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A Woman in Berlin: Reappraising Mass Sexual and Gender-Based Violence in Public Health 柏林的一位妇女:重新评价公共卫生中的群体性暴力和基于性别的暴力
IF 2.1 3区 哲学 Q2 ETHICS Pub Date : 2023-07-17 DOI: 10.1093/phe/phad014
E. Bansal
Preventing sexual and gender-based violence—and mitigating its devastating impacts on individuals and societies—is a central challenge of public health. A Woman in Berlin is 34-year-old journalist Marta Hillers’s first-hand account of life during the 1945 Red Army occupation of Berlin at the conclusion of World War II, when Russian soldiers collectively raped 2 million German civilians. Reflecting upon Hillers’s testimony, I argue that historical narratives about large-scale acts of sexual and gender-based violence deserve a more central place in public health discourse. I also question how the ethical challenges of memorializing and studying mass crimes might inform future public health efforts to advance gender equity and mitigate sexual violence globally.
预防性暴力和基于性别的暴力,并减轻其对个人和社会的破坏性影响,是公共卫生面临的核心挑战。《柏林的女人》是34岁的记者玛尔塔·希勒对1945年二战结束时红军占领柏林期间生活的第一手报道,当时俄罗斯士兵集体强奸了200万德国平民。根据Hillers的证词,我认为,关于大规模性暴力和基于性别的暴力行为的历史叙事应该在公共卫生话语中占据更重要的位置。我还质疑,纪念和研究大规模犯罪的道德挑战如何为未来的公共卫生努力提供信息,以促进性别公平,减少全球性暴力。
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引用次数: 0
From Sanitation Science to Geroscience: Public Health Must Transcend ‘Folkbiology’ 从卫生科学到老年科学:公共卫生必须超越“民间生物学”
IF 2.1 3区 哲学 Q2 ETHICS Pub Date : 2023-07-12 DOI: 10.1093/phe/phad013
C. Farrelly
Folkbiology refers to people’s everyday understanding of the biological world. The early twentieth-century pioneers of public health C.-E.A Winslow (1877–1957), and his mentor H. Biggs (1859–1923), conceptualized public health as the ‘purchasable’ science of preventing disease and death from unfavorable economic and living conditions. Their ideas were foundational in shaping public health’s strategy of a ‘war against disease’ (Winslow, 1903), a strategy that was very successful in preventing the early-life mortality risks from infectious diseases, and was eventually extended to combating the chronic diseases of late life (like cancer). However, the initial framing of public health, through the lens of sanitation science, was predicated upon folkbiological premises that geroscience must abate in order to direct public health interventions toward the goal of improving the quality of life for older persons in the twenty-first century. Three folkbiological premises of sanitation science’s ‘war against disease’ are identified and critiqued: (i) the belief that health is the ‘normal’ condition of the human mechanism and disease ‘unnecessary’; (ii) the belief that the proximate causes of disease are the only modifiable risk factors public health interventions can alter; and (iii) the belief that the rate of biological aging is universal.
民间生物学是指人们对生物世界的日常理解。二十世纪初的公共卫生先驱C.-E.A Winslow(1877–1957)和他的导师H.Biggs(1859–1923)将公共卫生概念化为一门“可购买”的科学,用于预防不利的经济和生活条件下的疾病和死亡。他们的想法是塑造公共卫生“抗击疾病”战略的基础(温斯洛,1903),这一战略在预防传染病早期死亡风险方面非常成功,并最终扩展到抗击晚期慢性疾病(如癌症)。然而,从卫生科学的角度来看,公共卫生的最初框架是基于民间生物学的前提,即必须减少不适感,以便将公共卫生干预措施引向提高21世纪老年人生活质量的目标。确定并批判了卫生科学“对抗疾病”的三个民间生物学前提:(i)认为健康是人体机制的“正常”条件,而疾病是“不必要的”;(ii)认为疾病的直接原因是公共卫生干预措施可以改变的唯一可改变的风险因素;以及(iii)相信生物衰老的速度是普遍的。
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引用次数: 1
Can Voluntary Health Insurance for Non-reimbursed Expensive New Treatments Be Just? 非报销昂贵新疗法的自愿健康保险是否公正?
IF 2.1 3区 哲学 Q2 ETHICS Pub Date : 2023-07-01 DOI: 10.1093/phe/phad015
Jilles Smids, Eline M Bunnik

Public healthcare systems are increasingly refusing (temporarily) to reimburse newly approved medical treatments of insufficient or uncertain cost-effectiveness. As both patient demand for these treatments and their list prices increase, a market might arise for voluntary additional health insurance (VHI) that covers effective but (very) expensive medical treatments. In this paper, we evaluate such potential future practices of VHI in public healthcare systems from a justice perspective. We find that direct (telic) egalitarian objections to unequal access to expensive treatments based on different ability to afford VHI do not stand up to scrutiny. However, such unequal access might lead to loss of self-respect among individuals, or loss of fraternity within society, rendering it more difficult for citizens to interact on equal moral footing. This would be problematic from a relational egalitarian perspective. Moreover, the introduction of VHI might turn out to have negative consequences for the comprehensiveness and/or the quality of the public healthcare services that are offered to all patients equally through basic health insurance. These consequences must be weighed against potential health gains and the value of liberty. We conclude that governments should be careful when considering the introduction of VHI in public healthcare systems.

公共医疗保健系统越来越多地(暂时)拒绝报销新批准的成本效益不足或成本效益不确定的医疗方法。随着患者对这些治疗方法的需求及其清单价格的增加,可能会出现自愿附加医疗保险市场,这种保险涵盖有效但(非常)昂贵的医疗方法。在本文中,我们从公正的角度评估公共医疗保健系统中VHI的潜在未来实践。我们发现,基于不同的VHI负担能力,直接(telic)平等主义反对不平等获得昂贵治疗的反对意见经不起推究。然而,这种不平等的机会可能导致个人失去自尊,或社会失去友爱,使公民更难以在平等的道德基础上互动。从关系平等主义的角度来看,这是有问题的。此外,实行自愿健康保险可能会对通过基本健康保险平等向所有患者提供的公共保健服务的全面性和(或)质量产生负面影响。必须将这些后果与潜在的健康收益和自由的价值进行权衡。我们的结论是,政府在考虑在公共医疗保健系统中引入VHI时应该谨慎。
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引用次数: 1
Pharmaceutical Pollution from Human Use and the Polluter Pays Principle. 人类使用的药物污染与污染者付费原则。
IF 2.1 3区 哲学 Q2 ETHICS Pub Date : 2023-07-01 DOI: 10.1093/phe/phad012
Erik Malmqvist, Davide Fumagalli, Christian Munthe, D G Joakim Larsson

Human consumption of pharmaceuticals often leads to environmental release of residues via urine and faeces, creating environmental and public health risks. Policy responses must consider the normative question how responsibilities for managing such risks, and costs and burdens associated with that management, should be distributed between actors. Recently, the Polluter Pays Principle (PPP) has been advanced as rationale for such distribution. While recognizing some advantages of PPP, we highlight important ethical and practical limitations with applying it in this context: PPP gives ambiguous and arbitrary guidance due to difficulties in identifying the salient polluter. Moreover, when PPP does identify responsible actors, these may be unable to avoid or mitigate their contribution to the pollution, only able to avoid/mitigate it at excessive cost to themselves or others, or excusably ignorant of contributing. These limitations motivate a hybrid framework where PPP, which emphasizes holding those causing large-scale problems accountable, is balanced by the Ability to Pay Principle (APP), which emphasizes efficiently managing such problems. In this framework, improving wastewater treatment and distributing associated financial costs across water consumers or taxpayers stand out as promising responses to pharmaceutical pollution from human use. However, sound policy depends on empirical considerations requiring further study.

人类对药品的消费往往导致残留物通过尿液和粪便向环境释放,造成环境和公共健康风险。政策反应必须考虑如何在行为者之间分配管理这种风险的责任以及与这种管理有关的成本和负担的规范性问题。最近,“污染者自付原则”(PPP)被提出作为分配的基本原理。在认识到公私伙伴关系的一些优势的同时,我们强调了在这种情况下应用它的重要的道德和实践限制:由于难以确定主要污染者,公私伙伴关系给出了模糊和武断的指导。此外,当PPP确实确定了负责任的行为者时,这些行为者可能无法避免或减轻他们对污染的贡献,只能以对自己或他人付出过高代价的方式避免或减轻污染,或者可以原谅的是,他们对自己的贡献一无所知。这些限制激发了一种混合框架,在这种框架中,PPP强调追究造成大规模问题的人的责任,而支付能力原则(APP)则强调有效管理此类问题。在这一框架下,改善废水处理和在用水消费者或纳税人之间分摊相关财务成本是应对人类使用药物污染的有希望的对策。然而,健全的政策取决于需要进一步研究的实证考虑。
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引用次数: 2
Reinvigorating Public Health Ethics: Values, Topics and Theory 重振公共卫生伦理:价值、主题和理论
IF 2.1 3区 哲学 Q2 ETHICS Pub Date : 2023-07-01 DOI: 10.1093/phe/phad018
A. Dawson, L. Reid
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引用次数: 0
Correction: Inequalities in the Challenges Affecting Children and their Families during COVID-19 with School Closures and Reopenings: A Qualitative Study. 更正:2019冠状病毒病期间影响儿童及其家庭的挑战中的不平等与学校关闭和重新开放:一项定性研究。
IF 2.1 3区 哲学 Q2 ETHICS Pub Date : 2023-07-01 DOI: 10.1093/phe/phad010

[This corrects the article DOI: 10.1093/phe/phac030.].

[更正文章DOI: 10.1093/phe/phac030.]。
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引用次数: 0
Taking Risks to Protect Others-Pediatric Vaccination and Moral Responsibility. 冒险保护他人--儿童疫苗接种与道德责任。
IF 1.4 3区 哲学 Q2 ETHICS Pub Date : 2023-05-04 eCollection Date: 2023-07-01 DOI: 10.1093/phe/phad005
Jessica Nihlén Fahlquist

The COVID-19 pandemic during 2020-2022 raised ethical questions concerning the balance between individual autonomy and the protection of the population, vulnerable individuals and the healthcare system. Pediatric COVID-19 vaccination differs from, for example, measles vaccination in that children were not as severely affected. The main question concerning pediatric vaccination has been whether the autonomy of parents outweighs the protection of the population. When children are seen as mature enough to be granted autonomy, questions arise about whether they have the right to decline vaccination and who should make the decision when parents disagree with each other and/or the child. In this paper, I argue that children should be encouraged to not only take responsibility for themselves, but for others. The discussion of pediatric vaccination in cases where this kind of risk-benefit ratio exists extends beyond the 2020-2022 pandemic. The pandemic entailed a question that is crucial for the future of public health as a global problem, that is, to what extent children should be seen as responsible decision-makers who are capable of contributing to its management and potential solution. I conclude that society should encourage children to cultivate such responsibility, conceived as a virtue, in the context of public health.

2020-2022 年期间的 COVID-19 大流行提出了有关个人自主权与保护人口、弱势人群和医疗保健系统之间平衡的伦理问题。小儿 COVID-19 疫苗接种不同于麻疹疫苗接种,因为儿童受影响的程度没有麻疹那么严重。有关小儿疫苗接种的主要问题是父母的自主权是否大于对人口的保护。当儿童被视为足够成熟,可以被赋予自主权时,就会出现这样的问题:他们是否有权拒绝接种疫苗,以及当父母意见不一致和/或儿童意见不一致时,应该由谁来做决定。在本文中,我认为应鼓励儿童不仅为自己负责,也为他人负责。在存在这种风险-收益比的情况下,对儿童接种疫苗的讨论将超越 2020-2022 年的大流行。这次大流行带来了一个对作为全球问题的公共卫生的未来至关重要的问题,即儿童在多大程度上应被视为负责任的决策者,能够为管理和潜在的解决方案做出贡献。我的结论是,在公共卫生领域,社会应鼓励儿童培养这种责任感,并将其视为一种美德。
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引用次数: 0
Approaching COVID-19 as an Environmental Ethical Problem: A Perspective from African Relational Animal Ethics 将COVID-19视为环境伦理问题:来自非洲关系动物伦理的视角
IF 2.1 3区 哲学 Q2 ETHICS Pub Date : 2023-04-10 DOI: 10.1093/phe/phad007
Munamato Chemhuru
After the discovery of the origins of the new coronavirus disease 2019 (COVID-19) to be possibly wet markets in Wuhan, China, the normative questions of what ought to be the ethical relations between human beings and non-human animals have started to attract renewed interest among environmentalists. Although these are not new questions in environmental philosophy, the impact of COVID-19 across the world is challenging human beings to seriously reconsider some of these often-neglected questions. In this article, I examine COVID-19 as essentially an environmental ethical challenge. Specifically, I consider the extent to which the relationships between human and non-human animals can effectively impact the health and lives of humanity and the environment at large. I then provide some alternative ways by which human beings ought to re-think their relationships with non-human animals to avoid future catastrophes like COVID-19. I argue that the African view of animal ethics could at least provide a valuable lens through which to view correct relations between human beings and non-human animals. Ultimately, I set forth and defend an African environmental ethic for the right relations between human beings and animals and to show how such an ethic better places humanity in confronting future zoonoses.
在发现2019新型冠状病毒疾病(新冠肺炎)的起源可能是中国武汉的湿货市场后,人类与非人类动物之间的伦理关系这一规范性问题开始引起环保主义者的新兴趣。尽管这些都不是环境哲学中的新问题,但新冠肺炎对世界各地的影响正在挑战人类认真重新考虑其中一些经常被忽视的问题。在这篇文章中,我研究了新冠肺炎本质上是一种环境伦理挑战。具体来说,我认为人类和非人类动物之间的关系在多大程度上可以有效地影响人类的健康和生活以及整个环境。然后,我提供了一些替代方法,让人类重新审视与非人类动物的关系,以避免未来发生像新冠肺炎这样的灾难。我认为,非洲的动物伦理观至少可以提供一个有价值的视角,通过它来看待人类和非人类动物之间的正确关系。最终,我提出并捍卫了一种非洲环境伦理,即人与动物之间的正确关系,并展示了这种伦理如何更好地让人类应对未来的人畜共患疾病。
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引用次数: 0
Responding to the Injustice of Climate Change 应对气候变化的不公正
IF 2.1 3区 哲学 Q2 ETHICS Pub Date : 2023-04-10 DOI: 10.1093/phe/phad008
J. Dwyer
Climate change continues to have profound impacts on people’s health, lives and life prospects. For the most part, people who are at highest risk from the impacts of climate change have contributed very little to the problem. This is the crux of the injustice. After I discuss the risks and contributions associated with the injustice of climate change, I turn to the issue of responsiveness: of why and how people should respond to this injustice. I avoid discussions of legal liability and focus more attention on the need to take political action to change social structures and habits. However, I realize how political engagement can prove to be ineffective, burdensome and dangerous. So in the last section, I say more about the reasons and changes that limit the effectiveness of political engagement. I suggest how we might change both the perception and practice of politics. At the end, I note two issues that I have not addressed in this limited article.
气候变化继续对人们的健康、生命和生活前景产生深远影响。在很大程度上,受气候变化影响风险最高的人对这个问题的贡献很小。这是不公正的症结所在。在我讨论了与气候变化的不公正相关的风险和贡献之后,我转向响应的问题:人们为什么以及如何应对这种不公正。我避免讨论法律责任,而更多地关注采取政治行动改变社会结构和习惯的必要性。然而,我意识到政治参与可能被证明是无效的、繁重的和危险的。因此,在最后一部分中,我将更多地讨论限制政治参与有效性的原因和变化。我建议我们如何改变对政治的认知和实践。最后,我要指出在这篇篇幅有限的文章中没有提到的两个问题。
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引用次数: 0
Universalists, Republicans and Rationalists: Exploring Health Sector Solidarity and Its Boundary through the Comparative Experience of Overseas Taiwanese 普遍主义者、共和主义者与理性主义者:从海外台湾人的比较经验探讨卫生部门团结及其边界
IF 2.1 3区 哲学 Q2 ETHICS Pub Date : 2023-04-10 DOI: 10.1093/phe/phad006
Through users’ cross-system comparative experience engaging with the health systems in Taiwan and other countries, this article probes into their understandings and value judgments and specifically their reasonings for the ‘solidarity with whom?’ question in the health sector solidarity. With the cross-system comparison approach, the study adopted semi-structured interviews with 30 Taiwanese participants who have studied, lived or worked abroad and engaged with the health system in Canada, the USA or the UK. This approach offers the opportunity for one to evaluate the health system in the home country from a relative viewpoint from the host country. The participants suggested that the boundary of Taiwan’s National Health Insurance (NHI) should be as inclusive as possible, covering all legal residents in Taiwan regardless of their status, and that the citizens should share more financial responsibility. The ethical reasons for supporting the NHI include recognizing health sector solidarity among people, considering the coverage as a protection of the human right to health, humanitarian reasons and self-interest. Three archetypes of users emerged from the synthesis: Universalists, Rationalists and Republicans. The cross-system comparative experience makes the participants have more supportive attitudes toward the ideals of health sector solidarity.
本文通过使用者参与台湾与其他国家卫生系统的跨系统比较经验,探讨使用者对“与谁团结?”的理解与价值判断,特别是对“与谁团结?”卫生部门团结的问题。本研究采用半结构化访谈法,访问30位曾在海外学习、生活或工作,并参与加拿大、美国或英国医疗系统的台湾受访者。这种方法使人们有机会从东道国的相对观点来评价母国的卫生系统。嘉宾建议,台湾全民健康保险的边界应尽可能包容,涵盖所有在台湾的合法居民,不论其身份如何,公民应分担更多的经济责任。支持全国健康保险的道德理由包括:承认卫生部门在人民之间的团结,将该保险视为对健康人权的保护,人道主义原因和自身利益。在这种综合中出现了三种用户原型:普遍主义者、理性主义者和共和主义者。跨系统的比较经验使与会者对卫生部门团结的理想持更加支持的态度。
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引用次数: 0
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Public Health Ethics
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