺,以及对罗马国家形象的政治关注,加强了俄罗斯国家地位的社会意识形态背景。结论是,18世纪塑造俄罗斯帝国的伟大人物有意识地、有目的地关心为整个体系提供额外的稳定性,因此依赖于古代的过去经验。
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Ученые записки Казанского государственного университета
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