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OVERLOOKED AVANT-GARDE IN THE YOUTH OPUS OF LOJZE KOVAČIČ 被忽视的先锋青年作品中lojze kovaČiČ
Milena Mileva Blažić

The article presents the literary works foryouth by Lojze Kovačič (1928-2004) who mostly wrote for adults.He was born in Basel, Switzerland, but before the Second World War, the author's family had to leave Switzerland and they emigrated to the then Kingdom of Yugoslavia, to the birthplace of his father. As early as 1947, he began publishing in Slovene in the student newspaper “Mi mladi” (We Young). After 1950, he wrote short modern fairy tales for children with modernist elements typical of adult literature. This deliberate modernity already heralds a top author who, for example, translated Kafka for children. In his initial phase, he collaborated with illustrators (e.g., Milan Bizovičar), created comics with avant-garde art elements and wrote science fiction. The most famous is the collection of short contemporary fairy tales “Zgodbe iz mesta Rič-Rač” (Stories from the City of Rič-Rač, 1962- ) which has been reprinted several times and represents only a third of the author's oeuvre. Two-thirds are unpublished, scattered through various radio shows and magazines. The editor of Pionirski list, Marija Kovačič Vida, published texts by a whole generation of authors in the 1950s and 1960s. In the most famous anthologies, entitled “Za celo leto: priročnik iger in deklamacij” (For the Whole Year: A Handbook of Games and Declamations, 1960) and “Praznični koledar: pesmi, črtice in igre za šolske prireditve” (Holiday Calendar: Poems, Literary Sketches, and Games for School Events, 1976), she made an outstanding review of literary creativity intended for children and youth. Based on the study of the author's oeuvre for youth, we can easily conclude that the author is a pronounced modernist, as he used avant-garde approaches, elements of art deco, Bauhaus, camera obscura, puppets, mundus inversus, commercials, etc. He translated picturesque visual images into modernist texts for young people. At the end of the article, suggestions are given for a scientific-critical monograph dealing with the author's literary opus for youth which is characterized by translation of visual into verbal and vice versa (e.g., puppets, comics), as well as between other media. It is paradoxical that L. Kovačič in his literary worksintended for adults was rather critical of the socialist system in his second homeland (1945-1991), but he nevertheless published the most literary units for youth during this very period, and his work was also regularly included in the curricula (1984, 1998) and readers in schools, while in the latest curriculum from 2019 he is completely overlooked and omitted. Based on his writing, L. Kovačič is a truely European author. He died on 1 May 2004, the day Slovenia became a member of the EU and the intense oblivion of history began. L. Kovačič was one ofthe victims of this process.

Keywords: Lojze Kovačič, youth opus, art deco, avant-garde, Bauhaus, topsy-turvy world, camera obscura, puppets, radio, commercial

<p><span>本文介绍了洛伊泽·科瓦伊(1928-2004)的青年文学作品,他主要为成年人写作。他出生在瑞士巴塞尔,但在第二次世界大战之前,发件人的家人不得不离开瑞士,他们移民到当时的南斯拉夫王国,即他父亲的出生地。早在1947年,他就开始用斯洛文尼亚语在学生报纸《我们年轻》上发表文章。1950年以后,他写了一些带有成人文学典型的现代主义元素的儿童短篇现代童话。这种刻意的现代性已经预示着一位顶级作家的出现,例如,他为儿童翻译了卡夫卡。在他最初的阶段,他与插画家(如Milan bizovi ar)合作,创作带有前卫艺术元素的漫画,并写科幻小说。其中最著名的是当代短篇童话《里 -拉伊茨的故事》(1962年至今),这本书被重印了几次,只占作者全部作品的三分之一。三分之二的作品没有发表,散布在各种广播节目和杂志上。皮涅尔斯基名单的编辑Marija kova伊茨维达出版了20世纪50年代和60年代整整一代作家的作品。在最著名的选集中,题为“Za celo leto: prironik iger In deklamacij”(全年:游戏和宣言手册,1960年)和“praznini koledar: pesmi, rtice In igre Za šolske prireditve”(节日日历:诗歌,文学小品和学校活动游戏,1976年),她对儿童和青少年的文学创造力进行了杰出的回顾。通过对作者的青年作品的研究,我们可以很容易地得出结论,作者是一个明显的现代主义者,因为他使用了前卫的方法,装饰艺术的元素,包豪斯,暗箱,木偶,反世界,商业广告等。他把生动的视觉形象翻译成现代主义文本,供年轻人阅读。在文章的最后,提出了关于作者的青年文学作品的科学批判专著的建议,其特点是将视觉翻译成语言,反之亦然(例如,木偶,漫画),以及在其他媒体之间。矛盾的是,L. kova伊茨在他的成人文学作品中相当批评他的第二故乡的社会主义制度(1945-1991),但他仍然在这一时期出版了最多的青年文学作品,他的作品也经常被列入课程(1984年,1998年)和学校的读者,而在2019年的最新课程中,他完全被忽视和省略了。从他的作品来看,L. kova伊茨是一位真正的欧洲作家。他于2004年5月1日去世,这一天斯洛文尼亚成为欧盟成员国,历史开始被强烈遗忘。L. kova是这一过程的受害者之一。</span></p>< ><span><strong>关键词:</strong>Lojze kova,青年作品,装饰艺术,前卫,包豪斯,颠倒世界,暗箱,木偶,广播,广告。</span></p>
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引用次数: 0
BACK FORMATION AS A MINOR PROCESS OF WORD FORMATION 背构词法是构词法的一个次要过程
Elma Miniri

Back-formation is a process of English word creation that, due to its irregular nature in terms of form and meaning, has yielded numerous plausible interpretations from linguistic researchers in terms of how it functions on non-affixed words that are interpreted as complicated by speakers. These interpretations are based on how back-formation acts on non-affixed words that are interpreted as complex by people. This study will examine the similarities and differences between clipping and back-formation, as well as the typology of back-formation, with the goal of shedding light on the possible workings of the mechanism that may be responsible for the development of new words. Because it is also predicated on a description of this process of word construction in Middle English as well as modern English, the technique that this research study employs can be categorized as descriptive.

Keywords: Back-formation, clipping, mechanism, typology, methodology, descriptive.

逆构词是英语单词创造的一个过程,由于其在形式和意义上的不规则性,语言研究者就其如何作用于被说话者解释为复杂的非固定单词产生了许多似是而非的解释。这些解释是基于反构词对人们认为复杂的非附加词的作用。本研究将考察剪切和反构词之间的异同,以及反构词的类型学,目的是揭示可能负责新词发展的机制的可能工作原理。因为它也是基于对中古英语和现代英语中构词过程的描述,所以本研究所采用的技术可以被归类为描述性的。</p><p><strong>关键词:</strong>反向形成、裁剪、机制、类型学、方法论、描述性。& lt; / strong> & lt; / p> & lt; / div>
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引用次数: 0
THE ALBANIANS AND THE HAGUE - The Hague Peace Conferences in 1899 and 1907 阿尔巴尼亚人和海牙——1899年和1907年的海牙和平会议
Lulëzim Lajçi

The Peace conferences of Hague in 1899 and 1907 had aroused for nations, to whom liberty had been still a far dream and ideal, the hope that would see, owing to arbitrage, that their fate be improved and that they would have their place at the table of civilized nations of the West. However, although these Conferences entered in history with the name "Peace Conferences", there were discussed in them mainly questions of war, about engagements and rights of the belligerent parties in case of war. Patriots of the Albanian Renaissance did not cherish the hope that the Albanian question would be solved; however the activists of the Emigration Patriotic Communities felt the necessity to inform the participant states in these conferences about the Albanian demands. However, despite the Albanian persistent demands, the Peace Conferences in Hague, as it had been expected they did not put forward the Albanian question for discussion. They ignored once more the demands of the Albanian people to be affiliated as a free member to the great family of European nations, a right which also the history secures them.

Keywords: The Peace conferences, Hague, 1899, 1907, Albania, Albanian question, history.

1899年和1907年的海牙和平会议唤起了对自由仍然是一个遥远的梦想和理想的国家的希望,由于套利,他们将看到他们的命运得到改善,他们将在西方文明国家的餐桌上占有一席之地。然而,虽然这些会议以“和平会议”的名义载入历史,但主要讨论的是战争问题,以及在战争情况下交战各方的交战和权利问题。阿尔巴尼亚文艺复兴时期的爱国者并不抱着阿尔巴尼亚问题会得到解决的希望;然而,爱国移民社区的积极分子认为有必要将阿尔巴尼亚的要求告知这些会议的参加国。然而,尽管阿尔巴尼亚坚持不懈地提出要求,海牙和平会议却如人们所预料的那样,没有提出阿尔巴尼亚问题供讨论。他们再一次忽视了阿尔巴尼亚人民作为自由成员加入欧洲国家大家庭的要求,这也是历史赋予他们的权利。</span>< < <span><海牙和平会议,1899年,1907年,阿尔巴尼亚,阿尔巴尼亚问题,历史</span></p>
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引用次数: 0
“MIDDLEMARCH,” THE MASTERPIECE OF GEORGE ELIOT 乔治·艾略特的代表作《米德尔马契
Suzana Ibraimi Memeti

In the constellation of outstanding novelists of the Victorian period, George Eliot stands out with distinctive intellectualism and bold handling of the feminist theme. She stands out with the courage to defend the dignity of women and their rightful place in Victorian society, defying the prejudice of time. Philosophical ideas that play an important role in the literary creativity of George Eliot do not belong to any authentic philosophical system, but are a kind of eclectic synthesis without permanent principles in the spirit of utilitarian materialism. In 1872 George Eliot published her masterpiece novel "Middlemarch," which Virginia Woolf called it "a magnificent book." The fictional title of the novel "Middlemarch" is quite struck because it includes the panorama of provincial life that connects several parallel events of the subject as a whole. In this novel, the events of several novels are woven and interwoven by the characters. The events of the novel take place on the threshold of the parliamentary reform of the year 1832. The events of this work speak about the situation and mood of different social layers during the electoral campaign. All the characters have a certain attitude towards the political and social events. All the characters in the book have certain positions in society, while men also have their professions.

Keywords: Women, rights, feminism, education, society, Victorian society.

<p><span>在维多利亚时期众多杰出的小说家中,乔治·艾略特以其独特的知性主义和对女权主义主题的大胆处理而脱颖而出。她勇敢地捍卫女性的尊严和她们在维多利亚社会中的合法地位,蔑视时代的偏见。在乔治·艾略特的文学创作中起重要作用的哲学思想并不属于任何一个真正的哲学体系,而是一种功利唯物主义精神下的没有永恒原则的折衷综合。1872年,乔治·艾略特出版了她的代表作《米德尔马契》,弗吉尼亚·伍尔夫称其为“一本宏伟的书”。小说《米德尔马契》这个虚构的标题非常引人注目,因为它包含了将几个平行事件作为一个整体连接起来的乡村生活全景。在这部小说中,几部小说中的事件被人物交织在一起。小说的事件发生在1832年议会改革的开端。这部作品的事件讲述了选举期间不同社会阶层的情况和情绪。所有的人物对政治和社会事件都有一定的态度。书中所有的人物都有一定的社会地位,而男人也有自己的职业。</span>< < <span><strong>关键词:</strong>妇女,权利,女权主义,教育,社会,维多利亚时代的社会。</span></p>
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引用次数: 0
THE OLD MAN AND THE SEA, THE BATTLE OF LIFE FOR ALL HUMAN KIND 老人与大海,全人类的生命之战
Bledar Kurti

The Old Man And The Sea, by Ernest Hemingway, went in printing in 1952, a year later was awarded the Pulitzer Prize for fiction. In 1954, Hemingway was given the Nobel Prize in Literature. After such a big success and a long and well accomplished career, a few years later, on a Sunday, the morning July 2nd 1961, Hemingway committed suicide. The paradox of the author’s ending with the ending of his most famous novel The Old Man And The Sea is that Ernest Hemingway, the man, gave up, whereas his character in the novel Santiago never gave up, was never defeated, emerging triumphant with the struggle against larger forces. This paradox raises the question: is The Old Man And The Sea a reflection of the author’s personal life and agony, as most commentators believe, or is it much more than that? A novel that depicts and represents the constant struggle of human kind in every era? Why was Hemingway in agony? Ernest Hemingway was a writer that belonged to the Lost Generation. One can imagine living the horrors of WWI, known as the Great War, being a personal witness in the Civil Spanish War, then WWII, living the entire adult life in and between wars. One looses hope and only dwells in the despair of loss, and agonizing in every breath. But as painful as his life was, Hemingway wrote this novel not just like a reflection of his own agony, not just as an expression of his own voice, but more than that, he portrayed the constant human struggle throughout the centuries, speaking in the voice of all humanity, past, present and future. This approach is the key what makes the novel so great. And the style and symbolism used in it make it a masterpiece therefore reading it a very thrilling experience. In this paper I will analyze the symbolism used in The Old Man And The Sea as well as make a comparison with a flow of historical and literary memory and conscience of the human kind, the world at large and of its author Ernest Hemingway. The purpose of this paper is to present an analysis on why this novel goes beyond the voice of the author. It is a universal work that represents the struggle and calling of humanity throughout the ages.

Keywords: Hemingway, Old Man, sea, symbolism, Santiago, Manolin, Marlin, sharks, lions, fish, humankind, struggle, universal.

欧内斯特·海明威(Ernest Hemingway)的《老人与海》(The Old Man And The Sea)于1952年出版,一年后获得普利策小说奖。1954年,海明威被授予诺贝尔文学奖。在取得了如此巨大的成功和漫长而圆满的事业之后,几年后的一个星期天,1961年7月2日上午,海明威自杀了。作者的结局与他最著名的小说《老人与海》的结局之间的矛盾在于,海明威这个人放弃了,而他在小说《圣地亚哥》中的角色从未放弃,从未被打败,在与更强大的力量的斗争中取得胜利。这个悖论提出了一个问题:《老人与海》是像大多数评论家认为的那样反映了作者的个人生活和痛苦,还是远不止于此?一部描绘和代表每个时代人类不断斗争的小说?为什么海明威如此痛苦?欧内斯特·海明威是一位属于迷惘一代的作家。人们可以想象经历过第一次世界大战的恐怖,亲身见证了西班牙内战和第二次世界大战,在战争和战争之间度过了整个成年生活。一个人失去了希望,只生活在失落的绝望中,每一次呼吸都在痛苦。尽管海明威的生活很痛苦,但他写这部小说不仅仅是为了反映他自己的痛苦,不仅仅是表达他自己的声音,更重要的是,他描绘了几个世纪以来人类不断的斗争,用全人类的声音,过去、现在和未来的声音说话。这种方法是使这部小说如此伟大的关键。它的风格和象征意义使它成为一部杰作,因此阅读它是一种非常激动人心的经历。在本文中,我将分析《老人与海》中使用的象征主义,并将其与人类、整个世界及其作者欧内斯特·海明威的历史和文学记忆和良知的流动进行比较。本文的目的是分析为什么这部小说超越了作者的声音。这是一部普遍的作品,代表了人类历代的斗争和呼唤。</span></p>< <span><strong>关键词:</strong>海明威、老人、大海、象征主义、圣地亚哥、马诺林、马林鱼、鲨鱼、狮子、鱼、人类、斗争、普遍。</span></p>
{"title":"THE OLD MAN AND THE SEA, THE BATTLE OF LIFE FOR ALL HUMAN KIND","authors":"Bledar Kurti","doi":"10.58885/ijllis.v12i6.28bk","DOIUrl":"https://doi.org/10.58885/ijllis.v12i6.28bk","url":null,"abstract":"<p><span>The Old Man And The Sea, by Ernest Hemingway, went in printing in 1952, a year later was awarded the Pulitzer Prize for fiction. In 1954, Hemingway was given the Nobel Prize in Literature. After such a big success and a long and well accomplished career, a few years later, on a Sunday, the morning July 2nd 1961, Hemingway committed suicide. The paradox of the author’s ending with the ending of his most famous novel The Old Man And The Sea is that Ernest Hemingway, the man, gave up, whereas his character in the novel Santiago never gave up, was never defeated, emerging triumphant with the struggle against larger forces. This paradox raises the question: is The Old Man And The Sea a reflection of the author’s personal life and agony, as most commentators believe, or is it much more than that? A novel that depicts and represents the constant struggle of human kind in every era? Why was Hemingway in agony? Ernest Hemingway was a writer that belonged to the Lost Generation. One can imagine living the horrors of WWI, known as the Great War, being a personal witness in the Civil Spanish War, then WWII, living the entire adult life in and between wars. One looses hope and only dwells in the despair of loss, and agonizing in every breath. But as painful as his life was, Hemingway wrote this novel not just like a reflection of his own agony, not just as an expression of his own voice, but more than that, he portrayed the constant human struggle throughout the centuries, speaking in the voice of all humanity, past, present and future. This approach is the key what makes the novel so great. And the style and symbolism used in it make it a masterpiece therefore reading it a very thrilling experience. In this paper I will analyze the symbolism used in The Old Man And The Sea as well as make a comparison with a flow of historical and literary memory and conscience of the human kind, the world at large and of its author Ernest Hemingway. The purpose of this paper is to present an analysis on why this novel goes beyond the voice of the author. It is a universal work that represents the struggle and calling of humanity throughout the ages.</span></p><p><span><strong>Keywords:</strong> Hemingway, Old Man, sea, symbolism, Santiago, Manolin, Marlin, sharks, lions, fish, humankind, struggle, universal.</span></p>","PeriodicalId":490798,"journal":{"name":"ANGLISTICUM Journal of the Association-Institute for English Language and American Studies","volume":"28 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-06-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135156018","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
THE CONTRIBUTION OF THE QIRIAZI SISTERS TO THE EMANCIPATION OF ALBANIAN WOMEN 奇里亚兹姐妹对阿尔巴尼亚妇女解放的贡献
Nutrika Lajçi

“Two Albanian heroines” were named by Hester Donaldson, the sisters Sevasti and Parashqevi Qiriazi. They stood out among the first Albanian women in the foreign world and were considered unusual in their eyes. The success achieved by the Qiriazi sisters in the college of Constantinople was first of all a continuation of a family inspiration, but also of preparation in the American school. This is what Sevastia herself says: "The foundations of my education were laid at the American Mission School in Manastir". The Qiriazi sisters, without a doubt, occupy one of the places of honor for their struggle and commitment, both in education and even more so in diplomacy, distinguishing their attitude in the fact that they devoted their whole lives to the issue of the homeland. They make known, in front of the foreign opinion, the goal and the just fight that the Albanian people fought for freedom and independence, for education and their national language. The Qiriazi sisters, in addition to opening a school for girls, also founded a society called Yll'i Mêngjezit with Parashqevi Qiriazi as president. According to the statute, the goals of the Association were efforts to educate women and improve their position in the family and society. This activity influenced the strengthening of the national feeling among the women of Korça and its surroundings.

Keywords: Qiriazi Sisters, Hester Donaldson, Sevasti, Parashqevi, school diplomacy, Manastir, Korça, Gjerasim.

<p><span>“两位阿尔巴尼亚女英雄”是由海丝特·唐纳森命名的,她们是塞瓦斯蒂和帕拉什奇维·奇里亚兹姐妹。她们在外国世界的第一批阿尔巴尼亚妇女中脱颖而出,在她们眼中被认为是不寻常的。齐riazi姐妹在君士坦丁堡学院取得的成功,首先是家庭灵感的延续,也是在美国学校的准备。这是Sevastia自己说的:“我的教育基础是在马纳斯蒂尔的美国教会学校奠定的。”齐riazi姐妹,毫无疑问,她们的斗争和奉献占据了荣誉的位置之一,无论是在教育上,还是在外交上,她们的态度区别于她们将一生都奉献给祖国问题的事实。他们在外国舆论面前宣传阿尔巴尼亚人民为争取自由和独立、教育和民族语言而进行的目标和正义的斗争。Qiriazi姐妹除了开办了一所女子学校外,还成立了一个名为Yll'i Mêngjezit的社团,由Parashqevi Qiriazi担任主席。根据《规约》,该协会的目标是努力教育妇女和提高她们在家庭和社会中的地位。这项活动对加强科尔帕拉及其周边地区妇女的民族感情产生了影响。</span>< <span>< span><strong><span> <关键词:</span></strong><span>;奇里亚兹姐妹、海丝特·唐aldson、塞瓦斯蒂、帕拉什基维、学校外交、马纳斯蒂尔、科尔帕拉塔、吉拉西姆;</span><
{"title":"THE CONTRIBUTION OF THE QIRIAZI SISTERS TO THE EMANCIPATION OF ALBANIAN WOMEN","authors":"Nutrika Lajçi","doi":"10.58885/ijllis.v12i5.64nl","DOIUrl":"https://doi.org/10.58885/ijllis.v12i5.64nl","url":null,"abstract":"<p><span>“Two Albanian heroines” were named by Hester Donaldson, the sisters Sevasti and Parashqevi Qiriazi. They stood out among the first Albanian women in the foreign world and were considered unusual in their eyes. The success achieved by the Qiriazi sisters in the college of Constantinople was first of all a continuation of a family inspiration, but also of preparation in the American school. This is what Sevastia herself says: \"The foundations of my education were laid at the American Mission School in Manastir\". The Qiriazi sisters, without a doubt, occupy one of the places of honor for their struggle and commitment, both in education and even more so in diplomacy, distinguishing their attitude in the fact that they devoted their whole lives to the issue of the homeland. They make known, in front of the foreign opinion, the goal and the just fight that the Albanian people fought for freedom and independence, for education and their national language. The Qiriazi sisters, in addition to opening a school for girls, also founded a society called Yll'i Mêngjezit with Parashqevi Qiriazi as president. According to the statute, the goals of the Association were efforts to educate women and improve their position in the family and society. This activity influenced the strengthening of the national feeling among the women of Korça and its surroundings.</span></p><p><span><strong><span>Keywords: </span></strong><span>Qiriazi Sisters, Hester Donaldson, Sevasti, Parashqevi, school diplomacy, Manastir, Korça, Gjerasim.</span></span></p>","PeriodicalId":490798,"journal":{"name":"ANGLISTICUM Journal of the Association-Institute for English Language and American Studies","volume":"4 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-06-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135155971","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
THEMES OF GRAMMATICAL FORMS IN THE NOMINATIVE SYSTEM 主格系统中语法形式的主位
Gilberta Hadaj, Albana Tairi

The grammatical phenomenon of transforming a grammatical form into a new topic, as a representative form of speech or as a topic within a paradigm, we will call grammatical thematization. This phenomenon has been quite widespread in the historical development of the morphological structure of Albanian language. It is spread throughout the morphological system of variable parts of speech. Thematizations of grammatical forms are new linguistic states obtained for psychological, social, and linguistic reasons. In the noun system, the most numerous and obvious cases of thematization of grammatical forms are observed in the grammatical category of number. The most common process has been to use many grammatical plural forms as singular. These conversions from the plural form to the singular are generally called singularized plurals. Due to the occurrence of this phenomenon in different periods - often even in very old periods - they have completely replaced the singular and formed a new plural. The thematization of grammatical forms should not only be ascertained but should also be followed historically. However, the paper deals with special issues that can serve as a starting point for further studies and in-depth studies.

Keywords: Thematization, grammatical form, noun system, grammatical category.

< <span>将一种语法形式转化为一个新的主题,作为一种代表性的言语形式或作为范式中的一个主题的语法现象,我们称之为语法主题化。这种现象在阿尔巴尼亚语词形结构的历史发展中相当普遍。它遍布于词性变化的词形系统中。语法形式的主位化是由于心理、社会和语言的原因而产生的新的语言状态。在名词系统中,语法形式主位化现象最明显的是数的语法范畴。最常见的过程是使用许多语法上的复数形式作为单数。这些从复数形式到单数形式的转换通常被称为单数复数。由于这种现象发生在不同的时期,甚至在非常古老的时期,它们已经完全取代了单数,形成了一个新的复数。语法形式的主位化不仅要确定,而且要遵循历史规律。然而,本文涉及的特殊问题可以作为进一步研究和深入研究的起点。</span></p>< <span><strong>关键词:</strong>主题化,语法形式,名词系统,语法范畴</span></p>
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引用次数: 1
DEVELOPMENT OF EDUCATION IN KOSOVA DURING THE FIRST WORLD WAR 第一次世界大战期间科索沃教育的发展
Muhamet Qerimi

Following the occupation of Kosova by the dual Austria-Hungarian Empire, the Albanian people had now passed through a long period of occupation by the Ottoman Empire, as well as by the late occupation of the Serbian Kingdom, where the Albanians had gone through a terrible calvary from the new invaders. With all these sufferings and prohibitions, the occupation of Austria-Hungary found the Albanian people in a miserable state in terms of education. The majority of the population was illiterate, therefore the Dualist Empire aimed at bringing the Albanian people closer to itself and tried to regulate the issue of education as much as it was possible, as well as allow freedom in terms of Albanian culture and traditions. It also tried to raise the Albanian population to a higher level in every sphere by cooperating with bright figures, such as Hasan Prishtina and others. On this occasion, they took advantage of the opportunity to develop education in the Albanian language as much as possible. The German language was also included in the program. This short period for the Albanians was a great advancement in various fields such as in the improvement of infrastructure, culture and especially in education through the opening of schools and courses to combat illiteracy in Kosova.

Keywords: World War I, Austria-Hungary, Kosova, education, culture, etc.

< <span>在双重奥匈帝国占领科索沃之后,阿尔巴尼亚人民现在经历了奥斯曼帝国的长期占领,以及塞尔维亚王国的后期占领,在那里,阿尔巴尼亚人经历了来自新侵略者的可怕磨难。在奥匈帝国的占领下,所有这些苦难和禁令使阿尔巴尼亚人民在教育方面处于悲惨的状态。大多数人口是文盲,因此,二元论帝国旨在使阿尔巴尼亚人民更接近自己,并试图尽可能地管理教育问题,并允许阿尔巴尼亚文化和传统方面的自由。它还试图通过与哈桑·普里什蒂纳等杰出人物合作,在各个领域把阿尔巴尼亚人口提高到一个更高的水平。这一次,他们利用这个机会尽可能发展阿尔巴尼亚语教育。该课程还包括德语。对于阿尔巴尼亚人来说,这段短暂的时期在各个领域都取得了巨大的进步,例如在改善基础设施,文化,特别是在教育方面,通过在科索沃开设学校和课程来消除文盲。</span></span>< < <;span><;关键词:</span></strong><;span>;
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引用次数: 0
INDIA IS A SPIRITUAL LEADER: MYTH OR REALITY 印度是精神领袖:神话还是现实
Keshab Chandra Mandal

There is a buzzword in the world about India’s being a spiritual leader. The patriot classical Hindu protagonists are advocating vehemently for (re)establishing its old and golden image to the people, especially the students and youths in this vast country and the world as a whole. India just completed the celebration of Azadi ka Amrit Mahotsab (Nectar Festival of Freedom) by commemorating its 75th year of Independence (from 1947 to 2022). India, henceforth, decided to celebrate the next twenty-five years as the “Amrit Kaal” i.e., golden period (from 2022-2047). During this quarter century, the vision of India is to achieve a technology-driven and knowledge-based economy, reminisce with respect to the Indian struggle for independence and the sacrifice of the freedom fighters, and promote India’s heritage, culture, literature, and language. When the government of India upholds and prioritizes the promotion of its age-old tradition, culture, language, spirituality, and philosophy, a critical group of scholars and thinkers put up multiple problems and crises facing India in the present time. Therefore, a debate is going on regarding the issue of India’s role as a global leader as well as the spiritual master. The criticism and counter-arguments by scholars and social thinkers are neither wrong nor anti-national. This is the beauty and fine characteristic of modern Indian democracy, where every citizen enjoys the Right to Freedom of Speech and Expression, though with certain restrictions as enshrined in the Constitution. In the run of this debate, the Prime Minister and his team are determined to take India to such a height that every man on this earth can have a taste of its spiritual and philosophical honey juice. Now the question is - are Indian culture, heritage, philosophy, and spirituality so rich and exuberant? What are there in India’s philosophy, and spirituality, and the teachings of Indian sages and saints? Do they have created any impact ever upon the minds and activities of people anywhere in the world? Can India really show the path to the global leaders and general people to end war and conflicts, and bring forth peace and prosperity? This article seeks to examine all these questions and finally explores if the acclaim of India as a spiritual leader is appropriate or absurd.

Keywords: India, spiritual leader, Indian philosophy, Indian scriptures, Amrit Kal, Indian yoga.

<p><span>世界上有一个关于印度成为精神领袖的流行语。爱国的古典印度教的主角们正在强烈地倡导(重新)建立其古老而黄金的形象给人民,特别是学生和青年在这个广阔的国家和整个世界作为一个整体。印度刚刚完成了庆祝独立75周年(1947年至2022年)的自由甘露节(Azadi ka Amrit Mahotsab)。此后,印度决定庆祝下一个25年为“Amrit Kaal”,即黄金时期(2022年至2047年)。在这四分之一个世纪里,印度的愿景是实现技术驱动和知识为基础的经济,缅怀印度争取独立的斗争和自由战士的牺牲,并促进印度的遗产、文化、文学和语言。当印度政府坚持并优先推广其古老的传统,文化,语言,精神和哲学时,一群批判性的学者和思想家提出了当前印度面临的多重问题和危机。因此,一场关于印度作为全球领袖和精神导师角色的辩论正在进行。学者和社会思想家的批评和反驳既不是错误的,也不是反民族的。这是现代印度民主的美丽和优良特征,每个公民都享有言论和表达自由的权利,尽管宪法规定了某些限制。在这场辩论中,总理和他的团队决心把印度带到这样一个高度,让地球上的每个人都能品尝到它的精神和哲学蜂蜜汁。现在的问题是——印度的文化、遗产、哲学和灵性是如此丰富和旺盛吗?印度的哲学、灵性和印度圣贤的教导有哪些?它们是否对世界上任何地方的人们的思想和活动产生过任何影响?印度真的能为全球领导人和普通民众指明结束战争和冲突、实现和平与繁荣的道路吗?本文试图检验所有这些问题,并最终探讨印度作为精神领袖的赞誉是恰当的还是荒谬的。</span>< < <span><strong>关键词:</strong>印度,精神领袖,印度哲学,印度经典,<em>印度语<瑜伽</em> /span></p>
{"title":"INDIA IS A SPIRITUAL LEADER: MYTH OR REALITY","authors":"Keshab Chandra Mandal","doi":"10.58885/ijllis.v12i4.51km","DOIUrl":"https://doi.org/10.58885/ijllis.v12i4.51km","url":null,"abstract":"<p><span>There is a buzzword in the world about India’s being a spiritual leader. The patriot classical Hindu protagonists are advocating vehemently for (re)establishing its old and golden image to the people, especially the students and youths in this vast country and the world as a whole. India just completed the celebration of Azadi ka Amrit Mahotsab (Nectar Festival of Freedom) by commemorating its 75th year of Independence (from 1947 to 2022). India, henceforth, decided to celebrate the next twenty-five years as the “Amrit Kaal” i.e., golden period (from 2022-2047). During this quarter century, the vision of India is to achieve a technology-driven and knowledge-based economy, reminisce with respect to the Indian struggle for independence and the sacrifice of the freedom fighters, and promote India’s heritage, culture, literature, and language. When the government of India upholds and prioritizes the promotion of its age-old tradition, culture, language, spirituality, and philosophy, a critical group of scholars and thinkers put up multiple problems and crises facing India in the present time. Therefore, a debate is going on regarding the issue of India’s role as a global leader as well as the spiritual master. The criticism and counter-arguments by scholars and social thinkers are neither wrong nor anti-national. This is the beauty and fine characteristic of modern Indian democracy, where every citizen enjoys the Right to Freedom of Speech and Expression, though with certain restrictions as enshrined in the Constitution. In the run of this debate, the Prime Minister and his team are determined to take India to such a height that every man on this earth can have a taste of its spiritual and philosophical honey juice. Now the question is - are Indian culture, heritage, philosophy, and spirituality so rich and exuberant? What are there in India’s philosophy, and spirituality, and the teachings of Indian sages and saints? Do they have created any impact ever upon the minds and activities of people anywhere in the world? Can India really show the path to the global leaders and general people to end war and conflicts, and bring forth peace and prosperity? This article seeks to examine all these questions and finally explores if the acclaim of India as a spiritual leader is appropriate or absurd.</span></p><p><span><strong>Keywords:</strong> India, spiritual leader, Indian philosophy, Indian scriptures, <em>Amrit Kal</em>, Indian <em>yoga</em>.</span></p>","PeriodicalId":490798,"journal":{"name":"ANGLISTICUM Journal of the Association-Institute for English Language and American Studies","volume":"273 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-06-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135860415","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
RELIGIOUS MOTIFS IN THE GRIMMS’ FAIRY TALES 格林童话中的宗教主题
Milena Mileva Blažić, Arburim Iseni

Gutenberg or Luther’s Bible (1534) and the fairy tales of the brothers Jacob and Wilhelm Grimm, titled Kinder- und Hausmärchen (Children’s and Household Tales, 1812), are included in the UNESCO World Heritage List (2005). In the process of literary reception, the collection of 210 fairy tales received the popular name of Grimms’ Fairy Tales, from the first publication in 1812, and in the international space and literary science and folkloristics also the acronym KHM (Kinder- und Hausmärchen). The Brothers Grimm were brought up in the spirit of the Protestant ethic and used religious motifs, motif fragments and blind motifs and values (e.g. purity, diligence, duty, honesty, order and care) in legends, sagas (Doctor Luther at the Wartburg, 1521) and fairy tales, e.g., in Cinderella (asceticism), Little Red Riding Hood (decency), Snow White (mastery), The Frog King (duty). Criticism of the Pope can also be found, namely in the fairy tale The Fisherman and His Wife, in which, among others, the topic of the male or female Pope is discussed.

Keywords: Grimm Brothers, fairy tale, Bible, folklore, ATU, motifs, values in fairy tales, etc.

< <span>古腾堡或路德的《圣经》</span><(1534)和格林兄弟的童话故事,题为<em>Kinder- und Hausmärchen</em>(<em>儿童和家庭故事</em>, 1812),被列入联合国教科文组织世界遗产名录(2005年)。在文学接受的过程中,这部210个童话故事集从1812年首次出版起就获得了通俗的名字<em>格林童话</em>,在国际空间和文学科学与民俗学上也有缩略词KHM (<em>Kinder- und Hausmärchen</em>)。格林兄弟是在新教伦理精神的熏陶下长大的,他们在传说、传奇(《沃特堡的路德博士》,1521年)和童话(《灰姑娘》,em>)中使用宗教主题、主题片段和盲目的主题和价值观(如纯洁、勤奋、责任、诚实、秩序和关怀)。(禁欲主义),<em>小红帽</em>(体面),<em>白雪公主</em>(精通),<em>The Frog King</em>(责任)。对教皇的批评也可以找到,即在童话故事《渔夫和他的妻子》中,其中讨论了男性或女性教皇的话题。</ < < ><span><strong>关键词:</strong>格林兄弟、童话、圣经、民间传说、ATU、主题、童话中的价值观等</span></p>
{"title":"RELIGIOUS MOTIFS IN THE GRIMMS’ FAIRY TALES","authors":"Milena Mileva Blažić, Arburim Iseni","doi":"10.58885/ijllis.v12i4.34mb","DOIUrl":"https://doi.org/10.58885/ijllis.v12i4.34mb","url":null,"abstract":"<p><span>Gutenberg or Luther’s </span><em>Bible</em> (1534) and the fairy tales of the brothers Jacob and Wilhelm Grimm, titled <em>Kinder- und Hausmärchen</em> (<em>Children’s and Household Tales</em>, 1812), are included in the UNESCO World Heritage List (2005). In the process of literary reception, the collection of 210 fairy tales received the popular name of <em>Grimms’ Fairy Tales</em>, from the first publication in 1812, and in the international space and literary science and folkloristics also the acronym KHM (<em>Kinder- und Hausmärchen</em>). The Brothers Grimm were brought up in the spirit of the Protestant ethic and used religious motifs, motif fragments and blind motifs and values (e.g. purity, diligence, duty, honesty, order and care) in legends, sagas (<em>Doctor Luther at the Wartburg</em>, 1521) and fairy tales, e.g., in <em>Cinderella</em> (asceticism), <em>Little Red Riding Hood</em> (decency), <em>Snow White</em> (mastery), <em>The Frog King</em> (duty). Criticism of the Pope can also be found, namely in the fairy tale <em>The Fisherman and His Wife</em>, in which, among others, the topic of the male or female Pope is discussed.</p><p><span><strong>Keywords:</strong> Grimm Brothers, fairy tale, Bible, folklore, ATU, motifs, values in fairy tales, etc.</span></p>","PeriodicalId":490798,"journal":{"name":"ANGLISTICUM Journal of the Association-Institute for English Language and American Studies","volume":"102 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-05-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135140149","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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ANGLISTICUM Journal of the Association-Institute for English Language and American Studies
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