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Overcoming Gender Barriers in Sports—An Opportunity of Adventure/High Risk Sports? 克服运动中的性别障碍——冒险/高风险运动的机遇?
IF 1.7 3区 教育学 Q2 HOSPITALITY, LEISURE, SPORT & TOURISM Pub Date : 2022-01-01 DOI: 10.1123/ssj.2021-0065
A. Frühauf, Christiane Pahlke, M. Kopp
Adventure/high risk sports (AHRS) were developed in a different social context and are usually not separated by sex which might lead to differences in gender-related experiences. This study qualitatively compared 10 female traditional sport participants (soccer players) with 10 female AHRS participants (trad climbers [TC]) regarding their experience of possible gender-related advantages and disadvantages in their sports. The TC climbed with more male partners. The TC reported to not consider gender as a determining factor in the choice of climbing partner or their trad climbing experience. The TC mentioned more female advantages in their sport participation and reported fewer gender-related barriers than soccer players. Differences might be explained through mixed gender sports participation and the differing demands in TC. Unlike traditional sports, AHRS does not imply defeating an opponent. The challenge in AHRS is set by the participant and the environmental conditions, which seem to be less related to sex and gender.
冒险/高风险运动(AHRS)是在不同的社会背景下发展起来的,通常不以性别区分,这可能导致性别相关体验的差异。本研究定性比较了10名女性传统运动参与者(足球运动员)和10名女性AHRS参与者(攀岩运动员[TC])在运动中可能存在的与性别相关的优势和劣势。TC与更多的男性伙伴一起爬升。TC报告说,在选择攀岩伙伴或他们的攀岩经验时,性别不是一个决定因素。与足球运动员相比,女性在参与体育运动方面有更多的优势,并报告了更少的性别障碍。这一差异可以通过男女混合体育参与和不同的技术要求来解释。与传统体育不同,AHRS并不意味着要打败对手。AHRS中的挑战是由参与者和环境条件决定的,这似乎与性别和性别的关系不大。
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引用次数: 1
Awakening to Elsewheres: Collectively Restorying Embodied Experiences of (Be)longing 觉醒到别处:集体恢复(他)渴望的具体化经验
IF 1.7 3区 教育学 Q2 HOSPITALITY, LEISURE, SPORT & TOURISM Pub Date : 2022-01-01 DOI: 10.1123/ssj.2021-0124
Tricia McGuire-Adams, J. Joseph, D. Peers, Lindsay Eales, W. Bridel, Chen Chen, Evelyn Hamdon, B. Kingsley
“Mainstream” spaces of movement cultures within settler colonial states invite bodies that are White, cis, able, thin, and heterosexual, just as “mainstream” academic space validates knowledge about the world produced by these very subjects. Such mainstream assemblages are embedded within the broader structure of settler colonialism, mutually buttressed by White supremacy, heteropatriarchy, and (neo)imperialism. In this article, a Collective of scholars who represent voices from the margins writes back to settler colonialism, ableism, anti-Black racism, and other exclusions and harms. We do this to both elucidate relationships between systems of oppression and craft spaces of embodied freedom and to show/demonstrate belonging within decolonial enactments of “elsewheres.” in the field of sociology of sport.
移民殖民国家内的运动文化的“主流”空间邀请白人、顺性、有能力、瘦和异性恋的身体,正如“主流”学术空间证实了这些主体所产生的关于世界的知识。这样的主流组合嵌入在定居者殖民主义的更广泛结构中,由白人至上主义、异族父权制和(新)帝国主义相互支撑。在这篇文章中,一群学者代表了来自边缘地区的声音,他们写了一些关于移民殖民主义、残疾主义、反黑人种族主义以及其他排斥和伤害的文章。我们这样做是为了阐明压迫系统和体现自由的工艺空间之间的关系,并展示/展示在“其他地方”的非殖民化立法中的归属感。在体育社会学领域。
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引用次数: 5
A Baltimore Benevolence Thing? American Philanthropy, Neoliberal Fitness, and the Persistence of “Colorblind” Racial Silencing 巴尔的摩的慈善活动?美国的慈善事业,新自由主义的适应性,以及“色盲”种族沉默的持续
IF 1.7 3区 教育学 Q2 HOSPITALITY, LEISURE, SPORT & TOURISM Pub Date : 2022-01-01 DOI: 10.1123/ssj.2022-0003
R. Mower
Drawing upon 3 years of fieldwork with a nonprofit fitness education development program targeting “at-risk” Baltimore youth, this article examines pedagogical barriers rooted in the perceived, and materially experienced, differences of race, gender, class, and culture. Set within the confines of increasingly privatized spaces of fitness/health in a starkly divided Baltimore, MD, this study demonstrated how interventions were rooted in a self-congratulatory and neocolonial benevolence—steeped in a largely unacknowledged form of neoliberal individualism—which routinely denied and silenced impacts of racism. Observations of instructor–student interaction revealed substantial disconnects concerning definitions of the body, fitness, and significance of race in health disparities, resulting in student refusal and program cessation. Given the power dynamics between white fitness-philanthropists and Black youth, the author, as active participant–observer, occupied a liminal space where considerations of authenticity and immersion became critical.
通过3年针对巴尔的摩“高危”青少年的非营利性健身教育发展项目的实地考察,本文考察了根植于感知和物质体验的、种族、性别、阶级和文化差异的教学障碍。该研究以马里兰州巴尔的摩日益私有化的健身/健康空间为背景,展示了干预是如何根植于一种自我祝贺和新殖民主义的仁慈——沉浸在一种很大程度上未被承认的新自由主义个人主义形式中——这种形式经常否认和沉默种族主义的影响。对师生互动的观察显示,有关身体、健康和种族在健康差异中的重要性的定义存在实质性脱节,导致学生拒绝和项目终止。考虑到白人健身慈善家和黑人青年之间的权力动态,作者作为积极的参与者和观察者,占据了一个有限的空间,在这里,真实性和沉浸性的考虑变得至关重要。
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引用次数: 2
Sociology of Sport in Argentina: A Review of Publications in Local Journals (1995–2020) 阿根廷体育社会学:地方期刊出版物回顾(1995-2020)
IF 1.7 3区 教育学 Q2 HOSPITALITY, LEISURE, SPORT & TOURISM Pub Date : 2022-01-01 DOI: 10.1123/ssj.2021-0176
Letícia Cristina Lima Moraes, Wanderley Marchi Júnior
This article aims to outline the characteristics of the publications on the sociology of sport found in three Argentinian journals, observing the education of the authors involved, the disciplines and subjects most investigated, and the bibliographic references most used by Argentinian authors. Based on the content analysis of this empirical evidence, we could see that the Argentinian production is more linked to sociology researchers. In addition, studies are predominantly about soccer, notions of identity, and mostly used local bibliographic references. That is, they are Argentinian or Latin American references. Finally, this study is itself a contribution to a greater understanding and analysis of sociology of sport in Argentina and Latin America.
本文旨在概述阿根廷三种期刊上关于体育社会学的出版物的特点,观察所涉及的作者的教育程度,调查最多的学科和主题,以及阿根廷作者最常用的参考书目。通过对这一实证证据的内容分析,我们可以看到阿根廷的生产与社会学研究者的联系更紧密。此外,研究主要是关于足球,身份概念,并主要使用当地书目参考。也就是说,它们是阿根廷或拉丁美洲的参考文献。最后,这项研究本身也有助于更好地理解和分析阿根廷和拉丁美洲的体育社会学。
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引用次数: 0
Toward a Theory of Sportswashing: Mega-Events, Soft Power, and Political Conflict 体育洗脑理论:大型赛事、软实力和政治冲突
IF 1.7 3区 教育学 Q2 HOSPITALITY, LEISURE, SPORT & TOURISM Pub Date : 2022-01-01 DOI: 10.1123/ssj.2022-0095
Jules Boykoff
Sportswashing has emerged full force in the 21st century, highlighting the gap between word and deed in the sports world. Yet, the term suffers from definitional imprecision and is often applied solely to autocratic hosts. This article offers a robust definition of sportswashing and—building from the soft-power approach to analyzing mega-events like the Olympics and World Cup—creates a sportswashing typology. This paper offers four advances in conceptualizing sportswashing: (a) the practice is not just the domain of autocrats, but can emerge in democracies as well; (b) domestic audiences are crucial to understanding the political complexities of sportswashing; (c) sportswashing often sets the stage for military intervention; and (d) new forms of sportswashing are emerging, with authoritarian regimes funding teams and events in democratic states.
在21世纪,“体育洗白”已经全面爆发,凸显了体育界言行之间的差距。然而,这个词的定义不精确,通常只适用于专制的主人。这篇文章提供了一个强有力的体育运动的定义,并从软实力的角度来分析像奥运会和世界杯这样的大型赛事,创建了一个体育运动的类型学。本文提出了将“体育洗脑”概念化的四项进展:(a)这种做法不仅是独裁者的领域,也可能出现在民主国家;(b)国内观众对于理解体育丑闻的政治复杂性至关重要;(c)体育运动经常为军事干预创造条件;(d)新形式的体育贿赂正在出现,独裁政权资助民主国家的球队和赛事。
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引用次数: 17
“Saturdays Are For The Boys”: Barstool Sports and the Cultural Politics of White Fratriarchy in Contemporary America “周六是男孩们的”:酒吧凳运动和当代美国白人兄弟会的文化政治
IF 1.7 3区 教育学 Q2 HOSPITALITY, LEISURE, SPORT & TOURISM Pub Date : 2022-01-01 DOI: 10.1123/ssj.2022-0075
Kyle W. Kusz, Matthew R. Hodler
Existing across multiple media platforms, Barstool Sports (“Barstool”) is one of the most important sport brands in the United States. While Barstool’s critics frequently assert that the company is “racist,” few, if any, detail how their racial politics work. Through a brief genealogy of Barstool’s cultural history and a close critical reading of “The Barstool Documentary Series,” we show how Barstool’s racial politics operate through gender—specifically the affective appeal of Big Man sovereignty and the homosocial bonds of White fratriarchy —to create and normalize racially exclusive and White male-dominant social worlds that dovetail remarkably with racial and gender ideas that organize what Maskovsky calls Trump’s “White nationalist postracialism” and the Proud Boys’ “Western chauvinism.”
Barstool Sports(“Barstool”)是美国最重要的运动品牌之一,横跨多个媒体平台。尽管Barstool的批评者经常断言该公司是“种族主义者”,但很少有人(如果有的话)详细说明他们的种族政治是如何运作的。通过对酒吧凳子文化历史的简要回顾和对“酒吧凳子纪录片系列”的仔细阅读,我们展示了巴stool的种族政治是如何通过性别——特别是“大佬”主权的情感诉求和白人父权制的同性恋社会纽带——来创造和规范种族排外和白人男性主导的社会世界,这些社会世界与种族和性别观念非常吻合,这些观念组织了马斯科夫斯基所说的特朗普的“白人民族主义后种族主义”和骄傲男孩的“西方沙文主义”。
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引用次数: 3
Manufacturing Dreams and Investing in Future Generations: Women Athletes’ Inspirational Labor in the Marketing and Promotion of Their Sport 制造梦想,投资下一代:女运动员在营销和推广运动中的鼓舞人心的劳动
IF 1.7 3区 教育学 Q2 HOSPITALITY, LEISURE, SPORT & TOURISM Pub Date : 2022-01-01 DOI: 10.1123/ssj.2022-0092
Tarlan Chahardovali, Christopher M. Mcleod
Women athletes are often asked to participate in unpaid or underpaid community appearances and youth camps to generate fan interest, promote their sport, and inspire the next generation of athletes. The expectation to invest in the future of one’s sport for the benefit of others is a gendered process—requiring athletes to employ different forms of labor in addition to their athletic labor. Drawing from the literature on future-oriented labor and immaterial labor, we show how the sport industry is structured to extract value from what we refer to as women’s “inspirational labor.” Interviews with 29 women athletes and 15 managers in professional softball and soccer in the United States are used to illustrate the ideological and economic structures of inspirational labor.
女运动员经常被要求参加无偿或报酬过低的社区活动和青年训练营,以引起粉丝的兴趣,促进她们的运动,并激励下一代运动员。为了他人的利益而投资于自己运动的未来的期望是一个性别过程——要求运动员在他们的运动劳动之外雇用不同形式的劳动。从面向未来的劳动和非物质劳动的文献中,我们展示了体育产业是如何从我们所说的女性“鼓舞性劳动”中提取价值的。本文通过对美国职业垒球和足球的29名女运动员和15名管理人员的访谈来说明励志劳动的思想结构和经济结构。
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引用次数: 4
Indigenous Feminist Gikendaasowin (Knowledge): Decolonization Through Physical Activity 土著女权主义者Gikendaasowin(知识):通过体育活动去殖民化
IF 1.7 3区 教育学 Q2 HOSPITALITY, LEISURE, SPORT & TOURISM Pub Date : 2022-01-01 DOI: 10.1123/ssj.2022-0007
Sean Seiler
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引用次数: 7
Once You See It, You Can’t Unsee It? Racial Justice Activism and Articulations of Whiteness Among White Collegiate Athlete Activists 一旦你看到它,你就无法忘记它?大学白人运动员积极分子中的种族正义行动主义与白度表达
IF 1.7 3区 教育学 Q2 HOSPITALITY, LEISURE, SPORT & TOURISM Pub Date : 2022-01-01 DOI: 10.1123/ssj.2021-0189
Yannick Kluch, Emma Calow, E. Martin, T. Scheadler, Andrew Mac Intosh, Shannon Jolly
The goal of this study was to examine how athletes holding privileged racial identities understand their whiteness as they engage in racial justice activism. Drawing from 12 semistructured interviews with white collegiate athletes who have engaged in activism for racial justice, we identified four higher order themes which we situate within a broader discussion of how each theme either reinforces or disrupts racial power: articulations of (a) racial consciousness, (b) white privilege, (c) white empathy, and (d) white accountability. While the white accountability theme has the potential to disrupt racial power due to its relying on rigorous self-critique, the remaining themes pointed to limited understandings of the systemic nature of racism, which can thus inadvertently (re)produce white supremacy even when engaging in activism for racial justice. Limitations, implications, and future directions for research are discussed to empower more white athletes to reflect critically on whiteness and facilitate systemic change.
本研究的目的是研究拥有特权种族身份的运动员在参与种族正义运动时如何理解他们的白人身份。从12位参与种族正义运动的白人大学运动员的半结构化访谈中,我们确定了四个更高层次的主题,我们将其置于一个更广泛的讨论中,讨论每个主题如何加强或破坏种族权力:(a)种族意识,(b)白人特权,(c)白人同理心,(d)白人责任。虽然白人问责主题有可能破坏种族权力,因为它依赖于严格的自我批评,但其他主题指出了对种族主义系统性本质的有限理解,因此即使在从事种族正义的行动主义时,也可能无意中(重新)产生白人至上主义。讨论了研究的局限性、意义和未来方向,以使更多的白人运动员能够批判性地反思白人并促进系统变革。
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引用次数: 6
تأثیر تدریبات الزومبا على الثقة بالنفس لدى المرأة المعنفة 在与受害妇女有关的问题上,(((()((((())
IF 1.7 3区 教育学 Q2 HOSPITALITY, LEISURE, SPORT & TOURISM Pub Date : 2021-11-08 DOI: 10.21608/SSJ.2021.100090.1138
منال أحمد أمین, أحمد محمود حسن حسن, ایة محمد عبد النعیم
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引用次数: 0
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Sociology of Sport Journal
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